20230505 || Ten Bodily Transformations due to Separation from Kṛṣṇa || Dallas, USA

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your address. The following is a Sri Krishna Chaitanya book compilation given by His Holiness Jaya Pataka Swami Maharaj on May 5, 2023 in Dallas, Texas. U.S.

Today we are continuing. Welcome everybody to today's Chaitanya Leela class. We are continuing from the compilation of the Sri Krishna Chaitanya book. The chapter is entitled the 10 bodily transformations resulting from separation from Krishna under the section Lord Chaitanya Mahaprabhu's Feelings of Separation from Krishna Shri Caitanya charitamitta Ancharila chapter 1441.

Goshami Paduttu Shlok.

Translation to the verse R said at first my mind somehow achieved the treasure of Ka but again Mastiff lost Him. Therefore it gave up my body and home because of lamentation and accepted the religious principles of Kapalika Yogi. Then my mind went to Vrindavan with its disciples. My senses purport. This verse is clearly metaphorical. Chapter 14, text 42.

Krishna Sangu Bonchito Prahoor Deep Bound Maat Chitra Jalpo.

How.

He lost his acquired gem. Sri Caitendra Mahaprabhu became overwhelmed with lamentation by remembering its attributes. Then grasping the necks of Ramananda Roy and Sarukdamadar Goswami, he cried, alas, where is my Lord Hari? Where is Hari? Finally he became restless and lost all patience.

Well, this is the silent Lord Caitanya's feelings of separation.

Lord Krishna so this is describing Lord Caitanya's feelings of separation for Lord Krishna.

Where is my Lord Hari? Where is Hari?

Where is my Lord Hari? Where is Hari?

This was clearly Lord Chaitanya.

This was the feeling Lord Chaitanya manifested. Sri chaitanya Chaitamita Anjalila chapter 14 text 43.

Krishna Madhurjaya Akorshan Shaktir Bole Bole Dasha Dasha Prapti Varnan.

My dear friends, he said, please hear of Krishna's sweetness. Because of a great desire for that sweetness, my mind has given up all social and Vedic religious principles and taken to the profession of begging. Exactly like a mystic yogi. So Lorchitanya in the mood of Radharani was feeling separation from Ka.

Remembering of sickness of Krishna, he wanted that sickness.

Remembering the sweetness of Krishna, he wanted that sweetness.

So desire by Ka, it's all Yoga and that Israel.

So when we develop that intense desire for Krishna that is called Loliyama and.

What is lost by Krima.

And that is the qualification for love for Ka Caitanya Charitamrita Until Ila chapter 14 texts.

44.

Krishna Nila Mando Shuddha Shanka Kundal Gauriachi Shukup Kari Kaur Sheikh Hundol Kanepuri Trishna Lao Khalidhori Asha Choli Kandher Upur.

The ring of Krishna's Rasmila manufactured by Sugar Devaswamy the most auspicious craftsman.

Is.

As pure as an earring made from a conch shell the yogi of my mind is wearing that earring upon his ear from a gourd he has carved out the bowl of my aspirations and he has taken the bag of my expectations on his shoulder.

Of the subtitle Yogi wears earrings of conch There's a.

Certain type of yogi that wears earrings of conch ears.

A bowl made from a dry gourd and who carries a.

Bowl made from dry gourd so Lord.

Chaikana and the leaders.

And so Lord.

Chaitanya is giving this metaphor that.

He'S.

Thinking of Ash Krishna's rahat lila just here and rise up his hair and.

He'S thinking of Krishna's pastime, the vu raslila which is pure and and he's wearing it on his ear like this like this yogi who wears a conch shell earring.

Lords Lord Chaitanyas mind definitely absorbed in Krishna's pastime In other words.

Lord Caitanya's mind is completely absorbed in Lord Chaitanya in Lord Krishna's past tense the yogi of my mind wears the torn quilt of anxiety on his dirty body which is covered with dust and ashes his only words are Alas Krishna. He wears 12 bangles of distress on his wrist and a turban of greed on his head because he has not eaten anything he is very thin.

As expressing his desire for Krishna or the example of bringing yogi so Lord Chaitanya.

Is expressing his desire for Ka with the example of what yogi? Begging yogi so some yogis go door to door and do madhukari begging they.

Don'T get much of their efforts they.

Don'T get much for their efforts.

