20011226 || Rādhāṣṭamī: Offering Ārati, Class & Drama || Śrī Māyāpur, India #JayapatakaSwamiArchives

Ram. Ram. Ram. Ram. Ram. Sam. Ram. It's Ram. Sam I. Ram. Ram. Ram. Ram. Ram. It's. It's. Listen. Listen.

Like this is so white.

It's Sam. It's.

Savior and singer. Sam.

It sa devas kat.

O.

Har.

Ma.

Naya. There's no higher Sam it.

Certainly this particular Gopi has perfectly worshipped the authority, all powerful personality of Parvat Vodutna since he was so pleased with her that he abandoned the rest of us and brought her to a secluded place. Report Srila Vishnath Chakravarti Thakur explains that the word Arat refers to Shrimati Radharani. The sage supernamed Oswami has tried with all endeavor to keep her name hidden. And now it automatically shines forth from the moon of his mouth that he has spoken her name is indeed her mercy. And thus the word Aragita is like the rumming of a kettle drum shouted to announce her great good fortune. Although the Gopis spoke as if jealous of Srimati Radharani they actually expanded to see that she had captured Sri Krishna Srinivri Srinath Chakravarti quotes the following detailed description of RTV's footprints as given by Srila Rupa Goswami in his Sri.

Lanka.

At the base of the large toe of her left foot is the mark of a barley port. Below that mark is a disk, below the disc is an umbrella and below the umbrella is a bracelet. A vertical line extends from the middle of her foot to the junction out of her large and second toes. The base of the middle foot is a long, below that is a plague with a banner. Below the plague is a creeper. So there's a pataka together with the flower. At the base of her small toe is an elephant goat and upon her heel is a half moon. Thus there are 11 marks on her left foot. At the base of the large toe of her right foot is a conch shell, below that a spear. At the base of the small toe of her right foot is the sacrificial altar Below that an earring and below the earring a sphere. Along the base of the second, third, fourth and fifth toes is the mark of a mountain below which is a chariot and on the heel is a fish. Thus together there are 19 destruction distinguishing marks among souls. 10, 30, 24 Krishna.

SA.

The loving affairs of Lorha, Sri Ragha and Krishna are transcendental manifestations of the Lord's internal pleasure giving potency. Although Radha and Krishna are in their identity, they separated themselves eternally. Now these two transcendental identities have again united in the form of Sri Krishna Chaitanya. I bow down to him who has manifested himself from the sentiment and complexion of Shiva. Vi Although he is Krishna himself. This text is from the diary of Srila Salub Dhammadar Goswami. It appears as the fifth of the.

Verse.

14 verses of Chichik was talking with one lady from Sweden. She was asking about God.

Who are.

Upset with the idea. I think that God was baleful. We can see here this verse.

That.

Actually absolute truth is combined masculine and feminine transcendental aspects that Radna and Krishna together form absolute truth. And I told that to the lady that absolute truth is both Shakti and Khudisha too. She became very excited and happy because we can see here that it's not a material man or female. It's nothing to do with the material world. This appearances are like that. Actually the affairs of Radha Krishna are totally transmitted. There's. There's one final note. The conjugal pastimes of Kishnap perfectly round out his qualification as the supreme Absolute Truth. The Vedanta states that the absolute Truth is the source of everything. So certainly the Absolute cannot lack any of the beautiful things of this world. It is only because romantic affairs exist in a pure spiritual form in the Absolute that they can manifest in a perverted material form in this world. Thus, the apparent beauty of this world is not to be absolutely rejected. Rather, beauty should be accepted in its pure spiritual form. Since the beginning of time, many women have been inspired to poetic rapture by the art of romance. Unfortunately, romance in this world usually leads to crushing disappointment brought about by a change of hire or by death. Thus, although we may at first find the romantic appearance beautiful and enjoyable, they are eventually spoiled by the alma's father of mature nature. Still, it is unreasonable to totally reject the concept of romance. Rather, we should accept tangible attraction as absolute perfect pure form as it exists within God without attention, material lust or selfishness. That pure conjugal attraction, the supreme beauty adventure of the Supreme Truth is what we are reading about here in the pages of Shiva's Bhagavad Shikanya shared Amita. It explains about Raha and Krishna. Raha, Krishna, Madha and Krishna are one and the same, but they have assumed two bodies. Thus they enjoy each other tasting the mellows of love. The two giants in purport the two chants in mentalist Radha Krishna are puzzled to materialists the above description of Radha Krishna from the Daisy diary of Srila Srup Namod Goswami is a condensed explanation for one needs great spiritual insight to understand the mystery of these two personalities. One is enjoying and two. Sri Krishna is the potent factor in Rt. Radharani is the eternal potency. According to Vedanta philosophy there is no difference between the potent and the potency. They are identical. We cannot differentiate between one and the other any more than we can separate fire from heat. Everything in the absolute is inconceivable and relative existence, therefore relative and magnificence. It is very difficult to assimilate the truth of the oneness between the potent and the potency. The philosophy an inconceivable oneness and difference pronounced propounded by Lord Chaitanya is the only source of understanding for such intricacies of transcendence.

