Michael Malice: Christmas Special | Lex Fridman Podcast #347

The following is a conversation with Michael Malice. This is a special holiday episode and it is made extra special because it's announcing the release of Michael's new book called the White A Tale of Good and Evil. Michael and I disagree on a lot of ideas in politics and philosophy and we have a lot of fun disagreeing. But there's no question that he has a deep love for humanity and puts his heart and soul into his work, especially into this heart wrenching, deeply personal book. So I ask that you support him by buying it@whitepillbook.com that should hopefully forward to the Amazon page. As always, we each dressed up in a ridiculous outfit without coordinating for the chaos that makes life so damn interesting. This episode is full of humor, darkness and love, which is the best way to celebrate the holidays. This is the Lex Friedman podcast to support it. Please check out our sponsors in the description. And now, dear friends, here's Michael Malice. We probably should have coordinated this better, shouldn't we? Yeah, I think so. Have you. Since this is a Christmas special, a holiday special, have you been a good or a bad boy, Michael, this year?

Well, that's interesting. One of the people in the book, Grandal Hicks, his autobiography starts with I was a good boy and he wasn't a very good boy.

On a scale of 1 to 10.

I'm trying to think of what bad things I've done. Oh, okay, there's that. Okay, wait, that's not, that was not that.

That's all right.

I would say nine.

Nine.

Yeah. I try to do the right thing. What are you. You either. Is it going to be a one or zero?

Yeah, no, I'm extremely self critical. I pushed the zero.

Okay.

I reach for the zero.

Well, mission accomplished.

So this, this episode is announcing the release of the White Pill, a book you wrote, which is. I've gotten the honor, the privilege, the pleasure of being one of the first people to read it.

You're the first. So I'm really. I don't know if nervous is the word, but you are the first person who has read it that I am speaking to about it.

My first, my last, my everything. Yes, you say that to all the.

Girls, but all the fembots.

All the fembots. But yeah, it was a truly incredible book. It's basically a story of evil in the 20th century. And throughout it you reveal a thread that gives us hope. And that's the idea of the white pill. So there's the blue pill and the red pill. There's the black pill, which is a kind of Deeply cynical, maybe apathetic, just giving up on the world. Given that you see behind the curtain, and given that you don't like what you see, given that there's so much suffering in the world, you give up. That's the black pill. And the white pill, I suppose, is even though you acknowledge that there's evil in the world, you don't give up.

Yes.

So if you're listening to this and you're a fan of this podcast, you.

Go to white pillbook.com, it'll go to.

It whitepillbook.com and if you don't know how to spell, we'll probably have a link that you can click on. So for people who also don't know, Michael Malice is not just a troll, not just a hilarious comedic genius who hosts his own podcast, but he is an incredible, brilliant author. Dear reader, the Unauthorized Autobiography. Kim Jong Il. So that's a story of North Korea, the New A Journey to the Fringe of American Politics. That's the story of the extremes of the United States political movements. And then the anarchist handbook that's talking about the ideologies, the different flavors of ideologies of anarchism. But on top of that, you're now going in, going into the darkest aspects of the 20th century with the Soviet Union and the communism with the white pill. So let me ask you, let's start at the beginning. At the end of the 19th century, as you write, the terms socialist, communist, and anarchists were used somewhat loosely and interchangeably because the prophesied Marxist society was one in which the state had famously withered away. There was a great disagreement about what a socialist system would look like in practice. But two things were clear. First, that socialism was both inevitable and scientific, the way of the future. And second, that the capitalist ruling class were not going down without a fight. So what are the key points of disagreement between the socialists, the anarchists, the Communists? At that time, at the end of the 19th century, at the beginning of the 20th century, the possibility of the century laid before us that eventually led to the first and the Second World War.

The idea when the Industrial Revolution came and Marx was very much a product of industrial revolutionary thinking was, okay, now that we have technology, now that we have science, we can scientifically manage society. We saw this very much with Woodrow Wilson and this kind of idea of progressivism, that we could use technology and kind of not capitalism. In their view, unfettered capitalism was wasteful. You're making too much stuff. You have surpluses, you have shortages. If we produce Just exactly what we need. And you have these people, engineers, they're engineering society. Then everyone will be happy and you won't have to have any suffering or waste. So socialism at that time was used a broad umbrella. It's not used in the term that it means today of necessarily state socialism. It just meant the idea of having society scientifically run. So you had a huge argument there are different wings. You even had it from the beginning with Marx versus Bakunin, because Marx was for obviously state socialism, the absolute state running everything. Although even with Marx and Engels it was a means to an end. After man is remade, he in his very nature, then the state withers away and everyone's equal and you have this kind of heaven on earth situation. But Koonin was the opposite. He regarded the state as inherently immoral and wanted to have kind of workers, collectives and things like that and ultra localized control.

So the end was always stateless. It's just that some people viewed the state as a convenient, effective, intermediate state.

Well, I think at least Marx and there were plenty of others who just regarded it, you know, have the work, have state owners, have the workers, you know, control production via the state.

By the way, how does my hat look?

It looks great, festive.

Is this side better than the other side?

I think you want it on this side so people can see you.

Oh, no, no, no. I want to. You know, like when you have like.

Hair, peekaboo hair, it's called Veronica Lake, I think was her name.

And then I just glance flirtatiously toward the camera. Sometimes I gotta stay. Don't go anywhere.

Sure, yeah.

Put on gloves.

Oh, no glove, no love.

The bad aspect of white gloves is the blood stains them. So you have to get new ones every time. And now I glance flirtatiously after that. I'm sorry. Okay, Bakunin and Marx, go ahead.

So there were other socialists who did not regard this kind of end times where the state went their way at all. And there were various strains in between where you'd have some capitalism and some socialism. The concept of a safety net came out of socialist thinking. The Labour Party came out of the Fabian socialists in Great Britain. Their logo was a wolf in sheep's clothing. And then when that was too on the nose, they changed it to a tortoise, meaning we're going to get to socialism slowly in the sense of either gradualism or boiling a frog. And also the big part of this thinking at the time, this is again the late 19th century, the idea that there's going to be a worldwide Workers revolution. It wasn't going to be that, you know, in one country, you know, it was going to happen and then all the other countries be capitalist. The idea was, all right, like the workers in Germany have more in common with the workers in America than the workers in Germany have with the capitalists in Germany. So the idea is, all right, like the working class all over the world at one point they're going to be like, we're being exploited. It's getting worse and worse for us. We can't feed our families, we're getting injured and so on and so forth. And there's no compensation for this. We're just going to overthrow our chains and we're going to run everything ourselves. We're the ones running it already anyway. And you know, this was doing all the work and we're doing all the work, so why, why shouldn't we be getting all the benefit?

What's the role of violence in all of this?

So this was a big source of contention. So the Fabians, for example, in Britain, who are all socialists, they were very heavily of the idea that we can do this through the ballot box. We can advocate and agitate and get the people to be voting for their own self interest and furthering the state at the expense of the capitalist class. Then there were the people who were the hardcore anarchists who were like, if voting changed anything, they wouldn't let us do it. And the only way to have a revolution is to have a revolution to kill, to overthrow, to seize these factories. And this was a big argument and it also fed into the idea of where does free speech end? Is it legal to be giving speeches advocating for violence and revolution is illegal. Johan Most, you know who I discuss in the book and in the Anarchist Handbook, he published a book in the 1800s about how to build dynamite and how to build bombs. And this is a big free speech concern at the time because now anyone in their own house can make a bomb and kill lots of people. And this is something that was happening with enormous frequency at the time. And people tend to think, you know, because we have these kind of prejudices or we only remember what's happening now. But this was a. I mean World War II, excuse me, World War I got started with the assassination of Archduke Franz Ferdinand. There were lots of people, McKinley is another one who I discuss in the book, his assassination. There was lots of violence happening very regularly and with the creation of dynamite, it kind of exponentially became more dangerous and threatening. Even now on Wall street there was a bomb that went Off, I think, in the 1920s. And the shards of shrapnel are still in the J.P. morgan building, I believe.

Do you ever think if you were alive during that time, what you would be doing? You think of yourself as an anarchist. Would you be. Where would you be? Would you be a socialist, A communist? Which parties would you attend? Figuratively and literally.

The thing that was so interesting back then is there was a woman named Mabel Dodge Luhan, and she ended her days in Taos, New Mexico. She found an artist colony and she had an apartment on ninth street and Fifth Avenue in Manhattan, a shed little salon. And everyone got together and talked. And you have Emma Goldman, who's an anarchist, Margaret Sanger, who invented Planned Parenthood and advocated for birth control. And you'd have the people from the wobblies, the hardcore labor unions, and everyone kind of. Ed Shell Mencken didn't attend, but he was friends with them all. So there was this very weird. With the birth of modernism in art and in kind of modernist thinking, there was this idea of like, all right, like this was the first time where you could be intellectual as a class, where there really was this space for people who are thinkers and they just sat around being like, all right, like what are we going to do with ourselves? You know? And you had it in modern art, you had it in literature, you had it in politics. So it was a very exciting time where people were like, all right, everything is now on the table. What are we going to do with this? And they very much were aware that this was a break with the pre industrial revolution, kind of farmer labor era.

Do you think for you, violence would be compelling?

No. First of all, I'm too small. But second, I just.

Dynamite doesn't care about your size.

Yeah, but I mean, retribution does. And I think. I don't know. But to me, violence is the kind of thing where you think you're running it, but it's running you. Once you cross that line, violence sings its own song. So whenever I hear even contemporary times where people are advocating for violent actions, it's like when you start a fire, you're not like, I'm just going to burn down this house. And there's many cases over and over of people who are building bombs or trying to assassinate someone or things like that. And it ended up literally, literally, literally blowing up in their own face. And violence doesn't really work necessarily because if you have an assassination, you're not assassinating the presidency. If you take out a president, there's another president instantly there. So what have you accomplished someone's husband? Dad is gone. You replace them with someone who now is in a position to crack down and retaliate with even more violence. So the calculus for me isn't there. Would I be advocating it for then? Who knows? But, I mean, I don't know if I'd be able to have the space to be. I certainly wouldn't have the space to be a podcaster or, like, a media personality. That wasn't really a thing. To some extent. It was in the 1920s with the Algonquin Roundtable and all the people from the New Yorker magazine, But they were all drunks. It was very much a weird kind of situation. To be a thinker.

What would you think you do, Work at a carnival? You look good in lipstick, so thank you.

I look good in anything. What would I. I don't know. I mean, you're not building robots. I mean, you could have been a Tesla. Right? Okay, I didn't mean a car. I meant the person like.

I understand. Oh, thank you for explaining the witty comments to me.

I didn't at all. Because you wouldn't get an Einstein because your neighborhood was an immigrant, so I.

Wouldn'T work with a name again. What does that even mean?

No, you would have been a Tesla. Like, figure. There's already a Tesla, so you wouldn't literally be Tesla. That's why I said a Tesla.

Oh. Oh, Tesla. Okay, so, all right. I thank you for the explanation. See, Michael doesn't only make funny things. He also explains them for you.

It wasn't funny.

Mansplays them.

It wasn't funny at all.

That I agree with. Okay, okay. So, yes, when you achieve.

See, this is why Kanye didn't like you. It's this.

All right, I'm downgrading you from a nine down to an eight if you keep talking like this. A five is a real possibility. All right, so the kind of vacuum that's created with violence is usually filled with a harsher figure. So you don't think violent revolution ultimately leads to positive progress in the short term?

Well, sometimes it does. The American Revolution, I think, was a positive example, and overthrowing the tsar, which was done peacefully, was a positive example. But again, when violence happens, people get scared, and they want the violence stopped immediately. And that's a call for authoritarianism. And you see it time and time again. And they also want retribution. They were like, bring this back to normal. And they don't really worry about things like civil liberties or things like that. It's a very. And then it also Creates this space for invasion from foreign sources or demagogues, you know, like, oh look, they're killing us in the streets. Now you got to support me. It's a very deadly game.

Obviously I remember somebody told me that I forget where it was, but they told me that from the very beginning was obvious that communism is an evil system that would or a system that leads to evil. And to me at least that's not. If I had to put myself in the beginning of the 20th century or at the end of the 19th century, that's totally not obvious. They are trying to elevate humanity. The basic worth of a human being, of a hard working human being, of the working class, of the people that are doing the work and are striving and just really trying to build up society with their own hands. It seems like a beautiful ideal. So I guess the question is, can you see yourself believing in the ideas of socialism and communism? Yeah, let's say if you were living in Russia.

Oh yeah, easily. So first of all, I don't think anything is obvious in politics. It's not obvious that humans have rights. It's not obvious that liberty is better or the markets either, whether you're for a welfare state or you're for more free markets, neither those is obvious. Both of them involve enormous amount of thought and background information. So when someone says something is obvious in politics, they really mean something is apparent. Well, it's not apparent on its face that if we all get together and promote a society based on equality and we all chip in, that it's going to really be good for everyone. I mean, that to me is the promise of communism. And it was also very appealing to many people because it, it was new. So the idea was, all right, we've tried it these other ways. There's all these negative consequences. You have all these slums, you have people getting, you know, fired and then they have no recourse. You have women with 10 kids and they can't feed their kids. Infant mortality, you don't have sanitation, you don't have food. You know, everyone's illiterate and uneducated. And then here's saying, look, if we all chip in together, everyone would have clothes, everyone have food, everyone will be educated, everyone will do their part. It's going to be rough in the short period. That's a very compelling case to be made for communism. It's really easy in many ways when something hasn't been tried to make it sound compelling because you just talk about how great it's going to Be. And then people are always arguing about Venezuela and Sweden. Like, oh, you want democratic socialism to be like Sweden? You don't want to be like Venezuela. The Venezuelans didn't vote for Venezuela, they voted for Sweden. They ended up with Venezuela. So it's. I think. And the thing with communism, especially at that era, it was very much a correlated with people who are too smart for their own good because they had the idea that if we are just put in charge instead of these like business people or these heirs to great estates. If the people who are smart and get it, like us, I don't mean you and me like the people at the time who are advocating for it. Once we're in charge, since we're good people and we want what's best for everyone, we're going to make sure everyone's taken care of. And you know, they always talked about how much they cared about the little guy. And so I'm sure some of them meant it a lot. And like, look, if the guy in charge is very much concerned with the little guy, he's not going to slip between the cracks and it's just going to be absolutely great and we don't have to worry about, you know, you know, the capitalist class just basically exploiting people and having these huge estates while these people can't even feed their own families.

Since we have a little bit of momentum, can you steal me on the case for socialism at that time and even today? I don't know if it's. I don't know if there's a rhyme and similarity to those, to socialism as implemented at that time and what could possibly be implemented today. But maybe you can dance between the two.

The Steelman argument for socialism is if you have everything up to private industry, you do not have a guarantee that someone won't fall between the cracks. And the other concern is, in any other context, if someone is, let's suppose, mentally ill, right? Through no fault of their own, and they are, or someone's handicapped, they can't feed themselves, or mentally disabled or something like that. If you have everything up to charity, you see this with endangered species, right? The species that are cute. It's easy to raise money for them or protect them. Some weird kind of frog somewhere that no one cares about. You can't raise money for it. People's interests are to what they find interesting. So if someone is someone who's not socially appealing in some way, whatever capacity, they're going to fall between the cracks and they're screwed. Under socialism, if you have a Government taking care of everything, no one is left behind. You are guaranteed that the lowest of the low and the worst of the worst are still going to make sure that they're not starving the street or just left behind. So that is a big moral case to be made for having the state running everything. In terms of economics, it's a lot harder. But the argument there would be, it's why it's not fair. A term which in my view does not actually have a good meaning. But it's not fair that because you were born a Rockefeller and I was born in Poland, that you never have to worry about food for the rest of your life, whereas I have to worry about paying for a doctor for my kid. You won this lottery when you're born and now I have to be screwed and I have to respect all your property. Why? So that is another strong argument to be made for socialism. And the other argument is if you have a media apparatus that is operated under profit seeking principles, it is going to feed into people's worst qualities, most basic animal like qualities and sensationalist qualities and will be used as a mechanism for capitalist control. Whereas if the government which represents all of this, all of us is running things, then everyone will have a right to have their voice heard and won't be manipulated. That's the argument.

What about the reaching towards the stateless version? Sort of. Because you espouse the ideas of anarchism, it kind of has the same conclusion which is reaching towards the removal of the state to where we I guess have some distributed reallocation of resources that are quote unquote fair.

But the thing is, the Marxist vision of the state with ring away and becoming anarchism, it's really kind of like the underpants gnomes because it's like, tell me more. Well, step one, you have Marxism, tell me slowly, I'm sorry, you have full communism, the states running everything, including education. Step two, question mark, Step three, anarchism. So their idea was that after enough time the nature of man himself was going to change and then the government would be superfluous because we would all be equal and we would all naturally or socially, whatever term they would use, want to act the part that we would need to do. And in fact Reagan had a great joke about this where there were two guys, where there were two commissars I think in Moscow and one of them, they're walking around, they're going, is this it? Is this? Have we done it? Have we reached full communism? The other goes, oh no, it's Going to get a hell of a lot worse. So, you know, that's kind of the counter argument to that.

Do you think culture, society can change the nature of man?

No.

So no matter. You don't think this idea that, for example, America has been founded on, that all men are created equal, that that idea can't permeate the culture and thereby change how we see each other, how we think of the basic worth of a human being and thereby change our nature?

Doesn't change. That's epigenetic. I don't think that changes the nature of man. I think, for example, if I say someone, which I agree with, that someone is innocent until proven guilty, they're not literally innocent, they're regarded in a legal context as innocent, but that person is or is not a murderer or thief or so on and so forth. So we can legally and ethically regard everyone as equal. But as Thomas Sowell pointed out, a human being isn't even equal to himself. Over the course of a day, twins who are genetic clones are not equal to one another. So it is a important thing legally and it's a good yardstick, but it's not literally true.

But don't you think that law becomes ethics so we, we, we that like idea of justice starts to, like, we start to internalize it, that we just, the way we behave, the way we think about the world.

No, I, I, I think it's a complete red herring because no one is.

No, you're a red herring.

Okay, see what I did there? Because someone is people are still going to always prefer their family to strangers or they're in group to out group. So in terms of you're going to have equality, that means it's going to not matter to you whether someone is your mom or someone is, you know, someone down the street. And I don't see how that will ever become the case.

Do you think it would be possible if you were an intellectual like you are at the beginning of the 20th century? Would you be able to predict the rest of the 20th century?

No, I don't think at all. I think there were so many out of nowhere turns that no one would have seen them coming. And as an example, Lenin seizing power and making the Bolshevik Revolution a reality was regarded as utopian and insane. The fact that he pulled it off is close to miraculous. And it was quite literally unprecedented. The fact that, so that's a very big one.

Which aspect of it, Sorry to interrupt. Which aspect was hard to predict that a singular figure with just some ideas would be able to Take so much.

Power and maintain that power and remake that society so drastically, so quickly, despite such opposition.

Also not just a set of temporary protests by hooligans that lead to turmoil in the short term, but then stabilizes, but literally changes the entirety of the society.

Yeah. Ludendorff, who is the German general, he's like, all right, we got to get the Russians out of World War I. He's the one who's like, all right, let's get this lunatic Lenin, who already tried and failed to have a revolution in Russia. Let's send him back there, and he's just going to cause problems to everybody. And it's going to be great because it's going to weaken Russia. And then our Eastern front isn't going to have to be a problem. And then to his surprise and everyone else's, including anarchists and communists worldwide, they pulled off this, you know, October revolution. And then for a while it's like, all right. I mean. I mean, I think my understanding is even people at the time in St. Petersburg and in Moscow were like, what does this even mean? Right? Like, no one took it seriously. And then very quickly, you had the Cheka and the secret police and all these other kind of implementations of the, you know, the Communist state. And people like, oh, they're not messing around, but they're like, all right, this is not going to last for long. And, you know, the usa, the US and A, we didn't even recognize the Soviet Union's legitimacy for a very long time. There were no diplomatic relations. After a certain point, it's like, if you don't recognize Lenin and Stalin's government, who's the government of Russia or the Soviet Union? Is it the czar? You have to recognize it. They're not going anywhere. So that was something that was not, I think, very predictable. The Great Depression. In retrospect, there were certain things that were predictable, but it was not at all the case that it needed to last as long as it did in the States, as FDR made it do. So there's all sorts of things. I mean, if they fought Germany's remilitarization, World War II could have been prevented. If you didn't have the Treaty of Versailles, would you have the hyperinflation? Would you have Hitler? These are all, I think, choose your own adventure moments where things could have gone in other directions. I don't believe this kind of idea. This is a very Marxist idea that history is inevitable. And once you start with certain premises, the contradictions kind of unfold. I think that's ridiculous.

