20230723 || Two Verses of Advanced Devotion – Love in Separation And Union || Śrī Māyāpur, India

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice. The following is a Sri Krishna Caitanya book compilation given by His Holiness Jaya Pataka Swami Maharaj on July 23, 2023 in Sri Ramayapur, India.

Hare Krishna Dear devotees, today we will continue with the compilation of Shri Krishna Chaitanya book. Today's chapter is entitled Prayer to Lord Krishna from Bhakti and be able to chant the Mahamantra in ecstatic love under the section the meaning of Sikshashtaka and how the Lord tasted it Himself. Sri Caitanya Charitamrita Anti Villa.

Remember the name of this chapter.

So remember the name of this chapter.

Prayer to Kaaki Prayer to Krishna for Bhakti and to be able to chant Maha Mantra and an ecstatic love.

And to be able to chant the Mahamantra in ecstatic love.

I get the kind of questions like this.

So I get questions this kind of.

How to be able to chant Maha Mantra in the style love.

So I get questions like this how to chant the Mahamantra in ecstatic love. Does anyone wants to know? Want to know? Stay tuned. So stay tuned. Another section. The meaning of Sikshtaka and how the Lord tasted it Himself. Shuddha Bhakti Krishna thay magite la gila as Lord Chaitanya spoke in this way, his humility increased and he began praying to Krishna that he could discharge pure devotional service.

So to pray with Krishna to other.

So we should pray to Krishna to discharge to offer pure devotional service. 20.28 Wherever there is a relationship of love of Godhead, its natural symptom is that the devotee does not think himself a devotee. Instead he always thinks that he he has not even a drop of love for Krishna.

So on.

Number two.

Number one, we should desire. We should pray for it.

Number one is we should desire for it. We should pray for it.

Number two, you think that we don't have it.

Number two, we should think that we don't have it.

You should be humble.

You should be humble.

I don't even have a drop of love.

You should think I don't even have a drop of love.

Who here has a drop of love?

Who here has a drop of love? You have.

So that was the second point.

So that is the second point.

We should think that we're going to have bhakti and we need it.

We should think that we don't have Bhakti and we need it. Purported by His Divine Grace, He AC Bhaktivedanta Swami Sritlpat Srila Bhakti Siddhanta Saraswati Thakur comments that persons who are actually very poor because they possess not even a drop of love of Godhead or pure devotional service falsely advertise themselves as great devotees. Although they cannot at any time relish the translatable bliss of devotional service. A class of so called devotees known as the Pragruta Sahajiyas sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because his devotional features are only external. The Pragruta Sahajiyas exhibit the symptoms to advertise their so called advancement in love of Ka. But instead of praising the Prakrita Sahajyas for their own symptoms of transcendental ecstasy, pure devotees do not like to associate with them. It is not advisable to equate the Prakrita Sahajiya with pure devotees. When one is actually advanced in ecstatic love of Ka, he does not try to advertise himself. Instead he endeavours more and more to render devotional service to the Lord. Prakrita Sahajiyas sometimes criticize pure devotees by calling them philosophers, learned scholars, knowers of the truth or minute observers, but not devotees. On the other hand, they depict themselves as the most advanced transcendental blissful devotees deeply absorbed in devotional service and matrix transcendental mothers. They also describe themselves as the most advanced devotee in spontaneous love, as nobles of transcendental Manuf, as the topmost devotees in conjugal love of Krishna and so on. Not actually knowing the transcendental nature of love of God, they accept their material emotion to be indicative of advancement. In this way they pollute the process of devotional service to try to become writers of Vaishnava indigenous. They introduce their material conceptions of life into pure devotional service. Because of their material conceptions they advertise themselves as knowers of transcendental millers. But they do not know do not understand the transcendental nature of devotional service. So here is divine grace. AC Bhaktivedanta Swami Prabhupada.

Prakhita Sahajas is.

Describing the qualities of Prakrita Sahajiyas who.

Are think they are very advanced, who.

Think that they are very advanced, but.

At the same time in glorifying the actual pure glories, at the same time.

Is glorifying the actual pure devotees.

For you have to be Actually.

So we want to be actually situated in pure devotional service.

We don't want to be Prakrita Saharajayas.

We don't want to be Prakrita Sahajiyas.

Our people are immaterial but also souls people.

