Mindful matters

A guided meditation exploring how spiritual seekers often respond to suffering with frantic effort instead of patience. The speaker uses a safari story about a warthog and lion to illustrate this pattern, then teaches three principles from Shiv Yoga: surrender to the divine, daily disciplined practice, and community accountability.
Chapters
solute you all and i solute the god with the noloffew i hope in pray that wherever you are you are esenating with e divinity and you are on you are spriciblepat before we begin once again let us site state let us ground ourself in this present moment excellent take a diet in haleexcalrelaxs try to bring a smile on your face try to accept that good things will happen in my life and good things happen in the dew time try to think of the seasons and how the seasons take their own time try to think of the seed and how the seed grus into a beautiful plant in it s one time try to look at a child and how a child takes time to mature try to think of this mindful matters video and how it also eventually played in it some time and try to accept accept that good things are happening right now they are taking their time, but they are happening to accept there is healing and health awakening in my po they are taking their time, but it is happening try to accept that peace enjoy are coming in my life it is happening slowly mint mint inch by inch you are moving to words your goal and yes the mind will see things can be a bit faster the mind always like speed but some things need to take their time babaji always would explain to me that the slow cook food is the most delicious and baby special day when he would cook it it will take tenors its a slow cooked dal and trust me it was most delicious things that are done in a happ hasard miner without planning without tout always come out gly if you want flaver trust the process and so i am becoming more and more spritual right now can you accept that can you try to accept that even if you try it is a good start excellent once again we will sit strat and we will close aur ise take a de bread try to relax your body from head to to your berness to whats your head your face your neck let there be a tot im ready to relax im ready to go deep im ready to accept and observe myself meditating be aware of your chest back stumch sholders m s boot your hands and let there be a tot im ready to go deep im ready to find peace with in me let your awerness go to your hipps your this your needs your cat and your feet and let there be a hot im ready for a deep relax sesion full breton full breath hat take a deep breath one more time try to observe your body from head to to with in your body try to find the sensation of peace and relaxation and you will find that the more you observed these feelings the stronger they become so your body from head to to again and again till you find the feeling of comfort peace and deep relax is it could be in your chest, it could be in your starkid could be even in your hands। on your nes accept this feelings and observed them the more you observe the deeper this feelings will become keep on observing and with me three bets three deep and powerful bret from the body that your avednescareto your mind and within the mind try to find the tut of gratitude the memory of inmos the last time, when you were extremely grateful, let your awerness go to that hot and the feelings associated with the tout and something amazing and beautiful happened in your life, it could be the time an your child was born it could be the time when you was sitting in front of your go to it could be the time when you are extremely successful try to connect without memory of the time when you will grateful and observe the joy the happiness the blis that comes with this gratitude and again the more you observe the stronger this feeling become as it with your observation the light is becoming briter and briter threed breaths with each breath let this lite become brite the light of gratitude and bliss depo bret take the light of gratitude from this memory projected to the present moment you are every sell, your every atm and let there be the acceptance of this thought that i am grateful for all the good