20230206 || Phalaśruti – Gains Lord Gaurāṅga with devotees || Śrī Māyāpur, India

This content was created by Jaya Pataka Swami. This content was uploaded by Jaya Pataka Swami. This is a YouTube video titled "20230206 || Phalaśruti – Gains Lord Gaurāṅga with devotees || Śrī Māyāpur, India" published on October 28, 2023. The content is a spiritual discourse or narration featuring two devotees discussing the teachings and pastimes of Lord Chaitanya, focusing on devotional service, the significance of Tulsi, and the association with devotees. The narration includes references to scripture and devotional philosophy, presented in a call-and-response style between two speakers labeled as Devotee 1 and Devotee 2, with a narrator introducing and concluding the video. The content is devotional and educational in nature, aimed at followers of the tradition.
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One day the Lord took a small filled it with.
Tulsi in it. Lord Chaitanya he was planting Tulsi in a clay pot.
Tulsi very wonderful.
Planting Tulsi and watering Tulsi and doing puja for Tulsi is very wonderful.
Circumambulating Tulsi.
Circumambulating Tulsi.
All the things ring.
All these things bring immense spiritual benefit. Chapter 8 text 156 Lord Chaitanya said.
I I don't see Tulsi Davy if.
I don't see Tulsi Davey if I.
Don'T see Tulsi, I cannot survive just as a fish cannot survive. I don't want her.
If I don't see Tulsi Davy, I cannot survive. Just as a fish cannot survive out of water.
We are saying as a lot of cold places because of Tulsi David we.
Have seen how devotees even in cold places cultivate Tulsi Devi by giving a role altered lights by keeping a room with ultraviolet lights. Chapter 8 text 157 Whenever Lord Chaitanya would chant Joppa counting his beads counting his beads while walking in the street. While walking in the street he would have someone carry a Tulsi plant before him.
Tulsi was the Lord Chaitanya.
This shows how important Tulsi was to Lord Caitanya. Chaitanya Bhagavat Antikan chapter 8 text 158.
Foreign.
As Lord Chaitanya followed behind as Lord Chaitanya followed behind looking at Tulsi, tears of loving ecstasy were flowing down his body, his transcendental body. Chapter 8 x 159 When Lord Chaitanya would sit to chant counting his mantras in Japa, a Tulsi plant A tulsi plant would be placed next to the Lord. Purport from Srila Bhakti Siddhanta the phrase Sankhya Nam is explained as follows. It is the injunction that one should chant the holy names a prescribed number of times on tulsi beads. In this case it is understood that the Lord chanted a fixed number of names while sitting next to a Tulsi plant. Sri Gaura Sundar exhibited the pastime of Associating with Keshava Priya Tulsi to teach those who do not consider the association of Ka Priya Tulsi as favorable to devotional service, but rather accept her as an ordinary plant. Tulsi is Tadiya or related to Ka. The endeavors of those who are eager to serve Ka, transgressing his dear servants are futile in this regard. One should discuss the following verse Proud persons who worship Lord Krishna but do not worship the Lord's devotees do not attain Lord Krishna's mercy.
Out of all worships and it's not one thing.
Lord Shiva also described to Parvati Devi that of all worship worship of Lord Vishnu is supreme except for one thing.
What's the thing the Lord is.
Worshipping devotees of Vishnu Chaitanya bhagavat antikan chapter 8 text 160 seeing the tulsi plan our journey has six numbers while chanting his fixed number of rounds.
This Bhaktiya.
This Bhakti Yoga truth who can understand.
This principle on devotional service?
Who can understand this principle of devotional service?
Mainly.
Lord Chaitanya being the Shiksha guru.
Teaching people how to practice devotional source.
He was teaching people how to practice devotional service.
Is much more powerful and.
Chanting without Tulsa Chanting in front of a Tulsi plant is much more powerful than chanting without Tulsi Chaitanya bhagavat antikan chapter 8 text 161 after chanting the holy names his fixed number of times, Lord Chaitanya would return with Tulsi again carried in front of.
Before sir Lord.
Caitanya Here is teaching how we should always chant before Tulsi Chaitanya bhagavad antikan chapter 8 text 162 only one who accepts the teachings of Shiksha Guru Narayan receives protection from him.
Allah Chaitanya he is Narayana or Krishna.
As a devotee Lord Caitanya he is Narayan or Krishna as a devotee.
As he is teaching how to serve Krishna.
And as this he is teaching how to serve Krishna as as Shiksha guru.
I am instructing.
Or instructing spiritual master Caitanya bhagavad antikan chapter 8 text 163.
Jagannath Darshan Purva.