I stretch it out. They are eager to realize Krishna what.

Lord Chaitanya he is expressing his eagerness.

To realize Ka uses his poor yogi.

He uses this example like a very poor yogi begging from door to door.

But he all around like separation from.

Lord Krishna and that he is overwhelmed from separation of Lord ka Catanyachaytamita Anthelila Chapter 14 Text 46.

Tanu Dosha Dasha Shukadi Yogiga Krishnavatma Niranjan.

The great yogi of my mind always studies the poetry and discussions of Lord Krishna's Vrindavan pastimes in Rma Bhagavatam and other scriptures. Great saintly yogis like Vyasadev and Sukhadev Goswami have described Lord Krishna as the super soul beyond all material contamination. So Lord Chaitanya is comparing his mind to a great yogi.

Bahaas reads the Lord P and the sergeants among Lord Krishnas Vrindava Pastimes who.

Always reads the poetry and discussions about Lord Krishna's pastimes.

He praises Vasthan Subdevskay he praises Vyasadev and Sukadev Goswami describe Krishna in a very assertive manner who have described Krishna.

In a very assertive manner. The mystic yogi of my mind has assumed the name Mahabh Bahaulla and made disciples of my ten senses. Thus my mind has gone to Vrindavan, leaving aside the home of my body and the great treasure of material enjoyment. Purport C. Caitanya Mahaprabhu compares his mind to one of the mystic yogis known as Baulas who make at least 10 disciples. Another meaning of vowel is almost mad.

Hate. Lord Caitanya is addressing how he has become a man as a Ka.

So Lord Chaitanya is addressing how he has become mad after Ka.

And that.

The line of Silagon were enveloped by Krishna past lives by current daily lives.

And his mind has simply gone to Vrindavan where KA's pastimes are generally being.

Revised as a result.

And as a result he has given up the desire of material enjoyment.

Trying.

To enjoy the body and trying to.

Enjoy the body in some way. He is simply fixed on serving Krishna in Vrindavan. He goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants, the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves.

He uses a temple of bowels by 10 disciples that he has.

He uses this example of the bowels who have 10 disciples, who usually have 10 disciples. And.

He is going with his material senses.

And he is going with his material.

Senses.

Citizens, priests.

And he's completely absorbed in Ka. He begs from everyone, the citizens, the trees, the creepers.

That's right.

And in this way he's simply living on the fresh fruits and leaves.

I mean he is oblivious to material.

I mean, he's oblivious to material enjoyment.

He just focus on Krishna and he's.

Just focused on Krishna until Lila. Chapter 14, text 49.

Krishna Gun du Shabduparashuda.

The Gopis of Rajabhumi always tastes the nectar of Krishna's attributes. His beauty, his his sweetness, his aroma, the sound of his flute and the touch of his body. My mind's five disciples, the senses of perception, gather the remnants of that nectar from the Gopis and bring them to the yogi of my mind. The senses maintain their lives by eating those remnants. So Lord Chaitanya is appreciating how to.

Gopis of Vrindavana Appreciate Krishna's personal attributes.

Appreciate Krishna's personal attributes.

Begging this remnants and he is begging.

Just to get some remnants.

Of the remnants are Krishna.

In that way his mind is satisfied with the remnants of Ka's attributes. There is a solitary garden where Ka enjoys his pastimes. And in one corner of a pavilion in that garden, the yogi of my mind, along with his disciples, practices mystic yoga, wanting to see Ka directly. This yogi remains awake throughout the night, meditating on Ka.

Who is the super.

Soul, uncontaminated by the three modes of nature.

So Krishna as.

So Krishna is performing his pastimes in this garden. And Lord Chaitanya compares his mind to a Yogi to see these pastimes of Ka who wants to see these pastimes of Ka. So Ka is transcendental to this material.

World.

Transcendental to the three modes of nature. Lord Chaitanya is simply eager to see that supreme personality of Godhead. Chapter 14, verse 51.

Badi Moho Omritu Prahloidosha Chitra Jalpo Mono Krishna.

When Mummaya.