things that will happen in my life from today and now observe the anticipation of the good things। just for a second be like the child, who knows that tomorow is is border and something special is about to happen the child doesnt know what it will be? but i knows it will be something special, something good, something powerful and just observed this feeling of anticipation and let it grow become more powerful let the excitement in this joy become briteranbriter till the moment that you reach sell is resonating at the frequency of gratitude and the last three beats full breiten full breath hat observed this joy this gratitude and this relaxation that has a way can be dine and with a smile on or face slowly open your beautiful ise bless you remember good things are happening, right now good things are happening for you around you all the time long ago with my wife i was in an african safari we were in der s place called masimananea the mara river in kenya and we had these guides with us and they would telling us about animal behaviour and whatever there thoughts in feelings wor because of there observations and sertently the guides were very excited and their toldos that we are in for a treat we are about to see something very funny me and my wife looked and what it is that the guides were trying to show us and an distance we saw a lines and near the lines we saw a wat hok the guidstoldersthat this what hoge has a very peculiar behavior and thetolders to observe we saw that the what hoge was obivious to the presence of the lines and the lines was ready to jump on the what hoke but as she was about to attack there was a sound the watak became a there and the watak started running it stale went up like the tina and it ran it ran with all the power that was inside it like a bullet the what how grand and in the african siwana the tigress was chasing the what and it was filled with adrenalin the chase and my self my wife bites are looking accept that me and my wife are stress antis looking at the watak but the guides their smiling there snikliandtheyr telling as wait wait just look just look wts about to happen and the what halk was running running with full speed and it looked as if the what hog was about to escape the clutches of death it was free the lines looked tired but suddenly the what hoke its topped running as if the what halk had for gotten that why it was running and it started eating the grass and behind me historically the guide started latin the lines got a second wind and again it started to chase the watak the watak look behind and saw h lines and it ran ran again and after the few minutes again the watolksudenly stopped as if it had for gotten w why it was running til eventually the what hoke was eaten by the line is confused i ask the guide that what was happen and the guid explain to me that that is the behavior of the wathokethat this wild big sometimes for get where it is as if the wild big has a show to term memes it started to run because it so the lines and some were down the line while it is running for get why it is running and it says oh green grass let s stop let is it and when i listened to this behavior of the warthog i count help but notice house similar it was to the behavior of human beings vid sprituality because even in the field of sprituality all my life i have observed the seekers of sprituality and there is a striking similarity between the what hoge and the spical seekers her me out what could be the similarity between the wild thing you tusks and a person trying to learn meditation well the first similarity at the what hok wont to run it is inspired to lose the lines is chasing the wat hook and so many times i have seen that even the sprichiblsecer is inspired because of someengsity some suffring that has be follome this gentleman and yes there is not a lines that is chasing you but that lines can be the meter for of some predicament that is in our life, because even be the spicibalsekers are busy in our lives in our kids in our work, and then suddenly something happens, it could be disease in the form of the meterforicallines, it could be suffering, it could be engity, it could be something that breaks our comfort zone and