2005 || Caitanya Caritāmṛta Class / Rishikesh Tour || Śrī Māyāpur / Uttarakhand, India

This YouTube video (a Caitanya Caritāmṛta class and Rishikesh tour led by Jaya Pataka Swami) combines theological exposition of Chaitanya Mahaprabhu’s ecstatic exchanges with Lord Jagannath and on-site tour/event narration. The lecture interprets Ratha-yatra and Krishna–Radharani pastimes (citing Rupa Goswami and Srimad Bhagavata), recounts local anecdotes and miracles connected to Jagannath, and emphasizes devotional practices. The latter part documents a Rishikesh Ganga puja, international devotees (≈40 countries mentioned), and community projects (cow protection, tsunami relief, cultural preservation) with invitations and remarks about Jaya Pataka Swami’s visit.
Sam Satanya Mahavu and Lord Jagannath and seeing who but who would be but Chaitanya Mahavrabhu was so strong that he made Lord Jagannath rage in the sky. The report after giving up the calmly of the Gopis after giving up the company of the great Obi.
At the.
Beginning of the company of the Gopis and Vrindav Sri Krishna Sana Maharaja engaged in this Palestine Satvaraka When Krishna went to Kurukshetra with his father and sister and others of our God begin then Krishna again that is Krishna himself assuming the part of Srimati Radharani in order to understand Kajima Lord Jaramami is rich love and temple corresponded to Shrimadi Radharati pleading Ka Krishnava Shri Chatra Jagannath Puri was taken as the kingdom of Varaka the place where Krishna joined supreme opulence. However, he was being led by Sichitanimaramburu to Vrindava however, he was being led by Sichiksanimaru to Vrindava the temple village where all the inhabitants are filled with ecstatic Lord For Krishna Shatra is the place of Aishwarya Leela just as Vrindavan is the place of Madhuriya Leela. R. Caitanya Mahaprabhu's following at the rear of the rock indicates that Lord Jagannath Krishna was forgetting the inhabitants of Vrindava. Although Krishna neglected the inhabitants of Vrijnava, he could not forget them. Thus in his Rajula Rathyatra he was returning to Vignam in the role of Rashima Vira Sri Caitanya Mah was examining whether the Lord still remembers the inhabitants of Vrindava. When Chaitanya Mahu felt the height of Ramkar Jagannathe Ka himself understood the mind of Shrima Viradharani. Therefore Shagana sometimes fell behind the dancing Sri Chaitanya Mahaprabhu indicated that he although Krishna neglected that inhabit the Sivadava, he could not forget him. That's what Chaitanyama was examining whether the Lord still remembered. It happened in Samarinda that Chaitanyama who fell behind the Radhkar Jagannathe Radharani therefore Tarima sometimes fell behind the dancing Lord Chaitanya or whether he had not forgotten or Thus Lord Jagannath would wait on the rod for their forward march and this day Lord Jagannath agreed to wait. Without the ecstasy of Srimadhi Rayan Rama he would not feel satisfied While Jagannath was thus waiting Borsunda Chaitanya Mahabharpur and his ecstasy Srimaviragarami immediately came forward with Ka as such times were Jagannath with proceeding at very slowly. These competitive exchanges were all part of the love affair between Krishna and Srimadi Radharani. In that competition between Lord Chaitanya's ecstasy for Jagannath Jagannath ecstasy for Shrinivati Radharani Chaitanya Mahavrabhu emerged successful. When Chichiha came out with dancing, his ecstasy changed. Raising his swords, he began to recite the following words and in loud voice. That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Chaitra. The same fragrance of Malati flowers is there. And the same sweet breezes are bubbling and flowing from being Kadamba for it. In our intimate relationship I am also the same lover. If still my mind is not happy here. I am here to accept happiness. In our intimate relationship I am also the same Yoga. Yet still my mind is not happy here. I'm here to go back to the place in the bank of the river under the Vedasi tree that is my desire. This verse appears in the finale by Rupa Goswaram.
Sorianism it.
