20070330 || Śrīmad Bhāgavatam Class 2.9.3 || Śrī Māyāpur, India #JayapatakaSwamiArchives

As soon as a living entity becomes situated in his constitutional glory and begins to enjoy the transcendence beyond time and material energy, he at once gives up. The two misconceptions of life, I and.

Mine.

Thus becomes fully manifested as the pure self as soon as the living entity becomes situated. That's the pure self. Report by Sundar Obaki the two misconceptions of life, namely I and mind, are merely manifested in two classes of them. The lower state and conception of mind is very prominent. The higher state of this conception of I is prominent. The animal state of light. The misconception of mind is perceivable even in the category of cats and dogs.

Who fight with one another with the.

Same misconception of mind. The lower saints of human life.

The.

Same misconception is also prominent in the shape of quo it is my body, it is my house, it is my family, it is my calf.

It is.

My nation, it is my country.

Soil. Ever met anybody that says that the.

Higher states of speculative knowledge the same misconception of mind is transformed into I am, it is all I am, etc.

There are many classes of men comprehending.

The same misconception of I and mine in different colors.

But the real significance of I can.

Be realized only when one is situated in the consciousness of I am the eternal servitor of the Lord. This is the pure consciousness and the whole way that literatures teach us this conception of life. I am the eternal servitor of the Lord. The misconception of I am the Lord or I am the supreme is more dangerous than the misconception of might. Although there are sometimes directions in the Vedic literature to think oneself one with the Lord, that does not mean that one becomes identical with the Lord in every respect. And doubtless there is oneness of the living entity with the Lord in many respects. But ultimately the living entity is aborted to the Lord and he is constitutionally.

Meant for satisfying the senses of the Lord.

The Lord therefore has the condition of souls to reap to surrender unto Him. Had the living entity's confidence subordinate to.

The supreme will, why were the living.

Entity be absent surrender? Had the living entity been equal in.

All respects, then why was he put under the influence of Maya?

We have already discussed many times that the material energy is controlled by the Lord. The Bhakuadina verse of chapter 9, verse 10 confirms its controlling power of the Lord over the material nature. A living entity who claims to be as good as the supreme being control the material nature. The foolish eye would imply that he will do so in the future.

Even.

Accepting that in the future one will be as good a controller of material nature as so means being. Why one is now under the control of material nature.

Why?

The Bhagavad Gita says that one can be freed from the control of the material nature by surrendering unto the Supreme Lord. But if there is no surrender, then the living entity will never be able to control the material nature. So one must also give up this misconception of I by practicing the way of devotional service or firmly being situated.

In the transcendental loving service of the Lord.

So one must give up this misconception of I by practicing the way of devotional service or firmly being situated in the fence and the loving service of the Lord. A poor man without any employment or occupation may undergo so many troubles in life. But if by chance the same man gets a good service under the government, he at once becomes happy.

There is no profit in denying the.

Supremacy of the Lord who is the controller of all energies. But one should be constitutionally situated in one's own glory and him to be situated in a pure consciousness. By being the eternal servitor of the Lord with his conditional life, the living.

Entity is served by illusory trial and envious liberated state into the pure.

His conditional life.

The living entity.

The servant of the.

Illusory Maya and his liberated state. He is the pure unqualified servant of the Lord.

As long as one is servant of.

The hilt conscience, one cannot be completely.

Free from the disease of I and mind.

The Supreme Truth is uncontaminated by the illusory energy because he is the controller of the energy. The Supreme Truth is uncontaminated by illusory energy because he is the controller of that energy. The relative truths are apt to be engrossed in illusory energy. The best purpose it serves, however, when one is directly facing the supreme Truth.

That'S when one faces the sun.

The sun overhead in the sky is full of light.

When the sun is shocked.

In the.

Visible sky, all is in darkness.

Similarly, when Father is face to face.

With the Supreme Lord, he is freed from all illusions.

And one who is not so is.

In the darkness of a Lusory Maya.

1426 confirmed this as follows.

So the science of Bhakti yoga are worshiping the Lord, glorifying the Lord, Hearing the Rman Bhagavata from the right sources.

Not from professional men, but from kind of person which the Bhat was up in life and being always in the association of your devotees should be adopted in Earnestness.

One should not be misled by the.

Misconceptions of I and Vayam Nikar Nikar.

The Gandhis are fond of the conception of mind.

The Gandhis are fond of the conception of I. Both of them are qualified to be free from the bondage of material energy, illusory energy. Srima Bhagavatam and primarily the Bhagavad Gita are called men for delivering a person from the misconception of high and money. Srila Vyadsa Deva described that.