suddenly, there is a thought lets start on this part of speciality lets, get rid of this painful stimuli, so, what does this person do? what this spritual person do when there is a painful stimuli in life cerdenly, we start running, we start creating an effort and that effort could be anything we start having a daily practice, we start having held ritual, w start doing yoga pranayam the yogafor motels, we start eating healty we start doing subsidy, we start doing sadana we do everything that we can we are like that what a running with full speed and then what happens and the what ho is running with full speed, it create some distance between itself and the predator and the same, we also do we start to feel better we start to feel alilbitmore amazing we start to feel healtyandthe moment, there is distance between the predator and the play, the water occurdenly things, why was i exerting myself so much and even the spritual speaker starts to think। what is the point of getting up in the morning and doing the satna, what is the point of reading the subsidy, what is the point of doing the yoga for mortals? what is the point of heldyeti⁇vednit for so many, weeks let me take a rest today let me not do my heldyspitualrituals today। and that one day rest becomes a we can bench that we can bench becomes a hole cheat week that one cheat meal can become a whole cheat month, yes are now and then we slip back into the comfort zone। and like that what hope that stops running, we are back in the samana eating the grass and now the distance that we had made between are sels and the creditor between are sels and or ensityhrslsaor pain with a sels and or disease that distance starts to become lesser enlesrenlesr finally we look back and just behind us that almen that predicament has again come back and suddenly the special seeker starts to become spritual again and the seeker says us dust out my supcityonsmore i⁇msclenmymaru ones more i was get out my yoga mat once more i must find my smude maker once more and once again start my heldylivestile and i do it again for a week to weak three week for week increase the distance between myself and the prediter does it happened yes or no has it happened with you yes or no, how many times you have started the spritual pat and how many times when things were going so good so great so amazing you become complacent and you stop you spetalityand the moment you stop it is the law of third dimension there is always some predator behind to and the mind starts to play game and the mind starts to say let me relax one day me be lazy one day and it happens many time and that one day becomes a long time sichologist call it you for it recall it is like letassesume, there is an alcoholic and edict and that edict tries to become sober and of course a lot of painful incidences ave happened in the life of the edict that is wi he wants to become sober maybe his lost his job, because of his addiction, may be his lost his family may be has been arrested maybe he has got a few do is and of course the edict has had some form of rock boton or personal faliure that now he says no i must change my life, the edict has seen the lines of his predicament about to eat him and for that one one last time it wants to change his life and so the edict starts to work hard on himself and it stuff it stuff to fight with your own programing, it stuff to fight with your own beaver pattons and the edit succeeds for one month, he succeeds for sixty days, he succeeds for ninety days, he succeeds and after hundred days, the mind starts to play game that may be my addiction wasnt that bad may be my negative behaviralpattons one that back in fact there are quite good the youforicrecalled starts to happen and what is that men i pocket all the results of the bad behavior all the repercussions of the bad behavior all the soros of the bad behavior and what do i remember that litle joy that i got from and that s do you for it recall is not just limited to edit it can be to anybody a person who suffering from diabities and his thinking about that gulab jamun and is not thinking the repercusions of that golabjamonyoufor ic recall just i am thinking the little good that will come not the b big bad that