20230719 || Destroy Threefold Miseries and False Arguments - Part 2 || Śrī Māyāpur, India

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice. The following is a Sri Krishna Caitanya book compilation given by His Holiness Jaya Pataka Swami Maharaj on July 19, 2023 in Sri Ramayapur, India.

Hare Krishna Dear devotees, today we will.

Hare Krishna Hare Krishna.

Today we will continue with the compilation of the Sri Krishna Chaitanya book. Today's chapter is entitled Falashruti Will Destroy the Threefold Miseries and the Unhappiness of False Arguments as well. Another section the Inconceivable Behavior of Lord Shri Chaitanya Mahaprabhu Part 2 Shri Caitanya Chaitam Rita Antialila 19.96 Gopichitanmadi Krishna Gondha Haririnarita the scent of Krishna's transcendental body is so attractive that it enchants the bodies and minds of of all women. It bewilders their nostrils, loosens their belts and hairs and makes them mad. Women, all the women of the world come under its influence and therefore the scent of Krishna's body is like a plunderer.

Glorifying Krishna.

So Shrimati Radharani is glorifying Krishna and is being the Object of Madhuriyarasa. 19.97.

Krishna.

Falling completely under its influence. The nostrils yearn for it continuously, although sometimes they obtain it and sometimes not. When they do not reach they are filled, though they still want more and more to but if they don't out of thirst thirst they die.

The Kaas Valley aroma is such that the Lord is Mandarina Rasa.

Krishna's bodily aroma is such that his devotees in Madhuriya Rasa that they always want to smell the Lord's transcendental fragrance. The dramatic actor Madan Mohan has opened a shop of scents sense that attract the women of the world to be his customers. He delivers the sense freely, but they make the woman all so blind they cannot find the path returning home.

Krishna and his Ashtang his personality.

So Krishna in his pastimes he distributes this personal bodily sense accept and Arizala went home. As a result, the ladies are so intoxicated that they cannot find their way home. Krishnapai Gandha Matrabai Sri Caitanya Mahaprabhu, his mind thus stolen by the scent of Krishna's body, ran here and there like a bumble bee. He ran to the trees and plants hoping that Lord Krishna would appear. But instead he he found only that sad.

Lord Chaitanya he was trying to see Krishna again.

So Lord Chaitanya, he was trying to see Krishna again and was turning on bowl of water in this Jagannath Vallabha.

Garden out into the fire as a sabbath.

But all that he could find was the scent of Lord Krishna. Both Swarup Damodar and Ramanandar sang to the Lord who danced and enjoyed happiness until the morning arrived. Then the Lord's two associates devised a plan to bring him to external consciousness. Thus I, Krishna Das, the servant of Rla Rupa Goswami, have sung of four divisions of the Lord's pastimes in this chapter. The Lord's devotion to his mother, his words of madness, his rubbing his face against the walls at night and his dancing at the appearance of Lord Krishna's fragrance purported by his divine race. Ac Bhaktived Vedanta Swami Sri Prabhupa Krishnadas Kaviraj Goswami says that he has been able to describe these four past tense of Sri Chaitanya Mona Prabhu by the blessings of Rladupa Goswami Krishna Daska Viraj Goswami was not actually a direct disciple of Srila Rupa Goswami, but he followed the instructions given by Srila Rupa Goswami in the Bhakti Rasam Nita Sindhu. He therefore acted according to the directions of Rupa Goswami and prayed in every chapter for his mercy.

Someone asked Jesse, how you can be.

Allah? So someone asked me yesterday, how can we do the Vapu seva of the spiritual master? But here we see that Krishna Daska Miraj is not a direct disciple of Rupa Goswami.

He read the Vajravasamitrasindhu Pitravirosha.

He read the Bhakti Rasamita Sindhu nectar of devotion. So he by following the Bhaktira Samarata Sindhu, he was following Srila Rupa Goswami.

So.

So it's possible to follow the instructions of the previous Acharya by simply following the books they wrote by following the instructions they gave. Chaitanya chaita Mitta Amtyamila 19.02 Sri Chaitanya Mahapray Buddha's return to external consciousness he then bathed and went to see Lord Jagannath.

Smell the fragrance of Krishna's body.

So Lord Chaitanya, when he saw Krishna, he smelled Krishna's fragrance of Krishna's body.

Then he became absorbed in Scarabrishna and.

