20061103 || Śrīmad Bhāgavatam (2.9.3) Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Transcribed lecture (from a recorded class) explaining Śrīmad Bhāgavatam Canto 2, Chapter 9, Text 3: when the living entity attains constitutional glory and transcendence beyond material nature, he gives up the two misconceptions ‘I’ and ‘mine’ and becomes the pure self. The speaker contrasts lower (ego/possession) and higher (false identification as supreme) forms of the misconception, gives scriptural and anecdotal examples, and repeatedly emphasizes Bhakti (devotional surrender to Krishna) as the practical means of removal of these misconceptions and attainment of spiritual identity as the eternal servant of the Lord.
It's it as a living entity becomes situated in his constitutional glory and begins to enjoin the transcendence beyond time and material energy, he at once gives up the two misconceptions of life, I and mine God becomes fully manifest as the pure self. Report by Sunam the two misconceptions of life, namely I and mind, are merely that impressive in two classes of men. The lower state, the conception of mind is very prominent. The higher state of this conception of I is prominent. The animal state of light of this conception of mind is perceivable even in the category of cats and dogs who fight with one another through the same misconception of mind, the lower saves of human life. The same misconception is also prominent in the shape of fox. It is my body, it is my house, it is my family, it is my cab, it is my nation, it is my country soil. Ever been anybody that said that the higher states of speculative knowledge the same misconception of mind is transformed into I am, it is all I am, etc. There are many classes of men comprehending the same misconception of I and mine in different colors. But the real significance of I can be realized only when one is situated in the consciousness of I am eternal, the Lord Evil. This is of your consistence and the holy literature teach us this conception of life. I am the eternal servitor of the Lord. A misconception of I am the Lord or I am the supreme is more dangerous than the misconception of life. Although there are sometimes directions in the Vedic literature to think oneself more than the Lord, that does not mean that one becomes identical with the Lord in every respect. Not only there is oneness of the living entity with the Lord in many respects, but ultimately the living entity is subordinate to the Lord and he is constitutionally met for satisfying the senses of the Lord. The Lord therefore has the conditioned souls to reap to surrender unto Him. Can the living entities have been subordinate to the supreme will? Why were the living Ecclesiastes forever half the living and clean men equal in all respects? And why was he put under the influence of Maya? We have already discussed many times that the material energy is controlled by the Lord. The Bhagavad Gita verse of chapter 9, verse 10 confirms his controlling power of the Lord over the material. A living entity claims to be as good as the supreme being control the material nature. The foolish I would reply that he will do so in the future, even accepting that in the future one will be as good a controller of material nature as the human being. But my one is valid under the control of material nature. Why? The Bhagavad Gita says that one can be freed from the control of the material nature by surrendering unto the Supreme Lord. But if there is no surrender, then the living entity will never be able to control the material nature. So one must also give up this misconception of I by practicing the way of devotional service or firmly being situated in the transcendental loving service of the Lord. One must give up this misconception of I by practicing the way of devotional service or firmly being situated offense in the loving service of the Lord. A poor man without any employment or occupation may undergo so many troubles in life. But if by chance the same man gets a good service under the government, he at once becomes happy. There is no profit in denying the supremacy of the Lord who is the controller of all trenches and but one should be constitutionally situated in one's own glory, aiming to be situated in a pure consciousness by being the eternal servitor of the Lord in his conditional life to living and to be a servant of the illusory triad and in his liberated state is the pure, the servant of the H. In his liberated state he is the pure unqualified surname. As long as one is servant of intelligent passions, one cannot be completely free from the disease of eye and mind. The Supreme Truth is not contaminated by the illusory energy because he is the controller of the energy. The supreme Dhulip is uncontaminated by the illusory energy because he is the controller of that energy. The relative truths are apt to be engrossed in illusory energy. The best purpose is served, however, when one is directly facing the Supreme Truth. That's when one faces the sun. The sun overhead in the sky is full of light, but when the sun is dry in the visible sky, similarly my mother is face to face with the Supreme Lord. He is free from all illusions and one who is not so is in the darkness of illusory mind. Bhagavad Gita 14 back when he sees confirmed this as so the science of Bhakti yoga, worshipping the Lord, glorifying the Lord, hearing the rman Bhagavad from the right sources, not from professional men, but from higher person wisdom, Bhaktavasam enlightened and being