Lost the association of Ka and could no longer see him, he became depressed and took up mystic yoga. In the void of separation from ka, he experienced 10 transcendental transformations. Agitated by these transformations, my mind fled, leaving my body, his place of residence, empty. Thus I am completely entranced. Prabhupada Shiva Prabhupada. In this verse, the outward activities of the Kapalika mendicants have been described, but not their actual life. The Kapalika mendicants are Tantric materialists who carry skulls in their hands. They are not Vaishnavas and have nothing to do with spiritual life, therefore they are untouchable. Only an outward comparison has been made between the mind and their activities. But their behavior should never be imitated.

Nothing is at all.

What a system.

So Lord Chaitanya is using this example, but it is just figurative.

What his manifestation of love for Krishna.

For his manifestation of love for Ka.

He is experiencing all the ecstatic symptoms.

He is experiencing all the ecstatic symptoms.

Which are beyond the mind to understand.

Which are beyond the mind to understand. And experiencing those transcendental emotions is there.

Alignment with his body and the body.

Is.

As if the mind has left the body and the body is no.

Longer there.

As a resonance for the mind. In other words, he has completely become overwhelmed in separation of Ka. Caitanya chaitamita Leela chapter 14, text 152.

Krishna Vichet Prushito, Bhaktika Gopir Doshodosha Jakti Krishna Birohi Prabhu.

When the Gopis felt separation from ka, they experienced 10 kinds of bodily transformations. These same symptoms appeared in the body of R. Caitanya Mahprabhu.

Rukmin Challenge Krishna.

Rukmini challenge Ka that there is one thing you don't know.

I know you don't know better.

Ani knows I know, but you don't know.

What was that?

He said?

What is that?

How much your devotees love you.

How much your devotees love you.

In what way we love you and.

In what way we love you.

So he said, we call Kaliyuga as a devotee.

And so he said he would come and Kali Yuga as his devotee.

So Lord Chaitanya experiences separation of the Gobis. Good for Krishna.

So Lord Chaitanya is experiencing this ecstatic mood of separation that the Gopis have for Krishna.

So a secret how much and what way. No one is a Krishna.

So the secret is how much and in what way the devotees feel for Ka in separation Feel in separation for ka.

So.

The 10 bodily transformations resulting from separation from Ka, Anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death Purpose. This verse is part of a description of Shimati Radharani's different traits from Ujjva Nilamani in brackets Vipramba Prakarana 153 by Srila Rupavaswamy. In this book he elaborately explains the ten symptoms as 1. Chinta anxiety as stated in the Hamsa Dugat 2 translation in the verse. At Akrura's request, Krishna and Balaram left the house of Nanda Maharaj for Mathura. At that time the mind of Simanti Radharani was disrupted and she became almost mad because of extreme separation from Ka. She experienced great mental pain and agitation which caused her to drown in mental speculation. In the river of anxiety she thought, now I am going to die and when I die, Ka will surely come back to see me again. But when he hears of my death from the people of Vrindavan, he will certainly be very unhappy. Therefore I shall not die. This is the explanation of the words chinta. 2 Jagra wakefulness when one hears these ecstatic symptoms one think this is suffering. They think that this is suffering or I sleep.

The songwriter Although it's one external sense.

Somewhere but actually the separation from Krishna in one sense external sense it seems like suffering actually.

Transcendental emotions but actually.

These are transcendental emotions.

Rather feel these. Everything else rather experience leads everything else.

And actually rather one would want to experience these than anything else. 2 Jagara Wakefulness as stated in the Patyavali 326 thinking herself very unfortunate, Shrimati Radharani addressed her very dear friend Vishaka. My dear friend, if I could see Ka in my dreams I would certainly be glorified for my great fortune. But what can I do? Sleep also plays mischievously with me. Indeed it has become my enemy. Therefore I have not slept since the departure of Krishna.

Radar I would like to have a dream of Krishna.

Radharani would like to have a dream of Ka.

So Raja Catholic but in.

Her separation she can't sleep.

That means she can't dream.

That means she can't dream. Number 3 Udvega mental agitation this word is explained in the Hamsa Duda 104 as follows. Shrimati Radharani addressed Lalita My dear beautiful face Lalita I cannot express how my heart is burning. It is a great unfathomable ocean of anxiety. Still I wish to offer my obeisances at your lotus feet. What shall I do? Please consider my condition and advise me how I can become peaceful. That is my desire.

Experience such.