will come the little good that you for re called could be about your aggressive tendencies your inability to remain a stressful situation and the release that comes by just busting out becoming aggressive on family and the people you love and at that time you thinking about that little joy e bus मुझे 1, मौका 2 और मैं उसको बताऊंगा कि उसकी औकात क्या है and not thinking the big ripercussion that will come out of it and what does that you for it recall do it makes that edit go back into the bad बehavirल पैटर and that one slip can lead to massive faliure it can lead to disease det r onforcene un calculated megnenimus sarcamstancis it can lead to a person acti and such a way that he can edinet himself from the person that he louse and end the relationships that was so very important it can lead for a person to lose hispricality this is the same you for icrecounto the asuras we the asuras would be playing to lord shiva and they would doing their sadhnas and they were working so very hard and then they started to walk on the part of speciality and then they become so divine so powerful, but when you are living that devin life, you are living that happy life the you go before i recall can come that when i was an asura and i was beating people shouting people things were so much nice sir and what happen at that time even from that point of divinity made the tripuras made andras mad jlendraso mad be rouen they all fell from the grace it was a relapse a real apps in back behavior a real apps to words the negative sical compressions and relapse to words those negative behavioll pattons and now the question comes that if i am a s seeker than how do ive prevent that relaps how do have prevent myself from going back to my all behavior patan। because i have done this i have tried myself a lone i have tried so many times yes you have tried so many times to change your life to run away from that lines have you not tried yes and alone you have tried and alone when ever you try many times you just increased the distance between you and the creditor, but every single time again, what happens you are where you are and you stop and the creditor comes back, the disease comes back, the faliure comes back, the suffering comes back and at that time what should you do how do i prevent that we labs how do i up my life from you in from good to back, how do i prevent my help from you you know the you o the child place with it was goes down and it goes up। how do i prevent that with my help, my body also goes up goes down my mind also goes up goes down। i am not a you it sun be in life that i have good days or bad days, because i dont no that if the bad will come again in my life will i be able to survived again। because i am not that young i am not that strong i am not that lucky that i once was what if that negativity wins so i must pro teck myself from that negative behavior from that disastrous re laps so what can i do to continue to walk on the part of spichbaletand to understand this be must go back to the shibiyog sanatan gotmbudda was a great shivyogiand he simplified three things beautifully for the spritual seeker and in the shiv og sanatan if we understand these three things th an we prevent are sels to ever be chased by the predator again and the three things that the shiv sanatan teaches us on the first and the most important buddham sharnam gaali, that i surender to the divinity and gris of my god, i accept and i understand that i am not alone and i accept that somethings cant be done alone, i need not be alone in my sufring, i need not be alone in my pen। because if i am alone many times, i can become powerless, if i feel powerless, i can become hopless and hopeless is a curse and hence, i must open the gates and i must accept and understand that i m not a lon buddham sharnam gacchamyi accept and i surendr to the divinity of the sendd masters, the special guides and the god, and why do i do that just so that i can feel strong again, i can feel powerful again, because a lone i am powerless connected to the god, i am powerful, shiva, ananta, shiva, kripa, anant, हां जी ना जी, तो सबसे पहले तो तुम अकेले हो ही नहीं। तुम रोज सुबह उठो, तुम अपने भगवान का आवाहन करो। तुम रोज अपने आप को याद