Then he became absorbed in ecstatic love. For Krishna and Ramananda Rai he resolved a plan to bring the Lord to external consciousness. So the Lord came to his external consciousness and took his bath and he could be talked to. 19.103 the pastimes of Lord Krishna are uncommonly full of transcendental potency. It is a characteristic of such pastimes that they do not fall within the jurisdiction of experimental knowledge and arguments.

So Chris pastimes are just not.

So. These past lives of Krishna are transcendental. Lord Chaitanya was able to understand these pastimes of Lord Krishna. Shri Caitina Chaitamrita Anthya Leela 19.10 when transcendental love of Krishna awakens in someone's heart, even a learned scholar cannot comprehend his activities. Lord Chaitanya when he would be absorbed in love with Krishna absorbed in love.

With Krishna not to always have.

Him. No one could understand him.

Because the lady was.

Because the manifestation was completely transcendental. 19.05 Bhakti Rashamruta Shindhu Acha Shatra the activities and symptoms of that exalted personality in whose heart love of God he has awakened cannot be understood even by the most learned scholar purported by his divine Rishwa Prabhupada. This verse is quoted from Bhaktira Samrata Singh 1.4.17 19.106 the activities of Sri Chaitanya Mahaprabhu are undoubtedly uncommon, especially his talking like a madman. Therefore, one who hears of this pastime should not put forward mundane arguments. He should simply hear the pastime with full faith.

How you understand the love of love.

So in this way is advising us how we can understand with full love Lord Chaitanya. Sri Chaitanya chaita Mitta Antilida 19.10 the evidence of the truth of these talks is found in Srimad Bhagavata. Then in the section of the 10th canto known as the Brahmara Gita, the song to the bumblebee Shrimati Radharani speaks insanely in ecstatic love for Krishna, purported by his divine grace. AC Bhaktivedanta Swami Srila Prabhupada When Uddava arrived from Mathura carrying a message for the Gopis, the Gopis began talking about Krishna and crying. Then Shrimati Radharani saw a bumblebee and began speaking to him like someone mad, thinking that the bee was a messenger of Buddha Vas or was someone very dear to him and Krishna? The verses are as follows. Bhagavatam 10471221 My dear Bumblebee, you are very cunning, friend of Uddava and Krishna. You are very expert in touching people's feet. But I am not going to be misled by this. You appear to have sat on the breast of one of Krishna's friends for I see that you have kumkhuma dust on your moustache. Krishna is now engaged in flattering all his young girl friends in Mathura. Therefore, now that he can be called a friend of the residents of Mathura, he does not need the help of the residents of Vrindavan. He has no reason to satisfy us Gopis. Since you are the messenger of such a person as he, what is the use of your presence here? Certainly, Krishna would be ashamed of your presence in this assembly. How has Krishna offended the Gopis so that they want to reject him from their minds? The answer is given as follows. Krishna no longer gives us the enchanting nectar of his lips. Instead he now gives that nectar to the woman of Mathura. Krishna directly attracts our minds. Yet he resembles a bumblebee like you because he gives up the association of a beautiful flower and goes to a flower that is inferior. That is the way Krishna has treated us. I do not know why the Goddess of Fortune continues to serve his lotus field instead, leaving them aside. Apparently she believes in Krishna's false words. We Gopis, however, are not unintelligent like Lakshmi. After hearing the bumblebee's sweet songs and recognizing that the bumblebee was singing about Krishna for her satisfaction, the Gopi replied, Dear bumblebee, Lord Krishna has no residence here. But we know him as Yadupati, the king of the Yadu dynasty. We know him very well and therefore we are not interested in hearing any more songs about him. It would be better for you to go sing to those who are now very dear to Krishna. Those women of Madura have now achieved the opportunity of being embraced by him. They are his beloved now and therefore he has relieved the burning in their breaths. If you go there. If you go there and sing your songs to those fortunate women, they