The Unalloyed - Neville Goddard (07-1965) | Full Reading + Commentary

Neville Goddard, 1965 lectures the unalloyed July 1965. So I know we. Neville. We discussed. Neville was taking a break after that last lecture, which I think was June 29th. Ish. And I believe he might have been going to San Francisco or New York, one or the other. But I think this. I got a feeling this was recorded in San Francisco. Maybe he'll say in it. I. I've heard it many times. I don't remember it by heart. But this is in July 1965. So that's during the break he does return. He said it was going to be October 19th. It ends up being, I think, October 29th when he returns. But this is right in the middle of summer. July 1965. The unalloyed. Tonight's subject is the unalloyed. We all know the unalloyed is the unmixed, the pure, the complete. And you and I are seeking that state. The complete unalloyed. We are making our exodus from this age into another age. And the exodus of man begins when man accepts the God of Israel. If the journey seems long, it is only because the children of Israel, those who have accepted the God of Israel, find it difficult to keep the tense. For the God of Israel is I am. Remember, that's present tense. I am is present right now, right here. That's his name. Forever. And when I find it difficult to keep the tense, then the journey seems very long. So here we're moving from this age into another age, an entire entirely different age. And we will move when we have completely accepted the God of Israel. Remember, the God of Israel is I Am. And the one who has not accepted it, no matter what he has done, no matter how kind and generous, how wonderful he is, he doesn't move from. From this age. Now, you can take this from every level of your own being. You and I were made subject unto futility, not willingly, but by reason of the will of him who subjected us in hope that you and I would be set free from this bondage of decay and obtain the glorious liberty of the children of God. That is our hope. But while we are subjected to it, this Presence who subjected us disappears from view. He takes up residence in us to have, and we have to find Him. He is the unalloyed, the pure, the unmixed. No child born of woman could cross the threshold that admits to conscious life unaided by the light of God. The Bible speaks of the life of God as the blood of Jesus. We are told the life is in the blood one day. And one day man will Find it. And one day this tree of good and evil and this cloven pine will be ripped from top to bottom and the imprisoned spirit set free. Every one of us, but do not believe. Excuse me, every one of us, but not until we completely accept the God of Israel. And that God of Israel is simply I am. That's the tense. Also, you can start this night from where you are to where you would like to be in this world of Caesar led by the God of Israel. The God of Israel is I am. In other words, when you know what you are and you know what you would like to be instead of what you seem to be, you assume I am that I am wealthy, I am healthy, I am in love, I am free. Assuming I am that or I am it, or I am he, call it what you will, and sleep in the assumption that you are really the being that you would like to be. Sleeping in this state, you move across a bridge of incidents that leads you to the fulfillment of your assumption. But when you forget the tense and you say, I will be or I was or any other way, you delay the journey. And it seems so long only because man in his journey finds it difficult to keep the tents of the God he promised to worship. So Elijah said to the people of Israel, he came near to them, and then he said to them, concerning this presence of the I am. How long will you go limping between two? How long? If the Lord is God, follow him. If BAAL is God, then follow him. You say you have chosen the Lord as God, the Lord of Israel. Then do not start limping between these two opinions. Either choose one and reject the other, or you reject what you should take and reject the other. In other words, there is no cause of the phenomena of life outside of your own wonderful human imagination. You are bringing it into being morning, noon, and night. So how long will you go limping between two opinions? If the Lord is God, choose him. If BAAL is God, then choose him. And then we turn to the book of Joshua. And Joshua said to the people of Israel, choose this day whom you will serve. As for myself and my household, we choose the Lord. And the people of Israel replied, we choose the Lord. And then Joshua said, then you are witnesses against yourselves that you have chosen the Lord. And they replied, we are witnesses against ourselves. Now that's very fascinating, because you know what that means is you're denying what your senses are telling you and and you're choosing what's in your imagination. I am the man or woman that I wish to be. I want to be. I desire to be. And you are denying the self that your senses is showing you, but you're into your imagination of who you want to be. And then the journey starts from this age. Excuse me. And then the journey starts for the exodus from this age into that age. That's what Exodus really means. It's not just the Bob Marley song or. From my present state of consciousness. What I want to express in this world depends upon my choice of the God of Israel, which is I am. So if I choose the God of Israel to guide me, to lead me, and his name is I am, I may find it difficult to keep the tents. And instead of sleeping night after night in the assumption that I am already the man that I would be, I may go to sleep in the belief I will be. That delays it. I may go to sleep in any other kind of a belief. But I must, to the best of my ability, not only choose the God of Israel, but remain as faithful as I can to my choice. Choice. So tonight you can take anything you want if you choose the God of Israel. And may I tell you that if there is anyone in this audience this night who is an Orthodox Jew, and you think because I say I must choose and you must choose the God of Israel and you are born into a family who are Jews, that you have already made your choice, you are mistaken. Your concept of God is just as far removed from the God as the Christians concept of God. They had it up there in space, someplace other than in time. Someplace. The God of which I speak. I speak of your own wonderful human imagination. That's the God. That's the God of Israel. And so you choose him to guide you. So tonight, when you know exactly what you want, you sleep in the assumption that you are already the man you want to be. And fall asleep in that state. And that state will externalize itself into your world. Excuse me. Within your world. You either do it or say that I will be that man and delay the process. If you say I will be, you're stating that you are not. But may I tell you, you'll never reach. I will be. You can only reach. I am it. And so everyone here try it. Try this state. For the day is coming that this wonderful tree that we are, I saw it so clearly in vision. It's just. Just a tree. Many have never returned since they heard me speak of this ancient tree. And here is Blake. I never read him when I had my vision. And when he said, hear the vultures above, whose present, past and future sees whose ears have heard the holy word that walked among the ancient trees. For that night I saw the trees. And I saw this wonderful vision of earth. And it was. It is all. Excuse me. And it all is like a tree. Unnumbered trees. And the eighth chapter of Mark, when the man's eyes was opened, he was asked, what do you see? He said, I see men like trees walking. And here they told me in this vision that no one in