I feel there's power in the Santa Claus outfit.

Yeah.

I mean, it's a fundamentally communist idea. Right? Santa Claus, Arbitrary redistribution of wealth.

It's not redistribution.

Well, at least I decide who's good and bad. Only I. Only I know this. And I mean, I am somehow getting funding from someone, right?

No.

Okay, listen, there's a. I have so much to teach you.

You have a workshop.

Little Michael workshop.

Yeah.

And how many people do you think are employed in this workshop?

They're slaves.

Yes.

I don't know how many elves are in the workshop.

I think the rest of you are going to have to look into it. No, Anyway. And the red colors and everything, Is that the biggest holiday of all time? Christmas? Like, just in terms of the intensity of the festivities?

No, I think Christmas is a very recent phenomenon. I think historically it was not a big deal.

No, I know historically has not been. But in terms of how much it captivates, how intense it is, I guess from a capitalist perspective, like how much is going on, how visual it is, how intense it is, how. Grabs a whole population.

I think it's because the idea of Christmas is probably one of the most powerful holiday ideas. Easter is probably up there. Easter's obviously up there because you have Christ's resurrected Christmas. Christ dying, his resurrection. So that's kind of a big one. But Christmas is this symbol of brotherhood and kindness and magnanimity. You know, One of the things I despise about our culture is this glory. And something I'm fighting very heavily with this book, or at least attempting to, is this glorification of cynicism, this kind of like, oh, you like this song? That's cute. It's stupid. Whereas Christmas is the one time of year where you could be happy and joyous and kind and people don't get to roll their eyes at you. They get to stop being too cool for school, and they get to be like, I enjoy your friendship. You're my sister, my brother, my dad, my mom, whatever. And it was Ayn Rand's favorite holiday. I adore it. Especially Christmas in New York. And it's just this idea of even though we're called and it's dark outside, you know, it's still this kind of like, it's still cozy. And you. And the next. Let's hope the next year is. Because with. With. With Russians, Santa comes on New Year's. So it's kind of like, let's make this next year an even better one. So it's very much the holiday of hope.

And joy and like, love for family.

For friendship and kindness and benevolence. Yeah.

And like almost the whole. That whole rat race of chasing material possessions and all that gets put on hold for beef moment. It just all goes quiet.

But it's also about giving people material possessions. Like here, like, I value you. This is something that brings you joy.

Yeah, yeah. You write in the book, which, by the way, people should go get buy right now if you support this podcast or if you support the ridiculous outfits that Michael's wear wears. The more books you buy, the more outfits he is going to wear.

I've got two. My next two appearances in the show. Assuming I don't burn this bridge. I've got some good ones.

This bridge has been burning for a long time. We've been going across the road by canoe at this point. Next time we're going to be swimming.

How the hell are you going to swim? You're made out of lead.

That's true. Sink to the bottom, get dragged across by rope. Okay, you write in the book, cynics like to lie and call themselves realists. Hoping for positive outcomes can thus be dismissed as being naive or utopian. Can you elaborate on this point? Just like you said right now? I mean, it seems like a. I don't know if it's a fundamental characteristic of our society today or just societies throughout history, but there is a cynicism. You write in the Soviet Union. It was a really. There's a deep cynicism.

That was good at the end. Yeah.

And. But there is a cynicism today as well, at least in, like, public discourse.

Yes.

Why does it happen and how can we fight it?

I think it is easy to be like, everything sucks. You know, I had my friend Lux, she was a blogger and she was an author. She had this great line because we worked in media. And she's like, if you're ever at a party and someone starts talking about a new app or website and you don't know anything about it, just say, oh, I was on that for a while. It sucked. And that's all you need to say. I'm like, lex, that's a great line. But I think it is. And especially, I'm sure you experienced this as well with your family. I certainly did with mine. There is this idea, especially in Russian culture, but in American culture to some extent as well, where if you have aspirations. I remember there was this show called Russian Dolls. It was. Oh, I just got it. Like the matryoshka. Okay, I just got it. That's the Name. Okay. The show is called Russian Dolls. It was about Brighton beach, which is the Russian Jewish neighborhood in Brooklyn. It was supposed to be their version of Jersey Shore. It was on Lifetime and it had no ratings. And I remember the last four episodes, they had to burn them. So they just ran it through like 8am to 10am One day. And there was this one scene where one of the girls, I forget her name, probably Natalia, and she'd been in college and she had been wondering what she wanted to major in, right? And this story was so perfect, I'm sure I've told it before. And she took an aptitude test and she went with her mom to get like mani pedis or something. And she goes, mom, you know, I've had like 80 majors. I didn't know what I wanted to do. And she goes, I took the SAB2 test. It really made sense to me. I am going to go to law school. I want to be a lawyer. This is something I enjoy. And the first thing out of her mom's mouth is, how are you going to pay for it? And the girl and I really related because if you didn't have this Russian upbringing, you watched it, you would think her reaction was completely insane. She just lost it, just screaming. She's like, people pay for law school all the time. I'll figure out a way. Why is your first reaction to look for a problem? Why is your first response to be like, oh, are you sure you've thought this through? I have been struggling with one problem for years, what I wanted to do for a living. And now, like, as soon as I solve this one big problem of identity, your first reaction is like, let's find a new problem. Why is that your. Instead of, let's figure out how we're going to pay for it. And that kind of approach is so deadly and it gnaws at you. And I always, I don't like giving people advice because who the hell am I? And also, if I don't know the context of the problem, I'm not informed enough to give advice. But this is piece of advice that I do feel comfortable giving. If you are someone who has around you people who as soon as you have any accomplishment or any hope that their first reaction is to be like, well, what about this? You have to get rid of them or sit them down, maybe give them a chance. Because that is something that is such so demoralizing and it drains you. And it's like, you know, the example I've used all the time, all the time, all the time I say, if you want to be an author, right. You can go to any bookstore and look at all the shitty, shitty books, like the White Pill. And you could say to yourself, I could be this shitty author. You don't have to be Hemingway.

So people should buy your book just to know that it doesn't take much. It really does not take much.

Shitty writing is all about and boring.

Yeah. You could just pick a random period in history and just write a bunch of crap about it.

Yes.

And put a pretty stamp on the COVID and just go, it was pretty.

Yeah.

Yeah.

But I mean, like, like for you, right? Like, not. You don't. I don't mean you. Let's.

Raised by the wolves.

The wolf bots. There's lots of stand up comedians who aren't Jerry Seinfeld. Right. If you want to be a podcaster, you don't have to be Joe Rogan. You could be someone who's got a medium audience and are enjoying it. So, like, the idea that, like, something has to be, you have to be a massive superstar or you're a failure is also ridiculous. But that's cynicism.

I mean, you can even be a failed comedian. Like Dave Smith. Yeah, I don't. This is a generic name I came up with as an example. I think he has like a podcast of some kind. He said, yeah, not very funny. I don't know why he would call himself a comedian.

But UB is being ironic.

Don'T you think? Yeah. So even, even then you could do something special.

I remember what you did with me in the movie theater.

What's that? I don't. Oh, you continue. Can you explain the jokes? Because I can't.

No, I'm not explaining jokes. I'm wearing lipstick. It's not enough.

Now I remember what you did to me in a movie theater. And you wore lipstick that night too.

Not what I was done.

People for sure will think this, this feels like a gay porn. Like, like a very long intro.

Because we're not wearing pants. Yes.

There's many reasons why this feels like this. And the outfits and just everything about this.

How would you know?

I. My friend, I have stories.

I thought, you know, I thought. I don't have friends.

They're all suspiciously named, either Lex or Lux or something. Like, you lack complete creativity. Just like in the writing or locks.

Yeah.

It's like you didn't even use like a thesaurus for your book. The same words over and over and over. The sad thing about the cynicism is, like, I don't Think it's just a Russian thing.

I think the people let me trust you because I didn't finish what you were saying earlier. In America, it's not just a Russian thing. In American culture, if you have like a sitcom or a musical, it's regarded as less legitimate than a drama. Right. Like if something's got to be about someone struggling or someone's suffering. Whereas this is like a joyous, happy story. Like maybe something like Pixar. Right. Like sure, they have conflict and they're going for something, but it's overall, the background the universe is taking in is very joyous and happy. That is regarded artistically as less legitimate than something which is dark. And the background is despair. And that very subtly sends a very, to me, pernicious message that the, you know, that what's real is despair and happiness is the aberration. And I think if you have that as your mindset, you're setting yourself up for maybe not failure, but certainly not happiness.

Yeah, but that's in the, the figures, the ideas that the culture elevates. But at the local personal life of parents and teachers, that still happens a lot in Russia and here just my whole life, especially because I'm a weirdo, I've been kind of told to basically be less weird. Be. There's a kind of sense in where there's a certain path you're supposed to take in life. And every time you have a little bit of success on those very specifically defined paths, your push to do more and more and more on those paths as opposed to celebrating the full complexity of the weirdo that each one of us is. And I certainly am, and I just. Teachers, even friends, and certainly family have constantly been very cynical about my aspirations, my dreams and so on. I think that actually created a deeply self critical engine in my brain that I think ultimately was productive because it was also balanced by just an internal, maybe through genetics thing I have of optimism about the world, of just seeing the beauty in the world. But it is weird looking back how much the, how much people that love me were trying to bring me down. Yeah, so strange.

It's also very hurtful for me because when I graduated college it was important for me to be self made and not take money from my family. And I remember my grandma, this was a huge argument, an ongoing argument. And one time she, you know, as we were leaving, as she was leaving my house, she slipped money in under the door and I threw it out and it made me so angry. Or like one year for my birthday, she gave me I think like $500, which was a lot of money. You know when you're like 22 or 23. And I was so pissed because that told me that they didn't believe that I'd be able to feed myself or make it on my own. And I understand their mindset, but it's like I'm not, I wasn't, you know, I never was never hungry. Like maybe I couldn't. I remember I'd have to wait on the subway because I couldn't afford a cab. But that was a sacrifice I had to make. You know, I had to wait that half hour. So it was a huge source and remains a source of enormous tension and contention. And I think also, I'm sure speaking to your upbringing in their minds, unless you're going into an office, you can't pay the rent. It doesn't make sense. So.

But there's just like you said, forget the office, forget all that. No matter what. There's always whatever you accomplish in life, you always do. You're always negative about your current position. You always come up with another problem. Just like you said, it's like a self generating problem box.

Yeah, I remember I didn't speak to my dad for a few years that I'm like, let me give this guy another chance. And in that time period, Harvey Pekar, the author of subject of American Splendor, the movie and author of the series of comic books, he and I became friends and he was writing a graphic novel about me. And when I met with my dad, I'm like, oh, someone's writing a book about me. He goes, I know. So. And. And it was one of those moments where I'm like, wow, you're an asshole. And not the kind of asshole I am. You're just like not a good person. And I don't know or really at this point care what the motivation or if there was no motivation with the visceral emotional reasoning for that. But that kind of thing is something I, you know, much later now in life, have absolutely no tolerance for.

Well, my. In my own private life, I try to forgive and love those people, but it is. There have been a few in my life like this and I think they are, they are incredible people if you allow yourself to see it, but they're flawed. And so I tried to forgive them. That said, it is true that the people that are close to you, especially family, have a disproportionate psychological effect on you. So you have to be very careful having them in your life. Too much like One thing is to love them, and the other is to actually, you know, allow yourself to flourish. Surround yourself with people that help you flourish. And like you said, the advice there is really powerful, especially early on, to have people that believe in you, in whatever crazy big dreams you have that pat you on the back and say, you got this kid. And so value.

Here's the other thing. If you try and you don't make it to that Rogan level, it's okay. Like, I have several books that I've written that are on my hard drive that have not been published. And there were a lot of work, and it was really disappointing when they went out and no publishers were interested in it. Maybe I'll publish them one day. Maybe I won't. Point being, it's fine. I tried.

Is it a romance novel?

One is. One is a gay romance novel.

Does that have a Santa. A guy in a Santa outfit?

Can you please stop asking me to send you gay pornography? He's calling me up all hours of the night. I need more gay porn. I need some ones. I only have zeros.

Yeah. Never. No, never enough.

This one almost got a book deal. This was. Would have been 16 years ago. It was a Ladlet novel.

What kind of novel?

Ladlet? It's like Nick Hornby. What? Nick Hornby. About a boy. So there was a little mini genre of these books about young men trying to struggle their way through. It's a whole little. There's a whole little series of them. Fight Club is adjacent to that. It's not literally Ladlet.

I feel like you would write a great Fight Club type novel.

You know, Fight Club's much. And Chuck Paulnick is, my understanding, admitted this Fight Club is one of the few things where the movie is better than the book.

Oh, interesting.

But.

But the. The movie is so iconic. Yeah, for sure, But. But still, isn't there a deeply, like, philosophical. It's kind of like David Foster Wallace novels, Isn't. Doesn't it. Doesn't Fight Club capture some moment in time? That's very kind of.

I was hanging out with Kurt Metzger a couple weeks ago. Comedian. Very failed name drop. Yeah. Hey, Kurt, watch out. And he was. He had this great story. He was hanging out with Patrice o', Neill, the late comedian. Name Drop, the great comics of all time. And Patrice goes. Kurt was talking about how much you liked the book or the movie Fight Club. And Patrice, like, that is the whitest book on earth. He goes, your problem in life is you don't have enough violence. Your problem? Life. You need Someone to beat you up. That's not a problem for me.

Yeah, well, I mean, but still, it is a very white book, but it still captures a kind of anger and angst and a certain subculture in society that's really powerful. That probably led to in some part of the thing you wrote about. And then you write, oh, for sure.

I mean, it was this kind of like there's that line in the movie where Edward Norton says, I'm a 30 year old boy. This kind of question of, what is it? Sorry to be Matt Walsh, but what does it mean to be a man? Right. What does masculinity mean? What are. Why are so many men at such a young age feeling so lost? This idea that, like, if I fill my house with nice furniture, that's still not going to be fulfilling to anyone.

Who's. Matt Walsh is.

He's from the Daily Wire. He just did a documentary called what is a Woman?

Can you explain? I don't know who he is.

So Matt Walsh is someone who works for the Daily Wire.

Yes.

And he just recently did a documentary called what is a Woman? I think it was called. And he went out to lots of people working in gender theory and well, that's thing. And he asked them to defy. And he went to the Maasai in Africa, the tribe and to talk to people about transgenderism, non binary, which is a word I know you hate. And the documentary was surprisingly well done.

Is that like a passive aggressive compliment? Surprisingly well done?

Well, because Matt is very aggressive on Twitter. We follow each other and there was a lot of opportunities in this film for him to really be like. And instead, to his credit, he let the people speak. And it's possible it was edited a certain way. Of course, it was obviously edited. But when he just asked them, can you just define woman for me? And playing dumb. We're not playing dumb, just saying. What's your opinion? A lot of the people he was speaking to were getting extremely agitated, so it worked in that kind of context as well. It was not his usual style.

Speaking of which, do you ever regret your behavior on Twitter?

There were a couple of times, but very rarely.

Can you describe the big strategy before we dive back into the October Revolution?

My strategy.

Do you have a strategy or is it. Does it come from the heart or does it come from the brain?

It comes from, I want to have fun. That's literally what it comes down to. It's like, this is.

Girls just want to have fun.

Are you drunk? What is it? What are you. What is in There.

I'm very cheeky. I have the holiday spirit, even though it's not the holidays.

Oh, that's eggnogging.

Delirious. I did not sleep much last night. I've been. Which is, I think, the second time we talked or the third time. The second time I stayed up almost all night.

Oh, I know. I keep track of when you come and go.

Yeah.

So my door camera points at your garage so I know when you're leaving or coming home.

My camera points at your bedroom from.

The inside so you can see.

But I shouldn't have told you that now.

Yeah. Let me ask you this, because there's something that's been bothering me.

Yes.

There was a chair that you threw out.

Yep.

And I was looking at my camera, and I'm like, let me see when he threw this out. And then one time you went to the garbage and you adjusted it to make it stick out of the garbage even more. What were you doing there?

What was I. Oh, to make sure that people know there's a chair in there.

Is that really what you.

Well, like the garbage person. So they know it's the chair. So they don't get, like. I always think. I don't want them to get, like, hurt or whatever.

Oh, okay.

Like, they open the thing. It's like, chair. I don't know. I don't know what I was thinking.

Okay. It was really odd.

I didn't know how to get rid of a chair. It was broken. It was cracked, and I didn't. It was.

It was a. So Twitter for me. I. My point is to have fun. It's also fun to kind of smack down people who I regard as bad actors and also kind of to promote news that I find interesting that maybe isn't as prominently part of the culture as it might otherwise be.

Do you think sometimes you draw too broadly the category of people that are bad actors and then some, thereby sort of adding to the. The mockery and the cynicism in the world?

I don't think mockery and cynicism are at all synonymous. I think cynicism means everyone sucks. I don't think everyone sucks. I think it is undeniable that a lot of people suck.

What if I told you most people don't suck? Could you. Could you. Could you steal me on the case that most people.

Sure. I can do it in a cynical way. Honestly, it's quasi cynical way. I think most people are neither here nor there. Most people just kind of go with the flow. They're amiable. Human beings are Social creatures, they want to get along. They don't want to cause problems. They don't have the capacity to be the target of a problem. So most people. I mean, if people. If most people sucked, then going anywhere would be an excruciating ordeal. Right? Like, literally, the airport's annoying, but if most people sucked, it would really be annoying. You know, going the supermarket would be really annoying. So I don't think most people suck, but I do think that in public discourse, there are lots of people who are dishonest about their agenda. For example, if I'm, you know, I could be a. Someone who has. Promoting a certain ideology, but I'm in the payroll of a candidate, or my think tank needs this to happen, or I'm being paid for something like that. So that sort of thing, I think, happens all the time. There's the line I have in the book, Upton Sinclair. I forgot how he worded exactly. But it's very hard to convince someone of something if his payroll depends on him not being convinced of it. Right. So I think things like that are. The thing I'm really excited about with what Elon's doing with Twitter, and I'm just ecstatic about this, is to have the context now. So you'll have a politician making a claim, and they're going to word it in certain ways. My favorite example is when people are like, if you look at the years 2002 to 2020, terrorism in America, it's like, did anything happen in 2001? Is there a reason you just coincidentally started in 2002? Things like that. So when people are manipulating things to force an outcome they want and to promote an idea that they want disingenuously, to have that underneath that in Twitter now, where the audience provides context, I think is something extremely useful. And it's a great way to nip propaganda in the bud. And propaganda pervades the entire political spectrum.

Of course, the interesting thing about Twitter is also the discussion about free speech and so on. I think it's interesting to discuss free speech and the freedom of the press from the context of the Soviet Union.

Sure.

Let's return to the October Revolution and Lenin. What was the October Revolution? What. Who was Lenin? What are some interesting aspects of this. This human being and also this moment in history that stand out to you that are important to understand?

I think the interesting thing about Lenin is he was a zealot and he was a visionary, and he really kind of meant it. And I'm skipping ahead a little bit, but Lenin also was someone who was strategic. So at a certain point, when they were trying to advance communism throughout the Soviet Union and the costs were outweighing the benefits, he did a strategic retreat. That the new economic policy, you had a rise of kind of these small capitalists coming back. You could hire people again. And for the hardcore people in the Soviet Union, hardcore communists, this was a huge betrayal. It's a step back. He didn't do it because he was some kind of crypto capitalist. He did it because he's like, all right, we know where we got to get to, but we have to go at a certain pace and we have to adjust as we go along. So to have someone who is that much of an ideologue and that much of a visionary, but still to have any element of pragmatism, to him is, I think, a very rare combination.

And that pragmatism. Do you think that's ultimately where things go wrong? Sort of. That's where you sacrifice the ideas.