कराओ कि आज का दिन मैं अपने भगवान से जुड़ूंगा, तुम रोज अपने भगवान से प्रार्थना करो। हे शिव, सेवा में ये शरीर, यह जीवन आपको समर्पित करता हूँ। आज जो कुछ भी मेरे साथ हो रहा है, जो भी घटना मेरे साथ गठित हो रही है, मैं स्वीकार करता हूँ मानो ये घटना आप ही से मेरी ओर प्रवाहित हो रही है। और इस घटना में मेरे लिए कुछ अच्छा ही छिपा है। और मैं स्वीकार करता हूँ, मैं शिवयोगी हूं, मेरे साथ अच्छा ही होगा। आई टेक वेरी इंसीडेंट ऐज ब्लेसिंग फ्रॉम गॉड, इटसेल्फ बुद्धम, शरणम गच्षामे, हाजी नजी, यह पहली सीढ़ी है, दूसरी सीडी बहुत जरूरी, बहुत ताकतवर तम्मम शरणम shame that i accept and i serender to the par holysidtas, i surendr to the devine richvals, that i make i surendr without question without dout i accept the part and i must practice it daily, if your part is shiviokethenshivok consists of the yograpimotles of the daily sadana you know that is your practice and the daily satsung the guru so every day, i must listen to my guru in some form a manner, i will allow his words to enter into my ears to my ears to my soul, i must listen to his good begosspricaliky is like everything else, if it is out of sited is out of mind। if i don⁇tlook at my guru, i dont listen to his words, it is so very easy just like i can make distance between myself and the peter, i can make distance between myself and my god। as well simple ignore and the distance is created so the man sharnam gachamimeans that i accept the part and every day, it is like a ritual, i must medited i was do the yoga in motels? doesnt matter if my feet are paining okay, i will do the upper body, the pranam doesnt matter my upabodyispaining no varies i will do the low body no matter what life or death? no matter son or ren my ritual has to be? because each time i work hard on myself, on the spritual part, on the divine part, what am i doing im creating that distance between me and that negative belief paton if i dont put in the hard work, if i dont put in the sadhana between myself and the negative beliefs the negative behaviralpatons, then each time some negativity some negative incident will come in my life, i will reward back to my old self immediately and that person will look spritual, but its of fasad let the problem com and immediately he will remove the will of sprituality like the vilen in a schubidushor and become extremely negative why। because he did put in the sadana between himself and that negative behavirial patton the more sadana between your sels and those pattons the more you are protected your spetalityordivinity, your base, your medicals, your college, your power, your stent, they are protected so ask your self, did i follow my devin ritual today and what is your devine ritual, there should be the physical ritual for your health, there is not cheat day, when it comes to help the only cheeth day that will come to helthi going to be the day you di thats it that s the cheat day, then you can let your body go otherwise, if you are a life, you are breeding that every single day, you should work on your body that it it it should be in the form of the pranam, it should be in the form of the haldi eating, it should be in the form of the yogapimotlstomam sharnam gaan, this is my at, this is who i m, this is the work that i do everyday, there should be the sadana, there should be the srividya, they should be the sadana of lord mahamatundathe sadanasofsivioge and every day, they should be the satsung the listning to the world of micoru, every day, there should be some form of part the matratmak sadhana and the form of sub city and the form a study, or in the form of the bugen singing, find the time find the minutes, these minutes are the most important अगर वो, जंगली सूअर कहता है जी, मेरे पास टाइम नहीं है, मैं तो भागूंगा ही नहीं तो भागेगा ही नहीं तो शेरनी तुझे खा जाएगी और फिर पक्का तेरे पास टाइम है ही नहीं तो तुम्हें अगर टाइम चाहिए तो थोड़ी मेहनत तो करनी होगी अपने मार्ग को स्वीकार करना होगा। and your part is not lable, it is your work, you can call yourself or hindu, but if you dont put the work in the sanatan, hermit is just a lable, it is a useless lable, it is like a scopidomarkyou know scoped mask, it was a caton when i was young they were gret villans and they are always wearing a mask woscubedo used to remove that mask its a