that state where I was believed for one moment that anyone could come here and ever return. Nobody in that state could believe it. This to them was death. Absolute death. This where we are. They did not know God's plan to insert himself as you, as me, as everyone in the tree, and then put us in furnaces of affliction, real furnaces of affliction, as we're told in the 48th chapter of the Book of Isaiah. I have tried you in the furnaces of affliction for my own sake. For my own sake I do it. For how should my name be proclaimed? I will not give my glory to another. And so he puts himself as us through the furnaces of affliction. And when we are the unalloyed pure gold which is his blood, then comes that pine. The cloven pine is ribbon from top to bottom, and the imprisoned spirit set free. And may I tell you, when you see it, you will know it. You will see this golden glow and you will say within yourself, I know it is myself. Oh, my divine Creator and Redeemer. And you will fuse with it and then rise to the very height. You can't go any higher. You will rise to the very limit as you fuse with this golden liquid light which is the blood of God. But on this level, the same thing holds good. On all levels, it's the same principle. I make my exit from where I am to where I. Excuse me. I make my exit from where I am to where I want to be. Only when I accept the God of Israel. And the God of Israel is I am. This whole part right here where he says he puts himself as us through the furnaces of affliction, and when we are unalloyed pure gold, which is his blood, then comes that pine. As we remember from the lecture. The pure in heart, I believe, is the name of it he talks about. Exactly. David doesn't have a home. David is not at home anywhere until you become unalloyed. And I don't. I forget if he's going to go into that in this lecture. He might. He most likely will. But once you are Unalloyed, and you are pure. Then David knows he has a home. And that's when he reveals himself within you. Because he knows your nest. You've made the nest. Ready? I call him by no other name. Just I am. I don't say I am Neville or I am John or I am Mary. Just I am. On that I can put anything. I can say I am healthy, wealthy, known, unknown, anything. It's entirely up to me. Accept the God of Israel and then put the mask upon him. For he is the actor, I am is the actor. And the assumption is the mask the actor wears. That's why I assume that I am and I name it. And when I name, then I rise, moving across a bridge of incidents which leads me to the fulfillment of that which I assume that I am. So this is the God of which I speak. And then will come that moment in time when you move from this age to that age where everything then is completely subject to your imaginative power. For you are God. You are God now, but you do not know it and you find it difficult to keep the tense. Most of us don't think in terms of the tense. We think in terms of something outside itself in some strange part of the world or. Or part of the universe. So the inner world of which I speak tonight, I will come right down to this one simple state. I am not mixed with anything. I don't say I am an American. I am a Russian. I am a white man. I am a Negro. I say nothing, just simply, I am. That's my God. If I should say to you now that some Russian is more proud of being a Russian than he is of being I am, you might in some strange way rejoice. But I'll turn it around and ask of the whole vast 190 million of us, are we more proud of being an American than of being Christ? I am. Is Christ. Are we more proud of being white than of being Christ? Are we more proud of being. You name it, than being Christ. And Christ is simply I am. This morning's mail brought a letter. Typewritten, unsigned, but a little type, perplexed. I can't answer your letter if you're here tonight. You say you were terribly disturbed last Sunday. Excuse me. Last Sunday morning. Because of what I said. And then you went into all. Now, this is a little tricky part right there. He's saying, last Sunday of what I said. But we know his final lecture for this year is 1965. Because we're in the throes of that book, at least what's been assembled that it was the end of June that he had his last lecture. Then he was going somewhere else. I believe it was San Francisco. So he might have spoken there, but there was no recordings. Obviously that made it to this book by Natalie. You say you were terribly disturbed last Sunday morning because of what I said. And then you went into all this detail about our country being completely eaten by subversion. May I tell you if you are here tonight, imagining creates reality. You couldn't discuss with me either in the letter that you wrote or verbally or in any other way and not create what you discussed. We are incapable of discussing anything as an object that is in the opinion of imagining on some levels or level. You couldn't do it. I tell you, imagining creates reality. There is no fiction in our world. I can sit down here now and imagine something that is not based upon fact. There's not one fact in the world to support it. And wait. If I'm faithful to the God of Israel, for the God of Israel is I am, but I'm doing it. And if I know all things are possible to this God that I have discovered, all I need do is wait. And it's externalized in my world. So when you wrote me this long, detailed, typewritten letter, if you are president, may I tell you I was perplexed you signed yours perplexed. I asked you to share with me your experiences. Now, what I said last Sunday morning to disturb you, I really don't know. I was trying to explain what the creative power of God is. It's called in scripture, Jesus Christ. Jesus Christ is personified. And we take the personification as a person and go sound asleep, make some little icon of him and. And stick it on the wall or make some picture of him and put it on the wall. And we think that is Christ. That's not Christ. Christ is the creative power and the wisdom of God. And if those who wrote the story personified this quality, it's perfectly alright. Always bear in mind it's a personification of a quality, of a power. This creative power of God. And don't worship the personification. It's not a person. Jesus Christ is in you, I tell you, a mystery. A mystery hidden for ages and for generations. Christ in you is the hope of glory. Christ in me is my hope and glory? Yes. Then where is He? Your capacity to imagine that's He. And all things are possible to him? Yes. Well, then test him and see. Come test me and see if I am not the being that I tell you I am. I'm the creative power of the universe. That's what he's telling me. And so I've been able to test him. I can imagine that I am what at the moment my reason denies. My senses deny. Everything denies. And if I am faithful to the tense I am this, then I will become it. Yes. If I do become it, will I then forget how it happened? I may. That's the journey that man takes in his exodus from this age to the other age. You're always forgetting and find it very, very difficult to keep the tents. But the journey starts when man is bold enough to accept the God of Israel. And the only God of Israel is I am. If a rabbi should tell you his name is Jehovah, turn. Unless he knows Jehovah means I am. No matter how wise they are, all the ritual and all the ceremony and all the things on the outside, it means nothing if he doesn't knew. If he doesn't know who the God of Israel really is, and that God is simply I am. And if you believe it, accept it as you are told. The people of Israel did choose this day, whom you will serve. For myself and my household, we choose the Lord. Now you choose. And they said, we