Pragmatism, in this case, was good because by taking a step back, he kind of gave himself some breathing room to allow the revolution to continue, to win the civil war. There was a big moment where Germany. It's just. There's lots of funny anecdotes that I learned while researching this book. So Germany and Russia, they were negotiating a ceasefire because Germany wanted Russia out of the war. And basically Germany was like, all right, we'll let you leave, but you have to sign this treaty and basically hand over all this land that we're currently occupying. It was just parts of Ukraine, parts of Poland. And Lenin tells Trotsky to stall. He's just. Just run the clock. Because he was of the belief that now that they've taken power in Russia, you're going to have a worldwide workers revolution. So she's like, just. Just stall them. And he stalled. He stalled. And at a certain point, Germany's like, all right, you're signing this tomorrow, or we're invading. And Trotsky basically said, yeah, so we're leaving the war, but we're not signing anything. And the Germans are like, what? And he's like, yeah, well, that's what we're doing. So, hey. And basically, eventually he had to sign the treaty and cede huge parts to land and a lot of money. And this was a very precarious moment for him to maintain control of Russia. And people were telling him, like, you've lost huge amounts of territory, you've blown it. You should be in jail. And he's like, watch your mouth, because if you look Forward the future. It'll be clear which one of us is more likely to be the one ending up in jail. And he was absolutely right.

This was Trotsky or Lenin saying this.

Was Lenin saying this to Karl Radek.

Ah, so who are these figures here? Who's Trotsky, who's Lenin, who's Stalin? What are some interesting aspects of all of this? What it sort of just to linger on it, the personalities, the ideas that were important.

Well, Trotsky came late to Bolshevism. He was really the brains, in many ways, of the October Revolution. He was an amazing strategist. He never forgot that. He was an amazing strategist, had a very high opinion of himself.

And by the way, The October Revolution, 1917, that's like a key moment. Of course, the Russian Revolution lasted a long time, but this was a key moment of what, a phase shift towards success of the Bolsheviks.

Well, that was the moment that was like, all right, we are the government now and now we have to make it. Thomas Jefferson said, I think it was Thomas Jefferson or no, it's Ben Franklin. A republic, if you can keep it. It's like, all right, we've made our own kind of government, if we can keep it. Because that was the big question. You had an international blockade, you had the white armies, the czar's forces who want to restore czarism, or at least the parliament from right before Lenin took over. So this was a big kind of no one's was, you know, in some ways it was like the 2016 election. It's like, all right, we vote in Trump. Well, what's this going to look like? Like, no one, no one had any idea of what a Trump presidency was going to look like. All we knew was this guy's on Twitter running his mouth, he's insulting people and he's had all these views somewhere over here, some over there.

And the funny thing is the Russians hacked both elections.

See, that's true. It was Putin and the gremlin. So Trotsky was, you know, Lenin's right hand man and he was, you know, enormous. And to this day he remains this kind of figure who is supposedly a less authoritarian, anti Stalinist version of communism that people can endorse. And Stalin, of course, was Lenin's successor. At first there was a triumvirate running Russia as Lenin was recuperating from strokes. Then very quickly, not very quickly, but gradually. And then suddenly Stalin became an absolute dictator and he had a series of purges and so on and so forth, which solidified his control over the country.

And, of course, for Stalin, Trotsky later, but throughout, as you write, seemed to almost take on a supernatural character wherein everything that went wrong in the USSR was due not just to his views, but to his direct orders from abroad. And, of course, George Orwell, brilliantly, in probably my favorite book of his, which is Animal farm and also 1984, portrayed Trotsky as Snowball in Animal Farm. And emmanuel goldstein in 1984 is this embodiment of this evil that we always have to be fighting. And you need that in order to hold on to power. You always have to have that enemy, right?

So, I mean, that's something I talk about in the White Pill as well. When things start going wrong, they always had to have scapegoats, right? And there's this Russian anecdote. You know, what the Russians like to do is you can't say things out loud, but if you make jokes, you can say unspeakable truths. And there's this one anecdote where there's a Russian leader and things are going bad. And he looks in his drawer, and there were two letters from his predecessor. And he opens the first letter in a panic. And the letter says, you know, for advice. And the letter says, blame everything on me. So he goes out there and he's like, oh, my predecessor sucked. He was terrible. Blah, blah. It's his fault. And everyone's like, okay. And then there's a calamity again, and he's like, oh, crap. So he goes back at his desk and he reads the second one, and it says, sit down and write two letters. So when things start going wrong, as they constantly did throughout the history of the Soviet Union or any, you know, totalitarian, authoritarian country, it's. Someone has to be the blame. Since we know that our ideology is true and scientifically true, if it's not working in reality, given the perfection of the ideology, someone must be intentionally undermining it and causing the disconnect between thought and reality. And in the Soviet Union, there were. It was the kulaks at one point. Then it was the wreckers, the doctors. It was just different. The cap. There was always someone. And Trotsky was called a fascist and was accused of plotting with Hitler and all this other stuff.

And you also write, the problem with communism is that eventually you run out of possible skateboard.

Skateboats.

Skateboards. You run out of boats.

You do run out of boats.

Who's gonna carry them? Eventually, you run out of possible skate.

Goats.

It's. It's my Second language, this English thing. I'm a failed podcaster. I'm a failure. Eventually you run out of possible escape goats for failure, at which point acknowledging or even noticing that something was wrong itself becomes a form of treason.

Yeah, so I saw that in North Korea, Right. Wherever you went in North Korea, something was wrong. So if you have four buttons for the elevator, one will be mismatched. Every wall had a crack. Every floor had a stain. The bathroom would be rusted through when you want to flush the urinal. But if you are someone who points this out, you're a troublemaker. And you're. Oh, you're. Oh, you're saying something's wrong. You're criticizing the operation. First of all, you're threatening the person who's in charge because now they're incompetent, and now that's a big red flag for them. But second, if you're just going around saying, this is wrong, this is wrong, this is wrong, even if it's objectively true, you're a troublemaker and you're a counter revolutionary. So at a certain point, everyone just has to put on blinders and pretend that everything is fine. One example I use in the book, an extreme example, was there was a photography professor, and he pointed out to his class, and he was an older man, that before the revolution, the quality of photographic paper was better. And he was, I think, executed for this heresy. So, yeah, you have to pretend. I'm reading a book right now about the Chinese Cultural Revolution, and there was an academic, I forget his name, Hugh Shi, I think. And he points out that in these countries, not only do you not have freedom of speech, you don't have freedom of silence. You can't just sit there quietly. You have to say how great things are and how much you're enjoying and how wonderful they are instead of just keeping quiet. Because if you keep quiet, that's suspicious.

Yeah, those.

They're always singing those songs about how happy they are and how great everything is. And if everyone else is singing, who are you to not sing?

Yeah, those pictures. Especially when, you know, when it's Stalin giving speeches and everyone is applauding. Any dictator, and you do you. You don't want to be the. The first person that stops applauding.

Stalin had to have a button, is my understanding, at a certain point to tell people to stop applauding because they're like you said, if you're the first one to stop clapping, people are going to notice. And why'd you stop clapping? You don't like Stalin.

But just imagine being one of those people clapping.

But that's the thing. They. They always had a sword over their head and they, but they all had a lot of blood on their hands, too. It's, it's, it's, it's a. It's a very, very precarious life.

But there's also. I mean, 1984 does a good job of this. What is that, like two minutes of hate or something like this. You, like, lose yourself in the, in the, in a. In the, in the hysteria of it, in the hyster. So there's some level of which at first it's. You're sacrificing your basic individualistic ability to think. But then you get lost in this kind of wave of emotion and you give into it. You allow yourself. It's like a mix of fear and then anger. And then you direct that anger to. Towards, like, Snowball or Trotsky or whoever the. And like, what is that?

You're also losing yourself in the crowd. Yeah, you're losing because you're like, it's not just, I'm angry. Everyone I know, we're all angry together. So you really are becoming a part of something bigger than yourself and having this kind of communal, very primal emotional experience. It's like the opposite of thanks of Christmas. Right? Christmas. We're all together. Everyone's sharing their joy, everyone's sharing their love. This is the opposite. Literally the opposite. Like, everyone's together sharing their hate and anger and rage, but you're all kind of having a mind meld.

But I wonder what it's like to be an independent thinker in those, in those moments, like, allow yourself to think.

Well, we, we know because there were a lot of them and they were all punished enormously.

So they can be noticed. You can notice them.

Oh, yeah. You even notice it in America. America's a free country. But when, when people start asking too many questions, it's like, where are you going with this? You know, like if, if you're in an office, even in a corporate setting, you're. You're a troublemaker. You're just, you know, you're making problems for everyone. Why can't you be Norma? Why can't you be just like everybody else? So people do not like having to be made to think. And they certainly despise having to be made to justify themselves because that's a threat to their status and to their power. And this applies in totalitarianism or applies to, you know, Dunder Mifflin.

I still can't believe you're wearing lipstick.

I'm not.

Goes to show you can pull lipstick on a pig.

It's like a snowball. I think you've just been on a bender. That's what I think.

It's been rough. It's been rough. It's been rough. I, I feel kind of, I feel like I can be myself in this outfit. Like, I honestly feel like I could just go around in this outfit and just be weird because everyone will accept you if you're wearing a Santa outfit. Like you can say anything in a Santa outfit, right?

Have you seen bad Santa?

Yeah, exactly.

You can't say anything. My stick.

How did Stalin come to power? If we return back to those early days post the October Revolution with Lenin and Trotsky and Stalin, how did he come to power?

So what Stalin did, very cleverly, Stalin was he worked the system, but he was very much in the background. And what he did better than Trotsky is he was much more a politician. He was a glad hander. He made friends within the party, he made people feel respected and appreciated and Lenin trusted him. After Lenin's stroke, Stalin was basically the one who was keeping track of him. Lenin asked Stalin at one point for, for to kill him because after the strokes he was incapacitated. Stalin talked him out of it. But at the same time Lenin was like, if I need someone killed, like this is who I need to talk to. Stalin. If you look up photos of him when he was young, he was a stud, he was a gangster, he was a bank robber and he basically worked the system. And you had the Trotskyites on one hand who were much more to the left. Stalin's big, I would guess, I would call it a heresy was he put forth the idea of socialism in one country, whereas we're just going to make it work here in what became the Soviet Union. The Trotsky idea, and this is really kind of the Marxist idea, is that the workers revolution has to be worldwide. This is just a worldwide kind of new era of humanity where Stalin's like, no, no, we're just going to make it here. And then later behind what became the Iron Curtain. But this was, sure this was an ideological division between the two. But what happens in totalitarian countries, it happens in any kind of like, you know, when you have intermingling of like religion and government, things that are like ideological disputes, like the Aryan heresy. The Aryan heresy in Christianity is that Christ is subordinate to God the Father, right? Whereas the contemporary Orthodox version, it's three gods, one God and three Person, Excuse me. So they're all co. Equal aspects of God in heaven. But that was an excuse to be like, you guys are evil, you're on the inside, the devil, we're going to kill you. So these little disputes about ideas are often a convenient cover for people to have a power struggle in the guise of being like, it's not that I'm about wanting to be more powerful. I'm just on the side of the truth. And you're speaking lies. And that's dangerous to the revolution or to the true faith. So he squeezed Trotsky. But the thing is, Trotsky had the seeds of his own defeat. Because per Trotsky, the party is always right. You cannot be right against the party. Right. So if you have this kind of party structure and the party is saying, you're wrong as an individual, you are wrong. Because the collective is what makes decisions. The collective, the workers are who have the knowledge and the information. And it is important for you to kind of subordinate your selfishness, your individualism, to this greater good. So he kind of set himself up in many ways.

Is it clear to you why Trotsky lost that power struggle? So you just explained that he set himself up. But you can see how different ideologies can be used to achieve different ends. Is there another alternative, possible trajectory where Trotsky could have been the head of the Soviet Union?

It would be very hard because he was Jewish. So when they were seizing power, Trotsky explicitly said, I can't be in charge, I'm Jewish. So the Soviet Union remained extremely anti Semitic. One of the reasons so many Jews became communists in the Soviet Union, because the promise was, once the communists took over, we're not going to have pogroms anymore. Pogroms was you had these Jewish ghettos and under the permission or encouragement of the czar, just gangs of people go through killing, raping, robbing, stealing, rioting for days and just, just a complete massacre. And the idea is like, under communism, everyone's going to be equal. We're not going to have this anymore. They still had it, but to a lesser extent. But since Trotsky was Jewish, his real name is Lev Bronstein. You can't. It was almost impossible to have a scenario where he was going to be in charge. And Stalin fed into that to some extent also this kind of idea of Jewish internationalism. It's like, okay, he doesn't really have loyalty to Russia. And many of the people who were Jewish, who were high up in Stalin's government administration, they very much had to prove their loyalty to communism as opposed to Judaism.

Throughout the 20th century, what was the relationship between communism and Jews in the Soviet Union? What in terms of anti Semitism, the ups and downs of anti Semitism, it seems like it lessened. It was lesser and greater in different parts of the 20th century.

Well, it's the kind of thing where if something was bad, there's this Russian rhyme like, like if there's, if there's no water in the sink, who drank it all? The Jews. So if something goes wrong, there's. There's just a convenient historical scapegoat. It's the Jews fault. So this is something that's. Towards the end of his life very much. And this was after World War II. Stalin was getting ready for another kind of series of pogroms there. All these Jews were getting kicked out of their jobs. Jewish doctors were getting sent to the Far east instead of being in cities. The newspapers started talking about rootless cosmopolitans, which was a term the Nazis also used to kind of regard Jews as others or as aliens. And this was going to be. And they were very clever about it. In Pravda they would. And I talk about this in the White Pill in Pravda, there were articles, letters to the editor. They were like, you know, things are getting so anti Semitic, we really should round up all the Jews and send them elsewhere for their own safety. So they were kind of setting the, the ground rules or the, or the basis to have this sort of program come back. But spoiler alert, Stalin dies and immediately all of this gets reversed. And the new administration rehabilitates the doctors who are accused of trying to hurt him and all this other sort of thing.

What is it about the scapegoat in society? Are we always going to be looking for scapegoats? What do you learn from human nature that this seems to keep happening?

I think there's a book called the Nurture Assumption. And I discussed this in the New Right. And what the author learned is that humans define themselves by opposition. So if you have a group of people and it's kids and adults, the kids will see themselves as kids because we're as opposed to adults. If the adults leave, the kids see themselves as boys and girls. Because I'm not a girl, I'm a boy. I'm not a boy, I'm a girl. So they divide. So this idea, which is very lefty idea that human beings naturally all get along is not accurate. And the best example of this is look after 9, 11. Look where there's a War, nothing unites a population. It's not like when times are thriving that everyone's all working together. When things are bad and there's an enemy, you know, it's the Japanese are Pearl harbor, it's Al Qaeda, that's when everyone really comes together. Because now we have someone to be against. So there will always be someone has to be the out group and we have to be the in group as opposed to them.

But there's a viciousness to the actions you take to the. Towards the out group that, that varies throughout history. Some, like the degree of viciousness can cross the line towards atrocities, towards genocide.

Right.

And that's, that's the question of in. Why does this sometimes do that? Why does it sometimes cross into genocide? I understand it's a useful thing to have the other to blame in this world, especially when times are rough. But why does that sometimes lead to sort of action that says, I'm going to murder, well, I'm going to torture.

The other question really is why sometimes it doesn't.

Right.

And one of the things I learned when I was doing the new right is a lot of the Nazis using that term. Loosely speaking, neo Nazis, they make the point that like, oh, when the Holocaust happened, it really wasn't that big of a deal. And that only became a big deal in the decades later. And this just shows the power of Jewish influence. And I'm like, this to me is a great thing. It's a great thing that we sat down pretty recently historically and we're like, wait a minute, guys. When we have a war or we have conquest, you don't have to just start killing everyone. Like, this is something that's bad and wrong and certainly in the last 60 years, 70 years, this is something that people have come to take for granted. But that wasn't the case before. It would always be or not always, but often if you conquer, you just go wild and just start slaughtering mass of people. It's. Who's the guy from Harvard? And he. Steven Pinker. I'm sorry, I forgot his name. So he just talks about like, you know, we know this is one of the reasons also why there was so much skepticism when the Holocaust started, because this was regarded as something that was barbaric. This is from the Middle Ages, from the biblical times. We don't do this anymore. We're civilized now. So genocide is historically the norm. I think it's also harder to pull it off emotionally when you have the visuals and when you have the audio and when you have the voices of the people being slaughtered. We don't know if this was 2,000 years ago. And people in the Bible, they go kill this group. Go kill that group. We don't have their names. We don't have the visuals. We don't have anything. But when you see someone being like, there's a book about, I think, the Rwandan genocide, and the title is, we regret to inform you that tomorrow we will be executed with all of our families like a telegram. And when you get a telegram like this, it's very different than reading some history book about the Assyrians killed the Phoenicians. It's like, I don't know who this is. I don't know who that is. Right. So I think this is something that has changed very recently. There was this kind of interesting moment, just that speaks to the way technology has liberated people from violence. Kristallnacht, which was a moment in the lead up to the Holocaust, where basically, with Hitler's blessing, you had a nationwide burning of Jewish businesses, synagogues burnt down. And Kaiser Wilhelm, the Kaiser, he said, for the first time in my life, I'm embarrassed to be a German. But that was a moment where worldwide, even plenty of people who did not think very highly of Jewish people were like, this is a wrap. This is a complete nightmare. But 200 years ago, a hundred years ago, maybe not literally Kristallnacht, but there's an out group, and we hate them and we're gonna kill them, and it's fine.

And you think it's even more difficult now with the Internet to do that kind of thing?

Yeah, I'm not now more difficult. Doesn't mean. Doesn't happen where it can't happen. I'm not saying that at all, but I'm saying that we know a lot about what's going on in North Korea, you know, probably the most secretive country on Earth. There's a lot of atrocities in Eritrea, which is kind of known. So I think it also. It's also like, if you think about it, if you're how many years ago, 300 years ago, you only know the people in your village, and they're all probably going to look like you, so on and so forth. Whereas now, if I'm on social media and there's someone from any country, and maybe their picture looks a little different. They use the same anime picture as somebody else, but they're putting forth their ideas. You do see the humanity in them, and you do see a sense of a familiarity and a familial bond with them. And when you hear about these things, you know, when I. Again, like I did. When I did. Dear reader, no one any. I was on Al Qaeda and I was on Alex Jones. No one pushed back about, like, oh, the North Koreans, they were all like, this is horrible. If I had a magic wand, I'd give them food. I wouldn't have them live in fear. And this is something that I don't think was the case a couple hundred years ago.

That said, I'd love to get your thoughts about what's going on in Iran, the protests. It seems like the regime there is able to crack down with violence.

My thoughts about Iran. Let me just. There's something else about Iran which I think is interesting. This whole idea of care for what you wish for, because people have this and something. I Kind of. One of the reasons I have the white pill is Americans really are very naive about the nature of evil. Right. They really think that a dictator has a weird mustache and he's banging the table and he's, you know, like a crazy person. And it's often not the case. But they also think if something is bad, therefore the alternative is going to be better. So you had the Shah of Iran, and he was kind of authoritarian, and he's not a good guy. So in 1979, there were a lot of people like, this guy's horrible. He's oppressed in the Iranian people. Let's get him the F out of there. He's so bad that whatever comes after it has to be an improvement. And it's like, no, that's. If you think. I mean, this drives me crazy when conservatives are like, you know, Joe Biden's the worst president we ever had. Like, this is destroying America. I'm like, you have no idea how bad things can get. The fact that you are in a position to complain means we've got a ways to go. Yeah.

Every time you say that Donald Trump or Joe Biden is the worst president ever, that. That warms my heart. Because the. You know. Because you're allowed to say that.

Yes. Yeah.

It's like. I just let it. It's like music. Because you're. You're allowed to be pretty. In response to a president's tweet. You can write that.

Yeah. Yeah.

And it still lives there. And it's. And nobody arrests you.

Yeah.

Which is a rare thing in human history.

Yes.

And still rare thing in the world. I mean, what. It does seem that Iran, the current regime, was able to crack down on communication channels. It's still. It's surprising to me, how much power a government can have. Like, they could use violence to control the population, right? And nobody's going to do anything about it. Well, the rest of the world just watches.

