20061130 || 8th National Hare Kṛṣṇa Convention & Gita Jayanti Festival and Seminar || Malaysia

Outstanding friend. And he is now the Vice chairman of the GBC body, His Holiness Bhanavaswamy.

Taking.

Away from his busy duties of worldwide supervision. Then we have His Holiness Bhakti Virginananda, Swami Maharaj, the chairman of ISKCON Malaysia, who's been doing healthy retreats in India. Now he's come out of retreat and he's in full battle gear with his garland and everything to give us the transcendental nectar. Krishna and his good association, his wonderful simplicit love for Ka and his great Channanan Nakaboo, who's one of the ISKCON gurus, who's an old friend of Malaysia, been here for us. Sometimes he goes to other places.

He's here helping in many ways.

And to all the leaders, the temple presidents, the organizers especially we owe a big gratitude that they stuck their neck out. Uttama, Chaitanya Das and others for putting on this festival. This festival will bring everyone closer together, bring everyone more fixed up in their Ka consciousness. And everyone will achieve all their spiritual goals.

Hare Ka.

Thanks to Simon Swarpragua, our national secretary.

Also for being here. Hare Krishna pushing forward this program.

Mentioned.

Many of the ways that we should utilize our time. And Prabhupada droves in one letter had a little time to prepare. This is so busy, I had nothing to do. So in one letter Prabhupada wrote to Sudan in 1973. He said, within these Vaishnava standards which I have put forward lies the spiritual strength of our movement, though has been mentioned for the purpose of this convention. To try to inspire within us all and encourage each other, to help each other. Also to increase our seriousness about hearing and chanting. I don't know if you've already got this. Has anyone received this? Have you got these already? No. Yes.

No.

Yes. Okay, so you're supposed to get them later, but you've got them now, so no problem. But here on the second page, you'll see there's a list of calls. You know, when you're doing anything in this world, you have to have a goal.

If you're playing some sport.

If you don't know what the goal.

Is, you may know all the game, the rules and regulations. You may be very good. But you must know what the goal is. You won't win the game. Otherwise I'm going to concentrate more on my gappa little things like that. You think seriously about it. We have a goal here. 12 forces to come together. And that's wonderful in itself. Purification, inspiration and so on. So we can make our own goals too. We have a duty to Prabhupada to try to become a. We want to save the world. Prabhupada's mission was to save the world. We have to save ourselves first. This is the process of saving ourselves is hearing from the pure devotee of the Lord. Page three, one or two, Just a couple of lines. The primary practice of Bhakti Yoga. Prabhupada said, we'll call this primary practice of Bhakti Yoga, which is chanting the holy names, hearing the Bhagavad Gita and Shunam Bhagavatam in the association of devotees. This is a primary chant, the holy names. You hear the Bhagavad Gita and Srima Bhagavatam in the association of devotees. This will cause the seed in the heart to sprout the seed of Bhakti. This is how it spreads. And page four. That sometimes it is possible to be a leader, but not in the spiritual sense. You may have a feeling, you may have some material talents, believe that it will not deliver us or our followers from the spiritual world. We have to become fixed in our foundation of hearing and chanting. So we hope that you can move towards that goal a little bit in this next couple of days. And you will probably be given some pen and paper. I don't know if you haven't got any. We hope you'll get some out of pen and paper where you can make notes so you can write down your own goals. You can write down questions, doubts that you've been having. Please take the opportunity to share these in the right forum over the next couple of days. It's up to the speakers. But as much as possible, we're encouraging the folks who are facilitating the seminars if they can give as much time as possible so you can ask your questions and discussion. As Naraj just said, some very inspiring discussions can take place over the next couple of days. And it's by this hearing and chanting inquiry that our doubts can be removed. We may be holding doubts for years about various things and by reviewing them in the right place and hearing, the doubts will be removed. So this is another goal in our hope for the next couple of days that we can help each other to remove doubts and utilize demons and thus progress on the spiritual path by the grace of all vicenadas and mercy. We thank you very much for inviting us here and giving us this opportunity to get your association. Thank you very much.

