20020914 || Rādhāṣṭamī English Class || Śrī Māyāpur #JayapatakaSwamiArchives

Sam okay. Sam Sagawan Hari May definite Jes it certainly this particular Gopi has perfectly worshipped the all powerful personality of Admit since he was so pleased with her that he abandoned the rest of us and brought her to a secluded place. Her poet Srila Vishwana Chakravarti Thakur explains that the word Aradika refers to Shrimati Radharani. He commenced the sage Sukade Go Swami has tried in all endeavors to to keep her name hidden. And now it automatically shines forth from the moon of his mouth that he has spoken. Her name is a deed of mercy. And thus the word Arahita is like the rumbling of a kettle drum shouted to announce her great good fortune. Siwani Rahi ki. Although the Gopis spoke as if jealous of Simati Radharani, they're actually ecstatic to see that she had captured Sri Krishna. Srila Vishwanath Chakravarti quotes the following detailed description of RTV's footprints as given by Srila Rupa Goswami in his Sri Gumina Wami. At the base of the large toe of her left foot is the mark of a barley point. Below that mark is a disc. Below the disc is an umbrella and below the umbrella is a bracelet. A vertical line extends from the middle of her foot to the junction of her large and second toes. The base, the middle foot is a lotus, below that is a flame with a banner. Below the flame is a creeper. There's a Pitaka together with the flower. At the base of her small toe is an elephant goat, and upon her heel is a half moon. Thus there are 11 marks on her left foot. At the base of the large toe of her right foot is a conch shell, below that a spear. At the base of the small toe of her right foot there's a sacrificial altar, below that an earring, and below the earring a sphere. Along the base of the second, third, fourth and fifth toes is the mark of a mountain, below which is the chariot and on the heel is a fish. Thus together there are 19 distinguishing marks on the soles of Shivati Ram Rabbis that will be searched for Krishna. The loving affairs of Lord of Sri Raha and Krishna are transcendental manifestations of the Lord's internal pleasure giving potency. Although Radha and Krishna are one in their identity, they separated themselves eternally. Now these two transcendental identities have again united in the form of Sri Krishna. Chaitanya, I bow down to him who has manifested himself from the sentiment and complexion of Srimadhi. Although he is Krishna himself This text is from the diary of Srila Salub Dhammadar Goswami. It appears as the fifth of the first 14 verses of it was talking with one lady from Sweden. She was asking about God. She was upset with the idea, I think that God was ill. For we can see here this verse that actually absolute truth is combined masculine and feminine transcendental aspects that Radna and Ka together form absolute truth. And I told that to the lady the absolute truth is both Shakti and Purusha. She became very excited and happy because we can see here that it's not a material man or female. There's nothing new in the material world. Actually the affairs of Radha Krishna Tomi transmitted. There's a one final note. The conjugal pastimes of Ka perfectly round out his qualification as the supreme Absolute Truth. Vivedanta states that the absolute Truth is the source of everything. So certainly the Absolute cannot lack any of the beautiful things of this world. It is only because romantic affairs exist in a pure spiritual form in the Absolute that they can manifest in a perverted material form in this world. Thus the apparent beauty of this world is not to be absolutely rejected. Rather, beauty should be accepted in spr spiritual. Since the beginning of time, men and women have been inspired to poetic nature by the art of romance. Unfortunate romance in this world usually leads to crushing disappointment brought about by a change of heart or by death. Thus, although we may at first find romantic affairs beautiful and joyful, they are eventually spoiled by the onslaught of mature nature. Still, it is unreasonable to totally reach subjective concept of romance. Rather, we should accept tangible attraction in its absolute perfect pure form as it exists within God without a taint of material lust or selfishness. That pure tangible attraction, the supreme beauty and pleasure of the Supreme Truth is what we are reading about here in the pages of Sri Lanka Bhagavad that explains about Radha and Krishna and Krishna are one and the same, but they have a two bodies. Thus they enjoy each other tasting the mellows of love. The two transit purport. The two transcendentalist Radha Krishna are puzzled. To materialists, the above description of Radha and Krishna from the diary of Srira Sirup Namunagar Swami is a condensed explanation. But one needs great spiritual insight to understand understand the mystery of these two personalities. One is enjoying and two. Sri Krishna is the potent factor and Rt Radharani is the eternal potency. According to Vedanta philosophy, there's no difference between the potent and the potency, the identical. We cannot differentiate between one and the other. Any more than we can separate fire from heat. Everything in the Absolute is inconceivable in relative existence. Therefore relative cognizance. It is very difficult to assimilate the truth of the oneness between the potent and the potency. The philosophy of inconceivable oneness and difference are now propounded by Lord Chitrangya. It's the only source of understanding for such intricacies of transcendence. In fact, Varh Rani is the internal potency of Sri Krishna and she in a capital S eternally intensifies the pleasures of Sri Krishna. A personalist cannot understand stand this without the help of a Mahabhagava devotee. The very name Ra Ha suggests that Srimadi Radarani is eternally the topmost mistress of the comforts of Sri Krishna. As such, she is the medium transmitting the living entity's service to Sri Krishna. Devotees and Vaknabhala therefore seek the mercy of Shimati Ragarani in order to be recognized as loving