But here's the thing, right? Because if the rest of the world starts doing too much, then they have a justification to crack down even more. This regime, this protests are not legitimate. This happened constantly in the Soviet Union. These are foreign provocateurs. This is meddling in our country. Curfew, lockdown, mandatory searches. Everyone's a spy. So that narrative is a very convenient one for people who are authoritarian. I know a lot of people who are Persian, as I'm sure you do as well. Very hardworking, very bright, great people. And, you know, all you could do is hope for a peaceful liberalization of Iran. Here's the people don't realize how liberal Iran used to be. Andy Warhol. Andy Warhol used to be friends with the Shah. And if you read his diaries, he talks about how he knew things weren't going well for the Shah because they had less caviar at the table. But, like, this is. He was really kind of. There's. There's, I think, a poor understanding in America, and I'm not sure why of what these liberal Muslim countries are like. I gave a talk in Bodrum in Turkey, which is like a resort town in Turkey, and I had thought previous to that, or I had suspected, if push comes to shove and they have to choose people in Turkey between the west and, like, Al Qaeda. Not Al Qaeda, but, like, you know, hardcore Islamic, they're going to choose hardcore Islam. You go there and you're like, oh, this is like Los Angeles. Like, these people are so liberal, so. And they are the first to be killed. They're the first targets. So that people like that in Iran are who my thoughts are. And with the. I got to tell you, like, nothing makes me more of a feminist than seeing the women in countries like this fight for the right to education, the right to dress as they please. Maybe we don't need them driving, but, you know, that's okay.

There he is, with that characteristic brilliant humor that you're so loved for and should probably be banned for on Twitter. I'm doing my best. Every time you tweet, I just report, report, report. Stop this, man.

You don't have, like, a script to just.

Exactly. Well, actually, funny enough, I do, but I don't abuse my power. I wear the ring like Frodo and I respect the power.

But you look like Gollum.

That's not what your mom said last.

Night, she said, you're hung like Gollum.

I'm not going down that road with you. I'm not holding hands one another time I learned my fool me once. Okay. My close childhood friend is from Iran.

Oh, wow. Okay.

And I talk to him a lot. I wanted to go to Iran, but.

It'S so far away.

I can see it from my house. My friend, I would love to take that trip. Even now, it's just culturally, so all the different little pockets of local cultures that make up Iran. I just heard so many amazing things.

Yeah. My friend Paul went there. He had an amazing time. He just absolutely loved it. He thought the people were awesome. It was so interesting. Very developed, just like Tehran is. I mean, this is. The history in Tehran is insane.

Yeah. I would really love to visit. Now we return back. I don't know how we ended up in Iran, but let us. Let us stroll back to Stalin taking power. What role did the suppression of speech, the censorship, the suppression of the. The freedom of the press have in Stalin taking hold? Taking power? In Lenin, in Trotsky, in Stalin having power?

Well, it was a very useful mechanism to direct public opinion and inform public perspectives and everything. So, first of all, there was a lot of news about how great things were. You have a bumper crop here. You know, grains, never been better. You have. There's this great. There's another anecdote where President Kalinin is talking about how on Karl Marx street in Kharkiv, there's all sorts of new skyscrapers being built. And it's just absolutely amazing. And some of the audience gets up and goes, comrade, I work on Karl Marx Street. I walk there every day. There's none of these skyscrapers. It goes, see, that's your problem. You're trusting your eyes instead of reading something and learning what's in the papers. So there was this kind of disconnect between, you know, I forgot. You probably know the joke, like, Pravda. Ni. Pravda. Like, Pravda means truth, but there's no truth to be had. And Pravda is like kind of the Russian line. The point is it very much. And the other thing this is, you know, my mom wasn't particularly politically motivated, but she talked about how you didn't have to be smart to realize how dishonest it was because one day someone is the great hero of the Soviet people, and the next week he's been a traitor and a class enemy and the worst. And then sometimes they reverted, and it's like, okay, like, they Couldn't even keep their, their story straight. And in fact, at a certain point when they, you know, Gorbachev liberalized, they had to cancel tests because the history books had to be rewritten so quickly.

So.

And the thing that also with these newspapers is there was a lot of. It was very monotonous because, you know, you had the same message over and over. A lot of these papers were about kind of speaking to the lowest common denominator. Stalin's great, everything's great overseas, bad. So it very much was about not informing, but creating a certain perspective in the public at large. And also, you were educated as a citizen on what you're supposed to think and say. So you have a lot of this was this kind of private truths, public lies situation. So you could read the paper and at your factory you could be like, oh, my God, this. This guy Carl Radek's great. He's like, oh, my God. Yeah, he's amazing. You knew what to talk about and you knew how to look at it as well. And then when you get home, you could just kind of be more honest with family.

But the question is, to which degree does this propaganda and this ideology infiltrate your actual thinking? You give examples of scientists infiltrated science.

Oh, yeah. So basically, you know, Lysenko is the textbook example. Lysenko ism in biology. So because Marxism is materialist, they didn't like the idea that genes pass on from one generation to the next. So Lysenkoism kind of was a rejection of Mendel and that kind of genetics. And if you reject genes, you're really going in a bad direction in terms of biology. The Soviet Union's biological program became an international laughingstock. At one point, Lysenko claimed he crossed a tomato and a potato. You had things where they said they had nuclear, wait, we have fission. But they said they invented fusion or hard or heavy water or hard water. It was point being, in cultures like this, your way to achieve status wasn't necessarily about your accomplishments, but about your loyalty to orthodoxy. So if you were saying things that got to a result that was congruent with the broader ideology as a whole, that was much better as a means of furthering yourself in the arts or in the sciences. In the sciences than if you had something that was innovative. Because if you're innovative, it's like, well, how do I fit this in with the broader ruling ideology? The problem with totalitarianism, one of the many problems, is everything, literally everything has to be perceived through the lens of ideology. So. And that is, you know, there were scientists who were arrested or at least fired because of their theories about sunspot developments, because it was regarded as unmarxist. There was just. There was a. There was an epidemic and all these horses got sick. And because the vaccine didn't work on the horses, the bacteriologists were arrested because they were regarded as wreckers. It's like, we gave you a job, you didn't do it. You're undermining the socialist state. So it's kind of a backwards series of incentives, and it's designed to maintain at all costs the ruling ideological superstructure.

But you draw a small distinction between the ideology and the ideological superstructure and the propaganda. Aren't those kind of intermixed together?

Well, the ideological is like in the sciences and what's true in genetics or what's true in astronomy, that doesn't really percolate out to the masses. Right. So the Pravda is not. Is maybe covering this scientist is great or these discoveries are great, but it's not necessarily the same as day to day or glorifying political leaders.

But Pravda is a manifestation of the idea that truth can be conjured up.

Yes.

It can be constructed and it could be altered quickly. And then I just, I Wonder, sort of 1984 caricatures that I wonder to a degree it really could control the way you think that, like, how many people it affected.

I can give you an example, a very easy one. So again, with. With regard to North Korea, Kim, the great leader, Kim Il Sung, who was the founder of North Korea, had a tumor on the back of his neck and it was too close to the skull, the sky spinal column, so they couldn't operate on it. And throughout his life, it got bigger and bigger. And I got mixed messages in my research about whether North Koreans knew about it because they always photographed him from this angle. And I met a refugee and I asked him, like, did you know that he had this tumor? She goes, yeah, yeah. When people played him in the movies, they would, you know, make up there. And she goes, it was an old war injury. And I go, why would a war injury get bigger throughout your life? And she just stood there and she was like, holy crap. But she never questioned it. But it was the kind of thing where they put the idea in her head. And since there was no reason to question it, she just kind of went with it her entire life until I talked to her. Audrey, his name. Hi, Audrey.

Hi, Audrey. I wonder what percent of the population is like that?

Here's the thing. If there's A cost to me, questioning Lysenko as a great scientist. And there's no benefit. Why wouldn't I just go with what's going to keep me, my family, safe?

But I also mean just the psychological. There might be a very local psychological cost. So not a cost you're going to jail, but a cost. Like you're going to kind of ruin the conversation by bringing it up. Kind of like.

Yeah, I don't.

I'm just trying to.

It's like Debbie Downer, right? Yeah. But there's also the. The whole metaphor of, like, there's two fish in the river. One says, man, the water's really great today. And the other one goes, what's water?

Yeah.

Like, a friend of mine, Adriana, her mom came to the west, and they went to a supermarket, and the mom just in front of all the Fanta, this. So just crying, and she's like, what's going on? She goes, they told us we had more food than you. And when something is. You can. It's. You can underthink this story. This guy's an enemy of the people. He was the hero. He just offended someone. This is bullshit. It's almost impossible psychologically to think I'm living in the Truman show and that everything in the media is not just wrong, but a carefully constructed narrative and a lie. Like, what? They're never going to tell the truth. And how you know, like what? Like you. And even if that. Even if you do understand that, how would you even read between the lines to deduce what the truth is?

Yeah. It must have been a strange experience. There's stories of soldiers, the Red army soldiers, throughout World War II as they go to different countries, even Romania, but in Europe, to just. To understand that people live much better than the soldiers did back in the Soviet Union.

And that's why a lot of times when they went back, Stalin had them killed because they saw too much or sent to the camps.

So just to linger on this idea of free speech. So there's constant discussion about free speech and this modern debate about social media and all that kind of stuff. What. What's your take on it? Grounding it not in some kind of shallow discussion of free speech we have today, but more in the context of Pravda and the suppression of speech in Stalinist Russia.

I hate the term free speech because it's used in many different contexts. Some I agree with entirely, some I disagree with at all. I don't think everyone has something to say or something after the conversation. And, you know, I have My locals community and it used to be, I think the boilerplate language is come support free speech and free discourse. And I changed that because I don't like that term. Because people will tell you with some reason that oh, if you block me on Twitter, you're voiding my free speech. It's like, okay, so I don't like that term as a whole, but one of the points of the white pill and something I see enormous parallels with today, if you have one news outlet or three news outlets with identical ideology, you're not going to be able to get to any kind of truth or any kind of useful information. It's all going to be pre filtered for you. It's like a baby bird and you're eating the mother bird's vomit, right? But if you have what we have increasing now with technology, if you have a world where everyone has a camera on their phone, if you have a world where anyone can put their ideas out there, maybe they're banned from certain outlets, but they're not literally vanished like they were in the ussr. That is very healthy. That is something I'm enormously supportive of. Because back in the day, if you only had the TV crews with cameras, you can only see what they're capturing and they could edit it. Whereas now we saw this recently during COVID right? You had these reporters with masks on and they're talking, but the cameraman wasn't wearing a mask. So you'd have the people on the street being like, look this, they don't believe it, you know. Or as soon as they would start filming, the guy took the mask off and they'd film them. They go, you are lying. You don't believe this mask. You're putting this on for some purpose. Whether you leave in the thick of sea of masks or not, that person clearly does not is only putting on for show. So that's. Or crimes people are anti police. They say, okay, the cop said this, did he draw the gun in this guy? Necessarily so on and so forth. It is so much better when everyone has access to as much of the information as possible and can make that informed decision themselves. Now there certainly is space for informed people to be like, no, no, no, no, this isn't what it looks like. If you look here, if you look there, it's cropped here, so on and so forth. But that's still much more useful than just having that 20 second clip that someone has decided to edit for you.

So like truth has a way of. Because it's. Everything is so interconnected. Truth no matter what has way of finding its way to the populace.

And also there's an, there's a big asymmetry in terms of trust. So if I tell you 100 truths and one lie, that lie is equal, I'm screwed. Because once you catch me in a, like, you don't have to kill someone every day to be a murderer. Right. You only have to do it once. So if you catch me in a brazen lie, you're going to look at everything I say after that with an enormous grain of salt. So that is another big asymmetry in favor of truth. If someone trusts you, you have to be honest all the time and you're going to make mistakes. You can own those mistakes and be like, hey, this is why I made the mistake. This is why I said such and such.

Okay. But the flip side of that, which has been disheartening to me is that people on the conspiracy side, conspiracy theory side of things, I've noticed how easy it is to just call something a lie.

Yes.

And then that becomes viral for some reason. There's a desire for people. Yeah. For anyone who points out that the emperor is not wearing a clothes even when the emperor is fully clothed. So I don't know what that is, but that really seems to mess with this tooth mechanism. So when, when it becomes viral to call people a liar, whether they're a liar or not, it's like I'm feel you feel like on unstable ground. Because it to me that idea of revealing a lie that somebody told is a really powerful mechanism to keep people honest. But when you're like misusing it, crying wolf too much. Well, it seems, seems to break the system makes me nervous because there's also.

Like if someone is a liar, that doesn't mean literally everything they say is a lie.

No, but what is a lie and what isn't? I just noticed that there's money to be made in calling out something as a lie. It's just the conspiracy theories straight up, the first thing, some traumatic event happened, give an explanation that's not the mainstream explanation. No matter what, whether it's true or lie. There's a lot of virality and money to be made in that. And that makes me nervous because it doesn't matter if it's true or not, it becomes anti establishment ideas are viral whether they true, whether they are true or not.

Sure. But I think establishment ideas are powerful whether they're true or not. So I think on the whole.

I think you're right. On the whole it's Good to test the power centers. But it just makes me nervous in our attention economy that the sexy thing seems to be the anti establishment message. And then it feels like that becomes a drug where you everything, anything the establishment says, anything institutions say, anything the mainstream says must be wrong because it comes from the mainstream.

I have that line that you're supposed to take one red pill, not the whole bottle.

Yeah.

I am certainly one of those people who is of the idea that they are dishonest. Far more, more open that they're honest. That said, there are people who are of the belief, to use an extreme example, that Trump is still the shadow president. And you know there's going to be these QAnon mass arrests. I thought this was something that like the Daily Beast made up to make fun of Maga, but I was just on the phone with my buddy last night and he was like, no, no, if you go to troth central, they're like all over there and if you disagree with them, they call you controlled opposition or a grifter or so on.

And so forth is unfortunate.

Or where Truth Central, Trump's social media outlet.

Oh, truth. No, truth.

Yeah, but he, he fuck, he forgot the name of it himself. So he's like, oh, I see. That's why I had to create.

You got to explain the jokes. You got to explain the jokes you do. Like, like the, the way Twitter puts that context, you gotta, you gotta do the joke and then pause and explain and like turn to the camera and.

Explain and have a laugh track. Yeah. So people know where the jokes are. That's real humor.

Yeah.

So.

And then we just clapped.

And then everybody clapped. I think for the last two years, especially vis a vis Covid, the overwhelming message was the experts know what they're talking about. And if you are questioning this, you're a vax denier and you basically should be read out of polite society. And one obvious counter example to this was social distancing. If social distancing was efficacious, why were there no attempts ever to bring it back Right when you had different waves? And if it wasn't efficacious, why was it so insistent that we do it all, do it at the very beginning? In fact, in many places you'll still see the signs on the floor where it's six feet apart. So there's an incongruity there. And I think we are forgetting as a people the intensity. And understandably, to some extent, if you have this worldwide deadly plague, it's going to be go where the leakiest hole is. So you really got to kind of get everyone on board. But to the vehemence with which we're told we know what we're doing, this is the way to solve it. If you don't do it, you are causing mass death. That I think fed in very heavily to people's enormous sense of skepticism toward establishment sources.

Speaking of the plague, you opened the book with.

Yeah, that quote from Camus.

A strong, strong quote.

Camus brings me to tears. And it's funny because I reread the Myth of Sisyphus, which I had been recommending to people. I'm like, this book is not good. But he's got. His ethos, is my favorite of all the philosophers.

It sounds like the Myth of Sisyphus was a myth.

He says, all I maintain is that on this earth there are plagues and there are victims, and it's up to us so far as possible, not to join forces with the plagues. And why I have that as the introductory quote to the book is, I think morality and ethics are very, very complicated subjects. There's lots of gray areas where you don't know which way to choose. But at a base level, he has another quote that's ascribed to him. He never actually said, but something about, you know, is the duty of thinking people not to be on the side of the executioners. If you are. We should do whatever we can not to have blood on our hands, not to be murderers, not to want death. And that in and of itself is a big pill for a lot of people to swallow. We're all brought up, taught that war is a last resort. And yet when it comes to international affairs, it's always often a first priority. And people are champing at the bit to start going in and killing people. And what war means isn't good guy soldiers versus bad guy soldiers. My concern is always with the civilians, with the kids who become orphans, with the wives who become widows and things like that, and then communities which are ruined forever. So I love that quote of his. I think he's. I mean, the book started, it was going to be a recontextualization of Camus. Thought I was going to rip off my old buddy Ryan Holiday, what he did with the Stoics and do about Camus. And then when I started rereading Camus, I'm like, oh, there's. I've read more into him than is really there. And then it went to a whole other direction.

So you wanted to do almost like an existentialist manifesto. So, like, imagine One must imagine Sisyphus happy.

Well, more like Camus for today. And. And what his philosophy can teach us. Like Ryan did with his many books about the Stoics. Yeah. Then it was going to be called the Point of Tears.

Live to the Point of Tears.

Yes, but the title was Giving me the Point of Tears.

No, I know, but that.

From that man.

That's a good line, right?

He has so many good lines.

Yeah. Maybe it's not about shitty in bed though, right?

Well, no, he was a big. He was a big Lothario. He was probably. He got around.

Well, what. What percent of the audience of humans on earth do you think know the. The word Lothario?

What percent of them have a computer? Look it up.

Lothario.

It's not some weird term. L O T H A R I O Lothario.

Lothario. A man who behaves selfishly in. Irresponsibly. In his sexual relationships with women. They're seduced by a handsome. In quotes. They're seduced by a handsome Lothario who gains control of their financial affairs.

Oh, I. I didn't think. I always thought of as more as just someone who's like a student, like.

A player, but no player. Yeah, there's a. A malevolent. Malevolent.

Oh, I didn't realize that. Okay, well then he's selfishly. Okay, that's not him.

Irresponsibly in a man too. Although Ayn Rand would be proud. Selfishly.

Well, nothing wrong with selfish. She wouldn't like that kind of selfishness. That's X behaves.

A man who behaves selfishly and irresponsibly in his sexual relationships with women. Huh. Yeah. Okay, so he was.

He was just a player, not maybe a stud. I don't think he was promiscuous, particularly.

Nietzsche didn't get. He got. He didn't. Never got laid. Right.

He had syphilis. He died of syphilis.

No, like the pro. It was from prostitutes.

Was it okay? Possibly.

Yeah. I don't. You're asking me like I knew the guy. I heard it's from.

It.

He never had a deep, loving, fulfilling relationship. He had a very skewed understanding. And the way he wrote about women. Although somebody wrote to me and said that's a mischaracterization, that he was actually very respectful.

Yeah, but he had that line, if you're going before women, bring a whip. Wasn't that him? Was that show up?

If I were to quote you from your Twitter.

Yeah.

I think I could make a very Convincing argument that you're sexist, racist, and probably a Nazi.

Well, I do own, like, some of Hitler's stuff.

Exactly.

I got the.

I rest my case.

I feel like I'm a Nuremberg. I'm gonna be hung by his own tie. This isn't a tie, it's a noose.

You should have thought about that when you were saying all those things. Okay. What do you think of the leak of the Twitter files?

I was so happy that Elon gave the information to Matt Taibbi and Bari Weiss, who are both, by any metric, lefties, who are both professional journalists of long standing with great resumes. And overnight now they're doing PR for the world's richest or whatever the party line was. The fact that you had all these corporate journalists now having to play catch up and not having control of the microphone, to me, was just absolutely amazing. I think transparency is what brought down in many aspects of Soviet Union and what will bring down what negative aspects of the regime we have here. When you see the machinations behind the scenes, and then when you see the rationalizations after the fact, you realize, oh, these people are not acting in good faith. The fact that, for example, the New York Post article about the Hunter Biden laptop and how the New York Times covered it as well, they didn't mention any kind of dick pics. Twitter made it so I couldn't even DM you the link to the New York Post article, which was a tool they had previously used only to prevent child pornography. So that shows to what extent they were willing to put their thumb on the scale. But it also shows that for any layman, when they're looking at this, to realize what you are perceiving as news or information is very much sculpted, edited, and guided by powerful people who have a vested interest in maintaining their power.

I think, to me, the important lesson is this is not a left or right thing.

Oh, not at all. Powerless. Yes.

