20230715 || Lamentation in the Mood of Separation Part 1 || Śrī Māyāpur, India

This is a transcript of a July 15, 2023 talk by Jaya Pataka Swami (recorded in Śrī Māyāpur and uploaded as a YouTube video) presenting a chapter from the Chaitanya Charitamrita titled "Feeling in His Heart the Ecstatic Emotions of the Gopis — Lamentation in the Mood of Separation." The speaker describes how Lord Chaitanya adopts the mood of Śrīmatī Rādhārānī, explains the Gopis' intense separation (viraha) on Krishna's departure to Mathura, quotes verses (Lalita Madhava, Rupa Goswami) and outlines devotional concepts such as the rasas (servitude, friendship, parental, conjugal) and stages of ecstatic love (prema). The talk mixes direct scripture quotation, devotional paraphrase, and illustrative anecdotes.
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is yours. Advantage the following is a Sri Krishna Chaitanya book compilation given by His Holiness Jaya Pataka Swami Maharaj on July 15, 2023 in Sridhar Mayapur, India.
Hare Krishna Dear devotees, today we will continue with the compilation of the Sri Krishna Chaitanya book. Today's chapter is entitled Feeling in His Heart the Ecstatic Emotions of the Gopis Lamentation in the Mood of Separation under the section the Inconceivable Behaviour of Lord Sri Caitanya Mahaprabhu Chaitanya Charitamrita 19.3 from that day on Sri Chaitanya Mah Prabhu's emotional state changed. His feelings of separation from Krishna doubled in intensity. So since Lord Chaitanya received the letter.
The song from Advaita Go Sai has mood changed moderately.
His mood not clean and.
He was feeling twice as much separation and he.
Was feeling twice as much separation. 19.31 as his feelings of separation in the ecstasy of Rmati Radharani increased at every moment, the Lord's activities both day and night were now wild in faith, insane performances performances.
So Lord Caitanya in the earlier barbarous.
Pastimes, so Lord Chaitanya in his earlier parts of his part of his pastime.
And all of them. And when the devotees reached a very.
Navadin and when the devotees reach Jagannath.
Puri, he was mainly doing Sankirtana he.
Was mainly doing Sankirtara. But.
As time went on, his operation of Krishna increased to the mood of Radarani.
As the time went on, his separation from Krishna increased in the mood of Radharani and.
More esoteric orders of his avatar became Raman but more esoteric reason.
For the purpose of his avatar became more prominent. Rich Cayetanu Caitamrita Amta Lila 19.32 Prabhupada Udguna of Love Achamite Suddenly there awoke within Sri Caitanya Mahaprabhu the scene of Lord Krishna's departure to Mathura and he began exhibiting the symptom of ecstatic madness known as Utghurna.
Krishna went through Mathura. He came to weary Bath.
When Krishna went to Natura, all the Gopis Rdharani became completely mad.
They are rolling on the chariot, they.
Were holding on the chariot and praying.
To Krishna not to go and praying.
To Krishna not to go. So Lord Caitanya was experiencing this ecstasy of separation Sri Chaitanya Mahaprabhu spoke like a madman holding Ramananda Rai by the neck and he questioned Swarup Damodar thinking him to be his Gopi friend.
Told Krishna there was one thing he didn't know.
Rukmini had told Krishna that one thing that he didn't know.
He did not know how much the device loved him.
He did not know how much his devotees loved him and in what way they loved him and then in what way they loved him.
Sahib said you come as a devotee.
Age of 20 and he said he would come as the devotee in the age of Kali.
So now because I looked taken in honorable I took the mourning of Radharani.
Now had come in the mood as three Chaitanya Mahaprabhu and took the mood of Shrimati Radharani.
So now he was experiencing their love separation and Krishna now on he was.
Now he's experiencing the love in separation from Krishna. Chaitanya chaitam Rita Anthya 19.34 Just as Srimati Radharani inquired from her personal friend Vishakha Shri Caitanya Mahaprabhu reciting that very words began speaking like a madman. So Ramanandar is considered as the avatar of Vishakha.
So Gaolar.
And Surab Damodar is considered as the avatar of Lalita.
Was told Ramanava somebody's going to stop.
And when Radharani she feels separation between Krishna she becomes mad and in intense love she speaks to her confidence Vishaka and Narita. My dear friend, where is Krishna who is the moon rising from the ocean of Maharaj Nanda's dynasty? Where is Krishna, his head decorated with a peacock feather? Where is he? Where is Krishna, whose flute produces such a deep sound? O where is Krishna, whose bodily lustre is like the lustre of the blue Indra Neela Joan where is Krishna who is so expert in Rasa dancing? O where is he who can save my life? Kindly tell me where to find Krishna, the treasure of my life and the best of my friends. Feeling separation from him, I hereby condemn Providence the shaper of my destiny Purport by his divine Wishla Prabhupada this verse is found in the Lalita Madhava 3.25.
Of Srila Rupa Goswami so in my spiritual world Krishna goes to all night after two weeks.
So in the spiritual world Krishna goes to Mathura and comes back after two weeks.
Narayana was cursed but when Krishna left it stayed long for hundred years.
Radharani was cursed when Krishna left Mathura left Mathura his stay would go on for hundred years.
So this Varana.
So this put Radharani in a very intense situation. Krishna Biroha Vidura Sidadhar Prajobasi Jeevan Krishnir Gun Varnon Yathara Vajendrapur Krishna Tayakurna Hindu Janami Koela Jagotha Ujjor Kantamrita Jevapiye Nirantar Pyaji Prajajaner Nayana Chakar the family of Maharaj Nanda is just like an ocean of milk wherein Lord Krishna has arisen like the full moon to illuminate the entire universe. The eyes of the residents of Braja are like chakora birds that continuously drink the nectar of his bodily lustre and thus live peacefully. Chaitana charitamrita antilila 19.37 Krishna darshan trishnarko Sirada My dear friend.