Transcribe them for the deliverance of fallen souls.

The living entity has to be situated in a cancelling position where there is no more influence of time nor other material energy in conditioned life. The living entity is subjected to the influence of time in the dream of past, present and future. The mental swagger tries to conquer the influence of time by future speculation or becoming Vasu Vaasudeva from the Supreme Lord himself. That means the perfect process is to accept Lord Vasudeva as the supreme in everything, in the best perfection. Encountering knowledge is to surrender unto him.

Because he is the source of everything.

Only in that conception can one get rid of this conception of I am in my illusion that we had to faith the science of God and the process of finding Yoga in his great religion. In the conditions all should fully take advantage of this great science that ends the purport. 3 pages Chapter 2 rather Canto 2, Chapter 9, Text 3. Srimad Bhagavatam answers by citing the Lord's version how he forgot what the verse was after all that Prabhupada. As soon as the living entity becomes situated in its constitutional glory, it begins to enjoy the transcendence beyond time and the material nature of energy. It once gives up the two misconceptions of life, I and mind and thus becomes fully manifest as the pure self.

Just the examples given here.

You look to the sun, you see a shadow. You see shadow when you look at the sun. What shadow you see looking through the sun?

Where there is Krishna, there is no darkness.

Where there is darkness, there is no Krishna. Look to the sun. People are looking with Krishna everything is revealed very quickly, even the material nature. This maternal nature is the usury potency of Krishna under my control of Daksha. This fertile nature is under my control. That's why Krishna he got something. Illusion is his illusion. He's the magician. Magicians don't get bewildered by their own magic. He's a bewilder other people because they know the tricks. Krishna lose reality that conditioning us because Verses we get conditions like I am mine, this is me, I am the body, this is mind.

Fire.

So these are the two illusions. So it's very easy. You can set iron mind by achieving spiritual realization. Trying to get rid of iron mind directly into surveys become raised towards this mind and body. He had a big sermon. He told one of the ISKCON creatures and you said, well, it's a good rest between you and God. He had a beautiful Radha. So I asked him that.

He says, I worship him myself.

How do you say worshiping himself.

Offenses.

And say so many offenses in Krishna they want to believe that they are just fine. They're walking down the street and there's Sometimes you come into this situation where dogs start running. This is my house.

Get away.

Was once a dog following us. There was other dogs on the street and they were back on it. So the gods have their this binding here that the monkeys, the alphas possess all the female monkeys from their back show them as their servant. Especially when we think that this material world is mine and how we think that I am God.

Babalushacharya was.

Listening his Sanskrit guru and he was massaging his name. The sensitur quoted a verse, a word that means locust. But if you translate it another way, it means monkey ass. So he translated it. Krishna is like the red red of Krishna's hands. Whether it was something lotus or like the red color of a particular kind of monkey, we are as.

When they heard that, Ramanuja started crying. Lord Yisrael, how is he offending the Lord?

How is he calling him such a horrible thing? And the guru said, why is water falling on my lane?

He said, why are you crying?

The way you translated that verse caused me great pain.

What was wrong with my translation? And he translated it the right way. That means the Lord is the Lord's face.

And the Mayavadi Guru God Hindius. This guy is a Vaishnava. This student is the Vaishnava. He's the greatest scholar that I am. If you don't eliminate him, he's going to feed our other High Abodian scholars. So they made a plan to murder Ramanujan a couple times. Then he took him out in the forest.

Ramanuja was some of his relatives were influenced and gave him poison. So when he came to their house, they gave him a pot of food. But it had poison food in it. Somehow it slipped from his hand and fell on the ground.

The cat came up and ate the.

Food right in front of Ramanuchen.

The cat died.

He Lost his appetite. Lose your appetite. Plate of masala or some food. And then some bird came and took a bite out of it. Died right on the plate. And he stopped eating. Rather than just. I don't know who he could trust. So a relative was poisoning and he had. By that time he had some disciples.

Who didn't know who to trust. And his mother.

He had many gurus.

The mother Shiksha guru came and they.

Heard he was coming. He met him in the middle of the dry riverbed of the Kaveri River. It's very hot in Tamil Nadu Sriranga in the summer the river dries up and just becomes a little trickle. The rainy season is even worse now.

Because they have damps.

They don't let so much water. But here, 500 years ago was also.

A big river bed. In the middle of the bed.

Ramanuja and his obeisances.

Put that with.

His open chest with his chakra.

And.

All his disciples renovations is on the sand. They're all burning.

Hot sand. It's like burning one by one.