servitors of Sri Krishna. Vajitani Mahabhu personally approaches a fallen conditioned souls of the Iron Age to deliver the highest principle of transcendental relationships with the Lord. The activities of Verjitanya and primarily in the role of the pleasure giving portion of his eternal potency, the absolute personality of Godhood. Sri Ka is the omnipotent form of transcendental existence. Knowledge exists in full. His eternal potency is exhibited first as Sat our existence, in other words as the portion that expands the existence. This eternal potency is exuded first as Sat or existence or in other words as the portion expands the existence function of the void and that same pleasure potency with that same potency displays full knowledge. It is called chit or some some bit which explains the trans and transcendental forms of the Lord highly. When the same phones take place as a pleasure giving medium, it is known as Allah. The need of the transcendental disobedency as the Lord mentions manifest of the Chancellor of this whole potency as the Lord manifest his eternal potency in three transcendence. Thus the Lord manifests His eternal potency in three transcendental divisions. In Upadesha Gita River Goswami explains that there is three potencies. Internal potency, marginal potency and external potency. What shakti are we qualified to be? Attach the shakti a little potency. So this middle potency is very small infinitesimal particles. So it comes either under internal potency or external potency is control. So those devotees who are Mahatmas great souls broadminded. They want to serve the Lord. They come under the protection of Radharani or the internal potency or Radharani's expansion Aisha. Thus they're always under their control. The other potency is Mahamaya. Those souls who don't watch and gaze himself in devotional service. Then they are put under Maha Maya and they are engaged to try to enjoy sense gratification under the laws of the three molds of nature. It's like there are three modes of nature in the material world. The spiritual world. There's three levels of internal potency. Sat some deepening. Properly explained that the lagging potency is another. So this festival today is dedicated to Radharani. The Aladdini potency measure given potency of the moon. That's the supreme energy Doubt Narani. The Krishna is not feeling happiness. Krishna is enjoying himself. He is AKM Rama. And how he enjoys himself by expanding himself into two. So everything Rana and Krishna appears because they are both the same personality in different forms. Both are working for the others. Pure interest which is the self interest simultaneously in the material world. Sometimes there is something very close to selfless love. Then it has this lack of knowledge that actually that person is not see that relationship ends not with the final death. Very hard for people to understand this concept. How the Lord is one, he becomes two. We don't understand that. But we may start to think that these are just ordinary affairs between the boy and a girl. The sort of Mayavadis speculate pastimes are too human like. Therefore he can be God because God will be transcendental to all these things. But as Bhagavad Chamber point explains is actually manifestation of the Lord's greatness within him. His activity is also interesting is the transformation of Krishna's love. She is his internal potency. Called that a lovely energy gives Krishna pleasure and nourishes his devotees. Watch. Krishna's body is eternal, full of knowledge and full of bliss. Is what spiritual energy manifests three forms. Anadam, Sayala, Dhini, Sarangi is his aspect of bliss and any of eternal existence. And some bit are is aspect of bliss. A deity of eternal existence and Sunbit of cognizance which is also accepted as knowledge. O Lord, you are the support of everything. The three attributes of Aladdini, Santini and Samvin exist in you as one spiritual energy with the material walls which cause happiness. Material and mixture of the two do not exist in you. For you have no material quality. Vishnu, Quran 1 lakh 12 lakh 69 the essential portion of Simuli potency As soon as it all the pastimes Radharani expansion manifestation of the pleasure potency. Some problem Vanasan. He won't talk about other animals. Maybe I got qualified actually to hear one time he was telling how Bharat Maharaj has given up the entire world Just like as if it was a hobby exclusive. And how great Varishis and kings and saints are giving up everything just in order to get spiritual happiness. It's in fact spiritual happiness is right around it. She's personified spiritual happiness. So she's also very merciful because she's engaging all the traditional souls and Krishna service all the devotees. We have the choice of being under the Radharani's care or being under Mahamaya's care. Radharani engages us in Ka service eternally. So for the devotees we always say Rama Krishna. Rama first Hare Krishna we want to say Harem is also Ram. We say her name first because you want your eyes giving up everything looking for this spiritual happiness. That spiritual happiness is Allah. So how great is running? So there are many. I spend a day about Astini when Narada Muni he went to Vrindavan after the appearance of Krishna he saw baby Krishna. And he was very happy to see Krishna. So then Reva started looking. He thought that with Krishna appears with Krishna always would be his divine energy. So I want to see the divine energy of Krishna. So he was going around Vritnav and asking if there was any girls born. She went house to house and he was blessing the Grihastas. And he said, bring me your children, I want to bless them. And they bring all the children. And then he saved us no more no babies, no just whatever we have. So then he goes like that, house to house. Then one time, just from the corner of his eye he saw in Kirti Da having a little baby. And so then he asked the bishop Anur Maharaj and so on and who's the Varani's brother. So he got also the blessing of God and says no other children. He