In fact.

Var is the eternal potency of Sri Krishna and she a capital S eternally intensifies the pleasures of Sri Krishna. Impersonates cannot understand this without the help of a Mahabhgava devotee. The very name Raha suggests that Srimadi Rari Rani is eternally the topmost distress of the comfort of Sri Krishna. As such he is the medium transmitting the living entity service to Sri Krishna. The Bodhis and Vrindavana therefore seek the mercy of Shrimati Radharani in order to be recognized as loving servitors of Sri Krishna. Bachatana Mahgabhu personally approaches the fallen conditioned souls of the Iron Age to deliver the highest principle of transcendental relationships with the Lord. The activities of Lord Chaitanya are primarily in the role of the pleasure giving portion of his eternal potency. The absolute personality of Godhead Sri Ka is the omnipotent form of transcendental existence, knowledge and bliss. In full is the eternal potency is exhibited first as sat or existence, in other words, as the portion that expands the existence. Its eternal prophecy is exuded first as sat or existence or in other words as the portion of expands the existence function of the Lord and that same pressure that same potency displays full knowledge. It is called chit or some bit which explains the spans the transcendental forms of the Lord. Finally, when the same poem sees place as the Persian giving medium, it is known as Allah Adni of the Chancellor level of this opponents as the Lord mentions manifest of the Jackson of this soul potency as the Lord manifest his in three transcend. Thus the Lord manifests his eternal potency in three transcendental divisions. In Upade Samhita Prabhaga Swami explains that there is a three potencies internal potency, marginal potency and external potency. What Shakti are we qualified to be a little potency. So this middle potency is very small infinitesimal particles. So it comes either under internal potency or external potency and seize control. Those devotees who are mahatmas great souls, broad minded they want to serve the Lord. They come under the protection of Radharani or the internal potency for Radharani's expansion life. Thus they're always under their control of the other. Covenancy is Mahamaya allow souls who don't want to engage themselves in devotional service. Then they are put under Maha Maya and they are engaged to try to enjoy sense gratification. And this their lives in the three modes of nature. So if there are three modes of nature. Material world, the spiritual world. There's three levels of internal.

Sat.

Samdeep Prabhupada explained that the Vadani potency.

Is what.

So this festival today is dedicated to Rani the Aladdini Bindsi giving mobility of one. That's the supreme energy. Now Madhurani that Krishna is not feeling happy. How Krishna is enjoying himself his Akrama. But how he enjoys himself by expanding himself into two. So everything Radhar Krishna affairs because they're both the same personality in different forms. Both are working for the other's pure.

Interest.

