2007 || Śrīmad Bhāgavatam (11.17.27) || Balarāmadeśa #JayapatakaSwamiArchives

ہری کشنہ ہری کشنہ کشنہ کشنہ ہری ہری अरे कुष्णा अरे कुष्णा कुष्णा कुष्णा अरे राम अरे राम राम राम अरे अरे कुष्णा अरे कुष्णा कुष्णा हरे राम हरे राम राम राम हरे हरी हरे किष्णा हरे किष्णा किष्णा किष्णा हरे हरी हरे राम हरे राम राम राम हरे हरी हरे किष्णा हरे किष्णा किष्णा किष्णा हरे हरी आरे जिस्ता, आरे जिस्ता, जिस्ता, जिस्ता, आरे ला, आरे ला, आरे ला, हरे गुछा, हरे गुछा, गुछा, गुछा, हरे हरे, हरे रा, हरे रा हारे कृष्णा हारे कृष्णा कृष्णा कृष्णा हारे किष्णा, हारे किष्णा, किष्णा, किष्णा, हारे, हारे, हारे राम, हारे राम, राम, राम, हारे, हारे हारे किष्णा, हारे किष्णा, किष्णा, किष्णा, हारे, हारे, हारे राम, हारे राम, राम, राम, हारे, हारे हारे कृष्णा हारे कृष्णा कृष्णा कृष्णा हारे हारे हारे हारे राम राम राम राम हारे हारे हारे कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा.

कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा क om namo bhagavate vasudevaya nārāyaṇaṁ namaskṛtyo nāraṁśayi manalo samāt devīṁ sarasvatīṁ nāsā nārāyaṇaṁ namaskṛtyo nārāyaṇaṁ namaskṛtyo nārāyaṇaṁ namaskṛtyo nārāyaṇaṁ namaskṛtyo nārāyaṇaṁ namaskṛtyo.

Nārāyaṇaṁ namaskṛtyo nārāyaṇaṁ namaskṛtyo nārāyaṇaṁ nārāyaṇaṁ शिंगदोर्खेवधानिव.

Namaskṛtyo nārāyaṇaṁ namaskṛtyo nā यत्विपाचमहःत्मन्ते वनमानमाज़बुध्यासुयेधा सार्वधेवमयोऽगुण। वाच्चदोर्खेवधानिव यत्विपाचमहःत्मन्ते वनमानमाज़बुध्यासुयेधा One should सार्वधेवमयोऽगुण। not वाच्चदोर्खेवधानि� envy him, thinking him an ordinary man, for he is the representative of all the demigods." This is by Prophet. It says here, this verse appears in Chittinacharita, Aal-e-Ilaah 1.46. Shahrukh Baha'u'llah has commented on this verse as follows. And every paragraph has a quotation mark all the way through to the very end. This is a proper zone writing. The first most important thing for everybody in spiritual writing is to be connected विश्वावार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार्वार् information about Guru and Guru Tatwa in a very simple, clear way. That was Prabhupada's speciality. He would be able to present elevated spiritual concepts in a very easy, to understand satsang manner clearly like the mineral water. As to the Prabhupada's wonderful quality. Remember in South India there was some Gana Yagya, Gita Gana Yagya going on by one Sanyasi and so many people were coming out from the lecture. So one of them only happened to be passing by. I had a friend, oh, you know, there was a friend of the temple, longer life member or something. What's happening?

Oh no.