will be very pleased and they will honor you. O Collector of Honey. Krishna must be very sorry not to see us. The Gopis surely is afflicted by the memories of our pastimes. Therefore he has sent you as a messenger to satisfy us. Do not speak to us all the women in the three worlds where death is inevitable the heavenly middle and lower planets are easily available to Krishna because his curved eyebrows are so attractive. Moreover, he is always served very faithfully by the Goddess of Fortune. In comparison with her we are most insignificant. Indeed we are nothing. Yet although he is very cunning, Krishna is also very charitable. You may inform him that he is praised for his kindness to unfortunate persons and that is therefore known as Puttama Shloka. One who is praised by chosen words and verses. You are buzzing at my feet. Just to be forgiven for your past offenses, kindly go away from my feet. Know that Mukunda has taught you to speak very sweet, flattering words. Flattering words like this and act as his messenger. These are certainly clever tricks, My dear bumblebee. I can understand them. This is Krishna's offense. Do not tell Krishna what I have said, although I know that you are very envious because given up our husbands, our sons and all the religious principles that promise better births and now we have no business other than serving Krishna. Yet Krishna, by controlling his mind, has easily forgotten his forgotten us. Therefore don't speak of him anymore. Let us forget our relationship when we remember the past births of Krishna. My dear bumblebee, we are very much afraid of him. In his incarnation as Lord Ramachandra, he acted just like a hunter and unjustly killed his friend. Body lusty Upanaka came to satisfy Ramachandra's desire. But he was so attached to Sita Devi that he cut off Supanaka's nose. In his incarnation as Vamanadeva, he plundered Bali Maharaja and took all his possessions, cheating him. On the pretext of accepting worship from him, Vamina Deva caught Bali Maharaja exactly as one catches a crow. My dear bumblebee, it is now very good to make friends with a such such a person. I know that once one begins to talk about Krishna, it is very difficult to stop. And I admit that I have insufficient strength to give up talking about him. Topics about Krishna are so powerful they destroy that they destroy the four religious religion, economic development, sense gratification and liberation. Anyone who thinks, anyone who drinks even a small drop of Ka Katha through oral reception is freed from all material attachment and envy. Like a bird with no means of subsistence, such a person becomes mendicant and leaves by begging. Ordinary household affairs become miserable for him and without attachment he suddenly gives up. Although such renunciation is quite suitable, because I am a woman, I am unable to adopt it. O my dear messenger, I am just like a foolish bird that hears the sweet songs of a hunter, believes in them due to simplicity and is then pierced in the heart and made to suffer all kinds of miseries. Because we believed in Krishna's words, we have suffered great pain. Indeed, the Touch of Krishna's nail has injured our faces. He has caused us so much pain. Therefore we should give up topics concerning him and talk about something else. After hearing all these statements from Rmati Radhika that the bumble be left and return after some thought you are Krishna's well dear friend and by his order you have come here again. Therefore you are worshipable for me. O best of messenger, tell me now what is your request? What do you want? Krishna cannot give up conjugal love and therefore I understand that you have come here to take us to him. But how will you do that? We know that many Goddesses of fortune now reside at Krishna's chest and they constantly serve Krishna better than we can. Praising the bumblebee for its sovereignty, sobriety, she began to speak in great jubilation. Krishna is now living like a gentleman at the Gurkula in Mathura, forgetting all the Gopis of Vrindavan. But does he not remember the sweet house of his father Nanda Maharaj? We are all naturally his maidservants. Does he not remember us? Does he ever speak about us? Or has he forgotten us completely? Will he ever forgive us and once again touch us with those hands fragrant with the scent of our woo? So.