always in that association, devotees should be adopted in earnestness. One should not be misled by the misconceptions of I and mind. The Karm the karmi is in front of the conception of mind. The Gandhis are found of the conceptual mind. Both of them are qualified to be free from the bondage of material energy illusory energy. Srima Bhagava Java and primarily the Bhagavad Gita are both meant for delivering a person from the misconception of Ayun Vayam Srila Vyasa Deva described as Shila vyasa today transcribe them for the deliverance of fallen souls. The living entity has to be situated in that position where there is no more influence of time nor other material energy in conditioned life. The living entity is subjected to the influence of time in the dream of past presenting future. The mental speculative tries to conquer the influence of time by future speculation or becoming Vasud Vasudeva by the supreme Lord himself by means. The perfect process is to reset Lord Vasuda as the supreme and everything in the best perfection enculturing knowledge is to surrender unto him because he is the source of everything. Only in that conception can one get rid of the misconception alive and life. The process of Bhakti Yoga in his great diligence and the conditioned soul should fully take advantage of this great science. So that ends the purport. 3 pages Chapter 2 rather Canto 2, Chapter 9, Text 3. Srimad Bhagavatam answers by citing the horror version. Probably forgot what the verse was after all that work. As soon as the living entity becomes situated in its constitutional glory, he begins to enjoy the transcendence beyond time and the material nature energy. It once gives up the two misconceptions of life, I and mind and thus becomes fully manifest as the pure self. Interesting examples given here. You look to the sun, you see a shadow. You see shadow when looking at the sun, what shadow is looking middle shadow movement Krishna Surya sama. Krishnas like the sun. Where there is Krishna, there's no darkness. Where there's darkness, there's no Krishna, no attention. Look to the sun, no darkness. People are looking at Krishna. Everything is revealed very quickly. This material nature is an illusory prophecy of creation. Without the ashamed of working Deity under my control abduction. This material nature is under my control. That's why Krishna he does again delusion, his illusion. He is the magician. Magicians don't get bewildered by their own magic. They bewilder other people because they know the tricks. Krishna has this illusory energy that is conditioning us. He gives verses, we get conditions like I and mine. This is me. I am the body. This is mine, my family. This is my Car, my house, my computer. So these are the two illusions. We start to lose this identification. So it's very easy to transcend high and mind by achieving spiritual realization. Try to get rid of the ion mind theoretically. At the top. The surrender of the Mishra Come raised towards his Maya body. Sitting by a guru. He had a big turban. He told one of the ISKCONs people get so much attached. So I asked him that you are worshipping our bishop. He said I worship him myself. How do you say worshiping yourself? I am rather Krishna. God. The Lord and Krishna are so beautiful. I am Ade Goya Krishna Karadi. We hear the words of the Maya bodhis. We say so many offenses to Krishna we have there. We want to believe that they are Krishna. My, you're walking down the street and there's sometimes you come into this situation where dogs start barking. Go from this is my house. Get away. There was once a dog following us. There were some other dogs in the street and they were backing and snowing. This is higher income from here. This seems like very handy dark stuff. The dots I have here this in mind here with the monkeys. Because alpha monkey and beta monkey Neo the alphas quickly possess all the female monkeys. Pick out lights from their back, show them at their servant. So hard world. Especially when we think that this material world is mine. And how we think that I am God. Brahma Ducharya was listening in some strict guru and he was massaging his leg. The senses Guru quoted a verse, a word that means locust. But if you translate it in another way, it means monkey acid. He translated it. Krishna is like the red. The bread of Krishna's hand is the red of his face. Like the red color or particular kind of monkey. When they heard that, Ramanuja started crying. Lord is the Vaishnava. How is he offending the Lord? How is he calling him such a horrible thing? And the guru said, why is water falling on my lane? He said, why are you crying? The way you translated that verse caused me great pain. What's wrong with my translation? And he translated it the right way. That means the Lord has the Lord his face and the Mayavali Guru. God Hindius. This guy is a Vaishnava. This student is a Vaishtava. He's the greatest scholar that I am. If you don't eliminate him, he's going to, you know, defeat our other Umayyabody scholars. They made a plan to bury Rava Luz. Some of his relatives were influenced and gave him poison. When he came to their house. They gave him a pot of food and had poisoned food in him. Somehow he slipped from his hand and fell on the ground. The cat came up and ate the food right in front of Ramanuja the cat. And he stopped eating Raju systems and holding a trust. His own mother said it was poisoning. And by that time he had some disciples in the mumbled trust and his mother. He had many gurus kind