choose the Lord. Now you are witnesses against yourself. You can't pass the buck from now on and say, he is against me. You have chosen the Lord as the only Lord, therefore you are witnesses against yourselves. So tomorrow something doesn't go as you think it ought to go, and you look around for some scapegoat and you think, he is doing it, she is doing it, they are doing it. You've forgotten your choice. For your choice was, I will serve the God of Israel. And the only God of Israel is that God is I am. So you should ask yourself, what am I doing? Where did I go wrong in my assumption that. That I am the man or woman that I want to be. If I want to be this, that or the other, then I can't say I will be that. I must dare to assume I am that right now. Although at the moment reason denies it, the senses deny it, I must persist in that assumption. There isn't one source story told. I'm not selling the book because it isn't available. It's not on the table tonight. The Law and the promise. There are 40 case histories and everyone is based upon that simple choice of the God of Israel. I didn't mention the words God of Israel, but that is their choice. I am not living in my home, said the doctor. A lovely home with Many units to rent, bringing in income, allowing me my office and my own space for my personal life. And yet I have units bringing me an income. And he didn't have a nickel, not one penny. His name is Dr. Moore. A total stranger goes by and stops in to see him. Not as a doctor, to visit him, as a potential client. For he was a builder. He had the money. He had the vision. He saw this empty lot and he built it for Dr. Moore without one penny out of Dr. Moore's pocket. And because Dr. Moore at the time was given to saving every penny he could for his old age, as he says, and he couldn't venture into this, although he would like to do it, when he heard this, he said, it cost me nothing to do this. So I was simply asleep in the assumption that the building was done. Then a total stranger drives by and stops in and proposes the building and raises the money and completes the building and turns the key over to him. There is not one of the 40 stories that isn't based upon the God of Israel as our God. And that God is I am. So tonight, if you really know what you want in this world and you're willing to take this God as the only God, don't turn to any other God and then assume I have it or I am it or whatever it is, and sleep as though it were true. May I tell you in a way that you cannot consciously devise. You'll wake tomorrow under compulsion to move in certain directions. And no matter where you go, it may seem wrong, but upon reflection, it will prove to be right. It will be the thing you should have done. Don't. Excuse me. You'll meet this party, that party, the other party. It will all add up to the fulfillment of your assumption if you are faithful to the God of Israel. So when Joshua asked the question and the word Joshua is the Hebraic word for Jesus, it was Joshua that led the people across the river into the promised land. Moses couldn't do it. He's buried in man. As that power, Joshua comes out and does it. Joshua is your own wonderful. I am Ness. It's spelled just like Jehovah with ayin at the end of it. Yod hey waw hey and analyze it for you. Yod is a hand, a creative hand. Hey is a window. The eye of the body Vow is a nail. And the last one is a he. What I see internally, the first hey when I, I will now so feel it. I will externalize it in my world. That's the Yod. And hey Vow hey in the word Jesus or Joshua, the same word. Yod hey vow the same first three, but then shin. Ayin. Shin is a tooth as a symbol. Ayin is an eye. The truth is that if I bring something into my world and I don't like it, I must have the power to destroy or change it. If I have to live with all my creations and I created when I didn't know better, I must live with them. I'm living in hell. So a shin is inserted into the vein of the savior of the world where he brings it in. It's not as he wanted it to be. He can consume it. It's a fire, a three pronged fire called a tooth. For a tooth is a symbol for that which crushes and consumes. It also is a flame. So the flame burns it and destroys it that I may rebuild it into a better shape. So here we have this. Yod hey vow Shin Ayin, the name of Joshua, the name of Jesus, the same letters. Yod hey vow is the name of Jehovah, which is I am. That's all that it means. So the whole thing is taking place in us as our own wonderful human imagination. So if you choose that God and no other God, you can't go wrong. This is the God. So I ask everyone here to put it to the extreme test. But if tonight you feel that it may be wrong, suppose I've chosen the wrong God. Suppose now that he really is something external to myself. He hasn't taken up residence in me. He's something on the outside watching me. And Neville has misled me to believe in my own wonderful human imagination. Then where am I? Then I've gone astray from the God I formerly worship to the God he has proposed. I tell you, I know from experience the God of whom I speak. You will meet him one day. And strangely enough, although it's internal, you will see it standing before you as an external being. And it's infinite love. And it's articulate and speaks to you as another. For he will address you and you will answer the question asked. And yet the whole drama is taking place within you. And this God is infinite love. And he stands before you and asks you a very simple question. What is the greatest thing in the world? He will embrace you and you will fuse. Excuse me? You will answer correctly. You will answer love. He will embrace you, you will fuse. And you are one person. And forever you're still one person. This infinite being that stands before you is housed within you. He simply is awakening as you Remain faithful to your choice to serve the God of Israel. So you make the decision. I either serve him or I don't serve him. If I serve him, I'll walk through here tonight in the assumption that I'm already the man. I'm already the woman that I want to be. And try to the best of my ability to. To remain faithful to that tense I am and not say that I will be that eventually just I am. And if you do it, I tell you, you will become it in the. In the not distant future. So here, this unalloyed being buried in man. And one day you will see it. It's pure. Pure, unmixed, complete. And you will see it as this tree that's cleft in two from top to bottom. And looking at the base, you see the blood of God that sets you free. And you're the imprisoned spirit in that tree. It is now one with the blood. And up you go. And you are free of this age. But not one child in this world could live unaided by that sacrifice of the life of God. So when you. We. So excuse me. So when we read in the book of Blake, unless I die, thou canst not live. But if I die, I shall rise again and you with me. And that's true. It's a voluntary act that he gives himself for us. Because you and I were subject unto futility. Not willingly. May I tell you, in my vision, no one wants to come here. No one. And when I spoke of my stories of Earth and told them of my experiences on earth, they wouldn't believe me. And blank space, not one will believe you. They have not yet been subjected to this section of time. You have been subjected. And therefore it's a blessing because everyone that subjected has told us in the Scriptures, we were called, we were chosen. He called us in Himself before the foundation of time. And having called us, he subjected us without our consent. And he came with us right into this world of death. And then, having called us here, we those that he foreknew, for