Is experiencing such mental agitation and she's begging Lalita to advise her what she can do. Number four Kanava Thinness is described as follows. When Udhava returned to Mathura after visiting Vrindavan, Lord Ka inquired from him about Radharani and Vishaka. Udava replied as Consider the condition of the Gopis. Shimati Radharani especially is in a very painful condition because of separation from you. She has grown skinny and her bodily luster is almost gone. Her heart is immersed in pain and because she has given up eating, her breasts have become black as if diseased. Because of separation from you, all the Gopis, especially Radharani appear like dried up water holes under the scorching heat of the sun. So Udava could appreciate how much Radharani and the Gopis were absorbed in thoughts.

Of Ka.

Share of the radius and.

They were not able to take care.

Of their bodies not eating properly not.

Eating properly.

Completely Allah Some separation of.

Ka they were completely immersed in separation of Ka. Number five Malima Angatta Uncleanliness is described.

As.

Udaval said to Ka, O most auspicious Ka, please hear me. The tribulations caused by your absence has made Vishaka languid. Her lips tremble like trees in a strong wind. Her beautiful face is like a lotus flower that has withered under the snow and her eyes are like lotus petals scorched by the heat of the autumn sun. In the past times when Krishna hears the situation of the Gopis in Vrindava.

It also starts crying and feeling great.

He also starts crying and feeling great separation of the Gopis. They have so much love for each other. 6 Prahlapa mad talking is explained to me Lolita Madhava as follows. Translation to the verse this is Shrimati Radharani's lamentation for her beloved Krishna who was away from home. A woman whose husband has left home and gone to a foreign land is called Proshita Bhartrika. Bhartrika lamenting for Krishna in the same way that such a woman laments for her husband Shimanti Radharani said, my dear friend, where is the glory of the family of Maharajananda who wears a half moon ornament on his head? Where is Krishna whose hue is like that of the Indramila jewel and who plays so nicely on his flute? Where is your friend, the best of all men, so expert in dancing in the circle of the Rasa dance? Where is he who is the real medicine to save me from dying of heart disease?

I must condemn Providence for he has.

Caused me so many tribulations by separating me from Krishna.

So all these feelings of being a slave life.

So all these feelings are being explained by Sri Caitanya Mahaprabhu Pare ka 7 Vyagi disease is also described in the Lalita Madhava. Being greatly afflicted by the pain of separation from Krishna, Shimati Radharani said, My dear Lolita, kindly heal me. I cannot bear suffering the fever of separation from Ka nor can I explain it to you. It is something like gold melting in an earthen box. This fever produces more distress than poison and it is more piercing than a thunderbolt. I suffer exactly like someone almost dead from cholera. To be giving me so much pain, this fever must be very strong indeed.

So having so Much attachment to Krishna.

So having so much attachment to Ka.

Makes one feel like disease in his absence.

Makes one feel like disease in his absence.

So that says.

So this is the deep ecstasy of Radharani in her attachment for Ka.

And wants to understand why Gaudarani so Lord.

Chaitanya, he wants to understand why Radharani.

Has more ecstasy than he does.

Has more ecstasy than he does.

And these karma situations of a very intense love.

In these tense situations we get an idea of the very intense love of Radharani for Ka Madha madness is explained as follows. Urava said to Ka, my dear Ka, all the Gopis are so afflicted by your absence that they have become almost mad. A O Murari at home Shimada Ragaani laughs unnecessarily and like a mad woman inquires about you from every entity without distinction even from the stones she rolls on the ground unable to bear the agony of your absence.

Asking about Krishna from everything.

Asking about Ka from everything. Every.

From stones, trees.

Everything.

Stones, trees, anything.

Rolling on the ground in separation.

Rolling on the ground in separation.

On.

So I think Krishna says he can't leave Vrindavan.

Actually, Krishna says he can't leave Vrindavan.

Sometimes.

Sometimes his pastimes are manifested.

Prakat Sundariums. He's invisible, but he's still there.

And sometimes he's invisible, but he's still there. It's called Aprakat Lila.

But he arouses comprehension.

That he relishes this in one sense is beyond. It's beyond his comprehension.

He took the Lord of Radar Arani took the leave of the grandson of Lord Chaitanya.

He took the mood of Radharani and took the pastime of Lord Chaitanya.

I see. Understand firsthand. Firsthand. Deep access to that.

To actually understand the pastime of Radharani. Thank you very much.

At this time sometimes Lord Chaitanya would talk to the Lord come back onto the gate of the temple alone all night.