of in the middle of the dry riverbed of the Kaveri River. It's very hot in Samantha Sriranga in the summer. The river dries up and just becomes a little trickle. The rainy season, it's even worse now because they have but here 500 years ago was also in the middle of the bed. Ramanuja enhanced his obeisances. All his disciples many of patience is on this hand. They're all burning sand. They're walking hot sand burning one by one. They all got up. You saw Ramanuj is still there paying a basis to his guru. He also mentioned how much he's burning, how much he's suffering. So one disciple laid down next to Ramaduja, picked it up, put him over and stop him so that Ramamutra would be burned in his hand. And the guru said, okay, that disciple because means the pain of the guru was more intolerable for him than his own pain himself. Buddhism is very logical at a certain point. The Buddhists don't believe in the soul, spiritual soul, eternal soul or eternal supreme being. So there are certain arguments that if we make Buddhists but to dismantle the eye, you no longer exist as perfection. For we come not into perfection. I ended up reading some poet books to see what they're going to do. Showing this one writing she was a dream. She was enjoying dying. She emerged as the princess. She was enjoying. She was done back again with Mary. Finally they got so disgusted with the machine world that they became a star. They became a bond and finally became a star in the sky. Thinking whatever starts with people understand that one day start now. That's Buddhist perfection. Psychic suicide, deceased, which is. That's an outreach. That's not what Bhagavat tells us. It says here, when you realize your full spiritual glory and you're in transcendence, then you automatically lose this identity. As with I. But that doesn't mean you cease to exist. You lose the material identification of life. But the spiritual baham is there that I am the servant of Krishna. See, there is a Ruha. Why you need to Krishna God. That identification is not a problem. For spiritual life. So we start to identify now that I am the servant of Ka. We can really start feeling past mental bliss. That bliss is not based on this is mine or this is me. I am God. I am nothing. I am the servant of Krishna. People would come. Not many people would come. The prophet said that this grand harness in the mortal witness is good enough for our spiritual practices. But preaching we need to have nice guest houses, nights facilities. I don't know if we have grandsons here. How many people come and stay? Some of you like grands huts, some stay in that. We have still a few grandsons here. Some people like it. But most devotees prefer Bhaksi, Bhawan, Gandha, Bharan Chakra. In order to facilitate the devotees, God wanted us to build his building. He said to build out of bricks, stones, concrete, steel. This is in the model passion. More of goodness and even more of goodness. I have this possession one time. I wish to go out in Calcutta. We're waiting for the latrine. You need to go to Ahmedabad or the Gubba Mela this year. Next year 2007, January 14 starts Gubba, Ardha, Arda, Gubamela and prayer. 1971 we went to the heart of Sukha. There was 21 million people there. In 1977, the Fortna, Cuba there were 30 number 31 million using almost the same amount. All this is Ardha. Like I know. Every six years. Every 12 years is Purna Muka and the six years in between is Ardha. Arda means so you're going to be around in India. You want to see the biggest festival on earth. Spiritual religious gathering. Put it in your calendar. We're discussing and have a tent camp there. The future we have big harmony dogs. That place is filled with all different kinds of yogis. That's why yogi is said to be 300 years old. He never touches the ground. What happens when he touches the ground? He always says. He says he never touches the ground. He was given bhakti that he was working on. He was bhagwah lo. Some of these yogis are real yogis and some are mogiyogis. There's all kinds of people. There was one guy meditating with his hands like this. He was meditating so long that his fingernails grew up. The other side of objection to human hands. Really sorry. Himalayas. They did just as that mumburda. When the nectar falls, says the father Dharmatari. Every 12 years and six years after, at specific times they come down into this river, come up hundreds of kilometers Away another sacred river, Tiptawan. And all the rivers. That's Rama. What are we doing here? So we're here to get association with the Sadhu. Then we realized that Rama was there a new association. So many people come there to meet Sadhu and the big superbakken asadus. He was there and people are coming to begin. That's how we started Malaysian Yaftra. Some very aristocratic Hindus from Malaysia. By the prophet. He went to Malaysia. Hare Krishna movement started there. Now he had 25 temples and thousands of devotees. Good morning, Sadhus. Early in the morning cold the duck in January. And Alabama may be 3 degrees centigrade, 40 degrees Fahrenheit. Take ashes and put the ashes in your body. That's their cloth point. People like Hari Nama, Hari Namaste. If anybody likes to do Hari Nama or distribution planning, go to the Kukumela. Two weeks has to be like this. He just gave people the holy name. People chant how I preach, feel spiritual bliss and what lots of preaching, lots of talking can do. Take a long time. Very quickly people can realize I'm not devoting, I'm feeling spiritual happiness