said, well, no. See, we have one baby but she's blind so we're a little bit shy. Maybe you can rest her that she's able to see. When Radhi ran his hard eyes, she just kept close. She's not going to open her eyes until she sees Krishna as Krishna is. There she woke first time she opened her eyes when she could see Krishna. So then she. So the parents thought she's blind. It's more like this. It's like that we have a blind daughter said let me see the daughter. So they brought her out and they just put her in Ramuni's hands. He's sitting like this, looking. She's just a little baby. And he's like so much overwhelmed with ecstasy. If he can't move, tears are pouring from his eyes, his hands are shaking. He's holding Radar Ali and looking. He's like this for maybe more than an hour. And they don't know what to do because he's like, you know, holding Jansen that the pleasure potency of Krishna. She's so beautiful. Even as a Devi, she's unbelievably beautiful. And he's completely overwhelmed. Finally then he gets some composure after a long time. And then he gives a child and he tells gives her a blessing that you are very, very fortunate. This child is very blessed child. And I'm trying to remember what was the excite blessings. You should your service to Krishna, your devotional service to God is you should simply take care of your child. So the same thing to Nanda and Yasoga. So then Guru's order was to take care of their child. They would need. So also Lord Vishavanu and Kriti Ba. They got the order from Aunt Muri to take care of Radhunani. Then he went out into the forest and he was like overwhelmed. He just started to pray for Anurani and said, please show me your form. It's a Kishori Sigan girl. And then Ranharani appeared with so many of her sakes. And I wanted to study again this morning, maybe last year. I can't remember all the things they said. But one of the Sakhis told God a morning that to see Radha Rani to get the love for Radha and Krishna is not the easy thing. They explained how there were some devotees who had performed extreme Tapasya for days of Brahma together in order to get the mercy of Radha and Krishna. There was about seven or eight examples they gave of different. I remember nine khalkas, seven khalks, three days of what we're talking about is here just that one is a hundred years or sixty years or twenty years of devotional service compared to a day of Brahma. It's not even a drop compared to those they were so impatient. Somehow by Lord Chittenden is mercy. Even in this short lifetime he could achieve some special mercy. That's the wonderful thing. Otherwise the ordinary means that we're doing this tapasya for meditating and praying and mental worship. And so many different kinds of K for such a long time with different personalities to give diversity A runner running? Not yet. It's a long time sir. Marci is so great. Such a men's thing there Bhava Krishna. But Chaitanya, that's an amazing thing. He's taking this Buddha. He's giving out the mercy. We are so much fortunate to be a Chitanya Bharu's movement. We get so much easy mercy. We shouldn't take it lightly. We shouldn't take Rani like so you committed offense to Radharani which was a very displeased, very serious matter. So we're always very careful. And that's why so easily person can start to think Radha and Krishna pastimes. I like this mature world and forget this is the Lord and his old pleasure potency is the same person. It's pure transcendental romance. Doesn't have any tinge of material lust. This thing is repeated so many times. But artists and poets and musicians tend to always present in a very lustful way now putting some kind of misconception. That's why Lord Chaitanya always had Shamana check over all the poetry to be sure there was no contamination. So today Rastami is such an important day. Just the way that first of all how Ranh Rani when she was Bishop Anumaraj was performing special ceremony for brother Ali. They decided to perform for Radha and Krishna both since the children are born very near to each other. So Nanda Maharaj also came over. So they put the babies together in the same cradle. So then Krishna crawled over to Radharani and he's just looking at her face. But Raharani can smell Krishna right in front of her. Then she knows that Krishna is there. Then she opens her eyes so that they were cellmates and they came to the sower. We know exactly how it happened. So she was waiting for that time when she can see Krishna. She don't want to see anything other than Krishna. At least the first thing she wants to see is Krishna in this world. It shows against India about nature. Radharani she said completely her total inside is nothing but Krishna. She's always thinking about Krishna, planning how to make Krishna happy. Where Krishna is externally in the Lord but internally he's only thinking about. So this Radha and Krishna what two points. That's beautiful verses. Maybe someone else can just start to read this. Because Janani bhai said that he's probably not going to be able to make overwhelmed with a new set. So. But here that's an early nice section just go on reading this. Radha is the one who gives pleasure to Govinda. She's also the enchantress of Govinda. She is the be all end all of Govinda and the cast jewel of all his concepts. Devi Krishnam the Transcendental Goddess Simati Radharani is the direct counterpart of Lord Shri Krishna. She is the central figure for all the Goddesses of Fortune. She possesses all the attractiveness to attract the all objective personality of Godhead. She is the primeval internal potency of the Lord. This is from Brihad Botaniya Khancha this is all from Shastra. Devi means resplendent and most beautiful or else it means the lovely above of the worship and love sports of Lord Krishna. Krishnamae Krishna Krishnamai means one who's within and without our Lord Krishna. She sees Lord Krishna wherever she cast her plants. Thank you for watching our videos. Be sure to subscribe to our channel. We publish new videos every day and don't forget to like and share our channel.