20230716 || Lamentation in the Mood of Separation Part 2 || Śrī Māyāpur, India

Recording of a devotional lecture by His Holiness Jaya Pataka Swami delivered on July 16, 2023 in Śrī Māyāpur (Mayapur), India. The speaker reads and explains a chapter from the Sri Krishna Chaitanya compilation titled “Feeling in His Heart the Ecstatic Emotions of the Gopis — Lamentation in the Mood of Separation” (section: The Inconceivable Behavior of Lord Chaitanya Mahaprabhu). The talk recounts the Gopis’ grief when Krishna is taken away, cites a verse labelled RMAD Bhagavatam 10.39.19, explains five kinds of relationships (servitude, friendship, parental, congregational, conjugal) with emphasis on conjugal love (prema), and describes how Lord Chaitanya experiences and expresses the Gopis’ ecstatic separation. The recording includes short interjections by other speakers, references to pastimes in Vrindavan/Mathura and Jagannath Puri, and closing channel prompts.
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is yours. Advantage the following is a Sri Krishna Chaitanya book compilation given by His Holiness Jayapataka Swami Maharaj on July 16, 2023 in Sridhar Mayapur, India.
Aliyomata Sir Hare Krishna Dear devotees, today we will continue with the compilation of the Sri Krishna Chaitanya book. Today's chapter is entitled Feeling in His Heart the Ecstatic Emotions of the Gopis Lamentation in the Mood of Separation under the section the Inconceivable Behavior of Lord R. Chaitanya Mahaprabhu. O Providence, you have no mercy. You bring embodied souls together with friendship and affection. But before their desires are fulfilled, you separate them. Your activities are like foolish pranks of children prepared by his divine Vishnu Prabhupada. This verse quoted From RMAD Bhagavatam 10.39.19 was chanted by the dancers of Braja when Krishna left with dawn from Atura, where with Akrura and Balarama. The Gopis lamented that providence had made it possible for them to meet Krishna and Balarama in affection and love had then separated them. So Lord Chaitanya came down for three different purposes.
My purpose was to start the Sankhya Nyajna.
My purpose was to start the Sankirta.
Nyaja Understand the affection bound up the.
The second reason was to understand the affection, the love of different devotees.
So listen.
So in this Ante Neela chapters, Krishna is realizing the love of the Gopis.
For Krishna.
Providence. You do not know the purport of loving affairs. Therefore you baffle all our endeavors. This is very childish of you. If we could catch you, we would give you such a lesson. We would give you such a lesson that you would never again make such arrangements.
So the goblins were stretching at this satisfaction at the end of the so.
The Gopis were expressing their dissatisfaction at the arrangement of the providence.
Of the strengths and the emotions of the Obis.
Lord Chaitanya was experiencing these emotions of devotees.
A Krishna promise.
So Krishna has promised that he would come as a devotee to Kaliyuga that.
He would understand what the Lord is.
Called for help that you would understand what the devotees felt for Him. So we know that there are five.
Servitude.
The new term is servitude. Friendship, friendship, parental, parental and congreg and.
Conjugal for all of them the congreg is the worst intense of all of.
Them the conjugal is the most intense and famous Garga.
All these in Vrindavan they are experiencing this Avril Rosa with Krishna the queens.
Of Dwaraka, the Gopis in Vrindavan they were experiencing this conjugal love with Krishna. When Krishna left Vrindava into Mathura they thought that this was a cruel arrangement of providence. O cruel providence, you are very unkind for you bring together in love people who are rarely in touch with each other. Then after you have made them meet but before they are fulfilled, you again spread them far apart. The.
Love of Gobis is never saturated.
So of course the love of the Gopis is never ever saturated. Always, never satiated. They always. We are always feeling more love for Krishna.
So I don't know at what stage how else should suffer.
Girl, I don't know at what state providence could separate them.
Because the traps.
That. What was that remind.
Few hours intense.
Towards you that they would not feel this intense emotion. Any signs you would say the scenes they would say the same thing. Shri Chaitanya Charitam in the Ankanila 19.48 Vidhi Opuram Dakaya Krishna Anand Nevtra Mon Lohai Lomon. O Providence, you are so unkind. You reveal the beautiful face of Krishna and make their mind and eyes beady. But after they have drunk that nectar only for a moment you whisk Krishna away to another place. This is a great scene because you thus take away what you have given as charity. O misbehaved providence, if you reply to us, Akura is actually at fault. Why are you angry with me? Then I say to you, Providence, you have taken the form of Akrura and have stolen Krishna away. No one else could behave like this.
Sahil said that dances of Raja are.