Seeing Lord Jagannath, Lord Caitanya offered his obeisances to Lord Jagannath.
With his along with his devotees, Ghorahari.
Returned to his residence along with his devotees. Associated with his devotees, Lord Caitanya was never alone. He would always be associated with his devotees. Chapter 8 Text 164.
Desires.
Whatever desires.
Have within their.
Consciousness, those Devotees had within their consciousness.
The lives of all.
In that way their desires were all fulfilled. Lord Caitanya was like a desire tree.
He will fulfill all the desires all his daughters he would fulfill all the.
Desires of his devotees. Chaitanya bhagavad antikan chapter 8 text 165 Lord Chaitanya treated his devotees like his own children.
Or.
Constantly. All the devotees would remain close to Lord Chaitanya. Report from Srila Bhakti Siddhanta Gaura Sunder would always give the happiness of his association to the devotees by affectionately keeping them with Him. It is stated as all surrender unto me. I reward them accordingly. According to the purport of this verse, all classes of devotees received the opportunity to serve the Lord according to their own mentality. Lord Chaitanya he would give his association to the devotees. Say again Gumrash he would not. He would not miser. He was not miserly in giving his association to the devotees.
So.
So Lord Chaitanya gave his mercy out freely to all the devotees. Chaitanya Bhagavad Antikhan chapter 8, text 166 all the Vaishnavs from Bengal and Elachala stayed together blissfully absorbed in Krishna consciousness.
He also wanted all his followers to be together.
Rla Prabhupada he also wanted that all his followers should be together. Therefore he said to come to Lord Caitanya's birthplace on the Gor Purnima Day associate with each other and associate with each other.
But evil United nations on.
The spiritual world In a united nations of the spiritual world. Chaitanya bhagavad antikan chapter 8 text 167 by the Mercy of Lord Chaitanya people were able to see all those devotees.
Outside of Vega.
Some of these Vaishnavas were eternal residents of Sweta Dweeb and seeing them was very special Mercy Purport from Srila Bhakti Siddhanta in the Mahabharata Shanti Parva it is stated all the residents of Swethadvip are devoid of the five material senses. In other words, their bodies are not composed of the five material elements. They are learned and devoted to the Supreme Lord Purushottama. They have no material senses, they can survive without eating and they do not engage in material activities. Their bodies have a nice fragrance. These residents of Sweta Dweep are my unalloyed devotees.
That's who Sadhgas resides in the universe.
There are two Sweta Dwipas, one in Goloka Vrindavan and one where Ksirdakshaya Vishnu resides at the bottom of the universe.
Both of them are.
Both of them are Vaikuntha Lokas.
People in there.
People who live there are eternally liberated souls. Chapter 8 text 168. Advaita Acharya Chandra would repeatedly declare from his lotus mouth quote.
Cannot be seen even by the demigods.
All these Vaishnavas cannot be seen even by the demigods.
And the.
In the heavenly planets purport from Srila Bhakti Siddhanta. As a result of piety, living entities attain the position of demigods. And as a result of sinful activity, they take birth in demonic species and become attached to sinful activities. The devotees of the Lord are worshipable and are desired to be seen by even those who who as a result of pious activities have become demigods. This was repeatedly declared by Sri Advaita Prabhu. So seeing the pure Vaishnavs who are Nitya Siddha, eternally liberated souls.
As a son of probably.
Who had descended from the spiritual world to assist Lord Chaitanya in his pastimes, seeing them is a very special mercy.
Even the Devas are not given such a mercy.
Even the Devas are not given such a mercy.
I don't see such liberated souls.
So the devotees of Lord Caitanya are able to see such liberated souls. Chaitanya bhagavad antikan chapter 8 text 169. Sri Advaita Chandra cried while holding the lotus feet of Lord Sri Chaitanya.
Because of you am I able to see all these.
He said, oh Lord, only because of you am I able to see all these Vaishnavas. Seeing the Vaishnavas is a very special mercy.
I cannot underestimate by saying I'm seeing this cancel down the waters.
We should not underestimate the blessing of seeing these transcendental devotees. Chaitanya bhagavad antikan chapter 8 text 170.
You are the source of all incarnations.
My dear Lord Caitanya. You are the source of all incarnations. You first have your devotees appear in this world.
On her so.
And then the Lord would sow advent. So in Navaduip Dam, many of the devotees appeared before the Lord, before Lord Caitanya. And this was all by the mercy of the Supreme Lord himself.
And the lovely candle that predicts Allah will call with his extensions and associates.
His Chancellors in the 11th Canto. It predicts the Lord will come with his expansions, his associates, his transcendental weapons.
And he will establish the Sankirtan sacrifice.