I was sitting, keeping the camera here. So how was it? What did Swamiji say? The person said, well, how was it? Oh, it was fantastic. Swamiji is such a great speaker. It was wonderful, wonderful. So what did Swamiji say? And the friend said, what did he say? I am an ordinary person. How can I understand what a great Swamiji said? I can't understand anything he said, but it really sounded wonderful. Very usually, people speak in such a way that it sounds very intellectual. Nobody can figure out what they are talking about. But Shrila Prabhupada, he brought the science of sensible thought. He could understand even foreigners who didn't have any previous contact with Vedic culture, they could understand. I want to speak of the Indians, for them I'm sure it's easier to understand. So we're trying to encourage, he says, Prabhupāda, you read this definitions of what an ācārya is. First of all, he was a great ācārya. He lived by the Vedas. He taught the Vedas. He practiced the Vedic knowledge. He could explain it in an easily understandable way. In so many ways, whatever the definition here of an Acharya, he was a great Acharya. We are trying to encourage that everyone should first really be committed to want to serve Srila Prabhupada's movement and serve Srila Prabhupada. Prabhupada has many followers. Prabhupada has a vision of a worldwide movement. which would be fulfilling the prediction of Lord Caitanya to spread Krishna Consciousness in every town and village around the world. Pratibhite ase jata nagarani gharam sarvam, sarvam supracharite bhaivin moinam. That's in Bengali, you have to translate that in English. But in every town and village of the whole world, my holy name will be Sun. So, Bhagavan did His best to bring Krishna consciousness to every town and village. At least He brought it to all the continents, most of the countries. But He left some work for all of you, and all of us, to bring Krishna to more people. इसलिए हमारे लिए एक भी बिलाग बना चाहते हैं और मारे लिए एक बारे में कहने चाहते हैं. तो हम मारे लिए एक बिलाग बना चाहते हैं. तो मैं आप में क्रिष्टा कांच में हैं, अगर आप आपके बिलाग में आपके बारे में.

�.

To the Vananda Puram, to Chur, to so many other places, but some are actually religious too. Some people live in small places, out, religious. In one sense, by our propagation here, we are hopeful that this will spread to many, many places in the world. Baza people migrate to Canada, to Australia, to other places from here. And when they go, they also bring this message with them. From the Middle East, one couple went to Toronto. They set up six bhakti rishabhs. They're already one of the council members on the temple council. So, we hope that the devotees, like here we know you can get the mercy of God, but you know that by being a devotee and practicing in a country like this where it's a bit difficult, you come to a thousand times more benefit, whichever the risk factor is to get extra bonus benefit. First of all, some people go, who's my guru or what? I should do. The first thing is to be committed that I will follow Shravanbhama. His divine grace, Om Vishnupad Astutreya Sadashishyamad Abhaya Chayan Vakti Vedanta Swami Prabhupada. You see here Prabhupada comes in a line of pastors. His guru, his form guru, his guru's guru's guru. And I tell Lord Chaitanya, I tell Lord Vyasa Deva Advaacharya Vyasa Dev Narakuni Connect with the Parampara. That's the first thing. There are many Sampradayas. There are many... Zulicharabrava Narvaras Bhakti Yoga. For the comments of Oba Ki Jai! Oba Ki Jai! Oba Ki Jai! Then, you can say that, okay, there are, everyone has his different followers. Follower inspires you. Which of his followers is giving you that determined, dedication to information, which you can also clearly understand. That's each disciple's decision, who they want to take. But first we decide the Param Krupalu Dev, then we decide, okay, Param Krupalu Dev, his system. Any one of his disciples and potential followers can potentially be a guru. When somebody in this community is recognized as a good or bad man, it doesn't mean that you shouldn't test them or you shouldn't assure yourself. Because they're just authorized that, okay, you can perform this service. There's no, like, PhD they have to go through, or there's no, really, there's really minor aggravation that they're unfollowing for 10 years, they've been अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने.

अपने अप�.

Which follower of Bhagwan do you want to serve? The idea of being a disciple is that I want to serve Krishna through the Guru Parampara. If we don't serve Krishna through the list of the succession, we are not going to make advancement very quickly. Bhagwan described that this Anant and Sanat, एक जो नहीं करता है, करता है। इस करता है आनाज। करता है। करता है। करता है। करता है।.

करता है।.

करता है।.

करता है। है� If.

You have any doubts or any questions, then we clarify it from you. Someone who takes responsibility. So now Bhagat here, he explains that just like children need a parent, devotees need a loving, careless, spiritual master. Jiva Goswami said that if someone doesn't find someone they see as a Acharya, and if they find someone they see like an Acharya, who is very merciful, then serve Krishna to that person. But you should always be in the mood of servant of the servant of Krishna. You never added the value of Krishna. I serve Krishna directly. I don't need a guru. That's not there. It is considered offensive. We need to always serve Krishna through His devotees. Even Lord Chaitanya, when He was asked, Who are you? He said, I am a servant of a servant of a servant of a servant of a servant of Lord Krishna, who is the husband of a devotee. तो पड़कर नहीं चर्वन और पड़कर नहीं चर्वन। पड़कर नहीं चर्वन और पड़कर नहीं चर्वन। पड़कर.