I am not reporting her to us, but this time we are going to hold him back as much as possible. So it depends how much we all hanker to his Maharaj association. That much. Then we can keep him. So please all of us this time, everybody please go as close to Maharaj and tell him don't leave Malaysia. Somebody could remove his passport. Give him a restricted passport. So Maharaj said he is going to stay here one year. He gets over her. Anyhow, we welcome all of you for this 8th Hare Krishna Convention. Thank the organizers very much because this may not have happened. We missed one year last year. This should be ninth actually. But somehow last year we went into some slumber. He forgot everything. We woke up one year later and we almost missed it also this year. But anyhow, Chetanya Brohu took the reins and the FGM Care congregation devotees put together. And I think we got the biggest fall here for the first time. But sad to say that the chairs of Vijay Jorana is sitting on three chairs. I can see very comfortable. So we need to fill up the chairs. Maybe next time we can have bigger conventions. So thanks very much to these organizers especially for putting together this convention. And next year would be the ninth. So if you start thinking who is going to take up the 9th Hare Krishna Convention? Probably we may have to have mergers. Maybe Singapore should come forward now. They have got 70 people who came this time. I heard. I think so. We thank them very much. Are we also not opposed to the idea of having a convention in Singapore? We would all flock in big groups and we are from Thailand. Maybe we can also have in Phuket or somewhere. Maybe the devotees are bought and brought to go places in Malaysia. I think it's time to move out of Malaysia following the footsteps of Israel. So we thank you again very much for coming. All those of you who took your time off, who took some sacrifice to come. Sadhusanga is not something that's ordinary, not something you get outside. When you walk out of this doorstep, you may not be able to get it in the town of Photiksan. So please don't go roaming in Potixen. You have come very far to be here in this Sangha. So remain in the association of devotees for the next two, three days. So also this time I see Uttama Chejam Prabhu as Nayati Maharajenje Male upon the Palangar and the Tavan Danger Brahmaloga towns feel a porn porting. There is a Leaders not rulers conference. There's a leaders forum today, 4:30 to 7:00pm meeting with BBC and all the Ostavas for us to get some advice and instructions from me and how to go about in the ISKCON Administration Malaysia. So that's 4:30 to 7. The venue is. I don't know what you call the venue beside mentoring. Mentoring court. So it's at the mentoring court. So 4:30 to 7. All the next 2000 members please be present there 4:30 to 7. We guarantee we won't start there, we won't end there. Hare Krishna.

Sa.

They given us an outline. We put the whole thing on the PowerPoint. This doesn't have any bells and whistles. No moving hearts, no moving acnemia. Just put your bolts on. Because we're taught rather mitigating prices changes the post turning out we get boring. So our we get to meditate on all the different mind processes of devotions. And each of the islands of Pravadi is connected to one of the nine practices of devotional service. So we spent two days in Gondroom. So there's a lot of meditation on Kirta. Lot of kirtan also. So kirtan means the audible changing.

Of.

The Hare Krishna mantra. Champa can also be Kirtan. As he chanted our Haridas Thakur used to chant 300,000 names of Ka every day. Maybe that's why they turned us down. So they listen and 100,000 names were loved. Hundred thousand names of 100,000 mentor.

You.

Get that it was mental.

So.