Which is the self interest. Simultaneously in the material world. Sometimes there is something very close to selfless love. Then it has its lackluster that actually that person is not seeing that the relationship ends about really very hard for people to understand this concept. How the Lord is one, he becomes two. We don't understand that. Then you may start to think that these are just ordinary affairs between a boy and a girl. That's what the Mayavadis speculate. That the Krishna's pastimes are too human like therefore each can be God. The sky will be transcendental to all these things. But this combined with some purple to explain this is actually manifestation of the Lord's greatness within him. His activity is also interesting is the transformation of Krishna's love. She is his internal potency called Aladhani Karai Kirishti Anantas for the watch. Krishna's body is eternal, full of knowledge and full of bliss. His one spiritual energy manifests three forms. Lady is his aspect of bliss. Anani of eternal existence. And some bit of Ladani is aspect of bliss. A giving of eternal existence. And some bit of cognizance which is also accepted as silence. O Lord, you are the support of.

Everything.

Of Alahini Sandhyani and so be it exist in you as one spiritual energy. But the material goals which cause happiness, misery and mixture of the truth do not exist in you for you have no material quality. Quran 1.12.69 the essential portion.

All the.

Past times are right around me are expansion manifestation of the measure potency. So pro went often talk about our not qualified actually to hear.

One time.

He was telling how Bharat Maharaj had given up the entire world just like as if it was a hag exclud. And how great the lichies and kings and saints are given up everything just in order to get spiritual happiness. So that spiritual happiness is right around. She's personified spiritual happiness.

So.

She'S also very merciful because she's engaging all of the tradition soul, all the devotees. We have the choice of being under Radharani's care or being under Maha Maya's care. Radharani engages us in Ka service eternally. So for the devotees we always say Rama Krishna Rama first Hare Krishna we want to say Hare is also Radha. You say her name first because why were nice Prabhupada he was explaining like that this great change is really giving up everything looking for the spiritual having that that spiritual happiness is var. So how great is Valhalla Sudhavani I stand the day of Astri when Narada Muni he went to Vrindavan after the appearance of Krishna. So baby Krishna he was very happy to see Krishna. So then he was looking, he thought that Krishna out here Krishna always would be in his divine energy. So I want to see the divine energy of Krishna. So he was going around Vrindavan asking if there was any girls born. So he went house to house. And with this they bring hostas. And he said, bring me your children, I want to rest them. And they bring all the children. And then he'd say there's no more, no babies, no just whatever we have. So then he go like that, house to house. Then one transition on the corner of his eye he saw in kidney dog having a little baby. And so the then he asked Bishop Anu Maharaj and so on. And who's Radarani's brother Sridhar. So he got also the blessing of Ra and said no other children. He said, well, no see, we have one baby, but she's blind, so we're a little bit shy. Maybe you can bless her that she's able to see. And so Rajana is hard eyes. She just kept closed. She's not going to open her eyes until she sees Krishna. Once Krishna is there, she will go first time she open her eyes when she can see herself. So then she. So the parents thought she's blind. It's more like this. It's like that. We have a blind daughter. She's letting see their daughters. So they brought her out and they just put her in Ramoni's hands. He's sitting like this, looking. She's just a little baby. And he's like so much overwhelmed with ecstasy. If he can't move, tears are pouring from his eyes, his hands are shaking. He's holding. Ran around him looking. He's like this for maybe more than an hour. And they don't know what to do because she's like, you know, holding the transcendental pleasure potency of Krishna. She's so beautiful. Even as a baby. She's unbelievably beautiful. He's completely overwhelmed finally. Then he gets some composure after a long time. And then he gets a child and he tells Israel a blessing that you are buried. Very fortunate. This child is a very blessed child. And trying to remember. What was I saying? Blessings. You should. Your service to Krishna, your devotional service to God is you should simply take care of your child. So that they came to Banda yourself. So then Guru's order was to take care of their child in De. So also Vishavanu and kid. They got the order from Madamuni to take care of Madhurani. Then he went out into the forest and he was like overwhelmed. He just started to pray to and said, please show me your form as a kishuri as a young girl. And then Ranarani appeared with so many of her sakis. And I went in the study again this morning last year. I can't remember all the things he said.

But.

One of the sakis told rare.

Morning.