Those who are imitating pure devotional service. But they are not actually pure devotees. Kamosudh O Lord of the Universe. I do not desire material wealth, materialistic followers, a beautiful wife, a furtive activities described in flowery language. All I want life after life is unmotivated devotional service to you. So these are the symptoms of pure devotee until he lasts 20.30 my dear lord Krishna, I do not want material wealth from you. Nor do I want followers, a beautiful wife or the results of primitive activities. I only pray that by your costless mercy you can give me pure devotional service to you life after life.

So the Lord fairy rode lives. I receive pure devotion.

A Shuddha Bhakta or a pure devotee wants to receive pure devotion.

Other things are not important.

Other things are not important.

This is the opposite of most of the people.

This is opposite of most of the people.

A lot of Krishna giving me.

So they want what Krishna is giving me.

Giving life, giving life giving money.

They are paying, they're praying. Give me a beautiful wife, give me money, give me a house, give me this, give me that.

What Buddha has for pure bhakti?

But they don't have pure bhakti.

Sometimes the mother asks me what have been married for 12 years, they somehow have a child.

They don't ask for pure bhakti. Sometimes devotees ask me, we had been married for 12 years, but we still don't have a child. So give me a child, give me.

A blessing so I can have a child.

Give me blessings so that I can have child.

They don't ask for a Krishna conscious child.

But they don't ask for Krishna conscious child. So Prabhupada said, every devotee should have.

An Acharya A because of my Guru.

Because my Guru is an Acharya. So we need many such Acharyas for the Krishna Consciousness movement. Krishna Conscious Movement 20.31 in great humility, considering himself a conditioned soul of the material world, Sri Chaitanya Mahaprabhu again expressed his desire to be endured with service to the Lord. So I.

Saw an hour.

So like a conditioned soul, Lord Chaitanya was asking so that he can have pure devotional service to Lord Krishna. Chaita Mitta Leela.

Kata.

O my Lord. O Krishna, son of Maharaj Nanda I am your eternal servant. But because of my own fruitive acts I have fallen into this horrible ocean of science. Now please be cautiously merciful to me. Consider me a particle of dust at your lotus feet.

This is the fair of Hilder or.

So this is a prayer of a pure devotee.

So my mother, I fall into thee.

Somehow or another I've fallen into this material. I've taken birth as to bolt, as to burn.

Have your pure devotional service.

But now I want to have a pure devotional service.

Accept me as a particle of dust.

Please accept me as a particle of.

Dust at the lotus feet.

At the lotus feet.

This prayer, this desire is what.

This prayer, this desire is what devotee. This is what a devotee should pray for. 20.33 Puri Acho Bhavarnabe Maya Vadhoiya I am your eternal servant. But I forgot your lordship. Now I have fallen into the ocean of Nisaiyans and have been conditioned by the external energy.

This is an unfortunate situation.

So this is the unfortunate situation. Be cautiously merciful to me by giving me a place with the particles of dust at the lotus speed so that I may engage in the service of your lordship as a trunk. As your eternal servant.

Lord tries to be humble and beg the fix as.

A parlor or dust devotee tries to be unhumble and prays to be a particle of dust so he can give.

Pure devotional service to the Lord so.

That he can engage in pure devotional service with the Lord. 20.35 Natural humility and eagerness then awoke in Lord R. Caitanya Mahaprabhu. He prayed to Lord Krishna to be able to chant the Maha Mantra in ecstatic love. So how Lord Chaitanya was reciting this.

Shastaka and then started to attend to.

You pray you desire desire to attain different elements of Bhakti.

Here I pray pure love.

So here in prayer he wants pure love for chanting his holy names. 20.36 My dear Lord, when will my eyes be beautified by filling with tears that constantly glide down as I chant your holy name. When will my voice falter and all the hairs on my body stand erect in transcendental happiness as I chant your holy name.

This is the prayer of Lord Caitanya.

So this is the prayer of Lord.

Caitanya that he is holy desires of love.

He's hoping he is desiring when his eyes will be filled with tears for pure devotional service and his voice would.

Falter when all the hairs on his body would stand erect when all the.

Hairs on his body would stand erect.

Whatever he wants. All these Siddhals are transcendental.

He only wants all the symptoms of transcendental love. All he wants. 20.37 without love of Godhead, my life is useless. Therefore I pray that you accept me as your servant and give me the salary of ecstatic love of God. So Lord Chaitanya he understood that without love of God, he that fired from his useless his life was useless. Thus ends the chapter entitled Prayer to Krishna for Bhakti and be able to chant the Mahamantra in ecstatic love under the section the Meaning of Sikshastaka and how the Lord tasted it Himself. Short but sweet Short but sweet.

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