Talking like a mad woman.

So Radharani is talking like a mad woman. So the bamboo bed to the Mambal bee.

So hearing her talk like this, Urduva became completely convinced.

So hearing a talk like this, Uddava became completely convenes of her intense love for Krishna. 19 508. The songs of the queens of Dwaraka which are mentioned at the 10th canto at the end of the 10th canto of RMAD Bhagavata have a very special meaning. They are not understood even by the most learned scholars purport. These songs of Srimad Bhagavatam are verses 15 to 24 of the 19th chapter 90th chapter of the 10th Cantu. All the queens incessantly thought of Krishna after their pastime in the water. The queen said, our dear friend the osprey Krishna is now asleep. Why we stay awake at night because of him. You laugh at us when you see us awake at night. But why are you not sleeping? You seem absorbed in thoughts of Krishna. Have you also been pierced by Krishna's smile? His smile is very sweet. One who is pierced by such an arrow is very unfortunate. O Chakravaki, you keep your eyes wide open at night because you cannot see your friend. Indeed you are suffering very much. Is it because of compassion that you Are crying? Or are you trying to capture Krishna by remembering him? Having been touched by the lotus feet of Krishna, all the queens are very happy. Are you crying to wear Krishna's garland on your head? Please answer these questions clearly, O Chakravaki, so that we can understand. O ocean, you have no opportunity to sleep quietly at night. Instead you are always awake and crying. You have received this benediction and your heart is broken just like ours. Mukunda's business with us is only simply to smear our smear our marks of Kunkuma. O ocean, you suffer as much as we. O moon, you appear to be suffering from a severe fever, perhaps tuberculosis. Indeed, your effulgence does not have the strength to destroy darkness. Have you become mad after hearing the songs of Krishna? Is that why you are silent? Seeing your suffering, we feel that you are one of us. Oh Malaysia, oh Malayan breeze. Kindly tell us what wrong we have done with you. Why do you fan the flames of desires in our heart? Why? I have been pierced. We have been pierced by the arrows of Govinda's glance. For he is perfect in the art of awakening the influence of Cupid. Dear cloud. O friend of Krishna's, are you thinking of Sri Watsa symbol on Krishna's chest? Like earth queens engaged in loving affairs with him, we are absorbed in meditation remembering the association of Ka. And thus you shed tears of misery. Dear cuckoo, you possess a very sweet voice and you are very expert in imitating others. You could excite even a dead body with your voice. Therefore, tell the queens that good behavior is their proper duty. O magnanimous mountain, you are very grave and sober, absorbed in thoughts of doing something very great like us. You have vowed to keep within your heart the lotus wheat of Krishna, the son of Vasudeva. O rivers, wives of the ocean, we see that the ocean does not give you happiness. Thus you have almost dried up. Tight up. And you no longer bear beautiful lotuses. The lotuses have become skinny and even in the sunshine they are devoid of all pleasure. Similarly, the hearts of earth's poor queens are all dried up and our bodies are skinny because we are now devoid of loving affairs of Madhupati. Are you like us, dry and without beauty? Because you are devoid of Krishna's loving clients? O swan, you have come here so happily. Let us welcome you. We understand that you are always Krishna's messenger. Now while you drink this milk, tell us what his message is. Has Krishna said something about us to you? May we inquire from you whether Krishna is happy? We want to Know does he remember us? We know that the Goddess of Fortune is serving him alone. We are simply maid servants. How can we worship him who speaks sweet words but never fulfills our desires? So the queens of Dwarka they are also feeling great separation from Lord Krishna.

Rather Gopis of Vrindavana on the queens.

Of Dwaraka So the discourses on the Gopis of Vrindavan and the queens of Dwaraka.

Feelings of separation started well.

Shows the intense separation in ecstatic love that they have for Lord Krishna. 19.10 Krishna Birahas Viprambhavanushruni honored the liberty O Krishna Flame love Shraddha, Karishanoi, Mahasu, Kundive, Adhatika Adiduk Just try to hear these topics with faith for there is great pleasure even in hearing them. That hearing will destroy all miseries pertaining to the body, mind and other living entities and the unhappiness of false arguments as well.

So normally we understand that there are.

Three miseries Normally we understand that there are three miseries.

Those hard by the body and those.

Caused by the body Adyatmika those caused.

By other living entities those caused by.

Other living entities Animotic and those caused.

By.

Natural.

So those caused by natural extremities Ali Vek.

And to hear Akshullah say false arguments is undueful.

So to hear someone saying false arguments, someone's false arguments is very painful.

So those are also cured so those also cure by hearing that they were low.

Those also cured by hearing the different clarification of the concepts of Krishna. Anti Leela 19 point Triple 1 Nitto.

Novo Novayaman.

Is ever increasingly fresh. For one who hears it again and again the heart and ear become pacified.

Since these pastimes.

Since these pastimes mentioned in the Chaitanya Chaitam Chaitanya.

Is experiencing.

Lord Chaitanya Mahaprabhu is experiencing this great separation. Great love of Krishna's concerts for Krishna Thus ends the chapter entitled Falashruti will destroy threefold miseries and the unhappiness of false arguments as well. Another section the inconceivable behavior of Lord Sri Chaitanya Mahaprabhu So.

Vindhi Devi she told Krishna, I didn't know everything. I saw one thing.

So Rukmini Devi, she told Krishna that you know everything except one thing.

She didn't know how much his love is love him.

Do you know how much his devotees love him? And he didn't know in what way they love him. So this Chaitanya so this Chaitanya Leela Chaitanya chaitamrita Anti Leela is expressing how the different devotees of Krishna how they.

Love Krishna this way Lord Chaitanya is for sound soul all as his glory.

So in this way Lord Chaitanya is Krishna himself Come as his devotees to understand the science of loving Krishna Krishna.

So since these past times are transcendental.

So since these past times are transcendental.

They are ever fresh very well.

So by hearing them like it repeatedly, you might hear it repeatedly. By hearing them or hearing them repeatedly, you will get purified.

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