20060828 || Caitanya-caritāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

This content was created by Jaya Pataka Swami. This content was uploaded by Jaya Pataka Swami. This is a YouTube video titled "20060828 || Caitanya-caritāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives" containing a detailed spiritual lecture delivered by Jaya Pataka Swami. The content, recorded in 2006 and archived under his name, explores the theological concepts of devotional service, the spiritual pleasure potency of Krishna, and various transcendental pastimes and emotions experienced by devotees. The lecture includes references to Vedic scriptures, devotional practices, and anecdotes illustrating the spiritual bliss and mercy of divine figures. It is an educational and devotional discourse aimed at followers of the tradition.
Nami gives Krishna pleasure and nourishes his devotees that galani in which he gives Krishna pleasure and nourishes his devotees Report by Srila Prabhupada Srila Jiva Goswami has elaborately discussed the Alladani potency in his Pretty Sundaram. He says that the Vegas clearly state only devotional service can lead one to the personality of God. Only devotional service can help a devotee meet the Supreme Lord face to face. The Supreme Personality of Godhead is attracted by devotional service and in such the ultimate supremacy of Vedic knowledge rest in knowing the science of devotional service. What is the particular attraction that makes the Supreme Lord enthusiastic to accept devotional service and what is the nature of such service? The Vedic scriptures inform us that the supreme personality of Bhakti, the Absolute Truth, is self sufficient and that Maya connections can never influence him at all. Therefore, the potency that overcomes the supreme must be purely spiritual. Such a potency cannot be anything of the material manifestation. The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition. Like the impersonal bliss conception of the bliss of Brahma, devotional service is reciprocation between two and therefore it cannot be located simply within oneself. Therefore the bliss of self realization Pramananda cannot be equated with devotional service. The supreme personality of God has three kinds of internal potency, namely the Allogini Shakti or pleasure potency, the Samdhini Shakti or existential potency, and the Sambhi Shakti or cognitive potency. In the Vishnu Parak. 1.12.69, the Lord is addressed as O Lord, you are the support of everything. The three attributes Aladini, Sangini and Sambhit exist in you as one spiritual energy. But the material modes which cause happiness, misery and mixtures of the two do not exist in you, for you have no material qualities. Allotted is the personal manifestation of the blissfulness of the supreme personality of God by which he enjoys pleasure. Because pleasure potency is perpetually present in the Supreme Lord, the theory of the impersonalist that the Lord appears in the material mode of goodness cannot be accepted. The impersonalist conclusion is against a Vedic version that the Lord possesses a transcendental pleasure pot. When the pleasure potency of the supreme personality of God is exhibited by his grace on the person of a devotee, that manifestation is called love of God. Love of God is an epithet for the pleasure potency of the Lord. Therefore, devotional service reciprocated between the Lord and his devotee is an exhibition of the transcendental pleasure potency of the Lord. Got it? Last paragraph. The potency of the supreme personality of Godhead always enriches him with transcendental bliss is not material. But the Shankarites have accepted it as not superman because they are ignoring of the identity of the supreme Lord in his pleasure potency. Those ignorant persons cannot understand the distinction between impersonal spiritual bliss and the very heatedness of the spiritual pleasure potency. The allowing any importance he gives the Lord all transcendental pleasure. And the Lord bestows such a potency upon his pure devotee. Thus ends Sicitanya charnam in Adida chapter 41016 translation purport by his divine grace Lord Krishna's body is eternal sun full of knowledge, chit full of bliss. Ananda and his one spiritual energy manifests three forms. Prabhupada said that Chittanya Chandramita is a postgraduate. So here we're getting detailed information about the pleasure potency. Finally we can get more details and Chida Goswami's Pretisand Dharma Bhakti for devotional service, which contains the spiritual Allottani Shakti or the Sahaja potency can attract Ka. That means devotional service is not material, says Bhakti. Yoga is transcendental to the three modes of material nature. It's on the transcendental platform. So that's confirming what is being said here that Ka is attracted by the Allottani potency. Ka contains the Ladany potency as his own pleasure. He gives that potency to his devotees and the devotees. Love for Krishna is another expression of this pleasure. Focusing Lo