Interview between host Sreenivasulu Reddy G and Dr. Rajitha Vanga exploring whether "karma" or "manifestation" governs life. Dr. Vanga emphasizes manifestation as focused thought and mental strength that shapes experience, explains the Reticular Activating System (RAS) as a neural filter that makes people notice what they expect (e.g., "lucky" people noticing luck), and connects modern manifestation ideas to Indian roots (Bhagavad Gita, Vedas, Upanishads, Surya Namaskaram), while critiquing Westernized rebranding of indigenous practices.
कर्मा अनि पदम्. कर्मा मनफस्चेशन. जीवित अनि शेप्प जइसन्द अन्तरा?
या, डिफनेटि.
इरो निटल एदि जीवित अन्�.
So maybe it may be true or no, I don't have great evidence for it. But one thing is manifestation इन्तन्टे, मीरु मी negative mindset नुंचि बाइटा बड़ी, you will have a mental strength to handle anything in your life. Manifestation அந்தே மநக்கா Mental Strength உஸ்துஂे For Example, மீரு ஒக்கு Problem உச்சிந் அண்கோண்ீ தான்நீ Tackle சேஸே விாணம் மாரி � And simple thing, see where you focus, it grows in your life. So, whatever we focus on, it will grow in our life. Whatever we think about, it will manifest in our life again. So, what does it mean? Our life is based on our thoughts.
Swamiji, according to you, Karma means, it may or may not exist.
There is no scientific evidence, but it.
Can be shaped by manifestation.
It can 100% shape our life. कணी सी, कन्त मन्द एमन् कूण्टर अन्ते, नें लक्कि लेदु, नाकका अदरुषटम लेदु, उकवयल एधिटि वल्ल 200 members negative thinkers. அந்தே இந்டी 200 members एवरे ஸ்வதாஹா நே மேம lucky persons. மா லஈலே ஏத ஆண்கूண்டா ஜரி போத்தे நே happy ா உண்ே வாளு. மிி� इच्छी, इन्दिलो एन्नी बोम्मलु नायो नाक लक्क बटि चप्पंडी अन्जपप्पर। यवरयदे लक्की यन अणनरो, अग्रूपन इन्दुकि इस डिफरेंस आण् गमनिस्ते? अदे पेपरलो बाक सइट लो को मूले की रास् पटार अण्टा. एमन अण्टे इपेपरलो 43 इमेज� So, if you think that you are lucky, automatically our focus in our life will always go to that lucky side. So, that is the power of RAS, Reticular Activating System. It is a part of our brain. Our brain is in the stem. It connects to all parts of our brain. It works like a filter system. So, for example, you can hear my voice clearly now. Apart from my voice, what can you hear? You can hear the sound of AC. You can hear the sound of vehicles outside. You can feel the chair you are sitting in. You can feel the clothes you are wearing. All these are there in front. कानी नेन ऒकोकट्टि गा तरनी पायण मिक अटेशन बटनप्पोडी उस्टाटेट फीलिंग देम्. एन्दकंटे மी फोकस् � अदे उनटर।.
मनमेरी दिज़कूंटम अदे उसन।.
अदे उसन।.
मनमेरी दिज़कूंटम अदे उसन।.
अदे उसन।.
अदे उसन। अदे उसन।.
अदे उसन। अदे उ� अपनी आलवच्चरलों पडि, मनम् तीर्च्कूंटन मैंसेट नि पडि, मनम् क्रियाइट जसकूटन परवलन्स मना तवने उन्दि तपिच्ची। � Our Bhagavad Gita has a lot of manifestations in our Indian roots.
Vedas and Upanishads are serving everyone in the form of manifestations.
Thank you for saying that. But actually what happened is that we came to India, learned from foreigners, went there and proved that they are doing it.
There are a lot of people like that.
अगर इसने पर इसने पर इसने पर इसने पर इसने एक रागी चमबलो नील विटकने पडकने वन। पुद्धनि लेसने वेंटने मन्ची मनस्तो, मनस्तो तलचकनि, देवुणने तलचकने, अन ग्लास कंटे, ग्लास अनती मन कल्चिर कादू. इंग्लेंडवाल, इंग्लिश् वाल देचिनदी ग्लास अनती. मनके ऎपटु चेम्बुले, मन इंडिया लो Surya Namaskaram, Surya Vandanam, Devudu ki Neel Arpincham, A water ni manam kalla choosthu, a water tagadam. It's all indirectly a kind of water manifestation which is there in our roots.
But we have forgotten that.
We have forgotten that. We are saying new water bottle manifestation, a bottle manifestation, magic bottle. We are copying everything they do. But it is there in our culture if you dig down.