नहीं.

चर्वन और पड़कर न� He would take initiation and he would learn the Srimad Bhagavatam. His name was Srinivasa. Srinivasa Das. Maybe somebody here has named Srinivasa. That's a common name. He got to Jagannath Puri. There was a big festival going on. He said, what's happening? No, you don't know. Lord Chaitanya left the world yesterday. Today is the festival. You can't believe that he's been walking for over a month. All life he's waiting for the day to meet Lord Chaitanya. His father was a very ardent disciple of the body of Lord Chaitanya. But he had somehow delays and he didn't go earlier. And now he reached there and Lord Chaitanya was gone. He pulled his hair and he was like a man. No! No!

No!

Who.

Is.

Going to teach me the Bhagavatam? How will I learn the science? And he thought that he should commit suicide. What's the use of living? His whole life is a waste. The Lord Caitanya appeared to him in a vision. He told them, you can't take your life because your life belongs to Me. Don't think about this. You go and see Gadarha Prabhu and He will guide you, He will help you. So one of the Tantra Tatva here, the Dorje Chania, this side written on the Dwaita, the other side is Gadarha and Shiva. So Gadarha Prabhu, He was staying in Jagannath Puri there. He said to the incarnation of Radharani. So he went to see Kalaanam Prabhu. And Kalaanam Prabhu, because he just watched the time he left, he was crying and he was in separation. He wanted to see anybody, but when he heard the name Srinivas, he said, okay send them in. Because he had heard that Srinivas was going to be the future hope for the disciplic succession. He was going to be an important servant of Lord Chaitanya. So Srinivasa came in, paid his obeisances and said, I want to learn from you the Srimad Bhagavatam. I want to be your disciple. He said, well, I teach you the Srimad Bhagavatam, but my Srimad Bhagavatam is spoiled. He showed that those days of 500 years ago, Bhagavatam is handwritten on this palm leaf. And the ink was not the waterproof ink. It was not ballpoint. It was written by some plumber or some feather or something. So, When we read the Bhagavata, we get so ecstatic and love for Krishna. We cannot help but to cry and see the whole, the words are washed away by their tears. There is so much love when they read the Bhagavata. We read, I don't know, all of us were crying. So part of this paper also is quite waterproof, not fully but somewhat. They were so much in love with Krishna that by reading, they couldn't help but cry. So much of the Bhagavatam was washed out. So they couldn't study it anymore. So the Sri Vaishnava go back to Bengal and get some pandits to copy a new Bhagavatam, 18,000 verses. वो देशी वालें देखें एक भुक यहाँ के लिए करते हैं कि सम्मान देखें के लिए करते हैं और करते हैं करते हैं करते हैं करते हैं करते हैं करते.

हैं करते �.

سمجھ گئے گا گا گا گا گا گا گا گا گا گا گا گا He was crying. He was devastated. He didn't know what to do. Again, he was like... He really wanted... I thought, maybe I can't dramatize this properly. But... He.

Was.

Really upset. Really, really devastated. Then... He was told to go back to Bengal. Another vision of Gandana starts to go back. There you'll find the... पर दिच्चिनान्दर परू तो आपको करते हैं। वो देखने के लिए जाने के लिए जाने के लिए जाने के लिए जाने के लिए जाने के लिए जाने के लिए जाने के लिए जाने के लिए जाने के लिए जाने के लिए जाने के लिए जाने के लिए जाने के लिए ज Again he was devastated. This time someone came and said, I don't see anybody. He said, Sita, I mean Kakurani, she wants to see you. Kakurani, the widow of Lord Chaitanya, Vishnupriya. So he went and paid his obeisances and there in the house of Lord Chaitanya grew up and lived. विश्णो प्रिया शीवास बास्टिंग जिसे जब विश्णो प्रिया शीवास बास्टिंग जिसे विश्णो प्रिया शीवास बास्टिंग जब जिसे जब विश्णो प्रिया शीवास बास्टिंग जिसे जब विश्णो प्रिया शीवास बास्टिंग जिसे जब विश्णो And she wasn't caring for her beauty or her personal upkeep of her hair or anything. She was very much in separation of her divine husband, Lord Chaitanya. But even then, Srinivasa could see that she was the most beautiful woman he had ever seen. She was a Lakshmi. She was out of this world. She was playing this pastime. She appeared as obeisance, as prostrate. She said, I am not seeing anybody. No. But.