To see Radha Rani to get the love for Radha and Krishna is not the easy thing. They explained how there were some devotees who had performed extreme tapasya for days of Brahma together in order to get the mercy of Radha and Krishna. There was about seven or eight examples they gave of different. I remember nine kalkas, seven kalkas, three days. The prophet, you know, four days here just what is a hundred years or sixty years or twenty years of devotional service compared to a day of Rama? It's not even a draft compared to Moshe. They were so impatient. Somehow the Lord chant his mercy. Even in this short lifetime he could achieve some special mercy. That's the wonderful thing. Otherwise we're doing this tapasya for meditating and praying and natural worship and so many different kinds of Tapasya for such a long time with different personalities to get the mercy of rank yet.

A long time.

Sri Mercy is so great. Such an immense thing to have Lord Krishna But Chaitanya, that's an amazing thing. He's taking this Buddha rather he's giving out her mercy. We are so much fortunate to be at Chittenden Bharat we get so much easy mercy to fire that which is a nimab. We shouldn't take it lightly. Shouldn't take valorani like so you commit offense to valorani become very displeased, very serious manner law is very careful. That's why Kissel was so easily person can start to think Radha and Krishna pastimes are like the material world and forget this is the Lord and his own pleasure potencing is the same person. It's pure transcendental romance. Doesn't have any tinge of material lust. This thing is repeated so many times. But I destined for poets and musicians tend to always present on the very last evening without putting some kind of misconception. That's why Lord Chaitanya always had surname check over all the poetry to be sure there was no contamination. So today Rastani is such an important day. Just the way that first of all all Radharani that she was Bishop Anumaraj was performing special ceremony for Radharani. They decided to perform for Radha and Krishna both since the children are born very near to each other. So Nandamarish also came over. So they put the babies together and the scene paid up. So then Krishna called over to Radharani and he's just looking at her face while Radharani can smell Krishna right in front of her. Then she knows that Krishna is there. Then she opens her eyes. So then they were so amazed when they came and they saw Ranh Rami seeing her. We know exactly how it went. So she was waiting for that time when she could see Krishna. She no one would see anything other than Krishna. At least the first thing she wants to see is Krishna. It shows against about nature Mother Rani she's completely. Her total insight is nothing but Krishna. She's always thinking about Krishna planning how to make Krishna happy. Krishna, he's externally in the Lord but internally he's only thinking about Rahman. So this I've had this two parts. Maybe someone else can just start to read this because Tsunade Bhaz said that he's probably not going to be able to make that he's overwhelmed with a new set.

So.

But here that's a very nice section taken as Radha is The one who gives pleasure to Govinda she's also the enchantress of Govinda she is the be all end all of Govinda and the catch jewel of all things. His counsels is a direct counterpart of Lord Shri Krishna she is the central figure for all the Goddess she possesses all the attractiveness to attract the all attractive personality of manhood she is the primeval internal potency of the Lord this is from Rihan Botamiya Khancha Visol from.

Shastra it all my your your so kind Ram Sam no one will be born from you so desert will not come to you Now I will have saving God as a Let us see the reason I know we don't see we don't see we don't see what the reason is we don't see the reason yet don't see reason now we wedding Judy our today promise oh Jesus I will give your heart to them Let it be Let me let me adore you I am sure you eat your so now I will let you I will take your children I I make you thousands I am.

I worker.

I am a lot of pain drive me insane My heart is breaking the floor My little child have been just taken away how many things such as he has told me Dead from the start what a life I spent nine of the best assassins there are Nothing for sure can ever cure they let your spread to my heart Nothing for sure that I that's Sam As I have promised I will give it to you it was not in me with my words I come true promise to keep so take this child and do what you be so kind as I promise to you Ram Remember I'm feeling all the end down Sam Still I hear voice predicting my head.

I cannot.

Sleep My head drops of sweat Time is up to do something in the.

Throat My heart is jumping.

Will not go I let there be no more.

Thank you for watching our videos. Be sure to subscrib subscribe to our channel. We publish new videos every day. And don't forget to like and share our channel.