They all got up. We saw Ramanuja is still there paying obeisance to his guru. And they all imagine how much he's burning, how much he's suffering. So one disciple laid down next to Ramanuja, picked him up and put him.

Over on top of him so that.

Ramanuja wouldn't be burned in his hand. The guru said, okay, that disciple will cook for you.

Because.

The pain of the guru was.

More intolerable for him than his own pain. He couldn't understand the pain.

Himself. I would do anything to harm him to him.

Trust him to be approved.

He will turn it on one day. Just like Lord Chaitanya when he was.

Fighting in South India, he met the.

Buddhists between the dead Buddhism. It's very logical to a certain point where the Buddhists don't believe in their.

Soul.

Spiritual soul, eternal soul or eternal supreme being. So there are certain arguments that if.

You make against Buddhists want to dismantle.

The I who no longer exists as perfection become nothing. Thailand Reading some footage books to see.

What'S their point of view. So this one bride, he was a prince.

He was enjoying her birth as a princess. She was enjoying.

She moved upon Ramadan back again Mary.

Back and forth join Boga Jaga Boga tyaga. Finally they got so disgusted with the material world that they became a star, they became a monk and finally they became a star in the sky.

Thinking, you know, whatever started with twinkling.

And said that one day he star went out lower Twinkle, lower light. That's Buddhist perfection.

It's like a suicide. You cease to exist.

That's not our privilege. That's not what Bhagwan tells us. It says here when you realize your full spiritual glory and you're in transcendence, then you automatically lose this identity with I. But that doesn't mean you cease to exist. You lose the material identification of I. But the spiritual Aham is there that I am the servant of Mishnah. See there. Saloo Bahari Binta Ka da. Death identification is not a problem for spiritual life. So we start to identify now that I am the servant of Ka. We can really start feeling transcendental bliss. That bliss is not based on this.

Is buying or this is the I am God, I am nothing.

I am the servant of Krishna.

That's the Ahamur.

In the beginning we lived in the grass hut people would come. Not many people would come. The Prophet said that this grasshoppers in the moral goodness is good enough for our spiritual practices. But for preaching we need to have nice guest houses, nice facial Sundays. I don't know if we have grands huts here. How many would come and stay? Some of you like grandsons. Some say we have still a few grands huts here.

Good grandsons.

Some people like it. But most devotees prefer Papasim Bhavan, Gandha Bharavang Chakra punch Buddhas in order to facilitate the devotees. Prophet wanted us to build his building. But he said to build out of bricks, stones and concrete steel. This isn't the model of passion. Living grants have more of goodness with even more of goodness. I have this possession with one time I was sort of Kabbal in Calcutta. We were waiting for the little train. We need to go to Ahmedabad for the Kuma Mela this year. Next year 2007 January 14 starts Ardha Kumbha Mela in prayer 1971 we went to the Arda Kumbha Mela Sutravan. There was 21 million people there. In 1977 the Poorna Cuba there were 31 or 31 million. You see almost the same amount. All this is Ardha. Like I know. Every six years, six, every 12 years is pornha kumbha. And the six years in between is arda kumbha. Arda means after five. So you're going to be around in India. You want to see the biggest vegetable on earth spiritual religious gathering. Put it in your calendar Agar Rupamela.

We're discussing to have a tent camp.

There with a feature. We have big army Namas that place is filled with all different kinds of yogis. This one yogi says to be 300 years old. He never touches the ground. I don't know what happens when he touches the ground. But he always stays his always lives and never touches the ground. He was given Bhagavad Gita, Bhagavad gina. He was barely getting all his followers to fight Bhagavad Gitas. He was Bhagavad Gina.

Lower.

For some of these yogis are real yogis and some are bogi yogis. There's all kinds of people there.

Man Scroll.

But there was one guy meditating with his hands like this. He'd been meditating so long that his fingernails grew up the other side of his hand. When the denture falls, says the pond of Dharmatari. Every 12 years and 6 years, drops of nectar. At specific times they come down, dip in this river. Come up Hundreds of kilometers away, another sacred river. Dip down, come up another one, Dip all the rivers. What are we doing here? So we're here to get association from the south. Then we realized the prophet was there a new association. So many people come there to meet Sadhu. Like a big supermarket of sadhu's. He was there and people are coming to make yams. That's how we started Malaysian Yat Church. Some very aristocratic Hindus from Malaysian invited drop by the government. He went to Malaysia. Hare Krishna movement started there. Now we have 25 temples and thousands of devotees. Sadhus day early in the morning, cold in early January. Allah. But maybe 3 degrees centigrade, 40 degrees Fahrenheit. They did take ashes and put the ashes on their body. That's their blood.