Sometimes you'd go to the ocean, the gate of the temple, in the middle of the night and he'd be experiencing these 10 situations. 9 Moha illusion is explained as follows. Lalita wrote Krishna the following letter on Shrimati Radharani's My dear Ka Matri, Radharani has fallen unconscious on the ground. Her mind greatly agitated by her separation from you. O enemy of Kamsa, you have now become a first class politician. And therefore you can supposedly, supposedly give relief to everyone. Therefore, please consider the plight of Radarani or very soon you will hear of her death. Maybe at that time you will lament although now you are jubilant. So Radharani's situation is very lamentable.

Very extreme.

Very extreme.

Please have mercy on her.

So Lalita is describing to Ka. Please have merciful on her and come Back to Vrindavan. 10 Mrityu death is explained in the Hamsa Buddha 96 in the following letter, Lalita chastised Krishna for staying in Makura. Simply by dancing in the circle of the Rasidhans, you attracted Shrimati Radharani's love. Why are you now so indifferent to my dear friend Radharani? She is lying nearly unconscious thinking of your pastimes. I shall determine whether she is alive by putting a cotton swab under her nostrils. And if she is still living, I shall chastise her.

We call it near death experience.

Well, let's call it near death experience.

Arani arson. Such a situation. That person all stuff.

Radharani was in such a situation that she was almost dead.

She didn't want that because I would want Krishna sad.

She couldn't die because that would maybe make Ka sad.

We heard of some of Gopis as he died. Some very sor Ka.

But we heard that some of the Gopis actually died in separation of Kaarisvir. Of course, when they leave their body they go back directly to Ka.

So I watched the Priya first fight. I was a Khanna.

Similarly Lakshmiya, the first wife of Lord.

Chaitanya she died of salvation of Lord Chaitanya.

She died in separation of Lord Chaitanya. Chaitamita Achalila chapter 14, verse 54 Chichekami Mahaprabhu was overwhelmed night and day by these ten ecstatic conditions. Whenever such symptoms arose, his mind became unsteady.

And all the time be experiencing all these 10 existences.

So all the time be experiencing these 10 one of these 10 experiences situations.

And which one I can't wait to.

Predict and which one would come when nobody could predict.

The sunset. Intense feeling of love But Lord experience.

So this was the intense feeling of.

Love that Lord Caitanya was experiencing in.

The mood of Radharani Featured in a charitam with aantharilla chapter 14 text 55.

Raikortrik prakhur vikalambhu Bhavo Po Togi Kalachita Shlokpat.

After speaking in this way, Shri Caitani Mahaprabhu fell silent. Then Ramananda Roy began to recite various verse was hearing from Lord Chaitanya expressing.

These separations of Kaem verses which gave Lord Chaitanya.

Then he chant some verses which gave Lord Chaitanya relief maybe more deep. Chapter 14 text 56 Ramananda Roy recited verses from Srimad Bhagavatam and Saurabh Damad Goswami sang of Ka's pastimes. In this way they brought Sri Chaikanna Mahprabhu to external consciousness.

And the Ecstair of Radharani.

When Lord Chitanya was absorbed in the.

Ecstasy of Radharani he was completely oblivious to the external world.

He was completely oblivious to the external world.

Ramanaraya Sadhgura wireless tactics Ivrakno very self.

Conscious so Ramananda Roy and sword by these tactics they brought the Lord to the external consciousness. Chapter 4657.

Grihomuddhi Prabhuyito Eemato Udharatri Koila.

After half the night had passed in this way Ramananda Roy and Saurabh Dhanodar Goswami made Shakani Mahaprabhu lie down on his bed in the inner room.

So.

Lord Chaitanya was experiencing all these 10 symptoms. Intense celebration of Ka so Lord Chaitanya.

Was experiencing all these tense situations of intense love for Ka.

Verses of Christian pastimes by the psalms of Krishna Sri.

Lanka by graces of Krishna's pastimes by the songs of Krishna's Leelas.

So he felt Lord Krishna had come so that.

He felt that Lord Krishna has come and will. Then he became peaceful. Then they got him to lie down and take some rest. Thus ends the chapter entitled the Ten Bodily Transformations Resulting from Separation from Ka under the section Lord R. Caitanyana Mahaprabhu's Feelings of Separation from Ka.