The loud Japa can also be a kind of Kirtan. Also Kirtan means to glorify the Lord. So all our preaching is also a kind of Kirtan. We are telling other people about Krishna. So this telling people about Ka, helping other people as I mentioned this morning, it's a hundred times more powerful. We get the special blessings because whatever uproar we commit, I don't know if I clarified that so clearly this morning. We get forgiven. Our offense is when we help others. In the Ka consciousness it says that Jagaya Madai in order to get free from the offenses to so many living in Maday built a failing God into the Ganges. So the people would use the God get benefited and then that way they could get forgiven for their offenses. So part of our quick advancement is we do preaching not to be get fame and fame but because we want to get purified. That's also you are thinking of Ka by chanting Hare Krishna. Because the more you practice families with your chanting, the name, the form, the quality, the past tense, everything will be revealed as we go on cleansing our dirty heart by chanting Hare Krishna Mantra. And as we chant, vaultless.

Should be.

In a service attitude. We chant in the service attitude using our tongue. Ka will directly appear. By service attitude is enchanting Ka Mantra without any offense that Krishna will reveal himself. You cannot try to seek Krishna by your speculation and Yoga practice. If you simply sufficiently surrender yourself, chant his holy name, there is no difference. So we want to approach Krishna by Yoga practice. It takes many, many birds. The Hunam janman. Then we can understand here. When you take to the chanting of Hare Krishna Mantra with all your friends, immediately you contact these friends. You save so much time. Why should you wait for many many breaths? Who wants to wait for many many births? Who wants to meet Krishna? Some people in between. So sit down. You can meet Krishna in the sound vibration immediately. That's why this process is so effective. Krishna is dancing on our tongue. But he did not talk where he used to sing the song. When I chant Itai Govanga, they dance in my mind. Dancing in my mind. Dancing in the Bible. I just sing Itai gongha dancing in my Bible. So Natsre Nachre means to dance Amar amar my mon mo means mind. So we can have Krishna dancing in our tongue. What is to say that the hearing sense was awakened awake all the time where the other senses are dormant sometimes. What's your experience of chanting? Anyone has an experience they'd like to share. The first time I ever chanted Hare Ka in this lifetime at least someone handed me a pair of beads and told me that this held a chant. I went out into the park before I had been doing yoga. I even decided I was going to cut the bottom of my tongue, the skin, so that I could use my tongue to do eternal pranayama. They told me this was a secret shortcut. You can block the holes by putting the tongue back. I was really into it. I was going to do all. Then somebody gave me the holy name. I went out into the park. I never did cut my tongue. I was hesitating, but that was the direction I was in. And I chanted for six hours at one time. It was more like a kirtan chanting. Chanted 32 rounds. And I felt so much the presence of Krishna that merely I was convinced. This is the most dynamic meditation I've ever done. More than all the Buddhists, more than all any kind of meditation I've done. So if we give people the chant even the first time, they can realize. Of course, once I was giving a lecture, then the question and answer I told the chantal echoes. I could feel Experience very quickly. One person said I chanted. I didn't feel anything. How much you chant? Once he said, Hari Krishna. I'm feeling for a couple hours, for a couple months. Anyone else have an experience they had chanting in the beginning. Anybody got a quick, quick experience about Krishna? Volcanic, slowly. When was the first time you started feeling something? Enchanted. Anybody feel anything? We want to enchant. Okay, so somebody feel something. But I knew it was working. Sights keep on chanting.

Symptoms of that.

I wanted to mention the exact static symptoms. But I read somewhere that falling asleep is one of the stages. You're so tensed up when you chant and then you start feeling peaceful. So you fall asleep. It's a sign that it's working, making you feel peaceful. Of course, it's not the very advanced stage. You want to go beyond that when you actually feel ecstatic. So far the only ecstatic symptom we got is. But we don't expect you to tell you ecstatic symptoms. Headache. Nobody feels anything. When they say.

I was already reading Bhagavad Gita for about 10 years when I was in Cyprus on a United Nations Mishmitha meditary and temple president from Vienna. That was Sadhusankananda D. At that time he. Because I didn't chant, I. I read the Bhagavad Gita and I knew, you know, what is Bhakti Yoga. But. But I didn't know that one should chant because I didn't meet any devotees. So then in Cyprus he sent me chanting beads and. And there was a manual about Krishna consciousness, about the whole activities. But then I started chanting in Cyprus and it was so much enlivening that sometimes when I had my three days, I just went on an empty beach and I was chanting all day, from the morning until evening, just walking the beach and chanting. And it was so good.