he foreknew me, he foreknew you. He now predestines to be conformed to the image of His Son. And those whom he predestined, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified. How would he glorify me? Only with himself. He has told us in the 17th chapter of the Gospel of John, I have finished the work Thou gavest me to do. Now glorify Thou me with thine own self. And so he glorifies him also called. And those whom he called, he also justified. And those whom he justified, he also glorified. How would he glorify me? Only with Himself. He has told us in the 17th chapter of the Gospel of John, I have finished the work Thou gavest me to do. Now glorify thou me with Thine own self. And so he glorifies him with himself and gives him fatherhood. For God is a father. So here everyone will reach that moment in time when God will glorify him. And that's the end. These are the five stages. Those who he, for you, he predestined. Those whom he predestined, he called. Those whom he called, he justified. Those whom he justified, he glorified. And these are the five stages. I don't see how anyone can interpret these five terms and come to any conclusion other than predestination relative to that age. Everyone will be taken out of this age, though they may be late. By not quite keeping the tense, tense is I am. You have chosen the God of Israel as your God. You may delay the exit because you find it difficult to keep the tense. The tense is I am. But you will be still. Excuse me. But you will still be taken out because you came, because you come back and back and back, time and again to the true God. And finally you are taken out of this age and into that age called the Kingdom of God, only by keeping the tents. That's the trick. What is the tense I am? How do you use I am? You say, I am the man or woman I want to be, whatever that is. I am wealthy, I am healthy, I am free, I am in love, whatever it is. That's the Exodus. So everyone who is here will be transported into the kingdom of heaven, the kingdom of God. It's an entirely different world. Isn't this world at all? But while we're in this world, we use God's principle, the same principle, and make our exit not from this age into that age, but from this state into that state. If you're in poverty and you want to be wealthy, and you're in poverty and you say, I am wealthy, you're already changing state. If you're in ill health and you want to be in health, while in ill health, you say, I am healthy. That's your prayer, your changing state. But you must faithfully commit. If you're not in love, you want to be in love. You're single, no relationship, no marriage, no family, and you want that I am happily in love. I I am married, I am raising my family. You are making the change of state. He's only just waiting for you to use the tense. I am. While we're in this world, we use God's principle, the same principle, and make our exit not from this age into that age, but from this state into that state. So we take states here. And so I'm in a state that isn't pleasant. Or I know a friend who is in a state that isn't pleasant. And so I represent him to myself as the man that I would like him to be right here. I believe he's taking place now. So I am faithful to the God of Israel by saying, I am seeing it now, I am hearing it. I'm continuing to hear it. And I will always hear, because I'm doing it now. And he has to conform to what I'm hearing as true of him. Oh, this works. All this works. But this very definitely works. And so I move him from one state into another state. And from that state, after he's exhausted it, into still another state. And that's how we move in this world of ours. And so here tonight, that unalloyed of which I speak is that pure gold of God. It's his blood that made you alive. For the life is in the blood. And were it not for that sacrifice, a voluntary sacrifice, you could not breathe in this world. So God himself entered death's door. Always with those who enter. And this is death's door. And he lays down in the grave with them in visions of eternity till they awake. And when they awake, God and the one with whom he entered are one. For in the end, there is only God, nothing but God. And his name forever and forever is I am. And to me, this is why you can never ever feel alone. You've never been alone. He entered in with you, embedded Himself in you. And he's just waiting for your awakening to remember, I am He. So tonight, if you have any objective, I hope it's a great noble objective, but any objective, do it in this simple way. What would you see were it true? How would you see the world were it true? Well, then begin to see the world mentally as you would see it physically were it true. And go sound asleep in the assumption that what you are seeing mentally is a physical fact. Just try it. What you see mentally is physical fact. Here, my friend in the city who treated you throughout the year, he takes off for the time that I am here. And we are daily together. He's in San Francisco. I just figured it out. By the way, when you're around San Francisco or you live there or you live around it, you always call it the city. That's just another way that triggered in me when I lived there in that area, you always called the city the city. You didn't call it San Fran or Frisco, and that wasn't cool if you did. So it was called the city. But here he says, I believe he's talking about Freedom Barry here, my friend in the city who treated you throughout the year. He takes off for the time that I am here and we are daily together. The story I told in the book the Law and the Promise, when he goes in for a record, this is Freedom Barry. And having seen exactly what he wanted. And the man said, we do not have it. And he replied mentally, not physically, the man did not hear him. That's not what I heard you say, is what Freedom said to the man that said he didn't have the record. If you remember the story, we just went over that recently. He was so sure that what he had imagined and heard mentally was fact. And when it didn't have the echo to support it, he said inwardly, that's not what I heard you say. And then on the way out of the story, the man saw the record, took it off the shelf, and then said, oh, here we do have it. The exact album that you want. The same artist, Blank Space, 36, 47, everything is just as you wanted it. He thanked him, took it and paid for it. But before he went off physically to the record shop, he simply enacted the scene, the scene that would imply the fulfillment of what he wanted in this world. Then he went and asked for it. And the man said, we don't have it, as he said to his friends who tried to get it for him for Christmas. And so here is a story based upon one's own creative act. The creative act is your own wonderful human imagination. So I hope that you, who wrote the letter that I got this morning, I hope you are present and this country as our forefathers said, as Robert Frost stated that they said it, they did not believe in the future. They believed it in the mere passage of time would not bring anything to America. You and I, citizens of America, who love it, we must believe our ideals in. We can't wait and hope that some star who is shining is going to do it for us. The minute you believe that some star, some constellation or teacup leaves or cards or something else has the future of our country in its hands, you have turned from the God of Israel. And don't tell me that there's not enough news and political stuff on your. On everywhere. Your YouTube or your TikTok or TV. Everywhere. Don't tell me there's not enough of that. Trying to steer you clear of the God of Israel and keep you constantly distracted. I don't have any keys