20230605 || Only the Most Fortunate Can Hear the Four Nectarian Sounds || Dallas, Texas, USA

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your address Bantus the following is a Sri Krishna Chaitanya book compilation given by His Holiness Jaya Pataka Swami Maharaj on June 5, 2023 in Dallas, Texas. US.

Haribo. Everybody say Haribo.

So today we are continuing with the.

Compilation of the Sri Krishna Caitanya book. Today we are continuing from the compilation of the Sri Krishna Caitanya book.

And today's chapter is entitled Only the Most Fortunate can hear the four Nectarian Sounds under the section the Bodily Transformations.

Of Lord R. Caitanya Mahaprabhu R. Caitanya.

Charitamrita Antalila chapter 17, text 40.

The translation to the verse R. Caitanya Mahapur continued.

My dear friend, the supreme personality of Gode Ka has a voice, has a voice as deep as a cloud resounding in the sky. With the tinkling of his ornaments he attracts the ears of the Gopis. And with the sound of his flute he attracts even the Goddess of Fortune, another beautiful woman. That personality of Godhead known as Madan Mohana, whose joking words carry many indications and deep meanings is increasing the lusty.

Desires of my heart. Purport.

This verse is found in the Govinda Lilam Rita 8.5.

So this section of the Chaitanya Charitamrita.

So this section of the Caitanya Charitamrita.

The final passage.

The final passage called the Antha Leela.

It's called the Antialila.

Lord Chaitanya came for three reasons.

Lord Caitanya came for three reasons.

My first reason was to start the Sankirtan sacrifice.

The first reason was to start the Sankirtan sacrifice.

I did not throughout his life.

He did that throughout his life.

When the devotees of Bengal would come to Jagadhari.

When the devotees from Bengal would come to Jagannath Puri for Rathiatra.

And stay for the four months of the rainy season.

And stay for the four months of the rainy season.

At that time, Lord Chaitanya doing Sankirtar.

At that time Lord Chaitanya was doing.

Sankirtan There is a chanting of the holy names.

The congregational chanting of the holy names.

But when the Rodis went back to Bengal after the Kartik month, When the.

Devotees went back to Bengal after the.

Kartik month, he godfully hazard and the other purposes of his all right.

He got fully absorbed in the other purposes of his coming.

Although he knew everything. But one thing that he didn't know. How Rani knew. Ronan knew what he didn't know.

So Rukmini was telling him that he knows everything. But there's one thing he doesn't know and that Rukmini knows. Radharani knows, but he doesn't know.

So then he asked what that was.

So then he asked what that was.

And she told him, you don't know how much your devotees value so then.

She told him, you don't know how much your devotees love you.

And in what way we love you.

And in what way we love you.

He said to come in Kali Yuga as a devotee to study these things.

So he said he would come in Kali Yuga as a devotee to study these things.

So he took the Bhava, the mood of Radharati.

So he took the Bhava, the mood.

Of Radharani and the color of Radharani.

And the color of Radharani came as Goranga and came as Go Ranga.

This part is where Lord Chaitanya is analyzing the word of Radharani of the Obis.

This part is where Lord Chaitanya is analyzing the mood of Radharani.

The Gopi peace, their love for Lord.

Krishna and their love for Lord Krishna. There are five Rasas and so there are five Rasas. Neutral Rasa, Neutral Rasa, Rasa, Rasa Sakya, Rasa Sakya, Vatsaya Rasa, Vatsalya Rasa and Madhuriya Rasa Others.

And so this he is now focusing on the Madhuriya Rasa Caitanya Charitamrita Anthallila Chapter 17 Text 41.

Jarogune kokilolajay taro ek Shruti kone Dubai Jago Terokane Puno kano Bahuri Nai.

Krishna's deep voice is resonant than newly arrived clouds. And his sweet song defeats even the sweet voice of the cuckoo. Indeed, his song is so sweet that even one particle of its sound can inundate the entire world. If such a particle enters one's ear, one is immediately bereft of all other types of hearing.

Was history how one yogi was meditating in a cave.