And also the important lesson there, I think, at least in the case of Twitter, in our society, it's a slippery slope. You don't get there overnight. You start using those tools a little bit, a little bit to slow down misinformation just a little bit. You start sending emails to each other a little bit, and it becomes more and more. You start forming justifications. You start getting a little more and more comfortable kind of talking about the stuff. I think there are several ways to fight that. One is having hardcore integrity up front, so don't even open the door. But I think, realistically, human nature is what it is. And so I think the only way is through transparency is this is why the nice. I hate the fact they got politicized. I really hate that the right has run with it. Like, look, the left is planning the rig elections and so on. To me, that it shouldn't be left or right, shouldn't be about politics. It's that transparency is good. Other companies should do the same. Facebook should do the same. And in fact, that transparency will protect Facebook. It will protect Google. Look, like this is our situation. Tell us what to do and we'll do our best.

I remember when I was writing the New Right, Twitter's line was, we're not going to tell you guys what the metrics are by which we ban or censor people, because then bad actors are going to navigate around them. And it's like, what are you doing? Like, just tell people in any establishment what are the rules for which behavior is permissible. If I go to a store, if I return the sweater, is it cash back, no refunds, or if I get store credit? You know what I mean? So that they were having this place, which was presented as a huge international space republic discourse. And they're not telling you ahead of time, this is what we will tolerate. This is what we'll warn you about. This is what will kick you out overnight. That, to me, was crazy and outrageous. And I'm really pleased with to what extent Elon is being open with their policies. And what I really want to commend him about is now I'm triggered because one of the things that he took over, he's like, our first priority is getting rid of child pornography and child exploitation. Yeah, right. That was. He's like, like racial slurs, homophobic slurs, anti Semitic slurs. Yeah, yeah, that's cool. Kids. Kids getting harmed is number one. And, you know, he fired the old task force because they weren't doing their job. Eliza Blue, who, you know, you know, she had been on this for a long time, but people who are victims of child pornography, child exploitation, were emailing Twitter, being like, these are my images. Get them off. And they're like, too bad porn is allowed on Twitter. He starts trying to crack down on it. This is a very hard problem because these bad actors have mechanisms to evade, you know, being banned. They want to get their, for lack of a better term, product out there. Forbes magazine, who is an agent of the devil, had a tweet and they tweeted this nine times. You know, now that Elon's here, Twitter's child porn nightmare has gotten Much worse. They tweeted this nine times. I looked up. Anyone listening this can look up, look at Forbes and do a search. They never mentioned this problem before. So now that Elon is doing something about it, now it's a problem for you? No, it's a problem. Elon's the problem. It's not the child porn that you guys had a problem with. And that to me is like, yeah, I understand that you think that Elon is a bad guy because he's upset your apple cart. This isn't a political issue. This isn't a gotcha moment.

This is.

All right, here are some tips. We talked to 10 experts, digital experts, and here are some techniques, Mr. Musk, that you might want to take from us free of charge, that will help you solve this. That would be a great article.

And I just want to use this opportunity to say quite clearly and strongly that even though Twitter and other parts of the Internet are interpreting some of my statements to me, and I'm right, in this case, meaning leaning right, right wing, and in other cases, leaning left, left wing, I'm not. I'm apolitical. Or at least I try to be in my thinking. Take one issue at a time. I do take an opinion on each issue at a time, but I hate camps. I try to avoid political camps in general. It just. It sucks that promoting transparency in this case, or celebrating transparency is somehow connected to being right wing.

No, it's being made into so supposed euphemism for being right wing. It's just.

It sucks. It sucks. Even though I'm wearing a red suit and this is a very red themed conversation. Well, that's.

I mean, the revolution was the color of blood.

Just gonna let it sit on that for a second. Okay. You mentioned New York Times bestseller list. You chose to self publish.

Yes.

Can we just linger on that decision? What's. What are the pros and cons of self publishing?

The cons are it is acceptable in our current business climate or cultural climate for corporate media outlets to pretend the book doesn't exist.

Yep.

So basically. And there's reason for it, I can make the case to them pretty easily if someone's doing it themselves. Who is? This guy's some crackpot writing crazy stuff from his basement. Right. It's a little different, I think, for me, because I'm an established author. C span gave me an hour on BookTV.

Still a crackpot, but yeah, established for dear reader.

I think I was the first one to get an hour on BookTV for a book that I did Myself. So there is space for that. It didn't go through a vetting process the way a book going through a corporate publisher did. So those are the minuses. The pros are I can drop it and publish it immediately. If you go through a corporate publisher, you have to wait a year. You can do what you could have the book you want instead of getting past the editor. And some editors are very, very good. And there's a whole spectrum, some of them not so good. Some are good, some are not. So I know the best, the real killers.

All right, let's be. There's good people on both sides.

Yeah, there's plenty of good people on both sides. And I don't mean the white nationalists who I condemn totally. So. But the thing is, in terms of money, you get six times as much profit when you self publish than when you go through a corporate publisher. The buck stops here. It's, you know, in one of my books that I co authored, I won't even mention the name. There is a typo. And they didn't. They don't care. They didn't fix it for the paperback edition here. Since I'm going through Amazon, if there's a typo, I can fix it live. And it updates. Oh, yeah, yeah.

You can just update it.

Yeah. So that's very useful.

Like a Fight Club thing where you can insert like a dick pic in one of the pages.

Okay. Why are you so. Why do you keep texting me? To send you dick pics.

Talk about Justin, you're.

All right, all right, all right. Get. I get.

I'm not the editor.

I get it. North Pole. I get it. Yeah. The other advantage, just socially, is I think people are like, I found this with the Kickstarter I did for de Reader. People are much more excited to buy it and promote it and talk about it when they know you're doing it yourself instead of you're getting a big check from, you know, St. Martin's HarperCollins, Penguin, whatever.

Are you also trying to use some kind of service to get it distributed to bookstores or you just go to do Amazon?

No, just Amazon. Yeah.

And that's probably where most sales happen anymore.

The vast majority.

Yeah.

So it's not going to be in bookstores.

So what's. How difficult is the process of getting it on Amazon?

So I'll tell you a funny story about how Amazon works. And because this was a. I always plan for. Because everyone. Here's another piece of advice I will give people. Your life will be a lot easier if you Realize that the majority of people in every industry are bad at their jobs. Like, once you have that realization, everything else makes sense and your life will be a lot easier. Right. So when I did the Anarchist Handbook, which was a collection of essays from various anarchists throughout history, when I submitted it to Amazon, there was a lot of copyright issues because they're like, do you have the rights to this essay? Do you have the rights to this essay? I had to go back and forth with them a lot to make sure I had copyright or everything was public domain. And the thing is, you forward, you know, you update it, you give the information three days. There's another problem. It's not three days. So it's weeks. The other thing with their CreateSpace program is the paperback and the ebook, the Kindle, are approved independently. So just because it's approved for one, it's not approved for the other. After I published Amarchist Handbook and it was a big success, they unleashed, unrolled. Excuse me, a hardcover edition program. So I'm like, oh, great, I'll put in hardcover. They're like, sorry, this is too similar to Murray Rothbard's Anatomy Estate, which is a pamphlet or short book that Mary Rothbard wrote. I go, wait, wait, I have the entirety of Anatomy Estate in here. I have permission from the Mises Institute in writing, which I'm giving to you, to reprint it. And you guys already have. It been published for a year as a paperback and ebook. And they're like, too bad, blocked. So it's not available as a hardcover on Amazon. Even though it's available maybe now it's going to be pulled as paperback and ebook. So with this book, I was anticipating, all right, there's going to be some. Whatever. I. The thing with how it works is you have to upload it and hit publish, and then you got to wait for the approval.

Yeah.

I'm like, okay, this is going to be. Who knows? I just wanted to get as fast as possible. 4am, less than 24 hours. I get a notification, Congratulations, your book's available for sale and have to run downstairs and pull it from publication because otherwise it was out and I didn't finish editing it.

Yeah.

So that's the situation there.

Oh, that's fascinating, but that's, like, powerful. That's like your. It's all in your hands. It's all on you. Yes.

And I think the program is great. It charts just like any other book. The quality of the books is great. I am very happy with. I have no. I have no contact with Them, my buddy Tucker Max, he had a company that did this and they basically help people sell polish their own book. They did Dave Goggins book, I think. You've talked to him, haven't you?

Yeah. Or. Yeah, maybe they emailed me or something.

Yeah, yeah. And he said, I have done dozens, maybe hundreds of books with them. I have never been able to get someone on the phone, so I don't know what's going on over there. But guys, if you want to reach out to me, please call me. It's michaelxfreedman.com Friedman is spelled wrong.

Yeah. If you ever have any complaints, please just me at Twitter about Michael. No. Why do you. Why do you think so few established authors self publish? I mean, why? It seems like it makes perfect sense in this modern society to be able to, when you finish the book, to publish it within a few days, a.

Few weeks, I think. I talked to Jordan Peterson about this at length and Mikayla, his daughter, who I'm also good friends with. She's actually named after Gorbachev, who's the big hero of this book.

Also a friend, Mikhail.

You know, I was in talks to interview Gorbachev and then Covid hit. And that's one of the big regrets of my life that I didn't get. I think if I met him, I would be on my knees, literally kissing his feet, crying because of, you know, I mean, one of the big points of the white pill is there were so many moments when they were calling him up, send in the tanks. We want another Tiananmen Square. And he's like, fuck you. So when you have anyone who has the capacity to murder thousands of people and chooses to withhold that power, like, all I could do is applaud.

He resisted the cynicism.

Yes. Wait, so the. Why the authors? Why don't publish all the books? I think they're still in the. You know how, like, there's this whole idea of how if you're a movie actor, you don't go on TV because that kind of ruins your brand. So. And that's kind of going away. There's a lot of shows where the lead is now, like a former movie actor. And this is kind of like a big thing. Like Matthew McConaughey, you know, he had a TV show on HBO, I believe. So I think there's this kind of like, wait a minute, what's that? I knew what he said.

I said, all right, you see? All right, all right, all right, all right. Matthew McConaughey. All right, all right.

I don't know what that is. Sorry.

I'll explain it. Look at the context below.

Okay. So I think for them it might be A, A loss of credibility to some extent. But B, they, their agent whose job is to sell them and get a big advance, wouldn't be encouraged them to self publish because their age, you know, So I don't think it's percolated to powerful people yet how feasible this is and how profitable it is and how they'll still be able to reach their audience. And I feel if, you know, I don't. If Anarchist Handbook wasn't such a gigantic success, I would be much more nervous about the White Pill. But the fact that it was and that I saw it from start to finish and I know the ins and outs now I'm like, what are you guys bringing to the table besides taking a year of my time and introducing edits that I would not otherwise agree with?

I think for some people a book is a sort of beacon of reputation. So it's really important to not. There's somehow not as much reputation associated with a self published book unless it's successful.

Yes.

And then, and then like the. Its success outshines the actual. However it was published. I think, I guess David Goggins self published his book because it used to.

Be you self publish when you can't get a book deal. So it's like an admission of failure.

Yeah. So you would recommend it as something for. For authors?

No, I would recommend it as something for authors of a certain stature, for lack of a better term. Because it is still in terms of your resume and your experience, it's better to get a crappy advance and have a book with St. Martin's that goes nowhere than a self published book that goes nowhere. So the other thing is you have to make sure you have enough an audience that you can move some copies.

What about OnlyFans? Would you recommend authors? How much money do you think you and I can make if we're doing like bathtub scenes in only Fans? No, just chilling. Just reading. Like reading like Animal Farm. Just like while sitting. I don't know.

Okay. Snowflake. Snowball. Sorry? Snowball. Okay, Snowball.

All right.

What was his name?

Snowball?

No, the horse. Boxer. I hung like a boxer.

I. I will work harder. That guy, I think about that guy a lot.

Boxer.

Yeah. His motto was I will work harder. Anything that happens. Like the pigs would take advantage. And his response to everything, he was inspiring to me because he never gave in to the cynicism.

Right. And they killed Him.

Yeah.

Spoiler.

Sorry, but that's a good way to die. Never giving in.

Well, yeah, there's a lot of that in this book about the people who were like, I'm not. You're not going to break me. Like, I am bigger than this.

Did you ever believe in Santa?

I remember the day I woke up on New Year's and there was a present under my pillow, and it was like, holy shit. Because dead Meroz left it. That's the whole thing. He leaves your present under your pillow.

Right. So you believed. But what I thought the story was going to be when you first realized he's not real.

I don't remember when I realized he wasn't real, but that story was. I did think it was real. I was like, oh, my God.

And okay, there's this, because I did, too. And I remember. I don't think I can put myself in the mindset of the kind of person that believed he was real, because what did I think? What was my world view that allowed, like, a giant person in a red suit to be real? Although I do remember, I think the first time a Santa Claus showed up to our. Like, lived in this very small apartment. And when he first showed up to our apartment, I just remember because he was really drunk and smelled. It was like a party. It was like a New Year's party or whatever. So one of the. One of the people dressed up as Santa Claus, I just remember this. Wow. This. This gotten, like, real fast. Of, like. I remember, like, thinking, of course. Of course it would be. Like, what was I thinking? What was I thinking? Is going to be some perfect, like, being perfect, being, like, better than, like, the best of humanity. He was just a regular dude, kind of fat, but, like, not sexy fat. It was, like, not really that jolly and kind of exhausted. And I really have not showered in a while. But also funny.

I remember. I love telling the story how old I was, and I must have been five or six. And it was just that age where you distinguish between what's real and what's not. So, like, Vikings and knights and ninjas are real and dragons and mermaids and elves are fake. And I was on the corner of Shore Parkway right before the park and Bensonhurst in Brooklyn. And around the corner, wearing a denim vest, was a little person, a dwarf. And I saw him, and I was like, all right, back to the drawing board. Like, I don't know what's real or not anymore, because I just saw a dwarf, so I don't know what's going on.

And since Then, given your relationship with Alex Jones, you've continued the journey of not knowing what's real or not.

That's correct.

All right, let's talk about the next steps. After Stalin took power, he started to actually implementing some of the economic, some of the policies in this idea of collectivization.

Yeah.

What's the story of that in the, in the 20s, leading into the 30s? What was this idea? What was the relationship between the regime, the ideology and the, the farmers?

Well, there's always been, and obviously very much this day, an enormous amount of enmity, for lack of a better term, hatred between Ukraine and Russia. I mean, this is, you know, centuries in the making, if not more. And the Ukraine, or Ukraine now, but at the time I'm speaking, the region is and still is the breadbasket of Europe. It was very fertile lands. This is where the food comes from. And this was a issue also for Lenin, as I discuss in the book, because when you had famines there, you have famines throughout what later became the Soviet Union. And the problem is this happened in North Korea as well in the 90s when they don't have food. If you let in foreigners and feed your people, all of a sudden you as the government are either superfluous or downright deleterious to their well being, and that's a threat to your power. So Lenin let in an American organization, the early 20s, which was actually headed by Herbert Hoover, of all people. And after a while, Hoover left because he found that the Bolsheviks were just taking the grain that the Americans were giving to feed the people and selling it for export while the people suffered. And one of the people who grew up in these starvation times was a young Mikhail Gorbachev, where he had, you know, I think it was like a quarter or a third of his village starved to death during one of these periodic famines. Stalin's idea, this was a good mechanism for him to break the idea of Ukraine being an independent nation within its own identity. And he had this kind of liquidation of the kulaks, very famously, which thankfully is much more discussed now than it was maybe when you and I were kids. And a kulak, the real meaning or the literal meaning is kind of this wealthy landowner, Right? But very quickly it's kind of like it becomes outgroup. So there was a big incentive to call someone you didn't like a kulak and then good luck to you because now the eyes of the state are on you and you have to prove that, you know, you didn't hire people, you didn't have four Cows or how many acres or so and so forth. They took a huge percentage of the population, the kulaks, and they just deported them. You know, these are lands that they had for generations, and they just spread them throughout broader Russia. Many of them never made it. Many of them were killed. This was by design.

And the dark thing about the kulaks, like you said, when it becomes abused, when it becomes the owl group, is kuak is supposed to be wealthier than sort of the general farmer, peasant. And so basically, it gives you a mechanism of resentment. Anybody that's better off must be better off because they're kuak. Let's get rid of them. And it has a. Just from an economics perspective, even leaving ethics aside, it basically completely de. Incentivizes productivity. It wants you to fail. Because if you succeed, you're a kulak, you're going to be tortured, you're going to be deported, you're going to be derided, all that.

And also, you're poor because he's rich. Like, that's a big part of it. So while this was going on and food was becoming a problem because you had for weather conditions, there was a campaign about, oh, the reason you're hungry is because the kulaks are hoarding all the grain. And if you're somewhere else in the Soviet Union, how are you supposed to know any better? Because you're being told every year the crops are bumper crop, bumper crop, bumper crop. And now there's no food, there's no bread. And so, you see, we produced all this bread. It's not getting to you because the kulaks are hoarding the grain. So they came, like, in what became known as the Huldemor. And Ann Applebaum, who's a great historian, who, unfortunately, I disagree with a lot in contemporary politics, but who's done so much great work about the Soviet Union that I pretty much give her a blank check and whatever she wants to say nowadays. She wrote a great book about this called Red Famine. And these activists descended on these villages like locusts. And their job was to requisition as much food as possible. And they would come back at all hours of the night to make sure you weren't hiding food. And this is what was so pernicious about it. Your own body would betray you. They could look at you and see that you're not losing weight. You've got those chubby cheeks. That means you have food. And that's the government's food. That is the food of the people. And if you are keeping Food for yourself. You are stealing from the people. You're an enemy of the people, and you deserve whatever comes to you. And it got to a point where they're eating. They didn't have grain to plant for the next harvest. And what was even sicker is, you know, one of the big criticisms of communists of the Tsar, was his internal passport system that I can't go wherever I want within Russia, the Russian Empire, without permission. Stalin reintroduced this. So if your village was targeted, you can't leave. Now, some people got away. They tried to get to the cities and so on and so forth, but you get to the city and you're starving. You have no clothes, you're a kulak. I'm hungry because of you. And now you're too lazy to wear it. Get the F out of there. And there were stories, you know, I have them in the white pill of this, like, starving teenage girl and she's begging for food, and the guy knocks the shopkeep, knocks the food out of her hand and she dies on the spot. And everyone in that line knew not to give her any food or any sympathy because she's a kulak sympathizer. And very quickly, if you're a kulak sympathizer, all has to happen is someone has to call. I think it was the NKVD at the time. You know, they had different names for the cheka, the secret police and that, to be like, oh, you see, whatever her name was, Zhenya, she was a kulak sympathizer. We saw kulak who was trying to shake us down for food because too lazy to work, and she felt so bad for them. So you might want to check in on Zhenya. So. Yeah.

But in 32 and 33 Holodomor, it wasn't just small injustice here and there. It was mass starvation.

Yes.

And suffering.

Yes. Millions starved to death in the Ukraine alone and by design.

So you mentioned Anne Applebaum's book, Red Famine, Stalin's War in Ukraine, but another excellent book on, on the topic. And by the way, thank you for recommending that to me. So it was.

Her work's amazing.

Yeah, it's. It's a really, really powerful book about. Not just about haw, but like the context of Ukraine, basically the history of Ukraine that's relevant for today.

Yeah.

To understand. Understand the. The relationship between Russia and Ukraine. But another great book is Bloodlands Europe between Hitler and Stalin by Timothy Snyder. I don't know. I think you also recommended that to me at some point, or maybe not.

I Haven't, but I'm familiar with. I haven't read it.

So he does quite a bit of. It's brief but extremely well researched. Writing about cannibalism there and that it was not uncommon during the Stalin imposed famine in the Soviet Ukraine for parents to cook and eat their children. He writes, quote, survival was a moral as well as a physical struggle. A woman doctor wrote to a friend in June 1933 that she had not yet become a cannibal, but was not sure that I shall not be won. By the time my letter reaches you, the good people died first. Those who refused to steal or to prostitute themselves died. Those who gave food to others, died. Those who refused to eat corpses, died. Those who refused to kill their fellow man died. Parents who resisted cannibalism died before their children did. And there are stories in there about, yeah, cooking. Cooking your children. The other thing about cannibalism, about famine in general, that stood out to me, that unlike a lot of atrocities is the people that are starving are exhausted. They're basically unable to think, so they don't even have the energy to protest. It's a strange kind of way to kill, thinking in the populace that. That it kind of. I suppose it was obvious, but there's something fundamental about starvation where it slowly removes your humanity.