Chaitanya Mahaprabhu is having special loving exchanges with Lord Jagannath. Krishna Bhavraji is taking Krishna back to Vrindava. Bhocitanya is taking Jagannath in Bodhicha. Sometimes Bor Chaitanya will dance in front of Jagannath. Sometimes detach him. Whether he's not really going with her or with Mr. Flow on everything. You would go behind the rock guard. Then Sagunath would stop pull. The rock wouldn't move. The Lord she's going to come gradually forward. The Lord Sagarnath will slowly move. These things are going on testing exchanges. Chaganna Rajyata Sometimes the rod doesn't move. He doesn't wanna. He doesn't move. They have this custom that wherever the rod goes, even if it'll head right to somebody's house, they'll tear the house down. I heard like I don't know. It never went. One time it went into a light pole and I uprooted the light pole 500 years ago. I forget they had light pole. There are no steering wheels on the rod. They steer only by putting wooden blocks in front of the wheels. By blocking one wheel it will turn the that direction. But sometimes the rod doesn't move. Just like the rod didn't move in front of the house of Athena Shakur and so the wife of Bakugin on Takur took an image of the situation and she ran out of the Rathgar put her baby at the feet of Jagannath. And then Jaggerath drop this flower garden on the baby. Flowering on lilies of course are there. They're alive. But they're mainly was an ongoing deep exchange. Krishnadar Charya being out interpretive what all these exchanges mean. This is a loving exchange between Krishna Radha and explain all these things. We should not imitate our Acharyas. Sometimes the Lord is imitating and they start reading all kinds of esoteric meanings into different exchanges with Guru and Vadesha. Come up with all kinds of amazing theories. These Acharyas are very qualified and they could very accurately understand who is who and what's happening. They know all Krishna and Radha Leela. They could see the sister of the plague Lord Chitra Sanyas in the mood of Radhavani. In that mood she's testing Krishna's love for her. This all makes very good sense. Even that we are not come up with such theories or such explanations in our Acharyas. They can come up with better Acharya. We shouldn't mention that trying to interpret different things. Vrindava Kaliyah. We might as well explain that Bhavatriana is Odaishan now here the mercy is free flowing. She is doing all the mercy very freely. That's why Jesus Imam he was pointing towards the Lord Krishnada's Kamiraton is also going into this moon here Mooning version of Pradhya Mudi the moon. And Radharani is reunited with the Lord Krishna and Guru Chanter. Same Krishna, same Rama. Everything should be ideal. But she's saying it's not ideal because it's not the same place you're in. I swear you done. But before we were in in that.
Sweet.
Abode of Rendang and it was perfect. The trees, the Tamuna, the forest, the breezes. Everything here in Charinath Vargas Princes and elephants and cavalry and bands and so many things. Opulence Sidwa is like a completely different royal oath. Royal Oud has its rasa and it's not so sweet. I was once watching in the television a royal reception were head of state in Delhi. They gave 21 gun salutes. Everybody with weapons. And then Ramadan Prada. There was the national anthem of the country. And then 21 got saluted.
Poem.
Poem. I mean I was thinking of this. Like our devotional reception is much nicer. King God, Macho Carlin. You know who's Modulating or something. Besides 21 gods, you know, bless the. That's how they do it now. It was a little better during that time of the Vedas Nathan era. But it was also something like that. Very formal, very majestic. They're not Iranian. This is not the place. It's not sweet. By all means. Majestic, formal, ceremonial and sweetening. Spontaneous, loving, nectarian, beautiful environment, much happier with love and come back with me. That was the moon. So this section of the Chathamia cherry delves into this. It's a really esoteric. What's the word? Tragic. I don't know if that's the right word. That's a dramatic word. That how everybody's in this mood. Everything is right. Person, time, reunion. But it's not right. There's a kind of a tragedy in there. Kind of a pathos, a sufferings, a union, dominion day. Incorrect. You be happy, right? With Nanda. So the energy was to bring Krishna's active Vridava, bring him back to the place of his childhood love. Ready? The last verse was recited by Sheikh Hamil Mahavir Ginnukin. Except for Surah Dahl, that nobody could understand it. Eager to go back to the place in the bank of the RWA under the neighbor's e tree. That is right entirely. I have already explained this verse myself. Simply describe it in brief. Mahatya Leela, chapter 1, verses 53, 77, 80, 82, 84. That was the long explanation. Here's the sharp one. Formerly all the Gobis of Vrinava were brain pleased when they met with Krishna in the holy place of Purukshetra. Similarly, after Singh Vajagana with the excess healing obi being absorbed in this ecstasy, now you are the same Mishnah and the same Anurani. We are meeting again in the same way that we met at the beginning of our life. Although we are both the same, my mind is still attracted to Vrijnava. Now I wish that you were pleased again. I'm here with Jonas Vo their elephants and mortises and there are rattling on chariots in Vrindavan. However, there are far guidings and the humming of the bees, the chirping of the