right here, but it's like holding keys in front of a baby. All of that's just noise. It's trying to get you away from the God of Israel. The God of Israel is I am. If you're looking out here, you're not looking in here. He is not out here. He's in here. I am. The minute you believe in some star, some constellation, teacup leaves, cards, any or something else has the future of our country in its hands. You've turned from the God of Israel. Choose this day whom you will serve. We choose the God of Israel. What is his name? I am. You choose that I am. The minute you believe in some star, some constellation, teacup leaves, cars, any or something else has the future of our country in his hands. You've turned from the God of Israel. Choose this day whom you will serve. We choose the God of Israel. What is his name? I am. You choose that as your God. Question mark. Yes. Now you are witnesses against yourself from that moment on when you choose to be a witness against yourself and you choose to recognize I am as your God of Israel, then you are witnesses against yourself. All that noise, all that news and all that crap is yourself. Everything is you pushed out as your God. Question mark. Yes. Now you are witnesses against yourself from that moment on when you choose to be a witness against yourself and you choose to recognize I am as your God of Israel. All of that junk is you pushed out. When you choose the God of Israel. I am. You're a witness against yourself. Plan. Then you are witnesses against yourself. All that noise, all that news and all that crap is yourself. Everything is you pushed out and simple. Because now you recognize the God of Israel, the maker of I am and you name it. I am wealthy, I am healthy, I am happy, married and in love. All of that junk is you pushed out. When you choose the God of Israel. I am. You're a witness against yourself. Plain I am free, I am powerful, most definitely. Plain and simple. Because now you recognize the God of Israel, the mate I am. Whatever you name, I am known, I am famous. If you want that whatever it is, Acre of I am. And you name it. I am wealthy, I am healthy, I am happy, married and in Love, from that moment on of your choice, you cannot turn to anyone and say, they are against me. They are making it impossible for me to realize my objective. The minute you do that, you are not serving the God of Israel. For the God of Israel is simply I am. There never was another God of Israel and never will be. All over, I am free, I am powerful. Most definitely. I am. Whatever you name, I am known, I am famous the world. In spite of claims to the contrary, you will not find such a God. This is the one God in the extreme. You go to other religions and there are multiple gods. If you want that whatever it is, from that moment on of your choice, you cannot turn to anyone and say, they are against me. They are making it impossible for me to realize. They all have unnumbered gods, but not the God of Israel. Monotheism began in that state and Christianity is but the fulfillment of Judaism, the true Christianity, where one not only believes it, but brings it to fulfillment. And all that was prophesied promise in the Old Testament unfolds within the individual if he is faithful to the God of Israel. My objective, the minute you do that, you are not serving the God of Israel. For the God of Israel is simply I am. There never was another God of Israel and never will be. All over the world, in spite of claims to the contrary, in you will not find such a God. This is the one God in the extreme. You go to other religions and there are multiple gods Israel, for he himself goes through every experience, not the other one, but he himself birth, the resurrection, all of the things promised in the Old as He. Excuse me, he as the individual experienced it. I am. Who was resurrected. I am. And all these things happen in the individual. So here they all have unnumbered gods, but not the God of Israel. Monotheism began in that state. And Christianity is but the fulfillment of Judaism, the true Christianity, where one not only believes it, but brings it to fulfillment. And all that was promised in the Old Testament unfolds within the individual if he is faithful to the God of Israel. The God of Israel forever and forever is I am. Now let us go into the silence Israel. For he himself goes through every experience, not the other one, but he himself birth, the resurrection. All of the things promised in the Old as He. Excuse me, he as the individual. Okay, let's get those breaths up. One inhalation. We're coming up to the second experience. It's I am. Who was resurrected. I am. And all these things happen in the individual. So here one remember, on the apex of the third inhalation, that's when we snap our picture. And I was just reviewing a short that I just created. And in that short, this whole dynamic. And it was before Neville revealed that in a lecture of recent. That whole process, it was from one of his books and I believe it was. I know my father. That's where it came out of. And he describes this whole process of snapping here, the God of Israel forever and forever is. I am now let us go into the silence. That image, it being a brightness and all of that is described right in there. It's in a short I just put out or it's going to come out tomorrow morning. But either way, he did describe it earlier in his books and then he described it in a lecture. And we've been using it every time in our going into the silence period because we're trying. It feels counterintuitive when you do it. You always want to try and make it on the exhale, but it's on the inhale. The snapping of the picture, snapping of the picture on the negative, on the film, making it a solid reality. Okay, let's get those breaths up. The one I did yesterday, I have to tell you, all of it came together within minutes after the. After I1 inhalation coming up to this, I cut off the camera and was processing the video. Then I left and ran an errand and completed all of that. That one, remember, on the apex of the third inhalation was incredible. I even spoke to it with my brother that last night because it involved Haitian. That's when we snap our picture. Him, myself and my sister. And it was a very incredible experience. It all happened shortly after the video and mine that I did today just to share with you was it's Taco Tuesday today. Isn't it Tuesday? I believe it is, yes. It's Tuesday, August 19th. Right now I'm a few days ahead, but in my. I am. And in my fully. I am just now in the silence. Mine is going to eat some tacos because it's pest. It's a little bit at lunch. And I was just reviewing a short that I just created. And in that short, this whole dynamic. And it was before Neville revealed that in a lecture of recent. That whole process, it was from one of his books and I believe it was time right now. So I'm gonna. I saw myself eating tacos for Taco Tuesday. Whatever yours was, these, these wins on whatever levels. All I know my father, that's where it came out of. And he describes this whole process of Snapping that image, it being a brightness and all of that is all add up and they all have value. If you continue and give yourself these small wins, these small wins, equal confidence in this. I am. I am eating tacos. I use the example of pizza many times. Tacos. Whatever it is you want to eat, that's a win. It's actually literally a win. You might not recognize it as such, but it is so practice. Describe right in there. It's in a short I just put out or it's going to come out tomorrow morning. But either way, he did describe it earlier in his books and then he described it in a lecture. And we've been using it every time in our