Yeah. There's a. There was a scene in the book where a lot of times people literally go crazy and there's a scene where a mom in some nursing train station was nursing her kid and she was, you know, going mad from hunger and she starts beating the crap out of her baby and kicking it, and then she just reverts to normal like nothing had happened.

Yeah, madness. Like you lose. Yeah, you lose your mind.

Yeah. And I mean, I don't know what the physiological cause of this. It's not just. I think it's, you know, if someone has dealt with a glycogen depletion, it affects their mood, things like that. So taken to an extreme, who knows what happens when parts of the brain start functioning and start imploding? But, yeah, it's what I wanted. What just happened? This is something that's really cool regarding the holodomor. So there was one Western journalist, Gareth Jones, who was like, all right, something's not adding up here. So he was supposed to take a train through Ukraine and he got out early and decided to start walking through the countryside to go from village to village. And I'll get to his story in a minute. Right before we started recording, I got this book in the mail. I ordered it on November 28th from Great Britain. It was the only copy available on the whole Internet. It's called experiences in Russia, 1931. It is anonymous and it's. Gareth Jones wrote the introduction. It was published by the Alton Press in Pittsburgh. It was self published. And see, it just says forward. It just says by the author. So it was the author who went alongside Gareth Jones was someone by the name of Henry John Heinz, who was heir to the Heinz fortune. And you only know that if you start looking the Internet because his name's not anywhere in this book. Well, I opened this book up right when I got it, right before we're taping and it's signed by him. And it took me a second. I'm like, wait a minute, who's this signed by? And it's H.J. hynes because his name was Jack Hines, but it was Henry John Heinz from. So this is. I'm very excited that I had this little miracle in the mail.

A Christmas miracle.

It's a Christmas miracle.

They travel together.

They travel together. So this book's a diary of their travels.

Why do you think so few journalists they was able to do what he did?

So there were several reasons. First of all, if you were a Western journalist in the Soviet Union, you were under very strict circumstances. First of all, you could be deported any time. There was no pretense that you have a right to be a journalist, especially as a representative of a capitalist, by which they meant Western paper. Second, it was a complete nightmare getting your paper, your articles filed because you had a sensor that you had to go through. And the censor's job, whose life depended on it, was to make sure that your story was advantageous to the Soviet Union or at least neutral. And they had all sorts of techniques. They spied on you all the time, they followed you around because you're a foreigner. But also that censor had to answer somebody. So all the sensor has to do is be like, look, I having trouble with my supervisor. And the reporter could be like, well, can I talk to the supervisor? It's like, well, I'm sorry, that's not possible. And he's on deadline. But it's too bad. Bureaucracy doesn't recognize the needs of deadlines. So there was a big pressure, a lot of pressure on Western journalists to have to get through this net. And that's literally constant. You know, every story it's going to be a fight. So at a certain point you're just going to be like, all right, and you're going to Pre censor yourself. You know, if. You know. All right, if I include this, it's not going to get through. What are you supposed to do? I think human beings are naturally. And also a lot of these journalists were pro Soviet. They thought, this is the society of the future. At least everyone's trying to make it a better country for everyone. Not like back home with a poor slip between the cracks. We got to do what we can to make this work. And, you know, there was a lot of, I don't want to say conspiracy, but within the industry there was a consensus that the Stalin was the good guy and we were, if not the bad guys, certainly not as good in certain regards. So when this news of the famine started percolating, all the other Western journalists besides Gareth Jones and Malcolm Muggeridge were saying, this isn't true. It's nothing that they haven't seen before. The paper that took the lead in this was the New York Times with their guy Walter Durante, who had previously won a Pulitzer and had interviewed Stalin, which is an enormously rare honor for a Westerner. And he, because he has so much experience covering Russia and the Soviet Union, he basically took the lead and other people followed his lead. He was kind of the dean of the press corps in Russia and he made a point. And the thing, there's so many quotes I have from him where he is not only denying that this mass starvation is happening, he's also going after journalists who are questioning the narrative. And he says things like, look, this is nothing that the Russians haven't experienced before. They're simply tightening their belts. And it's like you only have to tighten your belt when you don't have enough food. It's not like they started a new exercise regimen and now their body fat's dropping. Why would someone tighten their belt? So that was one. And the New York Times had a 13 page article, Big headline, Russians Hungry, Not Starving. And he went after Jones. He went after Mugridge, I believe. No, he did go after Muggeridge. But the point being that this is just propaganda from people who want the Soviet Union to fail. They don't understand what they're building here. He had so many excuses like, oh, you know, the reason all these Russians are supposedly leaving their villages to go to the cities isn't because there's no food. It's because they're nomadic. It's tradition. They go from town to town looking for new experiences. And it's just, you know, at a certain point, and I think it was 1941, where he was eventually like. Or 51, rather. I don't remember. He was like, oh, well, I guess I was kind of wrong. And it's like, he's like, any journalist worth his salt can admit when he's wrong. And it's like, well, were you worth your salt? Because you. Sure. He explicitly said there's no point in sending out journalists to look for themselves. I've been through the countryside and everyone's fine, and it's just that the loudest people are making noise, whereas everyone else is doing the work and trying. And this isn't about famine, but it's about Westerners skeptical about collectivization, which is just simply a new way of farming. And yeah, it was a new way of farming and the results were by design and also accidentally, absolutely catastrophic.

How hard was it to see the truth at that time, do you think? Do you think that was a mistake that's understandable to make as a journalist?

If my job as a journalist, I have two bosses. If I'm in Moscow, I've got my reporter in New York or London or whatever, but I've got my sensor here, and he is making sure I have a house, an apartment. He makes sure I have food, he makes sure I have access to dignitaries. He's my lifeline. If I piss him off, I'm on the next plane out of town.

So is that enough to slowly suffocate the integrity of a journalist?

I don't think it was slow at all and it was clearly enough. And because what.

Are they going to disagree with that? I disagree. I think the failure of integrity has to come from the New York on the New York Times on the American side, that it's just the flock of fish or whatever that all move in the same narrative.

Right.

I think journalists would like to be the kind of people that have integrity. So if they are conscious of sacrificing their own integrity, they wouldn't do it. If they're conscious of an act that's doing it, they wouldn't do it. So it has to happen like a lobster slowly boiling.

No, I think it happens when everyone else is. It's a. It's a Greek chorus.

Right? Right, it's a chorus. But that's exactly. That's right. So it's not about the act, but they will. I mean, I've talked to journalists where I get the sense that they will.

Sell their soul for access because that's their job.

Is it, though? Because what they do, what journalists do. I've seen American journalists, they take a Huge amount of pride for having gotten the interview, whatever that is, the Putin interview. And first of all, they're glowing with pride. It seems like they're always showing off to the other journalists back in America. So they're glowing, showing off, like, look, I got the access, you didn't. And second thing they're doing when they show up to that interview is they ask all the questions that signal to the other journalists that we're on the same side. They ask the most generic, aggressive questions to which they know the answers. They want to basically get the access and ask the hard hitting questions that they know will not be answered. And this is, this is the entire machinery of it. It's not, It's. That's modern journalism. And I suppose at that time it was worse. It was worse. They weren't even doing the hard hitting, the, the display of hard hitting questions.

Right.

Because PR pieces.

Think about what high status that is. If I'm an American journalist in Moscow, I'm allowed in this secretive country. I'm in a. I'm the, I'm the guy who's very privileged to have access to live in Moscow and tell Americans, which are all fascinated about this new society, the future, what it's like. And as soon as I kind of start questioning the narrative, I'm going to get kicked out and humiliated very publicly. I thought you were in Moscow. What am I supposed to say? So, you know, they, Eugene Lyons was, you know, he's one of the heroes in the book. He was a young communist, and I think it was United Press he was working for. They sent him there. And when he went there, he's like, oh, this is not what I thought it was going to be like. This is horrible. And he turned very heavily against it. But he talks about how they would write one thing and say another thing and then think another thing. And each of those steps was just more and more like kind of lying in terms of maintaining your sanity and maintaining your narrative.

So you reference Anne Applebaum and say that, quote, starvation was not simply a consequence, it was the goal and it was the law. Stalin intended to break the Ukrainians once and for all. It thus became common for villagers to spy and inform on one another. Turning in a neighbor for having a sack of grain might be the easiest and safest way to procure food for one's family.

Yeah.

To what degree was this the intention to it. To what degree does Stalin anticipate this kind of suffering as a consequence of the collectivization policy?

I don't know that he intended the suffering to be a consequence of the collectivization. But it was quite apparent, and I think there's a pretty heavy consensus nowadays that his goal was very much because Ukraine again resented the Tsar and had this kind of very contentious relationship with Russia, which obviously very clearly remains today. I mean, the hatred of Ukrainians for Russians preceded Putin's war. I mean, this is, even when I was a kid, this, you know, I obviously don't remember it, but my parents just told me like the hatred that they had. And understandably, I mean, they're basically under foreign occupation. What they regard as foreign occupation for.

So your parents talked about a hatred by Ukrainians towards Russians?

Oh, yes. Oh, yes.

I, I mean, I, you know, I, I certainly having visited there this year because of the most recent invasion. February. In February, that hatred is nationwide and very intense. But I don't know, I think the feeling, the emotions were much more complex before.

But at the same time, they were under occupation before. Right. And they couldn't speak Ukrainian. They had to speak Russian. So this was a thing.

But because of the forced intermixing, it's a, it's a more complex story.

Okay. I mean, they weren't certainly fans.

Yeah. But there's people that came from Russia that are living there, they're marrying, they're falling in love, they're working with each other. So like there is a, the bigger atrocity of the genocide of it, but there's also the reality of intermixing of a peoples.

Well, sure, I mean, there's the atrocity.

Of slavery in the United States, but then there's also a reality that there's now an intermixing of a peoples. And now they fall in love and they live after. After slavery is abolished. That's just the real, like after the genocide.

Right.

Proceeds a kind of generational integration that still remembers like the, the suffering reverberates. But there's still, it's a different culture that's created. And now I think, I mean, I have complex story. Most of my family is from Ukraine, so I have a. And it's. My understanding is grounded in Soviet Ukraine. But there is something in the last 30 years that's different. Where now after the collapse of the Soviet Union, there's a true, maybe renewed fight for independence. And that's a different thing.

But there's also a difference. Like, you know, if I go to North Korea as an American. Right. They're very friendly now. Right. They don't perceive me as part of the Yank devils. They're like, okay, you're an American, but, you know, you come from America, so yeah, there's going to be intermarriage. But that's a big difference between the perception of Russia as an entity as opposed to some individual Russians.

I just, that wasn't the experience I've had talking to a lot of friends and family in Ukraine until the war started, really.

So they really didn't have this kind of low key animosity toward Russians?

No, there was a lot of factional conflict inside Ukraine.

Okay.

Now the whole country is united. I think, I think there's a clarity now the war gave a clarity that wasn't there before, though.

This is, I was saying earlier how humans define themselves by opposition. So now that there's a war, it's like, okay, this, all this little stuff doesn't matter. We are all united because we have a common enemy.

But there's also, as you know, there's regions and there's, there's just groups of different people that. And then one of the big divides, of course, is the city versus rural. And then in the case of Ukraine, it's, it's eastern Ukraine and western Ukraine. It's very difficult to know what the truth is because my personal experience is sampled.

Right.

You know, I don't know how many Ukrainians I know. Maybe like 30 or 40 before this trip. Like 30 or 40. And then I'm close with just a handful. But then it's hard to know because you get a lot of Western press perspective and you get the Russian perspective and you get other perspectives. And it's very hard to know how much hate there is outside of this conflict. So my, my primary question is, and this is what I asked a lot of people when I visited Ukraine is will you ever, will you ever be able to forgive the Russians? And a lot of people said never, never. So this isn't just about assuming, assuming we win. They would say, assuming we win, we still would not ever forgive. Never, never forgive. And, and they said it in a way where like, not only us, but our children will never forgive. And that, and it wasn't just, you know what, it wasn't just about Russia or the Russian leadership is about the Russian people. But a lot of people also said that this is where, this is our feeling currently. We understand, like you, you're lost in the rage of war.

Yeah.

Because you lose so much.

I mean, if you asked Americans would you ever be friends with Germany or Japan? It'd be like, are you kidding? After Pearl Harbor.

Yeah. But of course, most Americans didn't feel Pearl harbor is different. It's a good point. When it's your own land, but when. Imagine it wasn't just Pearl harbor, but it was New York and Chicago and Dallas and all these cities being. Being bombed. Yeah, yeah. It's just to linger on. This war in Ukraine currently, does it break your heart to see what's going on there now that it's on the same land as the same cities? The same stories are now brought back to the surface, like the. The generational pain as it was in the. In the time that you're writing about. Do you think it's a fundamentally different country, different war, different situation? Or does it. Do you. Do you hear echoes of the same.

I don't think it's the same because I think there is no one, or, I mean, there is no one who is like, I'm glad this is happening to the Ukrainian people. Right. So even the people who are for Putin and for the invasion and whatever justification they might have for his war, no one is like, yeah, let's get those darn Ukrainians. I think there was that sense in America after 9, 11, when we invade Afghanistan and Iraq, and there was like, f those Iraqis, F those Afghan people. Whereas now I think it's completely the opposite. I also think a lot of Russians, I'm sure if I ask them, they're not thinking like, let's wipe the Ukrainian people off the map. I think whatever reasons they have, it's not kind of going after this. Even if you have to kind of rile up people against the citizenry, it's not to that level of the hatred of the kulaks, hatred of. Of those villages.

There's still a belief, though, amongst the soldiers outside of the big cities, their belief that the Ukrainian people, who the Russian soldiers believe are their brothers and sisters, are occupied by an evil regime.

Okay?

They need to save them from the evil regime.

That's also very different from the holodomor. And also there is dispute in the press about the causes, the consequences, the victims, the villains of Putin's war. But when it came to this, no one is denying that the war is happening. The New York Times isn't saying everything is fine. And the only reason people are saying it's a problem is because they hate Putin or they hate Zelensky. That's not a thing. And the fact that we have so much footage of what's happening in Ukraine and it takes two seconds to go on Google, and you have a map of Russian advancement, what parts are they occupying? What parts are not under their control. I did a little live stream. I raised money for Ukrainian refugees to feed them. Because that's my concern is just keeping people fed. There was none of that. And the two people who kind of spoke the truth. Gareth Jones was shot, I think, the day before his 30th birthday while he was uncovering news. I think it was in Mongolia. Malcolm Muggeridge had problem finding work when he exposed this. And I think, like we were talking about earlier, the ubiquity of things like cell phones and camera phones would make something like this. I don't know. I want to say an impossibility. They could still do it, but it would be really hard to cover it up.

Well, so to push back on that, if you just look at Iran, I would draw a different. So I agree with you mostly. But I would also draw a different distinction. When the atrocities happening to your own people versus there's a war. Ukraine is a sovereign, independent nation. There's now a war between two nations. It feels like it's easier for journalists to somehow reveal the truth in that. When the atrocity is happening within the Soviet Union for some reason, that's easier to hide. That's easier for journalists to deceive themselves and easier for the authoritarian leader to hide the information.

I think I agree with you.

And so that's. That's the dark. I mean, that's why people. Maybe. Maybe you can educate me on this. But this is why I think.

People.

Don'T talk about Hodemore and other atrocities. The great leap forward. Because it's inside the country.

Yeah.

Versus the Holocaust. That's part of a war. Why is that? That we. The word too almost like afraid, too polite. What is it that we don't want to cover the atrocities? Because inside the country, like, it's their business, so we don't want to touch it. Is that. What is it?

I think it's that what we refer to as the news is in the business of selling narratives. Right. And the narrative of the Holocaust is a very powerful one, which is if you let hatred of a subgroup in a population get out of control, this is the ultimate consequence. And this is something that we all have to be scared of and do everything in our power to avoid in the future for any out group. Whereas what's the narrative of the Holodomor? Sometimes governments kill their own citizens. There's nothing you could do about it. There's nothing. We. I mean, they wouldn't have let us send food. They wouldn't acknowledge, like the newspapers. Even Russia Weren't acknowledging it. Like, what's this? Like, this is some of the issues I had with regard to trying to advocate for the North Korean people. The reporters would be like, well, what can I do as an American? It's a very natural question. And I'm like, I don't know. All I know is how to speak to what is happening. But in terms of next steps, I don't have a good answer for you. So that is where the news kind of does break down. If there isn't a story or a call to action, you're kind of almost like having a movie with a cliffhanger and there's no sequel. It's like, what am I supposed to do here? Like, this is not scratching that itch. Which for me, as a consumer of news, you know, a layman, is like, okay, here's the story. There was a bad guy, and the cops shot him or they took him to jail, and now the bad guy's caught beginning, middle end here. It's just like, Mao did this. A lot of people were executed and starved. Isn't that awful? Well, and Mao's still in power. Now Richard Nixon is raising a toast to him. Like, that story is just like, how am I supposed to feel about this?

Yeah. It feels like when there's tanks and there's war and there's military conflict, then it's more actionable. You can cover it.

Yeah.

You know, it did seem like Nazi Germany. I don't know if Holocaust was the thing that made it most coverable. I think it was that this is a threat to the entire civilization.

We were at war with them. Yeah.

This is. That's what makes it coverable. And if the Holocaust was happening just inside a country, inside of Germany, or even if it didn't expand beyond Poland.

Yeah. It would be like a footnote. It wasn't many ways a footnote. Like, many of the early steps toward. It was like the. The. They didn't cover. It's just like, all right, they're. They're being oppressive towards their own people. Okay.

Especially given some of the. Maybe if you negotiate certain peace treaties with the Soviet Union and with Germany, like, you're too. The basic. The pacifist imperative. Oh, boy.

Sorry, Santa.

Is that what you say every time you masturbate? No. After you're done. You know. I'm sorry. All right, now, see, I hate it when you don't. Yes. And because it leaves me in a hole I dug for myself, and I sit there in a hole in my sadness. How long have you been writing this book, I mean, two years, mentally. It was like two years since you spent with time with it, what now?

Almost three, Two and a half. Yeah.

And I suppose it stayed with you much longer. Like you said, your family. So in many ways, this is a book you've been writing your whole life.

I think that's fair that all my work's been leading to this.

Yeah.

It's certainly the most, in my opinion, the most important thing I've done.

What stands out to you about Holodomor? What moments, what aspects of human nature stand out to you?

I don't know. I think that story is. I don't want to say story, but I mean, that incident is. I mean, I was familiar with it before, you know what I mean? So I kind of knew about it in part thanks to kind of the North Korean work and coming from Ukraine. The thing that was also kind of insane about it is that they were taking all this grain and not using it even to feed the Russian people. They were selling it for export, for hard currency. I think what the takeaway there. And I think, again, this is something Westerners and especially Americans don't appreciate. They think that evil often has a logic to it, right? And it's like, why would. Because it makes no sense to them. Why would they kill their own people? Therefore it probably didn't happen. Right. There's that thing they really think, like, okay, they can understand country A conquers country B and slaughters a bunch of people. Country B as a means of conquest. That kind of makes sense to them. They know that thing. But why are you starving all these people? What are you gaining out of it? That doesn't make sense to them. And because it doesn't make sense, there's kind of like. Well, it's probably more the story that I'm hearing, and a lot of times there's not. It's just like evil for the sake of power. And we don't really have that certainly anywhere near that scale and never have certainly, you know, since America has been a thing. I mean, it's, It's. It's. And the fact that this is like the 30s, you know what I mean? This isn't that long ago. But I think also the narrative in some ways is how technology is also something that kind of people have mixed feelings about. I've said this before, and this is something I really believe very strongly. The ability of information to be captured and spread easily is such an effective tool in exposing humanity at its worst. Because it's one thing If I sit here and tell you what I saw in these villages, it's another thing that I sat you down and showed you a YouTube and you know, you. And I don't know what it's like to look in the eyes of someone who's thinking about kill, eating their own kids. I mean, and you see that face and you know it's, you know, not something, some cgi. It will haunt you forever.

Just looking at the different mechanisms that made all of this happen. So this is not just one guy, Stalin, having a policy. There's a whole system. I mean, one of it is just a system of fear. But how do you implement that system of fear? Well, there's a giant bureaucracy of fear.

Yeah. So what he implemented with the Great.

Terror is that's in the, in the 30s. In the late 30s.