Interesting. So we're going to do a big.

Hari Namas there equal leg. Hari nama. Hari nama distribution. So if anybody likes to do Hari nama from distribution, plan to go to the Kumpanella for two weeks festival like this. We just gave people the holy name. When people chant Hare Krishna, feel spiritual bliss and what lots of preaching, lots of talking can do, take a long time. Very quickly people can realize I'm not devoting, I'm feeling spiritual happiness. Chanting it's not physical, it's not mental. It's something. Explain it. She said like that to the Buddhist. But then they got envious of that. These are the big words. Rather than accepting what used to be thousands of years ago. Whoever had a better idea, you accepted it. And yet to that point, you were a particular person. Faith, particular understanding. That was the best you had found. Someone tells you something better makes more sense. Then you accept that it was like a free market of spiritual knowledge. But then as Kali Yuga progressed, people became sectarian. I'm this religion, I'm that religion. And even if someone had a better.

Idea.

He thought this religion and their better idea is a threat to my religion. Therefore I should kill him. So then the Buddhists also brought poison food. The poison Chaitanya Mahatramu. They offered a big plague eat this joy. The big bird flew down, picked up the plank, dropped it on the head of the holy guru. He fell unconscious and his disciples said, save him, save him. Lord Chaitanya said chant Hare Krishna will be saved. So he started chanting Hare Krishna he was here. And he replied that he was saved. So that way the disciples became a mantra. Guru of the guru engage in the holy mo.

But they don't approach the people who.

Are learning in transcendental science.

And they.

They'Re like as good as animals. Like fowl goes and babies in the river. What's the point? We made the river get purified. We come to the holy mountain to hear. We have our NIH students. They're coming to hear from.

Experienced teachers.

Advanced devotees to learn about Ka consciousness. That's the purpose of the holy God, to ask questions to hear. Not just today, of course. We also may do our worship with the Ganges. We also come and listen. These are very important verses. You get over this high and mighty identification. You come to the gratification I am a servant of Krishna like Lord Chitamya said. And the servant of the servant of the servant of the husband of the Gobis. That's the consciousness we want to. I went in the Krishna rather here in the old days I rode on my bicycle.

I went to pick up.

We were getting something printed for a festival. So I went to the printers and I was waiting because before me there was a school teacher and he was printing the school paper for the Bengali medium second grade exam. I'm not a big Bengali for that time. Second I see your exam paper question number two was tumang ki purijoy blank lines. Right now tuma means your. He means what? Puritoi means your identity, your introduction.

Something like that.

Why? So I was curious. I asked what question? Why do you have to write down to get in a proper brain? Atul Krishna can tell us whether what we have to get to get the proper brain of this question in nih.

We got a few tips here.

But then the teacher said, oh no, I have to say I am a Bengali. I Am an Indian. In other words you have to write I am this body. This is my country, this is my internal education. So this is how Mama, I said what if you go down.

That I.

Am the spirit soul.

No, no.

You'll feel so. Our education is a little different in the outside education. This is the problem. Right from the school days, right from second grade to being prophet of Bengali.

Or an Indian girl, you're this body.

And we want to be taught alone. Unite the eternal servant of Krishna.

I have a bottle Bengali.

When people come and greet each other sometimes they say tumar sariyar kamonachi, right? Is that correct? Who says it's correct? What does that mean? Tumar means your tumi is you towards your sarir means walking. How many words we use also in.

That means how are you?

How is your body? How is your body? How is your body doing.

So then.

The language is like that. We say Namaste which means outper spectrum and super soul in the eye. That's one of our thinking. How is your body? So I have a body. I'm not the body but I have a body. I am this Krishna die and I have a body. I can take care of my body and use it in Krishna service. But understand that's just how the lay of how it's your body. But in the West I say how are you? They answer oh, I'm feeling good. Are you healthy? Yeah, I'm healthy. So everything identifying that I am the.

Body, I am healthy, I am doing okay.

Whereas Indian perspective, the ancient was that you are the atma. You have a body, how's your body doing? Atma is okay. Atma is always okay. The body may be sick, healthy. We want to gradually change our orientation so that we see that I am this spirit, soul, living force. I once walked in the room, Prabhupada was talking to my Purvashara mother. And it was explained that you see there is a living force in the body. Every body has a living force. You understand that it's against God. So you are the living force. When you leave the body.

Body is dead.

Yesterday Mahda Satchi left her body before we saw. So many kinds, so beautiful, smiling, chanting. When she left the body.

She left.

Chanting right through and followed the Lord.

He was reaching sacred and God is saying she surely went back to vodka.

We can all say prayer note.

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