going into the silence period because we're trying. It feels counterintuitive when you do it. You always want to try and make it on the exhale. But it's on the inhale. The snapping of the picture. Snapping of that picture. Practice. How do you get to Carnegie Hall? You're on the negative on the film, making it a solid reality. The unalloyed July 1965. He was obviously in the city of San Francisco with freedom Barry. But he was doing the speaking. Freedom wasn't speaking. Neville was. What a wonderful find for that summer, considering we only have in Natalie's book the end of June and then it picks up again in October. So what a good one. Now, are there any questions? Meditation. The lady would like me to explain how I go into meditation. The one I did yesterday. I have to tell you, it happened. All of it came together within minutes after. First thing I do, I'll make myself very comfortable physically in an easy chair or on a couch. Shut off the camera and was processing the video. Then I left and ran an errand and completed all of that. That was incredible. I even spoke to it with my brother last night because it involved him, myself and my sister. And it was a very incredible experience. It all happened on my bed. I do not assume any physical position that would strain my body and cause my attention to be thinking in terms of that pressure. I'm completely at ease as far as I'm happened. Shortly after the video and mine that I did today just to share with you was It's Taco Tuesday to concerned. I close my eyes and I turn my attention within my skull. Within a matter of seconds after my attention is turned in as though I'm observing the interior of my skull, the whole dark of the brain begins to grow luminous. And then it falls golden. Liquid light begins to pass on my head. You can observe It. It comes around this way. And then after a while you sit off and sort of smoke screens. Only liquid light, golden liquid light. And then something may happen and you'll have a. Isn't it Tuesday? I believe it is, yes. It's Tuesday, August 19th. Right now I'm a few days ahead, but in my. I am. And in my fully I am just now in the silence. Mine is going to eat some tacos because it's past. It's a little bit at lunchtime right now. So I'm gonna. I saw myself eating tacos for Taco Tuesday. Whatever yours was. These. These winds on whatever levels. All a vision. Not always will the vision come, but always the gold will come and always the blue will come. In the midst of your forehead you will find a blue light. And the nearest thing on earth to describe it is alcohol lit. In other words, it is not a flame of gas. When my mother had tumbled at Christmas or other occasions and she was smothering with rum or brandy and lighted, the flame simply moved like a living flame. It wasn't a fixed flame like gas. And this alcohol burning is all add up and they all have value. If you continue and give yourself these small wins. These small wins. Equal confidence in this eye, a beautiful color. It's exactly like that, right in your head. This way am I am eating tacos. I use the example of pizza. Two shades of blue. A burning, turbulent thing. And it's blue. So the blue is within the band of gold. But I find it a very simple, simple process. Many times tacos, whatever it is you want to eat, that's a win. It's actually literally a win. You might not recognize it as such, but it is. So practice. Close your eyes, turn your attention inside and simply turn your attention. Practice. How do you get to Carnegie hall? The unalloyed July 1965. He was obviously in the city of San Francisco with Freedom Barry, but he was doing the speaking. Freedom wasn't speaking. He was. Neville was. What a wonderful find for that summer, considering we only have in Natalie's book the end of June and then it picks up again in October. So what a good one. Now, are there any questions? Meditation. The lady would like me to explain how I go into meditation. The first thing I do, I'll make myself very comfortable physically in an easy chair or on a couch or on my bed. I do not assume any physical position that would strain my body, cause my attention to be thinking in terms of that pressure. I'm completely at ease. As far as I'm concerned. I Close my eyes, and I turn my attention within my skull. Within a matter of seconds after my attention is turned in. As though I'm observing the interior of my skull. The whole dark of the brain begins to grow luminous. And then it falls. Golden, liquid light begins to pass on my head. You can observe it. It comes around this way. And then after a while, you sit off in sort of smoke screens. Only liquid light. Golden liquid light. And then something may happen, and you'll have a vision. Not always will the vision come, but always the gold will come, and always the blue will come. In the midst of your forehead, you will find a blue light. And the nearest thing on earth to describe it is alcohol lit. In other words, it is not a flame of gas. When my mother had tumbled at Christmas or other occasions. And she was smothering with rum or brandy and lighted. The flame simply moved like a living flame. It wasn't a fixed flame like gas. And this alcohol burning is a beautiful color. It's exactly like that, right in your head this way. Two shades of blue. A burning, turbulent thing. And it's blue. So the blue is within the band of gold. But I find it a very simple, simple process. Close your eyes, turn your attention inside. And simply turn your attention into your skull. And you'll find a little blue light appearing here. It's a moving flame. And then it gets bigger and bigger. And may I tell you, if you open your eyes, you'll still see the flame. Only it will be enlarged based upon your focus. If you focus to the end of the room, the flame swells in proportion. If you bring it back, it's small, so you can see it with the eyes open or shut. But it comes when you close your eyes and the whole thing begins to unfold. Try it. You'll find this a fascinating thing. If by next Sunday, you can't tell me that you do not see it. Don't try to see it. Let it happen. We're all the same, being only God in this world. Can you see an after image? For instance? You can look at this picture, any picture. Just don't strain your eyes. Just look at it. And then look elsewhere. See the after image of the picture with your eyes open. I mean, we've all done that. I hope I could be staring in this direction. My light's right there. And then if I go this way and I close my eyes, I can see that after image still there. And oftentimes with your eyes open, you can still see it, and it disappears fast. That's an after image. All right, you started, you look at the picture and all of a sudden you turn from where the picture is and you look over there and everything is in complementary color. The blues are blue, the reds are green, depending on the shade. And they all move and they're all complementary. Not only that, you can simply look at your thumb nail, having seen a good picture like that, and have it your thumb. And it's a miniature of the same picture. So you're staring at a picture, then you're looking at your thumbnail and you can see the after image. Or look off into space and it magnifies. It looks small or it looks big, close or far. So these are to show you that you're not altogether here. And I don't mean that in some uncomplimentary manner, that we are not gathered together in this little garment of flesh. This meditation is very simple and it does not depend upon your eating meat or not eating meat or smoking or drinking or anything else in this world. Don't believe them as you're told in Corinthians that no one is by his food commended to God. Food cannot commend us