Last.

Night, in my dream, when Chaitanya came and told me you were coming, that you are going to do some important service for him, that I should tell you to go to Vrindavan and there Rupa and Sanatana Goswami can help you. She explained how Lord Chaitanya sat next to me with his arm around me and told me that Srinivasa is coming. Give him the mercy. Just like this, Srinivasa is getting out of इस लिए अपने अगर करते हैं, अपने अगर करते हैं, अपने अगर करते हैं, अपने अगर करते हैं, अपने अगर करते हैं, अपने अगर करते हैं, अपने अग� مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى.

Mumbai.

To Dubai. Anyway, he went off again after getting many blessings from Vaishnavas. Went to Brindavan. There in Brindavan, he was taking a bath and... Akuru was put there. Then he overheard some brahmanas walking by. You know, Brindavan isn't the same anymore. Yes.

He ran.

Out and I just saw this young chap. What did you say? Ruben Sanat had left? Don't tell me that. Yes, they're having a festival now in Raghavavindaji temple. They're gone. They both left the world. No! No!

No! No! No!

He.

Was.

Running and he stopped. When he got to the temple, he literally, until then, he's been gone. He just collapsed in the back. He was like, too much. Where to go from here? Everywhere he was going, everyone leading back to the spiritual world. No one's staying to teach him. Somebody woke him up. So, are you Srinivasa? He said, yes. So, I am Jiva Goswami. Gopinath Siddhartha told me that you will be coming, that you should take initiation from Gopal Bhatt Goswami. Gopal Bhatt Goswami is son of Venkata Bhatta, the head priest of the Ranganath temple in Tamil Nadu. Personally he was initiated by Chaitanya Mahaprabhu and he went to Vrindavan as one of the six Goswamis. And Jiva Goswami said, I am supposed to become your Siksha Guru. He will give you initiation, I will give you instruction. There are two kinds of spiritual masters. विश्वार्ण के लिए एक विश्वार्ण के लिए एक विश्वार्ण के लिए एक विश्वार्ण के लिए एक विश्वार्ण के लिए एक विश्वार्ण के लिए एक विश्वार्ण के लिए एक विश्वार्ण के लिए एक विश्वार्ण के लिए एक अधिक्षा गुरू के लिए अधिक्षा विश्वार्� गुरू के लिए आधिक्षा गुरू के लिए आधिक्षा गुरू के लिए आधिक्षा गुरू के लिए आधिक्षा गुरू के लिए आधिक्षा गुरू के लिए आधिक्षा गुरू के लिए आधिक्षा गुरू के.

लिए.

