20230510 || Svarūpa and Rāmānanda Hear the Lamentation of Lord Caitanya [Part 2] || Dallas, US

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is yours. Advantage. The following is a Sri Krishna Chaitanya book compilation given by His Holiness Jaya Pataka Swami Maharaj on May 10, 2023 in Dallas, Texas, USA.

So today we're continuing from the same chapter of 15 Part 2. Shri Caitanya Charitamita Anthalilila Chapter 15, Text 22.

Krishna Gondho Madhur Jer Ball Krishna Jagoth Narinashata Bhitar Pati Basha Narikone koreakursan.

The fragrance of Krishna's body is more maddening than the aroma of musk. And it surpasses the fragrance of the bluish lotus flower. It enters the nostrils of all the woman of the world and making a nest there thus attracts them.

I don't think in Dallas, Texas, you know, I say.

I don't think in Dallas, Texas, USA that you have any blue lotuses.

We cannot horizon right. The aroma is a blue lotus.

So we cannot imagine what the aroma is of the blue lotus.

Krishna, he doesn't need fertile. His body has natural fragrance.

The point is that Krishna he does not need perfume. His body has natural fragrance.

Attraction of Lord Krishna.

So in Vrindava and the Gopis they are appreciating the attraction of Lord Krishna.

I live the SAI aside primary relationships.

As we have described the five primary relationships.

Shanta, Dasya, Sakya, Matsalya and Madhura.

Shanta Dasya, Sakya, Matsalya and Madhuriya.

Vitality, servitude, friendship, kinds of love.

Neutrality, servitorship, friendship, paternity and paternal love and conjugal love.

So actually is revealed.

Actually Lord Chaitanya Mahaprabhu, he's revealing the Madhuriya Rasa.

Before that was kept very confidential.

Before it was kept very confidential.

Lord Chaitanya he destroyed all the different Rasas.

But Lord Caitanya, he described all the different Rasas.

So all the Rasas Ka Santa in.

All the different Rasas Krishna is the center.

The friendship. Kahala boys and they play together.

His friendship he has coward boys and they are playing together.

Friends of love Krishna.

And in parental love there's Yashoda and Nanda Maharaj.

I saw in Krish as a love.

Oh, they showered with. They're showering Krishna with parental love. Thank you. With the Kanjugalov there's. It's in Vrindavan and with the Gopis.

And In Dwarka are the kings and.

In Dwarka there are the queens.

So here Arani is speaking to our friends.

And here Radharani is speaking with her friend Vishaka.

And she's glorifying the attractive qualities of Ka.

And she is glorifying the attractive qualities of Ka. Especially from the angle of Madhuriya. Rasa Caitana charitamrita Leela chapter 1523.

Krishnadhars Parsher Madhur Jero Ball Krishnaro Adhuramritu Tate Kurpur Mundusmito Shamadhur Johore Narimohan Unutrochharay Kop.

Krishna's lips are so sweet when combined with the camphor of his gentle smile that they attract the minds of all women, forcing them to give up all other attractions. If the sweetness of Krishna's smile is unobtainable, great mental difficulties and lamentation result that sweetness is the only wealth of the Gopis of Vrindavan.

Krishna lips he smiles, he plays on.

The flute Krishna's lips He smiles, he plays on the flute that's why he's.

Attracting the Gopis in this way.

He's attracting the Gopis and Vrindavan. All attractive features so Ka has all attractive features.

Rasas, otherworis, the teachers are attractive and.

Depending on the different rasas of the devotees, different features are attractive.

We see that there are four Vaishnava.

Sambradayas we see that there are four.

Vaiava sampradayas that to advance in Krishna consciousness you need to receive initiation or one of those four and to advance.

In Ka consciousness you need to receive initiation from one of those four of.

The three Samadhi they worship Krishna more.

Narayana of the Sri Sampradaya they worship more Narayana.

They are in the Vaikuntharas and they.

Are in the Vaikuntharas in the.

They worship Ka in the parental rush they.

Worship Ka in the parental RS and.

In the both in the four Kavaras and the Rama Sampradaya which are in.

Both the four Kumaras and the Brahma Sampradaya which we are in.

They wrote for Ka that the highest realization is seeing Madhya ras they worship Ka.

The highest realization is the Madhuriya Rasa.

So every Sampradaya has.

Said so every sampradaya has a different certain aspect.

Everyone they all accept Krishna ar Vishnu as suprava.

But everyone they all accept that Krishna or Vishnu is the supreme Caitaitanu charitamrita until Lila chapter 15 text 24.

Prabhur krishna birohe sangiddayer nikot bilaap ato kohi gaurah duijanar Kanthudhuri Koheshuna Sharoop Swaroop Rama Ra.

After speaking in this way, R. Cathayanya Mahaprabhu caught hold of the necks of Ramananda Roy and Swaroop Damodar. Then the Lord said, My dear friends, please listen to me. What shall I do? Where shall I go? Where can I go to get Ka? Please both of you tell me how I can find Him. So Lord Chaitanya was an intense separation.

From Krishna and he is teaching how to worship Ka in separation.

And he is teaching how to worship Krishna in separation.

Since we don't have Ka, it's easy for us to worship Krishna.

In other words, since we don't have Ka, it's easy for us to worship Krishna in separation.

My desire to deal with Krishna Then when naturally starts awakening the Adhonement.

By desiring to be with Krishna, then naturally one awakens his love for Ka. One naturally awakens his love for Krishna. One naturally awakens his dormant love for Ka. Caitanya Chaitamita Anthalila chapter 15, text 25 thus absorbed in transcendental pain, Sh Caitanya Mahaprabhu lamented day after day in the company of Saurup Dhammadar Goswami and Ramanandaroi.