There is a history how one yogi was meditating in a cave.

Himalayan mountains.

In the Himalayan mountains, somehow he heard.

The flute playing or the sung by Lord Krishna.

And somehow he heard the flute playing or the song sung by Lord Krishna.

Well, so he became like mad.

So once it entered into his ear, then he became like mad.

He wanted to hit his head on the rock.

He wanted to Hit his head on the rock.

Very impatient.

He became very impatient.

Chapter 1742.

Krishne ro sebdu Bhune Hori Lea maru Kane Ebe na pai Krishnay.

Mori J My dear friend, please tell me what to do. My ears have been plundered by the qualities of Krishna's sound. Now however, I cannot hear his transcendental sound and I am almost dead for want of it.

So Krishna, he would attract the ears, the lines of the ruddhis and Raja.

So Krishna he would attract the ears, the minds of the devotees of Vraja.

And then they were deprived of Krishna.

Association and then when they were deprived of Ka's association when he went to.

Vattura and Freedev when he went to.

Mathura and freed Devaki in Vasudeva and went to Dwaraka, he went to Dwarka.

Devotees of Raja thought they were going to die.

The devotees of Raja thought they were going to die. They were in such separation.

Chapter 17 Text 43 the tinkling of Krishna's ankle bells surpasses the songs of even the swan and crane and the sound of his bangles puts the singing of the Chataka bird to shame. Having allowed these sounds to enter the ears even once, one cannot tolerate hearing anything else.

Krishna Ka means all attractive, reservoir of all pleasure.

So the word Krishna means all attractive, the reservoir of all pleasure.

Once one has a radiant their Ka.

Consciousness and once one has awakened their Ka consciousness and no other thing.

Will.

Satude and then there is no other thing which will subsidy.

Sri Caitana charitamrita Anjalila chapter 17 text.

44 Krishnair Bachon Madhurjo Bornon.

Krishna's speech is far sweeter than nectar. Each of his jubilant words is full of meaning and when his speech mixes with his smile, which is like camphor, the resultant sound and the deep meaning of Krishna's words create various transcendental mellows.

I cannot imagine speech of the supreme.

Personality of Godhead we cannot imagine the speech of the supreme personality of Godhead.

He speaks, He's a person.

He speaks, he's a Persian.

He's so attractive that voice, ankle bells ornaments everything.

He's so attractive that his voice, ankle bells and everything attracts one's mind attracts one's mind.

So the Doroti starts in the Rajarajas they appreciate Krishna Dhuti.

So the devotees, especially the Brajabasis, they appreciate Krishna's natural beauty.

They are never satiated by it and.

They are never satiated by it.

So they can speak. Remembering all the aspects of Krishna Speaks.

So they can speak remembering all the aspects of Ka's speech.

Yes, Freefall bending Everything about Krishna, his.

Threefold bending form Everything about Krishna they love him. They love him.

And this love they feel a lost, intense natural ecstasy.

And in this love they feel the most intense natural ecstasy.

R. Caitanya Charitamrita Anthelila Chapter 17, text 45 one particle of that transcendental blissful nectar is the life and soul of the ear which is like a chakra bird that lives in hope of tasting that nectar. Sometimes by good fortune the bird can taste it, but at other times he unfortunately cannot and therefore almost dies of thirst.

Chacora bird, the bird that only drinks rainwater for a cloud.

The Chakora bird is a bird that only drinks rainwater from a cloud.

And if there's a drought and no rain drought, then he gets no water.

And if there's a drought and no rain cloud, then he gets no water.

And he almost dies of thirst, of starvation.

Then he almost dies of thirst, of starvation.

So.

The Khmer and Gila Abduli with haste and nectar Krishna's transcendental sounds.

So the comparison is given that if a devotee tastes the nectar of Krishna's transcendental sounds, they're like a chakra bird.

Just want to hear wah Wah.

They're like a chakra bird who just want to hear more and more.

Being deprived of that, they almost die of thirst.

Being deprived of that, they almost die of thirst.