आ अच्छीद इस पूर्च्छल शेल्टर। The way he was so eager and so determined to get a spiritual master, to get the guidance that he needed to get back to Krishna. He is a good example for all of us. Sometimes we don't realize that how... I met some devotees who said that they were with Prabhupada, they saw him, they were getting his association, but they were delaying, you know, they weren't chanting 16 rams, or they were chanting, but they were thinking, I'll take later initiation. Then all of a sudden, 1977, November 14th, 7 o'clock at night, Prabhupāda went back to Gārya. And they were shocked. He said, what does that mean, what? Now who's going to be my teacher? Who's going to initiate me? To get back to Kṛṣṇa, we need to have initiation, not formally. For some rare cases, you can get back, but formally, अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने It is called the initiation of spiritual birth. अपने अपने अ So from birth we have to learn so much. It is important that we take as our priority how we are going to get proper shelter, proper understanding, proper development, Because people that take initiation are not little babies, they are, I mean spiritually they are, but materially they are adults, so at least 12 plus. Most people are too late already. It's up to them also to ask questions of the spiritual master to get the proper understanding about Krishna consciousness. अगर हम अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अपने अप� Maybe my service is not good enough. Maybe he won't be accepting it. Maybe I am offering it in the wrong way. But we know that whatever God Brahma offers to Krishna, He is accepting it. This is a part of Prabh. Each guru accepts from his disciple. You know that we offer the Shilpa Prabhupada because his disciples offer that he accepts. He offers to his Guru, I offer to his Guru. This way it goes on. We need to get a link for the disciplic succession. Be sure that our service is accepted and gets there. Sometimes some of my offers service and the Guru is there to guide. He has to fight the foes. You shouldn't do like this. All your fingernails are dirty. He will not find me alone. Whatever it is, he has to find out some fault. If there are any. If there are any, he has to find me. That's his unfortunate job. He has to be guiding. And encouraging. If something is right, he has to accept that it is right. تاکہ تاکہ تاکہ تاکہ تاکہ تاکہ تاکہ تاکہ kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit kemarit और kemarit kemarit kemarit kemar देखने के लिए किष्णा प्रसाद करते हैं। मैं प्रसाद करने के लिए क्या है? क्या आप मुझे प्रसाद कर नहीं करते हैं? मैं प्रसाद करने के लिए क्या है? मैं प्रसाद करने के लिए क्या है? मैं प्रसाद करने के लिए क्या है? मैं प्रसाद करने के लिए क्या They are demanding like this. I am not going to come here anymore if you go to this Hare Krishna. You may not. So they joined and said, you know. We could see that he is not even vegetarian. He is not following. Some gurus are like that. They don't follow. They are demanding you have to serve. वो गुरु हो, वो भी प्रांटिया करना चाहता है, वो भी प्रांटिया करना चाहता है, वो भी प्रांटिया करना चाहता है, वो भी प्रांटिया करना चाहता है, वो भी प्रांटिया करना चाहता है, वो भी प्रांटिया करना चाहता है, वो भी प्रांटिया करना चाहता है, � A life of a spiritual master is a transparent thing. Everything is dedicated in Krishna's devotional service. Krishna doesn't eat fish. So the Guru doesn't eat it. Krishna will eat fish, we will eat... He doesn't eat, so we don't eat. Someone else, maybe they're not able to be vegetarian, maybe they eat fish, but they chant. It's alright.

But they're.

Not claiming to be a guru. When somebody is a guru, or claiming to be a guru, then they have to practice. Acharya means they have to be a good example, they have to be followed by their Guru. We know that some people, it may take them time to be fully a vegetarian. We don't reject their service, we try to engage them. But to be a guru and take the responsibility for people's spiritual life, then you have to practice very carefully. The Prabhupada was such a person. He tried to follow in his footsteps. Very difficult, because his footsteps are so gigantic, but in a spiritual sense. We're trying to follow, we're not imitating. We're trying to follow in his footsteps, follow his instructions. In this camp, we're all dedicated like that to following the Prabhupada. You have to say who you are inspired by. आप करने के लिए नहीं होते हैं। करने के लिए नहीं होते हैं। करने के.

लिए नहीं होते हैं। करने के.

लिए नहीं होते हैं। करने के लिए नहीं होते हैं। करने के लिए नहीं होते हैं। करने के लिए नहीं ह Tutaqatil Guru. He may be loved. Today we had initiation. Some people took initiation and they took that responsibility to serve this spiritual master. And this spiritual master took the responsibility to guide and protect the disciples. We need help. Especially now because there are so many disciples around the world that we take care of.

In the.

Future we need that you all become qualified and that many of you also become spiritual masters. It is kind of a vision that there will be thousands, tens of thousands of spiritual masters in the future, in different parts of the world, different languages. Shukropati! Jai! Shukropati!

Jai! Guru.

Paramparati! Jai! Oye Oye Oye Oye Oye Oye Oye Oye Oye Oye Oye Oye Oye Oye Oye Oye.

Oye Oye Oye Oye Oye Oye Oye.

Oye Oye Oye Oye Oye Oye Oye Oye Oye Oye اشتراکشن اگر Oye باقی سوال دوست دوست دوست دوست Topic today of today's verse, I'm not on Indra and Narayana. Because if you want to ask me another question from Mahabharata or something, bring me the Mahabharata. Swami in the verse. अगर समक्षा गुरू के लिए एक लिए लिए एक लिए एक लिए एक लिए एक लिए एक लिए एक लिए एक लिए लिए.

एक लिए लि�.

کبھی کبھی میں شیخ شاہ گورو کا محبت نہیں دیتا تاکہ محبت شیخ شاہ گورو کا محبت دیتا.

تاکہ محبت شیخ گورو کا محبت دیتا شاہ تاکہ محبت شیخ شاہ گورو کا.