to God. People who love these things, alright, give them up. But it doesn't depend upon anything you do physically. The world of flesh remaining flesh, flesh and blood cannot inherit the kingdom of God. Any other questions, please? Thank you. But I didn't know that. I'm not familiar with the technical side of cameras. The question was inaudible. I'm not familiar with the technical side of cameras. Well, you speak from experience, so I've accepted. I really don't know. I only know I can look at anything. It gives me just a second to look at things. Over there, the whole thing is green. By looking at it, getting an impression, you turn away. It's an after image. In Barbados, where I was born, the sun. We have no sunsets. The sun goes down like this. We're almost on the equator. You're sitting on the beach, looking at the sun, this huge red sun. And suddenly you aren't seeing the red sun. You're seeing a green sun, but you are seeing a sun. The after image, the sun is gone. You're looking at the after image. I've seen that green flash. It's a wonderful sight. We've seen it. We often see it when we're down in San Clemente. Believe it or not, for some reason, it's just the color, the horizon, the ocean, whatever. Usually it's in San Clemente when we see that green flash. It's not hard to see. There. Sun is setting all of a sudden. Before you know it, boom, it's a green flash. It just brightens up the whole sky with this green afterglow. You can make it in a constructive moment, or you can simply wait for revelation. The revelation can't be conjured. It just happens. Vision comes. You. You can't conjure it. But in applying this principle towards definite objectives. Objectives in this world of Caesar, you do something about it. But that's not vision. Vision is something entirely different. Vision is really to be in a dream, completely awake. It's completely awake. I call that lucid dreaming. But it's also vision, and it's a dream as far as the world is concerned. But you're completely awake. And everything is objective, everything is real. Any other Questions, please? My SATs went really long last night. I was coming in and out and it was like. Sleep was not my. I was not falling into sleep last night. I was in sats for so long, man, it was in. Incredible. Unbelievable. But it shortened my sleep last night. Excuse my yawn. Any other questions, please? Inaudible but, my dear, you're very honest. The chances are that many people do feel fear. If you could only for one moment realize that the being is possessing you. If you could realize. Excuse me. If you could only for one moment realize the being that is possessing you is God. And the spirit of God took possession of Gideon, meaning that the spirit itself was Gideon. So when you feel this vibration, you're being clothed. He uses you as a clothing. Go with him. Go with him. It's yourself. This doesn't make sense to the rational mind, because they can't find the being of life by cutting open the skull. He is a living being. So when you feel the spirit possessing you and you interpret it as a vibration, it is a vibration. It's a tremendous vibration. And you'll hear it as a wind. And the whole thing will possess you. And then you take it. So go with it. I add to that by second the motion. Go with it. Don't panic. Don't just try and wake up. If you hear that wind and it feels like your head is blowing wide open, just go with it. The opposite of what you want to do. What you want to do is panic and wake up. Don't just go with it. First of all, you don't die anyway. Nothing dies. We don't want to lose the contact with our friends here, but we have to eventually. And may I tell you, we make our exit on cue. So don't Be concerned. Funny thing he says right there. We don't want to lose the contact with our friends here. Through my studies with the Seth material and everything that Seth would tell these different students that would come to the ESP class sessions and he'd find out, they'd find out what their other lives were and how they were affecting their current life. And I really do consider that when Neville's talking about what he just said right there, that there's a lot more overlap than we think. Meaning that someone leaves this party and they go into a new party right away. And that relationship you had with them, in my opinion, you will continue in that new party. So this group of people that are in your time now, and they're slowly, over time, they leave this party and they go over to another party. It's called we're either in reoccurrence, recurrence, or we're in resurrection. So if we're in recurrence, we're going to go into another wheel, another wheel of life. And in my gut feeling and with what I've learned with the Seth material, you go in groups and you have these friends that are consistently around you. That's why you have nicknames. That's what Seth described very well in his body of work. Seth, Jane Roberts, Robert Butts. The Seth material. Seth would describe. The reason you have nicknames for certain people is because those nicknames are more of your inclination to your other relationship with that person. And it's not a male, female thing. It's an other life thing concept. But it's not reincarnation, because all of life is simultaneously now. But the relationships are real. They're like little magnets. They're magnetic. So we don't want to lose the contact with our friends here. And in my opinion, we actually don't. We're continuously in and out of wheels with the same group. In my opinion. That's why some of these relationships are very powerful with the friends you have. They can be very powerful. We don't want to lose the contact with our friends here, but we have to eventually, and may I tell you, we make our exit on cue. So don't be concerned. I love that. Tell that to anybody you know who's taking thousands of thousands of supplements every day. The people living, excuse me, the people living in our world who have abused the physical body from morning to night for 90 years, they're still vegetating. And others watched every little morsel of food they ate, were strict with themselves, and credited the book, credited the Bible, and so one morning you read the obituary. He was only 35. So his perfect little book and all the man knows about the human frame didn't keep him beyond 35. He got his cue. But by taking thought, could he add one hour to his span of life. If you bear that in mind, you won't be anxious. If you know you can prolong it, you won't be anxious. And if it's in that dream that you leave the party or you make your exit, in that dream, you're happy to walk where you're walking. The same way you're happy to walk right into the grocery store. Same way you're happy to walk right into the concert to see this great, adventurous new extravaganza of a moment for a couple hours. The same way you're glad to happy to walk onto the beach, walk into the amusement park. It's the same thing. When you make your exit, that's what you're doing. You're just walking into the next. And those who beat themselves to death and can't seem to go, their cue hasn't come. Do you know anyone. And I admire the man tremendously. Do you know anyone today who violated the code of health more than Churchill? I love this story. There's a man who smoked his 20 cigars a day, drank his two quarts of liquor a day, ate like a pig. And here, at 90, he finally had to give up. And others who watched everything. I think of that story of his General Montgomery. Montgomery said to church, Churchill, I don't smoke, I don't drink, and I'm 100% fit. Churchill replied, I smoke excessively, I drink excessively, and whatever else. Excessively. I'm 200% fit. Oh, wow. I love it. What a sense of