lable that people have there i m so spichblhoware, you sprich have the picture of god in my life, why are you spichlwieatasirten type of food that makes me who i am no your practice, makes you who you are not your lable and your practices, if you like to call yourself a lable, if you like to say i am from this this part, i am from this guru, i am from this special school of tut, then ask yourself। what is the practice that you are doing, because it is that practice that will make you who you are so, what was the first ke i surendr to god, what is the second ke i surendr to the practice, every day, i accept and i सरेंडर, तो the प्रैक्टिस, and what is the third and probably according to what i ve observed the most important kesngmsharnmgadca me and a sungha means just a group a community of those like minded people that are walking on the same part is myself these people are important, because they will understand you these people are important, because you can take your stent and corrig from them, these people are important, because they will hold your hand, when i feel weak these people are important, because there sada the devotion de divinity will act as an inspiration for you in your spritual pat। if you dont have a song aspritcubal, community, than its very difficult to walk on the part, it is very easy to regress back to the old behavior pattons। why। because now you are not it all accountable, now you are just a lone on your sofa doing, what ever you would like to do, but if you say that now i i have this community, i will be inspired by this and i will inspire that community, i will take the help of this community, and i will give my sava to this community, what will come in your life, a very simple thing, and that is called accountability and accountability is important, because god your mind will sell god loves everybody। भगवान तो उड़ती चिड़िया से भी प्यार करता है और गोबर में बैठे सुअर से भी प्यार करता है, तो भगवान तो मुझ से प्यार कर ही लेगा। गुरु तो प्यार का सागर है, मैं अच्छा हूँ या गुरु बुरा हूँ, गुरु तो मुझे प्यार कर ही लेगा। अकाउंटिबिलिटी नहीं है गुरु और भगवान को तो तुम सतयुग से, द्वापर से, त्रेता से, और अब कलयुग में उल्लू बना ही रहे हो और शायद आगे भी बना। 2 गुरु, भगवान और धर्म अगर केवल यही होता तो तो हर व्यक्ति सनातन के मार्ग में चलता चलता बुद्धत्व को प्राप्त कर लेता ले। लेकिन क्या होता है कि अगर हम अकेले हैं तो हम चलाकी खेलते, हम धर्म के साथ भी चालाकी खेलते हैं। बाबाजी 1 कहानी सुनाते थे कि 1 बार 1 बेवड़ा रात को घर पहुँचे और उसकी पत्नी ने उससे कहा तू दारू पी रहा था के मैंने तो आज तक दारू नहीं पी और फिर पत्नी ने पता करने के लिए उसकी जेब टटोली तो पता चला वो केवल दारू ने, वह जुआ भी खेल रहा था। पत्नी एकदम भड़क गई जुआ खेला। दारू। कहते हैं मैंने जुआ नहीं खेला, मैं तो सत्संग से आ रहा हूँ। और पत्नी ने कहा सत्संग से आ रहा है। पति ने कहा हाँ, मैं तो सत्संग से आ रहा हूँ। और सत्संग सत्संग में मैंने सुना की महाभारत में युधिष्टर वो भी जुआ खेलता था और वो धर्म राज था। और अगर वो जुआ खेलता था और वो धर्म राज था। तो क्या फर्क पड़ता है कि मैं जुआ खेल के आ रहा हूँ। मुझे भी तो धर्मराज बोल और पत्नी मुस्कुरा के कहती है। अच्छा तू ने सत्संग में ये सुन लिया या युधिष्ठर ने जुआ रमराज। तूने यह नहीं सुना कि द्रौपदी के 5 पति थे। हर आदमी अपनी चालाकी से धर्म को उठा लेता है, गुरु को भी उठा लेता है, भगवान को भी उठा लेता है अपनी चालाकी से, पर जब संग साथ होता है। to sung ke sath ak accountability, hote and a father is walking with is children, there is accountability for the children arritnessing the behavior and the father, nos he must set an example, if i take the responsibility and i say that no in my life, i will not be in significant and its very easy to be in significant, it so very easy to be self fish that i dont want song i want to be me, i want to do me i want to be very in। तो जिंदगी मिली है जिंदगी न मिलेगी dobara ho bus me na capitalism or cnzumarism में अपनी जिंदगी को व्यर्थ गंवाना चाहता हूँ दुनिया par mil and it so very easy to be selfish and insignificant, but the shivogisays, no, you must take responsibility the shiviogistalt, you come from shia, shias, your father and hands the world is your inheditensandhand, you must take responsibility for your inheritence and your community in your sanga and if there is responsibility, there has to be accountability that i must work so