A recorded initiation address and discourse by Jaya Pataka Swami (early 2003, Russia) focused on Krishna consciousness, the role and qualifications of gurus/Vaishnavas, and the importance of spreading devotion and mutual care within the community. The speaker emphasizes practical devotional practices (chanting, daily study), the guru’s needed qualities (devotion to Krishna, scriptural expertise), respect for multiple teachers, and treating the movement as a spiritual family rather than sectarian clubs. The transcript includes opening chants, anecdotes about personal affection among devotees, and admonitions against offending gurus or neglecting assisting teachers.
It J Ram Sam Ram Sam Yeah. Sam Ra Jesus Holiday Om Ra Shisham Sam Jay Sa? O Holiday.
Sabi.
Nam Ram Sa La O Sa Sam.
Sakina's Kamila. You can add many gurus. We can see that many times they have to give respect to several groups who play a great part in their lives. Those who live in Ka Consciousness and who experience exceeded roots mercy of Vaishnava in the Pacific succession coming down from Ka Na. They are representatives of sincere candidate wants to become a designer. And you can engage both in Krishna Consciousness is not a dominant holy place of gently quietly for ourselves holiday for our own liberation. And in our relationship to Rama Krishna. Another kind of Vaishnava is also advanced. Is known as Koshyanot practicing of Krishna. He also wants to share his experience to the artist and his.
Sa.
Who instructs Nikana Praju. Please go down from house to house here in Ragnar and request everyone to chant Follow Krishna. Worship Krishna and the count Krishna in the morning. Actually development. Every day you read these books. Afghani national bhaktan, Sanskrit. In 10 years, every one of you will become Sanskrit scholars. And if I ask you what is the most important qualification of the guru? Okay, we all know something. It's very good, Very important.
Yes.
And all three Krishna. And second thing, he has to become expert expert in learning in the scriptures. So that he can teach others about to know how to know this Brahman or Krishna. Because even somebody has to be somebody who's very difficult to approach. An angel or an somehow and he's not up to approach and buy. Was very, very prominent in the 50s our venom. He wrote many books. But these books are so difficult to understand. That nobody understands practically anything. And it can read it so complicated. The people think because they don't understand. It was very easy to understand. Oh, this is the kindergarten. This is women, the chukras, the hippies. And how I must elevate the class of people. So we can see in Sila Brown School. They're very simple language. Hear each other each other with a very simple language. How much are is the rhyme and speak a very simple language educated will understand. So this is the Vaishnava. Vaishnava actually is an inspirator enthusiast optimist. Not optimist about the realistic life, but optimist. Krishna spreading Krishna consciousness to give everyone opportunity and hope that everyone is part of us. Wherever you meet, wherever you go, just give them and speak to them about fish consciousness. How you realize disciples, uncles, God's nephews. So like A whole family. Ram always took care of his brother. The brother always. And his father always loved Ram. So this is an actual affection. It's annoying. And I thank Mayan and asked me how are you Mr. Raghu. Nice to see the loving open arms he received me. And he asked me how can I serve you? Everything is okay. You're happy here not to eat. You have a nice place to rest. I think you need something.
You.
Appreciate us very much. He also invited me sometimes to him to take breakfast, lunch. He takes maybe care for his own near family members. He always took care of his own brothers. He loved them. A great affection to them. Actually only to tell these things earlier already. But he was never present. But he could hear it. Because it is like Naraguni. Anytime you can go. You know, we don't even know maybe that event users on social distance. Yesterday I heard him in maybe tonight or maybe this afternoon. Always carry this word. So that then you know I don't have to manage. Like I said in my heart.
And I mean.
I don't know. Maybe I don't even have the opportunity to speak it out. Think it's like a universal mother of father who has a heart for everyone.
It.
So I'm also very grateful to him that he's present. Although I feel a little in the beginning I got him a little uncomfortable. Because God brought my present in the Osakuche day. But also those one not our. I would say maybe my disciples. And also previously I was right like that. And another one was not your type of. But in this way we just creating club, you know or club a sect. And everyone has his own sect with his party for.
They also.
So actually we are family. After all. It's a birthday. Everyone is welcome. It is an opening of think about our own little things. Appreciate each other, should love each other, should not agree, help each other. Don't want to think about your own benefits. Your own problem, personal problem, mental problem, physical problem. How to love them, how to give them love and happiness. You will have no more personal problem about your own problem and your own thing. But you know, if you spread the beauty of Krishna and speak about the beauty of Krishna and this Krishna consciousness movement in the motions of Krishna then it's real beauty. That is why you always say beautiful is fearful beauty. We can show our love for him in how we can cooperate together in keeping this movement together. Not inviting making artists. The purpose of being a mentor in this one is to place the.
First.
First try to please start means being ignorant of the importance or the position of a Vaishnava or guru, it's not just an offense, you know, sometimes kicking or offending the guru directly by words or by physical attack. That means not only your addiction guru, not only. Not that you only respect your dictionary would think any other Vaishnavana out there, not so much important to me or any martial art. Who is taking care of you as a mentor or some kind of the teacher or help? Who is helping you? One person or one, two or three, even if you please. Then you please send your Diksha Buddha. But you are bending your Shiksha or opposite. Or a teacher who is helping you and helping others is also considered offensive. My duty is to teach you, to remind you of this. Not just please. The one you know is giving you a dictionary or the initiation. And the other preachers who are also helping and inspiring you. You're kicking them, you're neglecting them and thinking, I don't have to go to his glasses or the left glasses because he's not in that guy.
Together.
Although these devotees take so much difficulties around themselves, travel around the world. Now we're referring this smile. Hello.
Sa.
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