And he would establish the Sankirtan sacrifice.
Foundational Chairman.
Congregational Chanting of the holy names Chapter 8, text 171 Aniruddha and Sankarshan incarnate with the Lord as Lakshman, Bharat and Satrugana. When Krishna comes, he comes with Prajumna, Anirudha and Sankarshana.
When he comes as Lord Ram and.
When he comes as Lord Ram he.
Calls Ram.
He comes with Lakshman, Bharat and Satruguna. Chaitanya bhagavat antikan chapter 8, text 172 in the same way the Vaishnavas appear with Lord Caitanya according to his order. So in Caitanya Mongol it shows how Lord Caitanya is being bathed by the queens of Dwarka and the Gopis of Vrindavan.
Then at the a situation in the head of the universe of the Rama.
And then after hearing from Narad Muni about the situation in the universe of the four headed Brahma, he decides to descend yes, around here. And he asks for volunteers who will come with them. And those are the ones that appear before him. Chaitanya bhagavad antikan chapter 8, text 173rockort.
Or procot Nina.
Therefore the Vaishnavas neither take birth nor die, but they come with Lord Chaitanya and return with Lord Chaitanya.
The Source and hers. All the worries descend with the Lord in the spiritual world.
This verse confirms how devotees descend with the Lord from the spiritual world.
They don't care. They're actually social.
They may appear like ordinary persons, but they are actually special. Caitanya bhagavad antikant chapter 8, text 174 there are no duties, ruative activities or birth for the Vaishnavas in the Padma Purana. This is clearly stated.
All people, the people are thy conditioned souls that take us and word according to their karmas.
Normal people, people who are conditioned souls, they will take a set birth according to their karma.
In the world, the Son of the Lord.
But these Vaishnavas, they appear in the world to serve the Lord.
And they're not subject to this material.
And they're not subject to this material birth and karma. They're coming simply to associate with the Lord.
It's like I said, actually incarnation.
Just like it said Swarup Damodar is actually an incarnation of Lalita, and the one.
On the right is actually an incarnation of Ashaka Devi and Arjuna.
And Ramanandaroi is actually an incarnation of Vishaka, Devi and Arjuna.
Like that they're coming into that bodies to serve the Lord's desire.
Like that they're coming in different bodies to serve the Lord's desire.
Ramana Rai became Sudra family Ramanandurai he.
Came in a Shudra family larger than they had. Lord Chaitanya had a Brahmanas learned from him about the Rasas in Vrindavan. Chaitanya bhagavad antikan chapter 8 text 175176 just as Bharat and Lakshman, the son of Sumitra and just as Sankarshan and other forms of the supreme Lord appear in this world by their own will, similarly the Vaiava associates of the Lord appear with the Lord and then return to the Lord's eternal abode with the Lord. Like the Lord, the Vaiavas do not take birth according to their past karma. So in Lord Chaitanya's Shikshastika it says.
That life after life serves the Lord.
He prays that he can life after life serve the Lord.
Lifestyle. Maybe you know, the Lord has incarnations.
And a Vaishnava may be given the opportunity to serve one of the Lord in his incarnations. Chaitanya bhagavad antikan chapter 8 text 177 in this way the devotees in the association of Lord Caitanya.
Always filled.
We're filled, always filled with ecstatic love.
In the Lord's constant association, in the.
Lord's constant association, the Lord is.
To serve the Lord. That's the ultimate goal in life.
Devotees are very happy to serve the Lord. That's their ultimate goal in life.
And the Lord's mercy, they can associate with the Lord in his pastimes on earth.
And by the Lord's mercy they can associate with the Lord in his pastimes on earth. In this way they're always filled with ecstatic love for Krishna. Chaitanya bhagavad antikan chapter 8 text 178.
Or hear these pastimes with devotion.
Whoever hears these pastimes with devotion.
Attends the association.
Attains the association of Gaurav Agavan, his transcendental devotees and his transcendental devotees.
This very continental intonation.
So this is very confidential information given to the devotees. Given to the devotees, the non devotees. And I not understand the non devotees.
They might not understand, but one here is a Derashan.
But if one hears this with devotion.
They can understand how wonderful this they associate with the Lord.
They can understand how wonderful it is to be associated with Lord Caitanya.
Oh, the authority or special mercy you get by hearing this passing of the Lord, appear with the Lord.
So the author has given this false Shruti or this special mercy of hearing this pastime that you can appear with the Lord along with his devotees only.
Here like to.
How many here would like to be present in the Lord's path? Goranga Thus ends the chapter entitled Balashruti gains Lord Gauranga with devotees under the section Sri Chaitanya Mahaprabhu accepts Prashadam from his devotees.
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