Well, it's throughout the 30s, but yeah, like it starts in the mid to late 30s, basically. You know, communism was based on the common good and the public good, and anything private which was bourgeois was a problem. When they were started, you know, when the revolution came, the October Revolution, they wanted to recreate society entirely. And that included like, okay, let's make it so everyone eats in like cafeteria, so they're not eating by themselves. Let's design buildings so everyone has to share bathrooms. Like their whole plan was to have, eliminate any kind of concept of privacy at all. They also had this bizarre kind of radical idea of attacking shame. So many of these before the 1917, people were also involved with free love because the idea of having this private bond between husband and wife was also bourgeois and old fashioned. And we're the society of the future. That changed relatively quickly. But they were talking about things like raising kids communally and so on and so forth. So for Stalin, if you and I are friends, we have a bond that's a threat to him. The family's a threat. Any kind of organization is a threat because it's a power center that is not between a relationship between you and him. Now you have a relationship with somebody else. So he systemically went through that whole society and there were certain things that became a crime. Then it became a crime to be a spouse of the enemy of the people. Now right away, I as a child become an orphan because my dad was the enemy of the people. My mom is married to the enemy of the people. Now I don't have parents. They get arrested or executed or whatever. But now I have nowhere to go. But I can't go to my friend's house because their family doesn't want to take in a child at the enemy of the people. You had this culture where everyone was very much encouraged to turn people in. And if you're arrested and tortured, you're like, okay, who are your accomplices? And now you just got to name names, people you knew. And then it becomes this whole chain, and it's like, how am I going to protest my innocence if Lex just said, I worked with Michael and we were working with Trotsky and we were plotting to overthrow Stalin. Lex testify to this. He signed a confession. What am I supposed to do now? Right? So it worked its way in a most viral fashion through the whole society. There was this amazing moment where these poor people, peasants, because obviously the powerless are often going to be caught in the web. They were going to jail for being Trotskyites. And they had to ask themselves, what's a tractorist? Like, they didn't even know who Trotsky was. And the other thing is, ethnicity was a problem, right? If you were an ethnicity, you have more power with other members of that ethnicity than you have with this kind of broader Soviet culture. So he would just deport entire populations from their ancestral lands to other parts. A to spread the population around, but also to break that link between the peoples and their lands. There was this 1937 NKVD order against Polish people where it's just like if you had come from Poland or had a. Just this whole list, and basically people were being arrested because they had Polish last names. And I think it was a million people were killed, like some astronomical number. So there was this. Anything that was a bond was a threat to him, and it went systemically. So after he had all these kind of executions of people who were like Lenin's people, the old Bolsheviks, then he went after he started arresting the secret police. You know, he arrested all the cops, he arrested all the judges. And all these prisoners got to see the judges who yelled at them for being counter revolutionaries and spies. Now they were in the jails. If you were a foreigner, if there was a huge push from the Soviet Union toward African Americans, right? Because they're like, look, you were living in a racist country. Here we have no racial inequality. Come, come live here. A bunch of them went and they were all vanished. You know, anyone who knew information about the outside world, if you were a foreigner. Andre Babel, I forget his first name. He had a French writer he was friends with. He was arrested in shock as he's a spy because you're friends with Melrose. And that means if you know A foreigner, you're a spy. Speaking Esperanto became a crime. Having a pen pal, literally anything that was some kind of chain between yourself and someone else was a threat and was grounds for arrest. It was. The Russians would joke about how relieved they would be if someone knocked on your door in the middle of the night to tell you your house was on fire, because it wasn't the NKVD coming to arrest you.

And of course, most of the accusations probably were completely false. So not only could you not do all of those things, you were also a victim of.

Just being late to work became a felony, and also not doing your job became a felony, because now you're taking food or product away from the people, and you're supposed to be there working for the people. There's this one story which, you know, I was doing the audiobook, and this is like, I. Still trying to get through without crying. This was 1920. They were a bunch of kids in Moscow who were pickpockets, age between ages 11 and 15. They rounded them up and they're like, all right, point out your accomplices. And they would take them in the trams, and you have to point out people. Then they would take them back to the. This. The cellar, beat the crap out of these children, and then they take them out again. And if they didn't point out to anybody, they'd beat them. They're like, all right. So they just start pointing at random. And the thing that was really sick about this story, if that wasn't sick enough, is that the screams that the other criminals, the adult hardened criminals, had to hear from these children as they realized they were being taken back to the. To the cellar. It was just horrifying.

And they. So they tortured people? They tortured confessions out of people?

Yes.

At scale.

Oh, yeah.

I mean. And the dark aspect of this is it's all. It's like this weird. It's a bureaucracy of torture.

Yes.

So, like, it's not like that. There's. What is it the torturer is afraid of? Like, does it so that he doesn't become the prisoner.

Right. Because then it's like, oh, you couldn't get a confession out of him. Are you an enemy that people know as well? And the thing that was even crazier is that a lot of these interrogators were frustrated because they're like, look, we both know you're innocent. Just sign this confession and make my life easier. They knew it was crap. Stalin joked about. Stalin joked about this. This is one of his little jokes. There was A kid who was arrested and he was said, oh, was forced to say, you wrote Eugene Onegin, which is a play. He goes, that play was by Pushkin. And they tortured him, and they tortured him and tortured him. And then his parents are walking down the street and they run into a secret police. And they go, congratulations. And they go, for what? They go, your son wrote Eugene O Negin. Like, he admitted to it last night. Like, it's just like they could get you to say anything. And what else was really, really sick, which they understood, is they lowered the death penalty for kids, I think, to either 14 or 12. I don't remember off the top of my head. And what Stalin's head of the secret police did is when you were interrogating someone, you either had to have some of your family member of that family member's possessions on the desk or a copy of the decree that's saying that they can go after your family. And the amount of people who would confess to anything when they saw their family was in danger and they knew this wasn't a bluff was astronomical. And then it becomes a chain, because if you confess and I have your confession, how hard is it to get your neighbor?

What do you make of the. For a time, for most of the time, the NKVD was about the head of nkvd, Lavrenti Pavlovich Beria Baberia.

Yeah, I have a death warrant signed by him hanging in my kitchen that I acquired. He was one of the most evil people who ever lived. The thing that Americans don't appreciate is how clever some of this sadism is. So there was one actress, I think he took her back to his house and he asked her to. He tried to get her to sleep with him. And he promised her that if she did, her father and either her husband or her grandfather, which one it was, is going to be released from jail. Well, they were already dead at that point. He had them executed. They're still finding the bodies of the women he murdered in the grounds of his dacha. It's an embassy now. And the thing is, Stalin knew because at one point, Stalin. There's a picture of Stalin's daughter in his lap. And she was at his house one day, and Stalin calls up, he goes, get out of there immediately. So he, like a good bureaucrat, he kept a list of all of his sexual partners. It's still sealed, but both him and his bodyguard had this list. So just to clarify.

Yeah, he headed the operation that did this whole giant mechanism of forced confessions. Yes, he was part of expanding The Gulag. So he wasn't the head of the Gulags, but he was part of this giant.

And his famous quote was, show me the man and I'll show you the crime.

Yeah, but on top of that, what you're describing is he was also related or not. Was also just a mass rapist.

Yes. And there's some dispute about whether he went after kids with his rapes, but there's plenty of adult women that were targets for this. There was also another little joke about him about how Stalin is looking for his pipe and he can't find it. And he calls Baria and he's like, okay, I can't find this pipe. And then the afternoon he calls Barry again, he's like, oh, I found the pipe. He goes, but, comrade Stalin, we've got four people to confess to stealing already. So you have to laugh. But then you think about the nature of how it operates.

Well, also the fact that this kind of person was allowed to run. I mean, I suppose it's all different kinds of evil. And rape was just a part of the story. His own personal willingness to oversee torture and commit torture, himself and rape.

But it's also what happens when you're in a country where it has no rights of any kind.

And by the way, I should mention that people should get your book and audio. When is your audiobook coming out?

It's in a couple weeks. So the outstretchment. Yeah.

You gave me the great honor of voicing this man.

That's for the promo?

Yeah, for the promo, yeah. Excellent. I appreciate that. For a moment, I actually. It was really difficult. Really?

Yeah. It was just a sentence.

I understand. I understand. Because it takes you to that place.

Oh, yeah. Because he told her, scream if you want. Doesn't matter.

Yeah.

And he was right. Like, that's the thing. He wasn't bluffing. She could scream. Her. These women could scream their head off. No one's gonna come help him. He would drive around Moscow at night in his limo looking for victims.

But somehow, me saying those words is tough.

I'm sure is. It's tough because this is where we came from. Do you know what I mean? This isn't just like some kind of Tolkien villain.

But it also was tough because I could see myself being somewhere in that machine. Somewhere, like, somehow that put me right there. Like, there, any cog in that machine is committing evil.

Yes.

That's the dark thing, I think. The high. The higher you are to the top. The closer you are to the top, the more ability you have. To stop it. But the less. The more freedom you have to stop it. I suppose to a point, yeah. But like the little things. So Baria had the freedom to commit rape or not to. And so he chooses to.

Sort of.

Increase the amount of evil he's putting out into the world.

But then you have to counterbalance that as. As dark as calculus is, after Stalin dies, like that week, they start making the gulag shrink. They start pulling back on the concentrate, the labor camps. So, I mean, so that is a big plus in his side. Like, you start liberating, having this mass amnesty and freeing people from work camps. That's not minor things. So it's crazy. Like, it's like, I'm not St. Peter, right? I don't know. I'm not saying he's a good person, but it's kind of insane that someone can do things that everyone listening to this would regard as pure evil. And at the same time, this guy also, when the time came, saved tens of thousands of lives.

So in some sense, Stalin is the kind of cancer that permeates all the Soviet minds. And once it's gone, you almost like, wake up, wait a minute. What the fuck was I a part of?

And Khrushchev in was it 56 when he gave his secret speech behind closed doors. And he's just like, all this criticism of Stalin was true. This is complete Onward Marxism. He tried to salvage the system. This is not what Marxism is about. We can't have a personality cult. You know, Stalin killed all these top generals. And when Hitler turned to betrayed the pact and invaded, Stalin didn't believe his buddy Hitler was going to do this. And as a result of this, we lost a lot of territory and lives. This is not a military genius. This was Stalin being an idiot or a moron, whatever term you want to be. So, you know. Yeah, but the thing is, Khrushchev also was a butcher. You know, he had a lot of blood in his hands. You don't become, you know, the textile and seat without having overlooked a lot of murder and chaos. So it's such a. That's why it's called subtitle books. A Tale of Good and Evil. There's so much malevolence to go around.

What do you think was going through Stalin's mind in the 20s and the 30s?

Like.

Did he directly, like, allow himself to acknowledge the reality of the suffering he was causing? Like, what does it take to be that human? I'm almost interested to extract lessons from that for leaders of today. Like, how hard is it Is it that Stalin is evil? Or can you just delude yourself gradually into where you don't have a sense of the effect of your policies on the populace?

Well, you're not deluding yourself because you have around you an entire government of people telling you 247 how great you are, how thankful they are for you, how awesome you are. You're the best. So that certainly going to play into it. I've asked myself that question as well. Like, do these people believe their own bullshit? And I think the receipts are, when Elena Ceausescu, who's one of the four women on the COVID when she's being taken away to be executed in 1989, she's yelling at the soldiers, how could you? I raised you like a mother. So she at least believed her own bullshit. With Stalin. He was obviously extremely intelligent. I think it's kind of easy for us to kind of psychologize and say, he's a sociopath, he's a narcissist, he's this, he's that. But at a certain point, if you're surrounded by a culture dedicated to glorifying you, and everyone you meet is so happy to see you, and, oh, my God, all your pronouncements are so good, and you know what? If you make a decision that's wrong, the people around you, it's their job to tell you why it's not your fault. It's the fault of the wreckers, or it's the fault of Hitler or whoever it is, the kulaks. At a certain point, the human mind wants to believe how great it is, especially someone in that vaunted position. But he had his lum. There was this one, funny I'm using the word loosely. Quote, when Hitler invades Russia and he couldn't believe it, and he's just missing in action for days because how could Hitler betray me? We had a deal, birds of a feather. And he had this quote about, we've taken Lenin's legacy and shit it out our asses. I think he was very aware. That's no question that he was aware that in terms of being a philosopher or a thinker, he wasn't on Lenin's level. Right. So that was, I'm sure, played a lot into his psychology, that he never.

Quite lived up to everything he tried. I mean, there's some sense that the collectivization, that this idea was a failure. The way he responds to the economic policy being a failure is to lean in and basically torture anyone who says it's a failure and double down on the policy that says something about.

But it wasn't a failure. It broke the Ukrainians.

You don't think he believed early on that's what it turned into. But you don't think in the very early days there was a thought that collectivization is the right mechanism by which to enact communism in the nation?

I think his goal was to break their spirit. And getting them fed was secondary. Right. And given the fact that they stopped complaining because they're dead, he got what he wanted. He got a compliant population.

I mean, that's really interesting. I didn't. I wonder how much disagreement there is about. Because if that was the goal from the beginning, that's a different level of evil.

I think that was clearly the goal. So his hit, like I said earlier, he broke with Lenin because he wanted socialism in one country. Right. That was his vision. Right. And he was also very aware that what became the Soviet Union was extremely diverse. First of all, it's gigantic countries. The big country on earth. It's not always gigantic. You had all these peoples, these nationalities within it that have had historical enmity, and they're not gonna have loyalty to Moscow. He's a Georgian himself. This was always a big problem. So that was what he wanted to do as well, is to homogenize and have them be standardized. And I don't see how you do that without either massive re education, which is only going to go so far, or really just crushing people's spirits.

So, like a forced homogeneity.

Yeah. And the other big thing, a big element of Soviet culture and the Soviet mythology. I mean, he called his name. Was his. Change his name to Stalin. I can't pronounce his Georgian name. Jugasvili or something like that. It means man of steel. So a large part of the. And this still remains in Russian culture to this day, I see in my family, too, and like other Russians I know there is this pride in ruthlessness and this kind of, like, I'm so tough, like, nothing's gonna affect me. Like, yeah, we're gonna suffer, but it's for a greater good or for the long term. And not to be kind of sentimental or squeamish about things like that was a big part of it.

Don't take that away from me too, Michael. You've taken everything.

Am I wrong?

I admire, not stoicism, but that kind of hardness. I look forward to myself. There's nothing to do with Stalin, but.

Not to the extent that, like, if some. Like, for example, like, if you see someone suffering.

Oh, yeah.

And and that's being used as a mechanism to get you change your opinion. You're like, they're not going to get to me. Like that is very much part of that Russian psychology.

Right. At least at that time.

Yes. I think still largely, no, I'm not going to be manipulated by someone else's suffering or weakness, that kind of thing. I think that's really part of it. To this day.

I don't know. I don't know how much of his character, how much of it is reality.

Sure, sure. I remember I knew that. I knew of someone who was. Him and his fiance were Russian, and they had this big fight. She took off the ring, right. And she's like. He's like, that's it. And just like the way he. He told the story to me, she's like, what do you want me to say? Oh, don't leave me, baby. I can't live without you. Like that nasty cruelty, which.

I don't know. I know, I know you're. I. I don't know if there's a Russian thing that's just. That's just a people thing.

I don't think it's an American thing.

I think there's all kinds of flavors and they're different by region of the way that people are cruel to each other.

Sure.

America in America, New Jersey is different than Texas, is different than California.

You don't think Americans are a higher trust, more kind society than Russia even today?

Higher trust. Listen, I'm not going to. So, first of all, I have very complex feelings about Russia today.

I'm talking about. Let's talk about January before the war. I'm talking about nowadays.

I think it's a complex psychological dynamic of what trusting means. I think Russians are generally less friendly, but have more intimate friendships.

Yes, I think that's true.

So it's just a different.

It's not different. It's just one is more trusting, which is more trusting. Americans.

But then let's define trusting different because.

Okay, I'll give you an example. If someone's having a party in America and people come over, yeah, okay, that's fine. Everyone's welcome. If it's in Russia, it's like, who's that? Who'd you bring? And there's much more of a. Like, let me be sure that's okay. This person's here.

I.

Maybe you don't have parties. I have.

I have never been at a party.

And you don't come to mine. Fantastic. Was very sad.

Well, I love Ben. I love.

Well, you should have showed it by.

Showing up just, man, I'm high, hide from the world and I'm afraid of social interaction and. And I just lay on the ground instead and feel sorry for myself.

It's not bad, Santa. It's sad, Santa.

Well, I conserve my emotional energy towards this one day of the year where I can intensely spread my joy. All right. Speaking of which, you tell a Christmas story in the book.

Are you spoiling that chapter? It's called Die Hard.

All right, well, I'm not going to spoil it. It's really good.

I was very proud of that chapter.

Why?

Because the ending that's a Christmas story is just like. I know everyone reading it's going to go Google it. Be like, he can't be. This can't be real. But it was real that it was a Christmas. Yes, sure.

I mean, this has to do with the bigger picture. We don't have to do the big reveal, but the bigger picture of there was an Iron Curtain and it was coming down in complex ways. How would you define the Iron Curtain? There's a set of ideologies, a set of countries united by an ideology and a set of countries united by a different ideology. And there's a curtain that divided them and it eventually came down. So how would you describe how it came down?

It came. I hate that. I can never remember. Ever, ever Remember if this was Hemingway? No, it was Hemingway.

It was Mark Twain.

No, it came down two ways. Gradually. Then suddenly, the thing with the Iron Curtain and the Warsaw Pact, these were a bunch of nations with, you know, run under Communism. But they were all, almost all under the sway of Moscow. So if they were going to make big changes, Moscow had to prove was in the 50s when Hungary decided to rebel or not rebel, liberalize. And they even were thinking of leaving the Warsaw Pact and the Russians sending the tanks. And you have the development of what was called the Vrezhnev Doctrine, which was the idea that it is the duty of all the Warsaw Pact nations if another country tries to. And this was also in 68, in the Prague Spring in Czechoslovakia. If a nation wants to leave socialism, it is incumbent on those socialist nations to do whatever is necessary to make sure there isn't a counter revolution. So they were very much under Moscow's thumb. And one of the big ways it changed was one man, and that was Mikhail Gorbachev. And he was the first Russian leader to be born after the October Revolution. He grew up and his grandfather was arrested for being a Trotskyite. And the other one, you know, was arrested for this or that. He saw his village starve as a result of Stalin. So even though he was a very committed Communist, he also was very and increasingly skeptical of authoritarianism. And, you know, in Poland, for example, you had the Solidarity movement, and this was a labor union movement, and the government didn't know what to do. They were getting a lot of support from the peoples. They had strikes that in the GDAN's shipyard was when they started. And basically Moscow told them, either you crack down or we're cracking down on you. And they're like, all right. And they declared martial law. And they, you know, rested the leaders, put them away. But then when Gorbachev, you know, was in charge, there wasn't a gun to their back, and it was the Communist leaders themselves who were like, you know what? There's this really funny moment where Lech Valeste is meeting with Margaret Thatcher, and she's. He's telling her what Solidarity, the movement, wants. And she had been meeting with the Polish government as well. And she's like, look, like, tell them like what? Because they had. You tried. They. They wanted. The government wanted her to tell them that we want to negotiate and work things out. She goes, all right, tell the government what is that you're asking for? And he just points to the ceiling. She goes, he's like, oh, yeah, our meetings are bugged anyway. But they then had the freedom because they knew that Gorbachev wasn't forcing them to drive Solidarity underground. So they had the idea of, like, let's work together with these people. And as a result of this, you know, Poland liberalized and freed itself fairly easily and with a minimum of bloodshed in 89. And there was this whole argument for the Vietnam War with something called domino theory, which is, if you lose Vietnam, then you're going to lose Laos, then you're going to lose Cambodia. One by one, the countries are going to turn Communists like dominoes. But people didn't realize the reverse was true, because after Poland liberalized, then you have Hungary, then you have Czechoslovakia, then you had East Germany and the fall of the Berlin Wall. So it's a great thing because as this is happening, the people are looking around and they're like, wait, that's it. This has got to be a trick. And it wasn't a trick. So one of my favorite books, which was a big inspiration for this one, was by my favorite historian, I apologize to David Patrusha and Arthur Herman, my second and third, they're tied. But Victor Sebastian wrote a book called Revolution 1989. And he just talked about that year and how all these countries, one after another, liberalized. And it's just such a beautiful. And none of them thought this was possible. My. One of my favorite, favorite moments in this book is Helmut Cole, who was the head of West Germany, is in Warsaw with Lech Walesa discussing the Berlin Wall. And, like, Wales is like, I don't think it's going to be around for, like, another, you know, few years. And Helmut Cole laughs in his face and he goes, look, you're young. This isn't how things work. Like, this is going to take some doing. It fell the next day. And Helmut Cole literally says, I'm at the wrong party. And he got in a plane and got out of Warsaw. So there are. Why this book has a broader message than the actual stories of these incidents is that as these wonderful things are happening, the universal consensus at the time is it's never going to happen. Or if it does going to happen, it's going to happen only through an enormous amount of carnage and blood. And when it doesn't, then everyone's like, oh, it was inevitable. You didn't say it was inevitable at the time. You only said it was inevitable after the fact. And the other thing that I was really brought me a lot of joy is there are so many moments of men with guns saying, we're not shooting anyone because they wanted several Tianmen squares. They wanted it in, you know, East Berlin, they wanted it in Romania, they wanted in Moscow. And these strong, tough, trained men with guns were like, no, we're not shooting the civilians. And then everything else was history.