that i received the welt of shiv yog, and then i must pred the welth of shivyogandwhy, this is important, because you must have some passion in your life, if your sung, becomes your passion, your community, becomes your passion, then you are eradicating the chances bringing, the bad beaver pattons in your life, why do they come, then there is emptiness and of course, there will be emptiness today life, is the only and we get is from a machine, a self fold, the only joy we get it from the television, that winters we lave are not or on if there is emptiness, there is scope space for negative behave patter and if i filipe with with faces, i know and love and care about and i say sangham sharnam game that i work for the community, i work for the people around me i work for the country, i live in i work for the world, i work for every single being under the। blue sky, i see the help, and i give help to the, then my life will not be wist it, my life will not be mt, my life will be full, and if my life is full। there is no space for negative behavior pattons। yes and that is why she you boot, so much so much emphasis that we must have the forums we must meet। we must have the s vids, we must come together। because one is the family that you will bond with, but one is the family, you make of your own choice, and what is your family, it is your spritual family, the family, that is walking the part with you and that family is important why, because their story will inspire you if you are feeling today iditated somebody was once feeling iditated like you may be you when i was feeling iditated like you so i share my story my sprituality with you my energy with you and i m telling you that if i can come out of that negativity so can you so why do you chose to let that predator eat my dear what hog continue on? but this is just a feeling, it will pass it will go away। and so many, or you are feeling much better than। what you are feeling hafanovrago yes। नो, हां जी, ना जी, अच्छा लग रहा है, कुछ लोगों के साथ बैठे हो और बस बैठ के मेरे से बातें कर रहे हो, बस मेरी बात सुन रहे हो, बस मेरी ऊर्जा के साथ रेसोनेट कर रहे हो। और आपको अच्छा लग रहा है। क्यों? क्योंकि इस संघ में हम दोनों बैठे हैं। ये जो शिवयोग का संघ है, इसकी शरण में हम दोनों बैठे हैं। किसी दिन भगवान की बहुत कृपा होगी और हो सकता है जिस परिवार के साथ जन्मे हों वो परिवार आपके साथ आपके मार्ग पर चलना शुरू कर दे। लेकिन जरूरी नहीं हो सकता है तुम सिद्धत्व की ओर बढ़ो, तुम्हारी बीवी कभी भी सिद्धत्व की ओर न पड़े, तुम्हारे बच्चे कभी न पड़े। लेकिन इसका क्या मतलब है? क तुम रुक जाओ। तुम्हें तो अपने मार्ग पर चलना है और अगर बीवी और बच्चे नहीं भी चलते। तुम अपने धर्म का पालन उनके साथ करो। और याद रखो कि 1 बहुत बड़ा परिवार है जो तुम्हारे साथ सिद्धत्व की ओर बढ़ रहा है। तुम्हें कभी भी अकेला महसूस करना ही है। ये जो 33 पिलर्स हैं न तुम्हारे, पहला योर गॉड, योर, गुरु दे, आर, विथ, यू, second your part, it is the most dependable thing that you have your pat। यorpाथविलआलवेज वर्क फॉर, you you dont have to do hiten trile तुम्हे अगर जीवन में खुशी नहीं तो तुम्हें हिट ट्रायल नहीं करना कि फलानी पिक्चर देख लेता हूं amazon पे खुशी आ जाएगी, बॉलीवुड की पिक्चर है, 99 प्रतिशत बकवास होगी, तुम्हारे दिमाग का कचड़ा कर देगी। और हाँ 1 परसेंट हो सकता है शेषा जैसी अच्छी पिक्चर हो तो तुम्हें मजा आ जाए, पर 99 प्रतिशत तो तुम्हे भी पता कैसी होती तो तुम्हें हिटन ट्रायल करने की जरूरत ही नहीं। the munshernamgachamy your part is the most dependable thing in your life, it is your back bone your sprituality and your part, it is your back bone in the time of crises and unsertenity reward back to it reward to your sprituality, that will always give you the want that you seek yes, yes se, yes excellent bless you and i want you to go deeper in your sadana, and that is why from the fifteenth october, we are going to put the shrevidersadnas into the shiv og app। पंद्रह अक्टूबर से श्री विद्या साधना हम ऐप पर डालना शुरू कर देंगे और साथ ही साथ 20 अक्टूबर से शिव सूत्र मैं आपके shिvयogaप पर डालना शुरू कर दूंगा ताकि आप शिव सूत्र की साधना करना शुरू कर सको और आप श्रीविद्या की साधना 1 बार फिर शुरू कर सको। im going to put the initiations and the sadhnas, through the gidensofaguru, babaji and we will start from the first level, through our web apps, and the shivogap so that the people who could not make