Champaign Harinam and Cyprus. Liberating the crabs on the beach. Okay, so we have here 14 1975. Hare Krishna is also addressing Hare Hara. The potency of Ka or the potency of energy of Ka. O Ka, please engage me in your service. This is Hare Krishna, the same meaning. There's no difference. The real business is April. Must be a typo that Krishna is asking to surrender. That is Krishna's mission. If we voluntarily surrender, then Ka becomes very pleased. So this is your surrender, O Ka. Energy of Ka. Kindly engage me again in your service. That's all. This is the Hare Ka. Hare Ka means oh Hara O Krishna. Because Ka is there. Ka's energy is there. Ka is not alone. O all attractors to personality of Godhood. O Supreme Enjoyer. Please engage me in your loving devotional service. We see but divine intrusion this please. Could you explain the meaning of the Hare Krishna mantra, Satrapa? It is very simple. Hare means O energy of the Lord. And Ka means O Lord Ka. Just as there are males and females in the material world similar God is the original male. Pollution, there's energy for Kriti is the original female. So when we chant Ray Krishna we are saying O Lord Krishna. Oh energy of Krishna, kindly engage me in your service. So we are asking Krishna to engage us. Most people, they don't do service to Ka. They want to get some blessings from Ka. Or they do service just to get some blessings. O Father who art in heaven, hallowed be thy name. Give us this day our daily bread. We want our bread. Most people, they're asking that I have this problem. Once I was walking in outside the Radha Shamsundhar temple and one lady fell at my feet, crying, rolling in the ground. There was so much devotion. I was. She cries. I didn't know what to do. It's when I grab my feet, I have to jump back. Then what is it? What do you want? She said, I've got a gastric ulcer. I want a blessing. My stomach hurts so much. She wanted ulcer blessing. But at first it looked like so much bhakti for she loved Krishna so much. But then the end of it was because she had a stomach ache. So those are also pious people. They're coming to Krishna, they're coming to the Lord. Shella Krishna says in the Gita, four kinds of pious people. A pure devotees actually trying to do something for the pleasure of Ka. And most religions, somehow it's not even a concept like you owe you worship God. But then you want to get something back material. The idea that we can do something just for his pleasure. Engage me in your service. Engage me in your loving service. Another thing we were just at is interfaith meeting in Bakra, West Africa, in Ghana. And one of the people from another religion. I made a point to say that the Supreme Lord, he sits on the throne alone. He has no background, which of course we have a different concept. He has no equal, he has no one greater. But he has energies. Of course, in my Kunta also the Ryan, sometimes he sits alone. Sometimes he takes his Shakti on his lap by his side. Sometimes she's at his lotus feet. She's his servant. In that sense, maybe it's the same. But we believe in energy of the Lord, I think some other religions they don't have this clear concept about energy. The Lord has got energy that this energy is very dear to the Lord, right? Approaching Krishna through his energy. It's easier to get to Krishna than if we go directly. There's also a verse. I don't know if it's here in this section where Sita Ram, Radhakrishna Lakshmi Narayana, Satya Narayam calling out the energy first we get mercy quicker. Energy is more merciful. So Hare Krishna is like that. Hara Hare. Oh Hara. O energy of the Lord gives me Krishna servants. O Krishna, you are my Lord, you are my master eternally. I am your servant eternally. Let me be engaged in your service. That is Hare Krishna. Hare Krishna Krishna Krishna Hare Hare Hare. This is the meaning of the Hare Krishna Mantra. O Krishna, O energy and Krishna. I am their sermon. Somehow or other I have now fallen in this maternal condition. Kindly picked me up and engaged me in the Service. Lecture from 1977 July 1474 lecture the Krishna's name, fam, form and paraphernalia. Everything is equal. And it is not true that the devotee worships the Lord in a temple or sentient authorized songs in the Vaishnavana songbook. Is not that on the same equal level chanting Hare Krishna mah mantra Prabhupada devotee 3, you're chanting Vaishnava songs on equal level with Maha Mantra Prabhupada. Yes, yes. That is also. But first of all understand what is the Maha Mantra? Oh energy of Krishna, please accept me. This is the prayer. This is addressing Hare Krishna. Hare Krishna Hara, please know I'm engaged in this material service. Kindly accept me in your service. This is meaning of Hare Krishna. So relationship requesting something. So all these songs are like they're requesting relationship. Therefore they are the same. We are surveying the material nature. Maya Godas servant of the senses. Now we want to become Ka Das servant of Krishna. So we're serving the maternal action. Now we want to engage with Yoga Maya's service. She engages us and serving Krishna. So this service is chanting is also beginning that service. We don't have to wait to chant. We can immediately chant with no hard and fast rule. The name takes away sins, removes ignorance, reveals chants and blissful form of the Lord attracts all in evocative form becomes array which indicates Hara or Radharani who steal the mind of Adi Ka.