birds can be heard like a royal prince accompanied by gold charity accompanied by Greek warriors. But it revolves when you appear just like an ordinary coward boy, accompanied only by your beautiful look here there is not even a drop of the ocean of transmittal happiness. But I enjoy this view of McDonald's. I therefore request you to come to me now and enjoy pastime with me. If you do so, my Ambition will be fulfilled. I have already described the dream Shimadin Adhrami statements from Srimad Bhagavata that ecstatic motion besides many other verses. But people in general cannot understand their meaning. The meaning of those verses was known as Shubhda Ahmedar Goswami. But he did not reveal it. However, she Luperco smelling has broadcast the meeting while dancing. Again and again began to recite that verse which he which he heard, which he tasted in the association Deeper and deeper. So these things are revealed by Rupa Goswami. And somehow Bishop as Kaliraj he got the meanings. He revealed it to us. Very associated the subtle differences and nuances in the different relationships. Right now it starts in window. I try to get to the bodies chant Gila Prabhu Chandra. The unusual word here is amu. AMU are told in Oreo language means my my Jagger. My dear Jagger. It's not a Bengali word. Therefore Bengali would mean Hamar. But Marina is Hamu toll. You don't know that Jagannath when he goes to Gundisha then that's called Sundara. Sundar Chal is the beautiful yoke. Sundar Chala Chandra Sam Saunder. Beautiful, beautiful place. He's now in a beautiful place Here. This is Bindav come to breath. This is our massive body. This is our Buddhicha going here. Sutra chola Mr. Koti. So Lord Chaitanya he was the dean of his ecstasy. It's also teaching us that while working our devotional service Vishwadi of focus Vishnu devotee and ecstasy of Ka consciousness. Krishna consciousness is meant remember the pastimes of the Lord to relive them. Every year we relive meaning of the Western and the Indian Parikrama groups. Fulfilling the prediction of Bhakti Bino Takur. This is something very ecstatic. Then there's me living there. Yesterday he had a dharma of Keransini.
Then.
Lakshmi appeared. Nabarupa was arresting Sarah service. So like this Prabhupada Harishnika is moving. Is meant to have pastime. Places dedicated to the pastimes of the Lord Hindu rath Y. This is the Buddha Rath Yagra. Beneath which does I have what it means? What all influences go deeper deep into this. It has so many significance. Different nuances to it. Different aspects to it. It's a glorification of the valid. The Prabhupada 7 or Jagannath sick. Everything has double meanings. Externally he's sick. But internally he's sick because he wants to be alone with his consort. With the queen and Dwarka. And that's the fight and Goddess of fortune that I'm going for this little trip just to see my friends. The part of us do this solar eclipse rock be right back. For by 15 days alone. For all of us have endeavored being passed aside. So like everything has been double meaning since this Jagannath pastime. The external meaning. Someone was telling me that there's a famous doctor. He gives big donations to all religious institutions. And he went to see Jagannath. The Gujari said, you can come. That time he was sick. Nobody could see him. He had him dressed like a Pujari. They dressed him up like a Pujari. They took him into the needy room. And then Pujari then put the hand on. Jagannath said, no, he still has the fever. Then the doctor. Come on. Still has a fever. Give me a break. How do demons have fever? You know, he had this man look like.
Sure.
So the Pujari picked up. You don't believe me? Come up. He grabbed his hand, took him over, put it on the side of Jagannath. The doctor was amazed. He had a fever. He was hot. He never expected after he couldn't recover from that. But when Daru is in hell.
Conception.
Jagannath and a fever. He was hot. We got to give him more juice. We got to give him more sandals. So Jagannath was reciprocating with his servants. At the external level. He was showing the antiva. You can feel hot simultaneously. He was having internal pastime. With God's support for me. Which nobody would speak. Many things are going on in the daily worship. So that was. I just heard this when I was.
In.
So far recently of this famous Dr. Antwan. He's still in a state of shock for Lord Chaitanya. When he went to see Jaguar bath and he couldn't get in. Maybe 500 years ago it was more strict. Anyway, the Lord Shaitan ran all the way till the Alalana Devi Vishnu de Salam was 11km away. Ran all the way. And then he was feeling so much separation from Jagannath. He offered his obeisances in front of the Alalava deity. And he literally. He was so intense his love that he melted into the stone. And his body print is still there. You can see Lord Chaitanya's body. Not footprint, body print. His arm. It's like one arm is like this one's like this. And he melted the stone. How much intense love you have to have to melt snow. Is there any scientific explanation for that how did you build stone? So they took out the stone from the floor. And they built a separate temple for it. Now you can go. We are allowed to go and see the temple of Rochitania's body Prince. When I first went to India. When I went before that, I was the first one. So they didn't have their Garda. I went and saw Sakshi Gopal. I saw one right History all on daily. Now they don't listen to Sashi Gopala if you're after one color scheme.