Where is Krishna?
Where is Krishna? Kindly let me see him. My heart breaks at not seeing his face even for a moment. Kindly show him to me immediately. Otherwise I cannot leave. So there are eight levels up to ecstatic level for Krishna.
Then there is Prema.
Then there is Prema.
Eight levels of Karma. There are eight levels in Prema Va Vramel Topmost level.
If Rmati Radharani is in the topmost level known as Mahabhar she.
Is very intensely Khodhisana.
And she is very intensely focused on Ka. I mean, just saying that. Just saying that is an understatement. The women of Vrindavan are just like lilies growing hot in the sun of lusty desires. But moonlight Krishna makes them all jubilant by bestowing upon them the nectar of his hands. O my dear friend, where is my moon? Now save my life by showing him to me.
This was the kind of Radharani. I should dream something.
So this kind of. This was the kind of talk that Radharani was engaged in to her friends. To her friends. She wanted to see Krishna.
She was overwhelmed and she was overwhelmed.
My dear friend, where is that beautiful helmet with a peacock feather upon it like a rainbow upon a new cloud? Where are those yellow garments shining like lightning? And where is that necklace of pearls that resemble flocks of herons flying in the sky? That blackish body of Krishna trines over the new blackish rain cloud. So Radharani in the ecstasy of separation is glorifying the bodily features of Ka?
This way she absorbed the ravine.
So in this way she is absorbed in meditating on Krishna. Krishna, Nari Mone Poishe Jai Jatna Nahi Bahirai if a person's eyes even once capture that beautiful body of Krishna it remains always prominent within his heart Krishna's body resembles the SAP of the mango tree for when it enters the minds of women it will not come out despite great endeavor Thus Krishna's extraordinary body is like a thorn of the Seya.
Berry tree Once one sees Krishna so.
Once when one sees Ka his bodily.
Beauty is such that.
His bodily beauty is such that one can never forget Krishna's bodily lustre shines like the Indra Neelajjur and surpasses the lustre of the Taman tree the luster of his body drives the entire world mad because Providence has made it transparent by refining the essence of the mellow of conjugal love and mixing it with moonshine.
Chaitanya is.
Remembering Krishna so Lord Chaitanya is remembering.
Krishna in the mood of Ram Rani.
In the mood of Radharani.
We'Re all fine.
Krishna thus is glorifying Krishna as it has been mentioned there are five.
Neutral Rasa servitude and situ Neutral Rasa.
Servitude, friendship, parental and conjugal and conjugal so what?
Chaitanya helps explain all Rasas so Lord.
Chaitanya is explaining explain all the rawing all the Rasas Then he is now.
Polar Sanji Vajray but now he is.
Focused on the Madhuri Rasa Chaitanya Chaitamrita Antanila 19.42 Krishna Kamti Bornon Kahashe Muruli Dhoni Noble Opera Bodhitajini Jogoto Akoshravana Jahar Utidhaya John Prashita Chatto the deep vibration of Ka's flute surpasses the thundering of new clouds and attracts the aural reception of the entire world Thus the inhabitants of Vrindavan rise and pursue that sound drinking the showering nectar of Ka's bodily lustre like thirsty Chataka birds so funny.
Words and birds are just drink water from the rain clouds Chataka birds they.
Just drink rain from the water from the rain clouds.
Quite thirsty They see a rain cloud only then when they have their thirst cleansed they are very.
Thirsty when they see the rain cloud only then their thirst can be punched by their thirst so Radharani is comparing the Brajavasis to Chataka bird Only those who only can quench their thirst by.
Seeing Krishna by seeing Krishna and Arana yogi I'm a feeling in the Mahalayas.
I read there was a yogi who was meditating in Himalayas I battled there was a yogi who was meditating in Himalayas.
It was my cave. He was in the cave and the heart curses.
And then he heard Krishna's flute.
He heard his voice, now it's upright. And started hitting his head and his stones.
Then he became mad and he started heating his head on his stones.
We have no idea there's light. I see. I hear.
So you have no idea what is it like to see and hear Krishna? Krishna is the reservoir of art and culture. And he is the panacea that saves my life. O my dear friend, since I live without him who is the best among my friends, I condemn the duration of my life. I think that providence has cheated me in many ways. So that means she is Krishna's pleasure.
Potency for her all. Krishna is the most beautiful and satisfying in Krishna.
That means her love for Krishna is the most beautiful and satisfying for Krishna.
Her prayers represent our intense love workers.
So her prayers represent her intense love for Ka Caitana Chaita 19.44 why does providence continue the life of one who does not wish to live? So this thought arose anger and lamentation in Sri Chaitanya Mahaprabhu who then recited a verse from Rmad Bhagavatam that chastises providence and makes an accusation against accusation against Krishna.
You can see here Love Rama.
So you can see here the love of Radha and Krishna.
Actually they read about. They see when I tell Krishna what's happening to the Gobis.
When they tell Krishna what's happening to.
The Gopis in Vrindavan.
In Vrindavan.
Then he gets. He gets overwhelmed by.
Starts crying and he gets overwhelmed by.
Such crying and he starts crying and.
He starts crying and.
Krishna overwhelming Radharani and Krishna.
They are in such a. Such an overwhelming situation.
This portion of Monk is suchly dedicated.
Thus ends the first part of the chapter entitled Feeling in his heart the ecstatic emotions of the Gopis Lamentation in the mood of separation.
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