The.

All attractive blissful name of God have he who draws the condition souls and annihilates their Virginia sisters Krishna all attractive to draw or complete existence Na supreme bliss, destruction. Rama, the embodiment of unlimited pleasure. Ra, all sins flee from the body. The door closes so they cannot get back in. We are bringing Simudhirani for engagement. So here's a breakdown of the different names. Rama, Ra Sens Go Ma, don't come back. Rama being attracted to Krishna. That is a form of Ananda Transcendental bliss. Mutkina Gonia means secondary addresses of the Lord such as Paramatma, God the Creator Ishmael in relationship to this temporary world chain of these names from Rajavaking Ka Prema when we have most attainment relation. When we were at this we had this interfaith program in Ghana about social ills and its solutions. So all the religions would speak from their point of view. And they always talk about the creator God, Ishvara, Allah. Different names, but it was more in this kind of like titles. Temple president, President of the country, the and his position. So these positions are actually secondary. They're less personal. The position of Lord leads us to liberation rather than developing love for the Lord sometimes. Once I heard that one Swami said that Jagannath is Lord of the Universe. Thus is this type of secondary name. So we should chant it. He didn't talk to me. I just heard later some devotees asking about it. Then I asked Brahman. I was discussing a Brahman this morning that Jagannath is the personal name of Naya. I shall retire of the Lord. When we think Jagannath, you don't think Lord of the Universe. We're thinking Jagannath with the big lotus eyes and the big smile and Daru Brahma. He also agreed that that was more like a personal mean of Sham Sundar in his form as Jagannath. So that should lead us also to praying. But this was an issue in India. Some guy was going around telling don't change Arab. He always gets uphanded too. You have to the Balade Subhadra, their personal names. You know the Jagannath is the name of Krishna. Mukhya names refer to the primary personal names like Govinda Rao, Krishna, Shyama, Sundar, Madhava. They are in relation to his transcendental past tense. In the spiritual world, chanting these names with the right conception will lead to Krishna payment. This is an esoteric point. Most of the people that say oh Creator, oh God, the Almighty is unawakened with love. We don't have any direct quotes on this though. Any discussion, Any question? I just regarding services.

The meaning of meaning of the Arisha.

Was the engagement services of Krishna.

How do we engage outsiders because we chain maybe one side of that. How do we tell them Chanting. The meaning of chanting is to engage.

You in the circular but they're just.

Home based.