But.
Allah got a fire on his shoulder burned. It got blistered. Because the young the father had to go away after giving second giving them Pranayam Brahman bread to his son. Was just like 5 years old. Take the offering. Ask the Lord to accept it. After he eats, he'll bring it back to your mother. Whatever is left. So then the boy went for the offering in front of the Lord. But he did as all the Please take the offering. Eat it.
Eat it.
You want me to eat it? Yes, eat it. They started to eat the offering. They came back after offering. While eating, father said, where's nothing known yet. The lord ate the business. Normally, when other Pujaris would offer, the lord would just eat by glancing. But here the Lord because the little child had his faith. So the Lord reciprocated with his faith and age. The very day the mother was sending our priests a calf for lemon. He's coming back. When the father came back, said, something strange is going on. Only half the offerings are coming back. Boy says the Lord has healing. Okay, let the boy go and do the same thing again. I'll hide and watch from behind. So the father was hiding and a boy came. O please accept this offering. Some time went by.
Some maybe evening.
Songs were there something. So then the father went out to his hiding place to watch. Saw the deity was off the altar, sitting down, eating stone, eating kabui. He was shocked.
Boom, boom.
Made some sound. He made a sound and startled the deity. And somehow Pisa hit the Devi. Where that time was Mulil was laying in his numen form. So he got a blister from the hot sweet rice. Came back to the altar, took his stone form. But the blisters remained. You can still see if you're poisoning. So that's another pastime that was going on. When Lord Chaitanya was Lord Jagannath could not be seen. Many different things external, internal. We know from the explanation of the Goswamis has been valid as Manura, Manura, Manura and Manchuras manura mandura. His word is manura sweet, sweeter, sweeter, double sweet, triple sweet. Says here not even a drop. It's sweet, but not one drop of sweetness compared to the ocean of sweetness. So this is very interesting how.
In.
A deeper understanding about the different Dha why every Dharma is considered more sweet, more natural, more unintended. Loving exchanges. Same kind of loving exchanges. Friends, parents, lovers, husband and wife. But in the different settings becomes more or less sweet, more or less sweet, Sweeter or sweeter. So bring down the winds of the sweetest environment. Actually Radha Rani wanted to take Ka to Vrindavana because he wants to please Ka. There's no sense gratification in our relationships and devotional service. We should have pure devotion. No sense gratification. In the mature world, when you contemplate an object of the senses, you develop attachment. And from that attachment you want to enjoy that object of the senses. This is a perverted reflection of love. In the spiritual world you are meditating on the object of your love. Krishna. You want to serve him, you want to make him happy, you want to please him. So in the material world where it's lust, you want to enjoy your expenses. The spiritual world is love. You want to give happiness to Krishna. Senses was different. And the more we make Krishna happy, the more that we become attached to Ka. But that attachment is transcendental. I was at Haripur Rathyatra last night. Crowd comes there. I don't know how many of you went there. Any group of the ladies can go sometime also and share your. I don't know if I was this lucky or for meeting me. But the candle was tank. They have dioramas crossing the ocean on a boat. Lifting up all the people from the drowning in the ocean of Maya. They got all kinds of little diorama moving, everyone moving, kind of corny movements. But they have beautiful beings. They. The Bokur. You see the Bokur they have in Jagadha. The Bokur has a king card on the crown. Never seen a pink heart book. Quite amazing. Once the shrinka was very like this, very young. And what else they had? They had good sized, stage packed people. They started a Gobinda's restaurant and it was packed with people eating masala. They were distributing masala also. Thank God he's there. All people selling peanuts and stuff.
But.
Yeah, I think I still touched maybe a few other things also. But it was very good crowd. The time I got back was midnight. And I'm only here for the ladies. I go back to Nay. To Nayam. To Kabharam Chur which is Tritogen in Nayanpur. And I've had a my service to my emperor also. I didn't want to miss the chance to do some Ayurvedis for Panchitantra and Narashin. And I was a little tired of going on 24 hours of rest. I set my alarm to get up early. But somehow got me 15 minutes earlier than my alarm. I just try to come here just before or after 10 months with me my first I'll be back here for Rasa of me for longer period. He's posting onto a special butcher. This is the puja of the 8am machine. But Mahala spent his 14 years in exile. So Rama's Hadika the few are here kept.