this journey wil babage was teaching physically, they can at least start their journy so that when babage starts to teach again, they are at that level and they can pick up where everybody is to। अक्टूबर का महीना बहुत ही कीमती महीना होगा हमारे लिए, जिसमें हम शिव सूत्र की साधना करेंगे और श्रीविद्या की साधना करेंगे। थ्रू द शिv्यoaपहांजी प्लेस। साथ ही साथ मैं चाहता हूं कि हम इस यूट्यूब के माध्यम से मिल सके बातचीत कर सके। so now every sunday, we will do this program, there we sit talk meditate through this mediam, every single week on this time, so that we remain connected and we can grow together। yes hagi naji। संगम शरणम gच्caमी वी डोन्ट वान्ट आउट सइट out of mind, which spicality। वी डोंट वांट टू क्रिएट दैट डिस्टेंस बिटवीन यू in the spicality। सो वेरी सिंगल वीक आई विल मेक इन एफर्ट आज भी पहले इंटरनेट नहीं चला, फिर यू ट्यूब नहीं चला, फिर फोन नहीं चला। लेकिन हमने कोशिश की कि की की कि रुकना नहीं है, कोशिश करनी है और आखिरकार 60 मिनट बाद हमारा प्रोग्राम चालू हुआ, चालू हुआ तो सही मेहनत करेंगे, कोशिश करेंगे जरूर फल मिलेगा समस्या कब आती है जब तुम मेहनत करनी बंद कर देते हो, फिर तो गारंटी है, फल नहीं मिलेगा। जब किसान भी सौ बीज बोता है, सौ में से शायद 5 या 10 या 20 हो, उसमें से वक्ष निकाले बाकी 50 का क्या होगा। चिड़िया खाएगी कहीं और जा के हक देगी तो अगर किसान करे कि मेरा बीच तो चिडिया खा के हक देगी, मेरे बीच बहूँगा ही नहीं। फिर तो गारंटी की उसको फल कभी मिलेंगे नहीं, तुम मेहनत करो, कोशिश करो और आज मैंने भी मेहनत की, आपने भी मेहनत की और फाइनली हमारा youtub लाइव हो ही गया। you could have given up, i could have गिव अप बट वी डोंट do that we are not to what hog that will be eaten by the lines, we cotinूslी वी आर सपिचुअलस्ीकरवी बिलिव the surendr to the divine, to the surendr of the bat, and to the surendr of the satsang, this is the most important thing for us, this is what has helps come out of the dogness, this is what has helps? when we were in the quick sind of karma, this is what gives the joy, even at the time of the krona and everybody was lock down। this is what became or strenth? our community is what became or strenth? when we were sitting in india and i was taking shivers in united states, i remember so many people from india would work in the morning and do the shiver in the night, and when i was taking in the shivir in india, i could see so many people who work in the morning in the western countries were doing the shivers during the night time, we wanted to be connected। because we new that like the flower, who doesnt get the sun, the flower will not blossom and only the sun can make the flower bloom, we now that s r ar buddmsharnamgacamy are dammam and or sung that makes us blossom so i m extremely thankful to all the people that that are here and who gave their patience to the part into the speciality, and this is just a reminder to all of you, it is so very easy to go back to the always, it is so very easy to go back to the negativity, but we must look forward we must work hard, we should not let the mind go into you for it record, we must remember good things। are happening right। नाव और आज से अब से, इस क्षण से हम अच्छे हैं और अच्छे होते जा रहे हैं, हम शिव योगी है जो सिद्धत्व की ओर बढ़ रहे हैं और हमारे साथ अच्छा होगा, सही समय पर होगा और हमें कभी भी कमजोर लगे तो हमें याद रखना है हमारे भगवान हमारे साथ है और सबसे कीमती हमारा मार्ग, हमारा मार्ग, हमारा साथ है और मार्ग के साथ साथ हम सब 1 दूसरे के साथ है, हम सब इस किश्ती में 1 साथ हैं और हम सबको साथ ही चलते रहना है और 1 दिन हमारी किश्ती जरूर से जरूर कैलाश पहुंचेगी और उस कैलाश में हमारे भगवान और गुरु मुस्कुरा कर हमारा इंतजार कर रहे होंगे और उस दिन हम साथ बैठ के बहुत ताकतवर साधना करेंगे। ठीक है बहुत अच्छे एक्स्ट्रीमली थैंकफुल टू ल ऑफ यू, a lot of love and a lot of blessings and i shall, see you again, next sunday preferably, at the right time, आप सबको, आप सबके भीतर के भगवान को मेरा प्रणाम blesyunamashivाय and yes, before you go spred spread the divinity comment something nis and beautiful for yourself and everybody else try to share this video, as much, as you can like the channel, subscribe the channel and whatever it is, इसके बारे में मुझे ज्यादा नहीं पता, मुझे शिवयोग के बारे में पता है तो बाकी चीजें मैं आप पे छोड़ता हूं मैक शोर ये आगे ज्यादा से ज्यादा पहुंचे और divinity so sprat i live that to all of fयowेसीnmsu।