Suffixed Bharakrishna so you can see the damsels of Raja. They are so fixed in love of Krishna.
Practically they wanted my own people.
They are practically talking like mad people how Krishna is taken from them.
They love Krishna so much.
They love Krishna so much.
They love curse Brahma right in our eyes, right?
So he requests even Brahma for making.
Their eyes blinks see Krishna unbrokenly.
Thus they could not see Krishna unbrokenly.
They saw how their eyes would light.
So often that their eyes would blink.
They would feel that of the great.
Celebration and they would feel there as a great separation.
We have to see with seeing Krishna's beauty so much the eye.
Everything.
Brahma does know what he's doing.
They appreciate seeing Krishna's beauty so much their eye blinking with the Eye blinking. They thought. They think that Brahman doesn't know how.
To create so much. He doesn't know how to create arts.
He doesn't know how to create eyes. Shri Krishna Vela Nishthood but this is the fault of my own destiny. Why should I needlessly accuse you? There is no intimate relationship between you and me. Krishna however is my life and soul. It is we who live together and it is he who has become so cruel.
Forever. Are they.
In the same level as Krishna?
She's trying to same life.
So finally she is saying why we have to blame providence. She starts blaming Krishna. Shri Chaitan charita Mehta until 1951 he for whom I have left everything is personally killing me in his own hands. Krishna has no fear of killing women. Indeed I am dying for him. But he doesn't even turn back to look at me. Within a moment he has broken off our loving affairs. So Ragharani she is in his highest ecstasy. There are eight levels of Prema. The highest is known as Mahabhara. She is feeling Mahabhara such.
Herself as a man woman.
So as such she may express herself even as a man woman.
Because she is mad in love of Krishna.
Because she is mad in love of Krishna. J. Krishna More Prema Vodin Tarekoilo Vodasini Any more Avhat Go Pravon yet why should I be angry with Krishna? It is the fault of my own misfortune. The fruit of my sinful activities as ripened. And therefore Krishna who has always been dependent on my love is now indifferent. This means that my misfortune is very strong.
See how Harani she is changing from one minute to the next.
So you can see how Radharani she's changing from one minute to the next.
Verse six Go silent powers.
First he she's criticizing providence, then criticizing Krishna, then criticizing Krishna.
But now.
But now she's saying that why am I any Krishna?
It's my own misfortune.
It's my own misfortune.
My misfortune is very strong and my.
Misfortune is very strong. Govindo Damodar Madhavati in this way Sri Chaitanya Mahaprabhu lamented in the mood of separation where have you gone? Feeling in his heart the ecstatic emotions of the Gopis R Caitanya Mahaprabhu agonized in their words Saying.
These words were spoken by Lord Chaitanya.
So these words were spoken by Lord Chaitanya.
He was holy absorbed the world of holiness.
He was completely absorbed in the mood of the Babis, Swarup, Damodar and Ramanandara then devised various means to pacify the love. They sang songs of meeting that transformed his heart and made his mind peaceful.
He was experiencing all these things Galambre.
So Lord Caitanya he was experiencing all these things Remembering pastimes To being absorbed.
In the pastime of a Kaak to.
Being absorbed in the pastime of Ka Niri Mathura.
He was in great separation.
He was in great separation.
Started singing songs of living of Krishna.
So Ramanandara, Sarub, Dhamuda they started singing songs of meeting of Krishna. This way it somehow pacified Lord Chaitanya changing his mood half the night passed. Then Swaruk Damodar made the Lord lie down in the room known as the Gambira.
Puri.
So in Jagannath Puri Lord Chaitanya would stay in the house of Kashi Mishra.
There's a room a neighbor Santa.
There was a room where he was singing called as Gambira.
Lord are saved with eyes, Lord.
The devotees can go there and see the place of Lord Chathan. After the Lord was made to lie down, Ramananda Rai returned home. Swarup, Damodar and Govinda lay down at the door of the Gambira.
Soha. Lord Chaitanya sometimes leave the nowhere feel all the doors are locked or lying down on the doorway.
Sometimes Lord Chaitanya would leave the Gabira even Sometimes all the doors are locked and they are lying down on the lane.
Somehow our doors remain locked.
Somehow all the doors remain locked. Thus ends the chapter in title. Feeling his heart. The feeling in his heart the ecstatic emotions of the Gopis Lamentation in the mood of separation under the section the inconceivable behavior of Lord Shri Chaitanya Mahaprabhu.
The end of the Lord's pastimes on earth.
This is near to the end of the Lord's pastime in Earth on Earth.
So he is practically experiencing these most intense salvation. Salvation.
He is experiencing his most intense separation from Krishna. Hare Krishna.
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