What's the problem?
Are we bathing yet? Should have been more appreciated.
It it Ra Sam you have not.
Common a Maya Sa Sam.
Sak Ram Ra Sa Sa Sat the Jam Ram. Jam Sam Ram. Ra Ram Sam Jam Sam Ram it.
Our great saint from my.
And with.
The founder president of Hari Krishnam all over the world. Srila Prabhupada is the chief disciple. His name is his Holiness Jaipataka Maharaj. He has come with. He has come with near about 200 devotees from all over the world. So Maharaj has given a message that he's been invited to Maharaj because he's in Sadhana. So he has been invited with all devotees inside the Ashram. And I will request my friend that pal is the one to Jack.
Sam it.
Delaying just to welcome all of you. So let's give a big hug it your whole collection. Grace in the home. Wisdom of all ages, Holy days, drops of nectar, vegetarianism and the calendar for 2005 in India Foundation.
It's a very big project near about.
200 crores in which is going to.
Keep 5000 cows in the forest. No cows should be on the street. Every cow should be protected and is going to utilize scientifically the urine and cow dog and all. And such a nice project that is a Brahmachari. All the students and not only like that but he is working for this tsunami also. He has taken some villages and he has worked day and night and inspired all the people. And all the great people in every field. Either Hindu Ja or any industrialists and all they come here. All the saints they come. All the leaders of the political also they come and take his blessing. All the film artists and all. He is doing marvelous work in this young age. And he is very fluent in all the languages he speaks Our Gujarati, Ayurvedic and all kind of naturopaths, Ayurveda. He has a big big plan. Once you will hear his lecture, he will tell what is his plan and how he wants to change this society. Just like Prabhupada Ji wanted to bring what you say God and unity in this world by Ka consciousness. He is also devotee of Krishna. And you see the wonderful deities in his room. Everybody should see the deities of Krishna. Such a marvelous. You cannot imagine. Just like a living Krishna in his room.
Mayapur, the birthplace of Chaitanya Mahaprabhu. From a worldwide festival where there were thousands of devotees and 150of us came on Ganga safari for worshipping the Ganga and for seeing the holy places. We have about 40 different countries that are represented here. From Europe, from Australa.
Grandpa, you welfare, education of Lutheran, of.
Women, health care, interfaith harmony including the.
Parliaments and summits of different religions.
And protection of ecology. So he's dedicated. And also we could see how he did the wonderful Ganges Puja here with a lot of Bachan Yagya Bachchan. So that was very wonderful.
I have my family here and especially His Holiness Sri Jaya Pataka Swamiji Maharaj. I heard so much about him and today I'm so happy to have him in my hut in Rishikesh on the banks of Ganga. In fact I was supposed to leave in the morning and tonight I had ninth flight. But I decided to leave my morning flight. I'm leaving right now. After having all of your passion and I hope next time.
When you make your plan.
Not for three days, maybe for one week, you can all whatever you want. But because I'm also devotee of Krishna. So I will say get connected to.
Krishna.
And that should be the aim of life. All these plans, all these projects are secondary. And those plans also. Those projects also should be dedicated to him. Then he's a true Seva. Then he's a true Samadhi. And thank you again for coming here.
There should be more homecoming.
Thank you.
For many of us, our first visit.
To Rishikesh and we're very happy to see such a wonderful cultural heritage protecting. And we're sure that there'll be more visits in the future.
And we hope that through this connection.
We can work cooperatively for the furtherance of Indian culture, spiritual culture and the spiritual upliftment of the world.
Hare Ka.
That the Ganga is especially recommended for delivering the human beings. And also Krishna Naam Yaj is the message and the method and the means for everyone to easily connect. We hope that along with yoga and along with the other spiritual process, people will learn the efficacy of Bhakti as a means to achieve perfection. Especially through chanting of divine mantras which.
We have seen the students and the.
People performing here tonight on Ganga Puja. So thank you again, Hare Krishna. Krishna, Krishna.
So Swamiji is honoring our His Holiness Jai Pataka Maharaj and I will request see Maharaji is offering a wonderful place where all Maraji, our Jaipataka Maharaj can see the Ganges from his room. It's such a marvelous. We will show him and if he likes it. As long as you people can remain in one Parshatram Maharaji can stay in his VIP's room. It's beautiful. He will be very comfortable and Maharaji will be happy to keep him here in the task. And both will connect together Krishna and Ganga and make the whole world.
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