Channing Hare Krishna is asked to be engaged is also an engagement what they can do, I mean with trading those have them do any of the nine practices of devotional service. Give them incense, have them do a teeth and give them a picture of Krishna on the Kuala Lumpur that the Dhamadar brought. We went to so many people's house and engaged everybody in devotional service. Everybody was offering lamps to the light festival. So there's different ways you can engage people. They come to the temple. You can engage them in cleaning and cooking cutting sabjis and listening to the class. You can also give somebody CD they can hear the class or give them a baby me and they can watch Sep Rogan. What they're doing in Bangalore is they get the from. They get the master copies from America for all my CDs and all of this DVDs and they just give a small royalty to cover the costs.

Of.

The filming that they provide me all my cameras and reimbursed me to give me tapes and things and then they have to edit and they produce tapes in India and we sell it just for cost. Just for a really nice. They cost like $2 each or something like pirate coffee Pirate rate what you pay for a pirate more or less same cost just so that devotees can get it. So somebody needs somebody in Malaysia to do. People can devotees they can see as I go around the world we have this idea we're filming this program. But this ever filming should occasionally not just take my picture but take the picture of these effulgent devotees. Here you have to adjust the weight factor because it's so unfaltered. But that keeps them awake too.

I mean.

Not so people know that otherwise I could be standing here and you don't know whether I am in Russia or Africa where I am you see that always in Malaysia we have a lot of these different kinds of CDS festivals La Piatra people can engage get getting copies of those too and watching in their homes Prophets unities they can do some book distribution. Now is the Gita jams. I thought we'd be discussing Gita J I thought tomorrow they will discuss. Good evening. Today is the Gita Jayanti the Karas and what they did in Calcutta is they asked the people to make pledges how many Bhagavad Gitas they want distribute in a month. It's A minimum, no wax. Write an article for your magazine. I was surprised that one of the new devotees started Shieji. I met him yesterday somewhere on my travels. I must check as I went from Bombay to Bangalore to Bangkok to Kuala Lumpur to Fort Dixon Maury Beach. So I met so many people along the way. Go. I can't remember. I met somebody and he's writing an article about how he lost his mother or lost his father and this is a different his brother. Different crises happen in his life and how somehow everything is bringing closer to Krishna. We're going to publish it in the back to God and he's not initiated alone. So you go back to Godhead is open. He's writing now another article. Some people like writing or they like sometimes the computer wizards and I give them to help you with the web page or with some PowerPoint or your face, whatever. Some people. So you ask the talk to the people. What would you like to do? What would you like to do? Some people like to distribute prasada. Some young people like to crow out and distill prasada food for life. Like you know, they're living more and more of goodness. They want to feel that they're doing something for people. So here's a ray. I'm feeling hungry. This one's hurt. Thanks. So he'll be a gratifying Kiwi. If they're from Sri Lanka and they want to help our Sri Lankan temple they have one year to collect the money to buy the temple lands. Because they were finding court case for 12 years and primary agree with some agreement that officer buy the land. Firstly, the father offered he gave them the land and they were honored to possess built the term. But they never got the legal documents properly signed. When the father died in a car accident and the son wanted them on back took them to court. They were fighting. There was a public just going out of knowledge. Sergey was just mine. But he needs the money so they can donate to him. That's one way of serving. They can donate to the sila. There was a little sign promotion the glories of the name and the absolute necessity of chanting. How much time we got? We're supposed to end at 12 or 115, 113. I give thanks to the lecture of the Nine Prophecies of Devotion servant. The most important is to always chant the holy name of the Lord. If one does so avoiding the 10 kinds of offenses one very easily obtains the most valuable love of Godhead Lord Shatay the Sanad. Chanting is the best form of Krishna Seva. Well, there's the answer. Can people chant at their home? If they're home base, can they still chant? If other sadhanas help us develop in our chanting, then they deserve to be called Sadhana. Otherwise they are simply