Kishta means ecstatic symptoms of appreciation, of love, of devotion. Krishna the Bhava 8 symptoms Ashta Sakti Gab crying, choking of the throat, becoming stunned, laughing, shaking the brain in the body, fainting. What else? The eight symptoms are the yawning, the neutral one yawning and ecstasy very rare. And so this ecstatic symptom also palaved in potency frame is more deep. It's interesting to understand how when there's these changes in Krishna is devotees, the different emotions they're feeling, these emotions are not material. There are lot any Shakti emotions. They're spiritual, potent spiritual pleasure emotions. Krishna gets pleasure. He doesn't get pleasure from material things. So this pleasure has to be spiritual. Now the devotees start to experience this pleasure on the spiritual platform that gives him the higher taste. Param Vishwati Bhartati Everyone wants to get that higher taste. That higher taste is once Baba was giving a class. Then he ran on him. He mentioned that Barimara said left his kingdom. The kingdom of the whole world. All his opulences, everything. Just like a man leaves the toilet after evacuating. No attachment there for the don't have any big attachment. Should I flush or just save it? You just must bark like that. You have enough. The whole world of enjoyment. O kingdom of enjoyment. In search of that spiritual energy. That spiritual energy, that pleasure potency is Radharati. Of course he was careless and he got attached to a deer. Until we get Prema, there's always a risk of mixing up material attachments and spiritual pleasure. So you have to differentiate. You have to be very careful, like to succumb to the material attractions and to be focused on our spiritual bliss. The Brahmana is my bodies and these are Brahman vulgeons. The Brahmanand are the bliss of relaxing the imprisonable Jyoti merging into that Jyoti committing spiritual suicide. They think that is ultimate happiness. But when the four kumaras who already were in Ramanuja flow now to Narayana and smell the tulisi of which his lotus need there is quivering in their body. Their voice got choked, tears are boiling from their eyes. And they experienced a higher happiness than what they were experiencing in Prah. This is Irati potency. It's higher than the impersonal bliss of mercy and Ramana. When devotees are feeling that spiritual bliss, they're also a transfishna. He likes that his devotees are tasting a lot of shakti. We want to especially welcome his divine grace Machiavella Charu and his group from Italy who have come in here. He was dancing the kirtan and it appeared to be on the Malavini Shakti. He was very spiritually blissful, dancing and spinning. So this idea about for this the Lord Isaktis was pleasing to the Lord. The Lord Chitanya danced before jagged up. He was dancing ecstasy above. He wanted to see whether Krishna noticed him or not. Sometimes he would fall behind the chariot. The chariot would stop waiting for Lord to come forward, dancing with ecstasy. Then Jagannath would start to move. This exchange between two people, the devotee and the Lord. They give Rishta passing on this. They give the devoting list because it's not material. Somebody who is serving the Lord, please put harvest. O my Lord, I want to know. Mercedes bent hard. I'm working very hard for thy holy house. And the raksha between the devotees gives a special flavor. The agaric ego in Krishna this is also to decrease the ecstasy as the Palestine from the Mahaviyah the Gopis have collected many pearls. They were decorating their cows with pearl necklaces. Now, in the modern world only the richest ladies wear pearl necklaces. But there they will decorate their cowls to pearl eggs. That's how well he did. Everybody had pros. He reached out, he saw what they were pleased. He said, I have two favorite cows. And he wanted to put kalso girls like in the house. But they were seeing testimony. I have a broken one. I got to plant pearls and grow my own pearls in my own land. So you ask his mother to our pearl. He wants to plant a pearl tree. Pearls don't grow on trees. They grow in the oysters and those. Never mind, I want to pearl. Okay, plant the pearl. He watered the devil and the plants started coming out. He said, these are all weeds, farm plants. And then they grew and grew and they sprouted and big shiny fragrance pearls were growing on these plants. He started to make pearl necklaces and put out his house. So the Gopis they came to have to hang and we have some pearls. We have very nice pearls. He said, Bob and they have one small boat here for the she does. They thought, okay, we can also plant growth. So they got their pearls and planted weak pushes. He had no growth. He had so many pearls coming from this place. Not only do they eat the cow, the bull he gave the sheep, he had the monkeys. There we go. He said to someone the gold five rose. He made some very beautiful necklaces and he put them in gold boxes. Then he sent them over to Galarani that they were very