of chanting. Chita Deva was preaching like that with the Buddhists. But then they got attitudes rather than what used to be thousands of years ago. Whoever had a better idea, you accepted it. Maybe until that point, we were in particular faith. Deeper understanding. That was the best. You have power. Someone tells you something better, makes more sense. Then you accept. That was like a free market spiritual knowledge. Then as Kaliyuka regrets, people became sectarian like this religion, like that religion. And even if someone had a better idea, because this religion, every other idea is a threat to my religion, that Christ should kill him. So then the Buddhists also brought poisoned food. The poison chetan vihaan. They offered a big plague. Eat this joy. The big bird flew down, came down the plank, dropped it on the head of the Buddhist guru. He fell unconscious. And his disciples said, save him, save him. Lord Chaitanya said, Chandra Krishna will be saved. So sir, Chandra Krishna to his ear he replied that he was saved. So that way the disciples will be a mantra Guru of the guru, the initiative. People that come to the holy Dharma, the gate in the holy rivers. And they don't approach the people who are learning transcendental science. And they're as good as animals. Like a cow goes and bathes in the river. What's the point? We made the river, get purified. You come to the holy mountain. Here you have our MIT students that come here to hear from experienced teachers event in the mornings to learn about Krishna consciousness. That's the purpose of the holy mountain. To ask questions to hear. Not just to vain course but also may through our worship the Ganges we also come and listen. These are very important verses. You get over this. I am identification. You come to the identification. I am a servant of Krishna like Varshitanga said. And the servant of the servant of the servant of the husband of the Gobis. That's the consciousness of when in the Krishna Nagar here in the old days they rolled my bicycle. I went to pick up. We were getting something written for a festival. So I went to the printers and I was waiting because before me there was a school teacher and he was printing the school paper for the Bengali medium second grader exam paper. Question number two was two my people each other blank lines. Right now the two minor means your. He means what I Choy means your identity. Your introduction. Something like that works. Quite so I was curious. I asked what question? What do you have to write down to get in a proper brain? Atul Krishna can tell us whether what we have to get to get the proper grade of this question. In MIHC there are two tips here. But then the teacher said oh no, I have to say I am a Bengali. I am an Indian. In other words you have to write I am this body. This is my country. This is my internal gation. So this is Rahab Mama. I said why don't you put down that I am the spirit soul Krishna. So our education is a little different and the outside introduce. So this is the problem right from the school days. Right from second grade to being proud. We want to be taught hello. The night eternal server Krishna. I have a bottle. Thank God. These people come and greet each other Sometimes they say Tumar is Sadeer Kaponachi, right? Is that correct? Who says it's correct? Place your hand to be done. What does that mean? Kumar means your Tumi is you Tomorrow pure Savir means one word we use also in her. All right, let's focus. How is your body? How is your body? How is your body doing so then the language is like that. You're seeing Namaste which means alpha respective the super soul in the eye. That's one word thinking. How is your body? So I have a body. I'm not the body but I have a body. I am this Krishna. If I have a body, I can take care of my body and use it in Ka service. But interesting. That's just how the language how is your body? But in The West. He will say, how are you? The answer, oh, I'm feeling good. Are you healthy? Yeah, I'm healthy. So everything identifying that I am the body, I am healthy, I am doing okay. For the Indian perspective, the ancient was that you are the atma. You have body. How's your body look? Atma is okay. Atma is always okay. The body may be sick healthily. We want to gradually change our orientation so that we see that I am this spirit, soul, living force. I once walked in the room Prabhupada was talking to my poor Vasana mother. And it was explained there. You see, there is a living force in the body. Everybody has a living force. You understand that you are the living force when you leave the body, what is dead? Yesterday Bata Satchi left her body before we started soaking kindness. So beautiful, smiling, chanting. When she left her body, she left chanting. But all the glories were changing. Sacred. And Goddess Shirley went back to Bhak. You can all say, pray for this is the supporter. So please pass the harm. So if somebody who's so pure like that has no ill feelings towards anyone, why would somebody want you to waste me? Where are the material forces? They can do all kinds of things. Other people who are in sectarian consciousness saw him as a friend. He preaches devotions of Vishnu, Krishna, Vishnu. Then a devotional service to Vishnu. And people are not going to become divine bodies. Thank you for watching our videos. Be sure to subscribe to our channel. Channel. We publish new videos every day. And don't forget to like and share our channel.
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