humor. So Montgomery had a few more years to go to reach 90. He may reach 90, but he thinks that his attitude towards life is doing it. Oh, let him do it. We come into this world on cue. We go on cue. It's a play, a beautiful play, and yet the most horrible play that ever was conceived. Conceived by God and played by God. The last chapter of Job. All of his brothers and sisters and those who knew him came to comfort him for the evil that the Lord God had brought upon him. The Lord brought it about. Here is the most cruel experiment ever conducted on anyone. And who do you think Job is? You are so in the end of your day. You have gone through all the trials of Job, but you have much more for having gone through them. I try you in the furnaces. Of affliction. For my own sake, for my own sake, I do it. For how shall my name be profaned? My glory I will not give to another. He can only give it to himself. So when you are in his eyes, perfect by his blood that he sacrificed, then you rise as God. It's like you're the whipping boy. You're the whipped boy. You're the furnaces of affliction. Oh, what wonderful heat. An accident. Freud made the statement that there is no such thing as an accident. I think there's a question there that was inaudible as far as he would concern Freud. It was caused by the individual. That's what he said. But the Bible teaches that there is no accident. As a man sows, so does he reap. Be not deceived. God is not mocked. As a man sows, so he reaps. It all can be summed up in those few words. What is that? 1, 2, 3, 4, 5, 6, 7 words. That's it. What you think about, you get. It's the most difficult thing for man to grasp. These innocent children in a bus accident. And they're all gone. All these boys now in Vietnam, and they're gone. And to believe for one moment there is no accident. This was the very hardest, most difficult lesson. When my teacher hit me with that September 1991, I was like, what the heck are you saying to me? I knew she was right. I did not know how or why. I knew she was right, but I knew she was right. That the information was true and correct, that it was an absolute fact I had to dig into. I basically responded, tell me more. The world is not an accident. There is no such thing as an accident. It's a creation by you. For you, everything is you pushed out. So we come back to Job. They all came and they comforted Job because of the evil that the Lord God had brought upon him. If you really accept this, you will not be anxious as you normally would be. You will take things in stride, but all play the game and play it based upon this principle, not forgetting their choice. When you came here, you promised that you're going to serve the God of Israel. When you came here, you promised that you were going to serve the God of Israel. Where's the God of Israel? Right there. He is your wonderful human imagination. That's the God of Israel. Israel is all of this. For coming to this world, that is your choice. Excuse me? For coming to this world. That was your choice. And many have forgotten it. Forgot about the agreement. And they serve all kinds of gods, they turn to astrology, turn to numerology, turn to everything outside of God. But you, I hope, haven't turned to other gods, that you are basically part of the one God. There's only one God. He's residing in you as I am. And all things are possible to that God. You know, I'm just having a realization that in cameras of yesteryear, it would be a film inside of that camera I'm looking at right now. And that negative, which would be unexposed until I am active in front of it. The camera's on, the film is rolling through the camera. Let's say it's a video camera. And as I do my thing in front of the camera, it's casting onto that negative. But when we look at it in another way, it's that negative. Let's say that negative is your imagination. And that negative on, although appears to be catching imagery from out here and going into the negative, let's say that negative is an imagining. Excuse me. Let's say that that film, negative, the film itself is imagination. Well, imagination thinks it's capturing in the camera. The film is the imagination. The imagination in the camera thinks that it's capturing imagery and impressing onto itself. And then we develop the film, the negative, whatever you want to call it, we get the memory card, same concept, pull the memory card out, it's the same thing. Put it into your computer, take a look at it. You think that what happened out here, what I'm saying is coming from out here to in there, when an actual reality, in actual, actual fact, your imagination, you, you watching, your imagination is creating what's coming into you through the video. The same way the negative is not capturing what's happening outside. It's the imagination of the camera. So you must be playful with these ideas. You must see that there is a back and forth. But it starts in imagination. So the imagination is the film in the camera. It's what's creating the imagery that's out here coming into it and making an impression. Your imagination does the same thing with everything outside of here. You think it's all coming at you as an image coming into you, and you're taking it as an impression. Those days of thinking that are over, it's coming from you, everything is you pushed out. So all we're trying to do is impress ourselves in such a way that we can be something different than what we are. If in fact we're not happy with what we are, what we may be experiencing in regards to either Money or health or love or freedom or power or fame, fame, fortune, all of it. If you're not experiencing on your outside what your inside wants to experience, it's coming from you. That's the first red pill to swallow. You are creating it as it is and you're already good at. Doesn't matter. Doesn't matter what the events are. You can change them right now, right here. And Neville broke it down wonderfully. I'm going to be creating some new playlists for my homepage where I go into a lot of breakdowns of starting this project today. So you'll see them in a couple days. And it's going to be. I'm going to be doing some reactionary videos, basically breaking down a lot of these principles. And I'm going to try and focus on a lot of Neville Goddard vocabulary. But I want to make this and break it down into the most basic forms possible and the most shortest forms possible. I realize long form is great. I love learning, man. I could. I could listen to Neville all day, all week, all month, all year. It's just. That's where I am with it. I'm embedded every day in it, especially because we're doing this together. This is my favorite thing to do. But I'm going to be creating a bunch of short form clips and shorts based on my reactions, so I can break down a lot of these principles. So for those of you who are new to the concept of manifesting, you get a very quick dive into it and there'll be some playlists where you can binge on it. You can just binge, binge, binge very short chunks. Because sometimes the long form does take a lot more breath to take in and then absorb and then lay in a hammock and meditate on it. But I want to try and make this a little bit more digestible. So look forward to seeing that down in the playlist on the homepage. They'll probably be in the videos too. I'll probably put some links there too. But anyway, besides that, where were we? The unalloyed July 1965. I had to tack this on because I forgot there was a Q and A on it. The lecture I read originally, it was just a lecture and I forgot there wasn't actually a Q and A. So I found it, pulled it out, it's tacked on here now. So that was it. We'll look forward to seeing you in the next one.