useful in probably their mental situation. So joking with him, treating him like the inferior may be. Sometimes it seems I go too far. Krishna gets back on him. And Krishna seems like he goes too far back. So many exchanges are there. So we have to remember. Baba said he the potency of the supreme personality of Godhead always enriches him with traps. And that complex pains that his devotees are faith ultimately all their lives. Wishes should be that you know that Krishna also likes what he's told. Then contaminated your gohakya. So we don't want to get contaminated by your sinful reactions. Except when sin doesn't touch me, there is enough. So then Shiva, after about billions and billions of goals manifested. They all started digging. Hanakur next to Sheraton Misha was amazed at how much determination, how much to build this program. So many Gobies with their chair hands, millions of popis flying out of his face to the Mothers of Yoga, the heavenly planets to bring their note. Meanwhile the holy yogurt talked with Vishak something. By the way, God has permission that they wear a fellow to be the Ragarani. Secure the divine flesh of ordinance. You are our worshipful guidance. Please don't invite us. We want to serve you also. Let our waters also be at your munda. So they can serve you as they begin with so much devotion. She looked at the leader. But to do the leader said it's okay. Then they got Rama. Then after that Rajakrishna made the chapel the Bharav. Like that we hear. Although I haven't read their whole past name. But like that novel is named by Krishna. So Radharani named his novel V. Has anyone seen the whole pastime anywhere within? I just heard it but I didn't see it. So this is also like Sri Lanka Ranakoda Sigmading Now Sagupta Vrindav. We feel spiritual bliss. We feel separation from Lord Chaitanya. We want to be with Lord Chaitanya. We want to see his pastime. How many of you feel that you want to desire to be with Lord. Go and go. That's the mercy of Radharani. Radharani is very merciful. This is the past name. About Shiva Kaur Shiva Uskarini. Where the devotees who died not their birthday. They remain in burning God. One time there was a jackal and he was chased by the children. So he ran down the foxhole. So the children lit a fire at the face at the front of the foxhole. The jackal was screaming, making a lot of noise. Afraid that he's going to get burnt alive. Then Radharani advised that anyone in Radhakund area should be happy. I don't anyone who suffer. Find out who is suffering. Then the Gobis went and found that his kids are torturing this jackal with a fire and scared them away and put off the fire. And the jackal ran and fell down and defeated Radharani and made his obeisances. So Radharani blessed him that in the future you'll be one of my associates Jai Sirani. So there's hope. Very lowly animal can become Gobi in the future. Rather than his mercy there is hope. We can become eternal associates of the supreme pleasure Goddess. There's a lot of variegatedness, a lot of unexpectedness, a lot of surprises and rather mission of bad stains at the same time. She's embodiment of mercy, beauty, compassion. She does things so that Mishnah gets more pleasure. Mishna is more happy with Radhakun Chamfer than with this having chakra. How these things are possible is fully concealed in the material world. If we think it's condemned, I have some other concepts. So all these past times we have to just put them in the category of transcendental activities. They're not under the material nature. They may look similar like that. It may look something, but it's not so today. In these verses it tells us something also that we should not. Some pessimists think that supreme pleasure is emerging. But the Vaishnavas, they understand that the service of the Lord is something much higher and that the service of the Lord is allowed in Isha. Associating with devotees who are different, pure devotees will give us different flavors of a lot of these shifti and help us to go deeper into devotional spirits. There are so many varieties of devotees. Each of them have transcendental qualities. And everyone has done a stereotype thing like clothing the Lord. We were discussing Sridhar Maharaj yesterday at his Vyash Puja. He's someone who was identified with the Prabhupada. He served Prabhupada with his level backs. But he was a unique personality. He had his own politics, some scandalous humor. So like that different devotees have different qualities, different senses of humor, different natures. While Krishna Maharaj, he had another. He was all seriousness, intensity. So like that's only different devotees present and departed and having different qualities. We can see the enthusiasm sometimes of the children in their dancing for the Lord in service. Thank you for watching our videos. Be sure to to subscribe to our channel. We publish new videos every day. And don't forget to like and share our channel.
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