So sticking around our Eyeswami.

So Lord Chaitanya was speaking to Ramananda Roy and Saurabh Dhammadar Swami.

And desires.

Of meeting Ka Lamentation and desires of meeting Krishna.

His discussion was almost mad.

So his discussion was almost mad.

He was always thinking how can I go and see Krishna?

Because he was always thinking of how I can go and see Krishna, how.

I can be with Krishna, How I.

Can be with Krishna.

Just like Radharani was lamenting Krishna.

Just like Radharani was lamenting that Krishna left Vrindavan, so Lord Chaitanya was in this mood. Chapter 15, text 26.

Prabhur Birohe Saroop O Ram Ranthana.

To enhance the ecstatic mood of the Lord, Swarup Damadar Goswami would sing appropriate songs and Ramananda Roy would recite suitable verses. In this way they were able to pacify him.

Songs composed about Christian pastimes Because the.

Songs were composed about Krishna's pastimes.

So feeling of Krishna consciousness would give.

Lord Caitanya some feeling of Ka consciousness.

There is no difference between the name of Ka, Lord Krishna and Krishna.

So there's no difference between the name of Krishna the song about Krishna and.

Lord Krishna and this Lord Chaitanya would be somewhat tosticide and he would also be ecstatic.

And in this way Lord Chaitanya would be somewhat pacified and he would also be ecstatic.

I did the similar thing by calling several horses from the Wangatang. Other.

Ramananda Roy would do the similar thing by quoting verses from the Srimad Bhagavatam and other verses. Shaitanya Charitamith Chapter 1527.

Prabhur Bhavapoya Jugi Priyo Grantho Shamuho Karanam Ritobidaputi Shri Gito Gobindo.

The Lord especially liked to hear Bilva Mangala Thakur's Krishna Karnam Rita the Poetry of Vidyapati and Sri Gita Govinda by Jayadev Goswami. R. Cathayanya Mahaprabhu felt great pleasure in his heart when his associates chanted verses and sang songs from these books. R. Caitanya Mahaprabhu expressed his burning emotions When Jayadev Goswami was writing Gita Govinda.

In Mayapurp Tweep at that time they were thinking that he was seeing that somehow Krishna was surrendering Radharani.

At that time he was thinking he was seeing somehow that Ka was surrendering to Radharani.

Something like that.

Something like that.

He hesitated to write so, you know, supreme version of Godhead. How could he surrender to anyone else?

But he hesitated to write because Krishna being the supreme personality of Godhead, how could he surrender to anyone else? So then he told his wife, I'm going to the Ganges to take a bath.

Goswami appeared to come back.

So he left. And then Jayadev Goswami appeared and came back.

And he sat down at the table where he was writing.

And he sat down at the table where he was writing.

He wrote something.

And he wrote something.

And he told his wife, I'd have prashadam.

He told his wife, I'd have prasadam. And she fed him. Then he said, I have to go out and see a disciple. And he left.

You hear that?

Then he came back and he came back and then he saw his wife eating.

What are you doing?

He said, what are you doing?

You already ate. That's all. I eat.

You already ate? After I haven't eaten, I ate.

What did I do? I didn't what I ate.

What did I do? You came in and wrote on the book.

And then he was thinking a lot. But he said, I mean, then he.

Went and he saw he was thinking about it. But he saw that it says he surrendered to Radharani. Then he came back and asked his wife, what just happened.

You came and you wrote something. I said, you.

He said, you came, you wrote something on the book. I fed you and you left. And you left.

You are the most fortunate lady in the whole world.

Then he said to his wife, you are the most fortunate lady in the whole world.

That was Krishna who came.

That was Krishna who came.

He took my form. He came. He wrote your prashadam.

He came. He took my form. He came. He wrote in the book and took your prashadam.

You are the most fortunate lady.

You are the most fortunate lady.

You personally fed Krishna.

You personally fed Krishna.

So he tells us pastime.

So we tell this pastime when we.

Go to Rit Ridvipe.

Where Jayadev Goswami was staying. Now there's the Gorgadar temple.

And so he went because he was staying near the jog pit.

He went because he was staying near the jog pit.

But when the king went to see him.

When the king went to see him.

The king was a Kshatriya. He was considered inferior to Brahmans.

The king was a Kshatriya. So he was considered inferior to Brahmins.

He sent all around without asking for Russian.

He couldn't go to a Brahmana without asking permission.

Jayadev said he would leave.

So Jayadev said he would leave.

And sorry, please stay the other side of the river and don't leave like kingdom.

Then he said, I'm sorry but please stay on the other side of the river. But don't leave my kingdom.

Stayed in Ritu Dweep.

So then Jayadev Goswami stayed in Ritu Dweep.

I saw all these poetries.

So all these poetries by Jayadev Goswami and other authors, they were appreciated by Lord Caitanya Mahaprabhu.

Very confidential.

They're very confidential. Pastimes.

On Taitanya. He was extreme single dad. Signs of Radharan and Krishna.

Lord Chaitanya. He was experiencing pastimes of Radharani and Krishna.

Krishna alike of the affairs between himself and Radharanya.

Krishna would like the different affairs between himself and Radharani. Thus ends the chapter entitled Swarup Damodar and Ramananda Roy. Hear the lamentation of Lord Caitanya under the section the Transcendental Madness of Lord R. Caitanya Mahprabhu.

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