دیتا تاکہ محبت شیخ شاہ گورو کا محبت دیتا تاکہ محبت شیخ شاہ گورو کا محبت دیتا تاکہ محبت شیخ شاہ گورو کا محبت دیتا تاکہ محبت شیخ شاہ گورو کا محبت دیتا تاکہ محبت अपने गुरू के लिए करते हैं और आप सक्षा गुरू के लिए करते हैं जनते के लिए आप सक्षा गुरू के लिए आप सक्षा गुरू के लिए आप सक्षा गुरू के लिए आप सक्षा गुरू के लिए आप सक्षा गुरू के लिए आप He is someone who is actually considered सक to be on the same level as a Diksha Guru. There are two kinds of Diksha Gurus. So sometimes a Guru may temporarily say that, okay, I am not able to learn, for example, in Africa, if I was not going there, he would write them a letter. to be under such and such guidance of such and such to go away. Take him as your Sikhsha Guru. Two cases. Later on, Sikhsha Guru may withdraw that, okay, he's not your Sikhsha Guru anymore. You don't give good Sikhsha. There's a few cases like that. You're clear? Any other question? Maharaj, if a person wants to take a shelter, अगर वो नहीं करता था, वो नहीं करता था, वो नहीं करता था, वो नहीं करता था, वो नहीं करता था, वो नहीं करता था, वो नहीं करता था, वो नहीं करता था, वो नहीं करता था, वो नहीं करता था, वो नहीं करता था, वो नहीं Baqt-i Siddhanta Saraswati Thakur, 11 tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tahil-e-tah Older God brother talked to him and said, okay, you're never going to be 100% pure. If you're 100% pure, you will need a guru then. We take a guru because we want to get purified. We want to get his guidance, his protection. See, this has to be up to a certain level that you're fairly sure that you are ممکن انتخاب امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام امتحانات امام It was in 1923? 1932? Last.

Year.

Was... Must have been 1933 because last year was the centennial of Allahabad's initiation. No. 70th anniversary. 70th anniversary. I went to Allahabad. और तो कवनर थे, अपने लिए कवनर थे। शास्ट्री जी, अपने लिए कवनर थे। विश्वराष, शास्टी जी। कवनर के लिए कवनर के लिए कवनर के लिए कवनर کسی گوڑو के लिए कवनर लिए گوڑو گوڑو گوڑو گوڑو گوڑو گوڑو گوڑو گوڑو گوڑو It's like a pre-shelter. So they can start to develop more of a personal relationship with the spiritual master. Start a correspondence, start to develop a type of guru-disciple relationship. Then, if somebody is training 16 rounds for 6 months, They pass a basic exam about 13 questions of the philosophy. Then it's considered they want to take shelter of the Guru. And they can take shelter. Pre-initiation, this is before initiation. But this is considered like a trial for initiation. with the guru just like disciple. They are disciple but they are not initiated disciple. Both levels are, but the aspirant may be even more neophyte and this shelter considered more mature. So that's the time when they get to work out this kind of doubts and this kind of hesitations. We want to forget that because we don't know how long we're going to live also. We don't know how long the whole situation is going to be the way it is now. Suddenly, you know, maybe there's no such support. So it's better to, you know, get all the spiritual support you can while you have the opportunity. You never know what the future holds. As we saw with Chirni Ma's chariot, every step was a surprise. Being surprised was becoming the norm for him. So if somebody rose up like that, there's something in between, you know. You don't want to be It's not that you're going to be 100% pure. It's not that you should be like completely fallen. Obviously, you have to be able to give them. To give even shelter, you have to be following basic four principles. Sometimes there's Delores who, they're like vegetarian, but maybe they have to eat in a mess or something. In the mess, they slip in some onions in the food. So like out of their own free will, they had the onions. We don't really want to, but they don't have any other alternative. So such people are just like in a situation, they're not really qualified for being initiated, but they're trying to do everything for initiation for six months. So we got them shelter if they want. But before they can actually take the initiation, then they should solve that problem. Like the shelter, we hope they'll get more support and more strength. You've got to think. Some strength can come from our thinking and spiritual commitments. I don't know if that answers your question. Thank you for watching our videos. Be sure to subscribe to our channel. We publish new videos every day. And don't forget to like and share our channel.