impediments in the path of chantic. While congregational chanting. Congregational chanting of Krishna's holy name is the King of Sadhana. Sadhana Rajdhas. It is the only infallible sadhana capable of bringing us to perfection. Sri Chaitanya Mahabhara did not teach deity worship in his Shastaka. He simply taught us to chant King of Sadhana. Once I was sitting with Prabhupada and Ramana Maharaji came and she sent a prophet and I want to just chant harvest. I want to give up all other activities. This chant said, well, it's not so easy. It's not tizzy chanting. That's the most toughest seva to do actually. But if you want to do, you can do. But the point is that you'll chant and you may fall asleep. So those who want to just chant, they should cut down on eating and sleeping. Sleep four hours a day, eat one day, one time only one time a day. Because otherwise I'm just chanting. If they eat the lab and everything, may fall asleep. Just give you a place you can chant. Actually in Mayapur. Anybody who wants to chant, we'll maintain them here. I hope our managers still follow. That was Prabhupada's laughter and she got scared every day. 18 hours was a day, 20 hours a day, 18 hours a day. Chanting once a day. Meow. I grew up, I called her bluff. Be really serious about chanting. You know, we facilitate. The chanting is the highest aim. There was once one devotee. He was diagnosed by the doctors in the west having terminal cancer. They told him that he had six months to live. Then he asked Prophet, I want to take Babaji. Just chant until I die. This is quite a glorious desires. I could say there's no hope. Then we built him a grass hut out in the field so he could chant. He went out in the grass hut and started chanting. He said, there's mosquitoes, there's a lizard in my grass hut. There's a little mouse. It's a grass hut, you know, it's organic, it has bugs. Well, I'm used to the West. I'm not able to channel this restaurant. It's too difficult. So he gave my room in a guest house and he was channing in the guest house. He lasted maybe two months, but he Got back on the plane, went back to America. Went for chemotherapy. Went. He wasn't ready to leave so quickly. Never saw me. I don't know what happened. Heard he survived. Maybe that two months of chanting in life we gave him a special Sometimes we underestimate chanting really seriously. Doing nothing but chanting. It's very fast. You. You have to have a taste for it. It's for the advanced stages. That's why in the Vaishnava cave Bhakti siddhas are a time for stress is disappointing a lot. Can't imitate how he does talk about. He had a taste for chanting. A really developed taste. He could just chant day and night. So our service I'm preaching, I really do helps to increase our taste for chanting. Chanting is the king of Sodom. But somebody thinks they're gonna have some chant that would be so easy. I think that's why we do the confirmed last question. Is it possible from what I read here. Is it possible for us to do like deity worship seriously or book distribution services that we don't chant? Is it possible for us to attain Krishna? We don't do deity. We do deity. When we go seriously worship. Is there any water facilitator. My throat is getting dry. Become a Yuga. We do all our sadhanas. We do all our daily work. Just like when we do Aarti teach you and Hare Krishna what they go into some traditional temples in India. They got 20 people with these huge bells and everybody's raining away. So our tradition is we change. Theoretically, somebody can get back to Krishna with any one of the nine breaths of devotional service. Practically in Kana Yuga. Whether you can do it without channing Hare Krishna what you're doing. Allah save us. It's not possible. But so we do the nine processes to improve our chanting. We're putting our faith our development more into chanting. And of course Prabhupada said he's willing for his faith the mercy of this Guru. But even he doesn't think he's chanting is for good. But he's chanting it. This is Guru's order and by Guru's mercy. But Anyway we chant CCML. What's that? CC 15108. As for being free from all sinful reactions by chanting the holy name of reached only once. One must chant the holy name without committing any offenses. Then chanting one name is sufficient to rescue a living being from all sinful reactions. Such a person per chants the holy name of the Lord affects the spirit is very important and worshipable indeed. The night. Devotional processes beginning with Shravanam and Kirtanam can be all attained at once. It won't simply change the holy name of the Lord. Replace this. In this regard, Sujiva Goswami states in his book Bhakti Sandarga 173 out of the 9th basket devotional service, Kirtana is fairly important. Thank you for watching our videos. Be sure to subscribe to our channel.

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