Chapter 17, text 46 the transcendental vibration of Ka's flute disturbs the heart of women all over the world even if they hear it only once. Thus their fastened belts become loose and these women become the unpaid maidservants of Ka. Indeed, they run towards Ka exactly like madwoman.

This one chapter is just explaining Krishna's sound.

So this one chapter is just explaining Ka's sound.

Krishna I explained in different chapters so.

Different aspects of Ka are explained in.

Different chapters of this chapter as focusing how wonderful are the sounds that come from Krishna.

And this chapter is explaining how wonderful the sounds that are coming from Krishna.

His eyes, his flute, his ornaments, his.

Voice, his flute, his ornaments.

And Praja Women are socially there because of their.

Eternal relationship in Braja, the women are there especially because of their eternal relationship with Krishna.

Krishna had no desire.

Krishna had no desire.

He's transcendental.

He's transcendental.

But he satisfies his Lord's by giving his transcendental association.

But he satisfies his devotees by giving his Transcendental Association.

Chapter 17.

Lokhiro Krishna Madhurja Shadane Lob Kintu Ashamurtha Je balo kitakurani Tevo jeka kulishoni Krishna Pashu Ayesha.

When she hears the vibration of Ka's flute, even the Goddess of Fortune comes to him greatly hoping for his association. But nevertheless she does not get it. When the waves of thirst for his association increase, she performs austerities, but still she cannot meet him.

I see as the eternal consort of Krishna's form as Narayana, Lakshmi is the.

Eternal consort of Ka's form as Narayana.

And therefore she always has a point of vision.

And therefore she always has from a point of vision. She is very opulent.

Raja devotees, they may or may not know that Ka is the supreme personality of Godhead.

In Vraja the Brijvasis. They may or may not know that Ka is the supreme personality of Godhead.

But it's not very important to them.

But it's not very important to them.

Their love for Krishna is unconditional.

Their love for Krishna is unconditional.

Since last night as this I loved and since Lakshmi.

Oh. Since Lakshmi has this opulent vision, she didn't fit in.

She can achieve Krishna's association even as she did Tapasya.

She couldn't achieve Krishna's association even when she did Tapasya to get it.

Which shows that Narayana is a part of Ka.

This shows that Narayana is a part of Ka.

Because if he was the supreme, because.

If he was the supreme, then whatever.

Lakshmi wanted, she could get.

But since Krishna supreme, then Lakshmi was refused.

But since Krishna is supreme, then Lakshmi was refused.

Chapter 17, text 48 Krishna Sheba, Bihin Corner Grohun, Kanakuri, Shamo Sheika.

Only the most fortunate can hear these four nectarian sounds. Krishna's words, the tinkling of his ankle bells and bangles, his voice and the vibration of his flute. If one does not hear these sounds, his ears are as useless as small conch shells with holes.

So the real purpose of ears is to hear these four transcendental sounds.

So the real purpose of ears is to hear these four transcendental sounds.

And by practicing patiola and by practicing.

Bhakti yoga, by chanting Hare Krishna and by chanting Hare Ka, gradually one awakens.

The desire to live with Krishna.

Gradually one awakens that desire to be with Ka.

They could hear these four things.

And they could hear these four things.

Krishna's words. Krishna's words Tinkle ankle bells and bangles.

The tinkling of his ankle bells and bangles.

His voice. His voice and the vibration of his.

Flute and the vibration of his flute.

So here the author is saying, they're not hearing these things.

So here the author is saying, if they are not hearing these things, then.

Our ears are not fulfilling their actual purpose.

Our ears are not fulfilling their actual purpose.

Thus ends the chapter entitled Only the most fortunate can hear the four nectarian sounds under the section the Transcendental Madness of Lord Shichetanya Mahaprabhu.

You know Mr. Pandit here?

Is Mr. Pandit here?

He's an ENT specialist.

He's an ENT specialist.

But does he know about this nectarian sounds?

But does he know about these nectarian sounds?

Question.

You can ask your patients.

You can ask patients.

Have they heard these four nectarian sounds?

Have they heard these four nectarian sounds, I'd like to give you a garland.

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