Yeah. Just as surprising as the mass violence committed by, like, police and the army on its own citizenry. Equally surprising is when they choose not to.

Yeah.

Somehow.

Yeah.

And what is that? What. How do you explain 1989? How do you explain this progress that happened so suddenly? How do you explain that in the. At the beginning of the 20th century, so much revolution happened that created communism? And how do you explain then the collapse of that across so many nations at the same time?

I think a large part of it had to do with the closer interconnections between people like Gorbachev and Thatcher and Gorbachev and Reagan, because both of them visited Red Square and, you know, in the years before, these are. These are enemies. You know, they want to invade, they want to kill us. The Americans thought this about the Russians. The Russians thought this about the Americans, obviously, not so much the British. And they got on really well when Gorbachev came to checkers which is the Prime Minister's countryside estate. Thatcher sat him down and she's lecturing him about human rights, and she's lecturing him about economics, and she's lecturing him about this and that, and then she's lecturing him about why he's in eating while he's yelling at her. And he goes, Mrs. Thatcher, I know you have a lot of strong opinions. I do, too. I haven't been sent here to recruit you to the Communist Party. And she just started laughing. But right away there was such a sense in the air of, we can do better. We're spending all this money on missiles, we're spending all this money on the military. It's expensive. And for what? We don't have to be looking at each other as enemies. We can try to work together to kind of, at the very least, lower the, the, the, the volume and the, the heat.

How much credit do you give to Gorbachev, the man? So, meaning how much power does a single individual have?

I could not give him more credit. I had a tweet last year where I said, who do you think is the greatest person alive right now? And my answer by far would be Gorbachev. Then he died. I don't know who it is right.

Now, but it's just funny because Gorbachev also had a tweet.

But it was about.

And he said, oh, sure, that would be a good. Now I wish I interviewed Gorbachev and asked him the famous question of what do you like best about Michael Malice?

Look, the transition after the Soviet Union fell to Russia and Yeltsin was not a smooth one by any means. You know, as I say at the end of the book, it's not like they live happily ever after. But my point, broader point, is you take the wins when you can get them. People now had access to passports. They don't have to have. They can leave the country. They have food, they have access to information. It's somewhat censored, but it's certainly nothing like it was under the Soviet Union. And they didn't have to live in this kind of constant fear. And they had opportunities, and it's such a step forward. And there was this one great moment and there's a super. Boris Yeltsin became President of Russia. He's also mayor of Moscow at one point, or the equivalent of mayor. And he came here to visit NASA in the capacity of one or the other. And while he was there, he went to visit a supermarket. It was a Randall's then I think it's a food town now. It still exists. I'm going to go there. I'm going to start bawling. And as he's looking around like he had never seen so much food. And this is food that, like, even wealthy people in Russia don't have access to. And there's pictures of him just like this. Like, what? And the scene that really was poignant to me is on his flight back, he's sitting there on the plane like this, and he's like, they had to lie to the people because if they knew, they wouldn't have been able to get away with it. And that's the moment where it's just like, oh, this wasn't like skewed propaganda. You know, this was like, they knew and it was a lie from A to Z. And he was just like, holy crap. Just like. And you can just imagine him on that plane, his brain reprogramming. Because if you're taught, since you're a kid, and he was no. He was an older man, he was no dummy, you think, okay, the Americans are starving and poor and they're lynching people every day. And then you go to a supermarket, the most banal place on Earth, and you see, like, I think when the article said, like, they couldn't believe how big the onions were or something like that. And you're seeing this, and you're seeing these, like, janitors, school teachers. These aren't dignitaries, and they're regular people just picking whatever they want. And you're just like. It's like the equivalent of having a stroke.

I do think that that's one of the most powerful things is the grocery store, in terms of drawing a distinction between the two systems.

Yeah.

Because, you know, you could have, like, technology. You can show off technology and so on, but you can kind of sign up, write off technology is like, okay, that's the mechanism of the devil. But when you look at just fruit and veggies and, like, very big fruit and veggies and like. Yeah, and fruit in particular, like, certain kinds of fruit that are just not available in Russia. I mean, it's. Yeah, that really shows. Wait a minute.

Yeah.

It'S interesting, like, when you're older and you have to face the reality that what you believe to be true, that your whole life has been based.

On a set of lies, and you're tough, not mistakes, not like a little bit like, blatant lies from top to bottom, start to finish. I don't know what that's like, how much you've.

You start the book I think you start the book with Ayn Rand.

Yes, yes, yes.

As one does. So before the revolution, she was born in Russia. She witnessed the revolution and moved to the United states in the 2026. Yeah, 1926. I remember like it was yesterday. Anyway, she. You write that she spent a lot of her life trying to convince Americans in the world that the negative effects of totalitarian government, just maybe using her as an example, but also this question, can we draw a distinction between authoritarian regimes and communism? Is it possible to steel man the case that not all implementations of socialism and communism would lead to the atrocities we've seen in the Soviet Union and in China under Mao? In studying all of this, how much blame do you put on the ideologies, on Marxist ideologies versus the particular leaders and dictators?

Well, you have to blame the leaders a lot because they had different leaders and different countries were different from each other. Dubek, who took over Czechoslovakia and he tried to introduce socialism with the human face in the Prague Spring of 1968, he was like, all right, we got to do away with this authoritarianism. We got to have more free speech. He was thinking of introducing elements of democracy now. Then the Russians sent in the tanks. But the point is, he certainly was someone who was like, all right, this has got to stop. This is just absolutely crazy. Khrushchev and Stalin were not the same animal at all. So I think the problem with communism in the Marxist sense is that you're going to have it introduced an element of authoritarianism simply because you can't have economic planning. If I don't have a price mechanism, I don't know how price is. What is me knowing as a consumer or a producer what should be produced or what there's a shortage of as prices increase, that's a signal that we have a shortage here. As prices decrease, that means that there's a surplus here. But if I'm setting the price, I don't really have know how much weed I need to produce. If I'm compared to corn as compared to shoes, as compared to Santa costumes. So that is a big problem. The other issue is if you have one agency, the government, having a monopoly on. Let's suppose the news like you were talking about earlier with Twitter. It's going to be really hard to have any kind of objective discourse because everyone is going to be working for the same organization. That is going to cause a problem in terms of having a feedback mechanism. Even in the best scenario, in terms of this is a problem, this isn't a problem. And when you have a monopoly, which is what a government is, I think people are very familiar with what the problems happen with monopoly, this lack of accountability. Bureaucracies are faceless and then no one's to blame and yet everyone kind of suffers as a consequence. So it doesn't necessarily have to be as authoritarian as Stalinism. But you can't have a government, which is authority by its nature be this pervasive without a strong amount of oppression. And same thing with. Even if you just have like, let's socialize healthcare, you're gonna have to make it illegal for doctors to practice privately. You're gonna have to have rationing, so on and so forth. Now that might be a price that people are willing to pay because you can't have infinite spending on healthcare, right? So something's gonna have to give somewhere. So there is an element of authoritarianism there and people are comfortable with that. And I can wrap my head around it. But if you're going to have one organization running literally everything in society, I don't see how you do that and have any measure of liberalism.

Why do you think Ayn Rand had so much trouble telling people the danger of Soviet Stalinism?

Well, I think more pertinent question is why did Emma Goldman and Alexander Berkman have so much problems? So they were hardcore.

These are anarchists.

Yeah, they're Emma Goldman's on the COVID They were deported from the US J Edgar Hoover saw them off at Ellis island, they were sent to Russia. They were bloodthirsty revolutionaries. They had no shortage, advocating violence when necessary. And when they went there, they were just like, this is a complete nightmare. They both individually had meetings with Lenin complaining about political prisoners, complaining about lack of free speech. She told them, this is a revolutionary time, you could do that later. And when they both left, she wrote her memoir was split into two books, My Disillusionment in Russia and My Further Disillusionment in Russia. He wrote the Bolshevik Myth. And she was in England and she gave a speech and she's just like, if you guys think this is for the workers, this is the biggest lie I've ever heard. They're oppressing the workers like no capitalist has ever imagined. And you know, as she described it, like people just shifting in their seats, they were interrupting her and she, when she opened her talk, she had a standing ovation. And when she was done, you could hear a pin drop. So they didn't want to hear it because this was this kind of. And Eugene Lyons talks about it later. This was like the guinea pig theory of the Russian people. Like, we're going to experiment on them over there. If it works, great, we're right. If it's wrong, it's their problem. And sure, these animals squeal, but they're beneath us. And of course they're going to make some noise. But, you know, this is a noble experiment. But they're experimenting on a country, several countries. So I think an ideology like this which appeals to intellectuals because, you know, if it works or if it's implemented, they're the ones who are gods, in effect, in a society, like, their status cannot be higher. They really want this to work. Like, they want a society where they are the new aristocracy. They're the most important people. And their criticisms of America, if they had a binary worldview, if America is bad and this is the opposite of America, then by definition it's good. And the other binary that they bought into is the Nazis and the fascists. Hate the communists. And the communists, true, up to a point. Hated the fascists and the Nazis. Okay, well, Hitler is evil. So this guy's against Hitler. We're with him. So that's an argument that's the still made in, in, you know, schools growing up. When you talk about World War II, where they're like, we teamed up with Stalin. And they don't really talk about Stalin being a bad guy, but it's like, you know, we worked with him to fight Hitler because Hitler was a unique evil. Now, that is certainly true that Hitler's a unique evil, but that doesn't mean or even imply that Stalin is somehow an angel or a saint.

Do you think some of the lessons of history are forgotten here in our, in. In our modern political discourse that are important to remember?

I was so triggered because I was in the supermarket and there was like a company that's selling Russian ice cream because it meets these high level Soviet standards. And I'm just like, you think this is some kind of joke? You think this is some kind of kitschy punchline that you had decades of people who were taught in school to turn their parents into the police if they were hoarding grain, even if it cost them their own lives, where it was a crime to be married to someone who was an enemy of the state, where you had torture being the norm, where people were institutionalized because they were politically disadvantageous and they were called insane. Like, this isn't just like, oh, this hammer and sickle is this cool, wacky symbol. Like, the amount of blood under this symbol was just enormous. And yeah, I think that lesson has very much been forgotten.

How did the ice cream taste?

It was fine. I'm a Baskin Robbins guy, to be honest. But Van Leeuwen's does some great work.

Baskin Ramas doesn't have any Soviet flavors.

No.

Those. Those dark jokes. Dark, dark jokes. I'm gonna. I'm gonna self publish a book of jokes. Coming out in a grocery store near you. Okay. What was the hardest part about writing this book? Spent two years writing it.

So when I write books for celebrities, and I was co authoring them, I did it kind of like method acting. I tried to get into their head as much as possible to kind of speak in their voice. And when you're dealing with children being tortured, harmed, starved, and you're trying to empathize with the characters, it's hard to take. The other big part I had, like I was saying earlier, is just. I was just very, very concerned that I told this story and did it justice, because I think this is something that is. I still don't understand, and I'm kind of angry about it that it's fallen on me to tell this story. This isn't some minor incident that happened some random town and pick a state. This is half the world for, you know, 70, 80 years. And the fact that it's. This is the 80s. This isn't. We were. I mean, you and I are old enough to remember the 80s. There's a show. I remember the 80s. The fact that all these things have just kind of. We have this collective amnesia. And if not even amnesia, I think a lot of this stuff, even I, like, was not known even at the time or was kind of obscured. This is. I remember I was at the Blaze, which is a network run by Glenn Beck, and they're conservatives, and I have a lot of fun there. And I'm just sitting there, and sometimes they veer off. They're like, oh, Biden's a communist. I'm like, okay, Biden's a communist. But I'm like, we talk so much about slavery and the Civil War, the atrocities. We talk about World War II and the Holocaust. I'm like, how is no one talking about this? And this was. Can very easily be portrayed as, like, conservatism's big victory because Reagan and Thatcher were so instrumental in guiding this to a safe landing. And I'm like, how is no one telling this story? And then one day, my brain is like, you know, you write books for a living. This is kind of your job. And I'm like, all right, But I Still don't. I still. I got to tell you, I'm kind of confused that I'm the one who has to do this, because this should be. They should be. You know, there should be 30 books like this, and this is a model to follow.

Yeah. And it's also that it's such recent history. Yeah. But it also kind of makes you realize that there might be other fights for progress going on right now.

Oh, yes.

The world that we don't know about. So you wrote about North Korea. I don't know to what degree there could possibly be fights there for progress, but they could be boiling up in China. There could be boiling up battles for progress in other parts of the world. Russia. That could be.

And in America.

In America. And these are all different kind of battles for progress. And they're all. Sometimes I. You know, we sometimes tend to criticize these battles for progress. Like, if it's on the left, we'll call it, like, wokeism or whatever. And we pick extreme elements of it and show how silly and ridiculous it is. Not realizing that. Not acknowledging that there's a more civil battle going on underneath for actual. For respecting human dignity from all people, for all walks of life. And the same. We tend to call anybody who questions mainstream narratives conspiracy theorists. We dismiss them immediately. And they're ultimately fighting for progress. So people who criticize Fauci and everybody else, I don't know if they're. I think they want institutions that serve the public. They're fighting for progress, too, and we tend to dismiss them. Like, each side tends to caricature the other, but the battle for progress is happening, and I guess that's what you're. That's the hopeful message with the white pill. Right. Is that there's progress being made somehow. We're all making progress here.

I think more the hopeful message is that it's not possible, that we have to lose. Like, if someone tells you the straight face, you can't win. The enemy is too impressive and strong. I'm like, what are you talking about? I mean, look, this was the Soviet Union, and it happened, you know, relatively quickly and. And relatively peacefully. I mean, again. And it wasn't because Honaker in East Germany was like, oh, I'm just going to. I'm just going to vacate my seat. He was like, sending the tanks. And the military guy said, no.

Yeah.

So they wanted blood. There were plenty of people who wanted blood and would have been happy to have it.

So to you, the. Maybe, if not the fall of the Soviet Union, then the the fall of the Iron Curtain is, is a great leap of progress in the 20th century.

I don't see how anyone can argue against that point with a straight face.

So that gives you hope that we, humanity, were able to do that?

Yes, and at the same time, we were told at the time, give it up, be realistic. It's utopian to think this is going anywhere. Maybe in a hundred years. Look, there's a reason Chekhov was on Star Trek, because the idea is, even the far future, you're going to have America and you're going to have the Soviet Union. Like, this is the reality. It was called realpolitik. And we're going to have detente because it's this permanent stalemate. We had the Vietnam War, we got our asses kicked. Russia's not going anywhere. America's not going anywhere. We got to learn to live each other, blah, blah, blah. And Reagan said, you don't want to hear my strategy for the Cold War. Some people might say it's simple or even simplistic. Here it is, we win, they lose. And the people who won were the Russian people and the Ukrainian people and the Lithuanian people and the Polish people and the Romanian people especially, and the Hungarian people. And it's just there's so many moments of great joy that, you know, just tears coming down my face because you're, you're, you're like in Prague when Dubek, who again, who tried to liberalize in 1968, and then when they sent the tanks, they deport him to Slovakia somewhere to do some forestry job, like, he appears in their big squares just waving from the balcony like this ghost from 20 years prior being like, look, you know, the spirit of 68 is still alive here in Czechoslovakia. And it was like a matter of weeks. The entire government resigned and then they liberalized. It's just so many things about just overnight just change for the profound better. And, you know, people are so committed to, to making sure you don't have hope. And if things get better, oh, it doesn't really matter because the broader picture never gets better. And there's lots of data to the contrary where that's happened before. And this isn't some magical, faraway place. This is the opposite of magical, faraway place. It's Eastern Europe.

And to me, I think one such narrative that people assume will always be true or just to a degree will always be true, like in American politics, is the extreme levels of division. And it seems to me like that too, we can overcome. So the division in American politics that Seems to be counterproductive. I think that can be overcome. And I think the division in geopolitics currently with Russia, China and the United States, particularly China and the United States, can be overcome. And I think that requires great leadership that galvanizes the populace to the better angels of their nature. Like, I have hope for that. People have become really cynical on social media and elsewhere in the way they talk. The liberals are destroying this country, the conservatives are destroying this country. This kind of language is becoming more and more popular. I think that's. I have hope that that's temporary. At least that's my white pill. I don't know if you have that kind of hope for, like, what does hope look like for you in American politics? Forget American politics. The nation, the country, the people.

My hope, Which I don't think is an unrealistic one, is that the next generation has a better life than you and I have had in this country. And I think anyone who thinks that America is over or is one president away from being destroyed cannot in good conscience call themselves a patriot. Because if you think America is so weak that it takes a Biden or a Trump to irrevocably or an Obama to irrevocably destroy it, then it's already a wrap. And I think that's just absolutely ridiculous. If you look what this country has survived. Great depression, World War II, the Civil War. I mean, my God, so we've been through worse before. It wasn't always easy. Certainly not. But I am. I. It's so hard for me as someone who's a hopeful person. Not by my nature. I'm not. You know, Michael Kindness, who does work for Random House, or at least he did last time I talked to him. I look at even, like, this thing is, when you speak positively, it sounds corny. That's how screwed up our cynical.

Have you seen my Twitter?

Oh, you're verified now, so that's good. But even like, something like Etsy, like, you can go on etsy, I paid.

$8 for that verification. I earned it.

It's an opportunity for independent artists to create something special and cool. And I've bought a lot of stuff from them. That, in and of itself is something that's pretty awesome. There's so much. I'm into shaving soaps.

Right, of course you are.

The point is there's, like, dozens of artisans every day. When you have a shave, it brings you some joy. So there's just so many things that are wonderful. And I know there's people listening to this rolling their eyes. How can you talk about shaving soaps when my daughter or when my wife or when blah, blah, blah. And I'm not disparaging or dismissing what you're regarding as a problem. My point is hope means the belief that it's not at all a certainty that this problem will be insurmountable. That's all it means.

What do you look forward to in 2023, since this is a holiday special?

Honestly, like, if I. I look forward to a lot of young people realizing that they still have lots of opportunity in this country and taking control of their own selves and realizing they can be a better person tomorrow than they are today. That the entirety of their identity is not a function of a culture which may. They may not identify, or government which they might not identify with or like or think is deplorable. And realize, you know what? I have it in me to improve and find joy and, and happiness. And also the fact that that is so compelling and contagious. That is what I would want in 2023. And also for New York to get nuked.

So those two things could be accomplished.

Can I go back and switch the order? Because I think New York won.

The jokes. The jokes. And one day, friends, if you, if you work hard enough and believe in.

Yourself, you too can nuke New York.

No, you too can spend your.

Days.

Dressing up grown men, dressing up in a Santa outfit and putting on lipstick and having hours upon hours of conversation with each other and loving every second. Thank you for writing this really, really important book. Please buy the white pill. I love you, brother.

I love you too.

Thanks for listening to this conversation with Michael Malice. To support this podcast, please check out our sponsors in the description. And now let me leave you with some words from Michelle Silverstein. Listen to the mustn'ts, child. Listen to the don'ts. Listen to the shouldn'ts, the impossibles, the won'ts. Listen to the never haves. Then listen close to me. Anything can happen, child. Anything can be. Thank you for listening and hope to see you next time.