20240229 || Śrī Caitanya Śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app. And stay in touch. Guru Maharaj's message is your advice. The following is a Shri Caitanya Shikshamita class given by His Holiness Jaya Pataka Swami Maharaj on February 29, 2024 in Sridhar Mayapur.

So today we had the opening of the books and the exhibition of Srila Bhakta Siddhanta Saraswati Thakur. And some of you I think were.

There.

But some may not have been there. I don't know whether the Gauri Mahat was invited there because I didn't see any invite him.

Our weirdest.

So now we are reading from Srila Bhakti Villa Thakur's Chaitanya Shivshangrasa Continuation from Sri Chaitanya Shivshangrita Knowledgeable pastimes are in Vidvad Pratiti. And the result of Avidvad Pratiti is impersonalistic realization. I began to give a little glimpse of Vidbhad Pratiti. Vidbhat Pratiti is possible only for those who are transcending the material. For are able to realize the spiritual truth. They see the form of Ka through their spiritual eyes. Hear Krishna Leela through they have spiritual years. They fully nourish Ka through spiritual tongue. All of Ka's pastimes are transcendental and beyond matter. Because of Krishna's inconceivable potency he can be the object of the physical eye. But by nature all material senses such as the eye are unable to perceive him. So.

What is explaining things? I find you already heard.

So Bhakti Miner Thakur is explaining things according to what we heard with Pratiti.

Avi Pratiti with what he is understandable by.

Prasiti is understandable by pure devotees.

Works with.

Mixed with.

So it's not visible to the material eyes.

So it's not visible to the material eyes.

We are trying to write the spiritual vision.

We talked about the spiritual vision.

We're going to bring the shadow here.

Do you want to bring the salad with you?

But this verse tells us that we also have spiritual ears spiritual tongue.

So this verse also tells we also have spiritual ears spiritual tongue.

Our Lord Krishna with spiritual ears.

So we can hear about Krishna with our spiritual ears.

About K. I think I got the case. Krishna by taking Krishna Prasadam.

Of course we take Krishna taste Krishna by taking Krishna Prasadam Praj, how many of you like Krishna Prasad? So you know what is spiritual?

Everything.

Krishna is the object, we are the subject for everything.

Krishna is the object, we are the subject.

Krishna, Krishna, Krishna of love, Krishna wisdom.

Krishna Prasadam, Krishna class, Krishna vision.

Everything is centered on Krishna.

Everything is centered on Krishna.

He is the object and we are the subject.

Therefore, Krishna is the object and we are the subject. During the time when the Lord manifested his appearance, all the pastimes of the Lord, all the pastimes and so on of the Lord which are perceived through the senses cannot hear the fruit of realization of truth without vidbhad pratiti. Therefore, generally the avidvad pratiti is gained through avidvad pratiti. Krishna Tattva is known to many as temporary. They imagine of Krishna's birth, growth and decay, etc. Of the body. It is only through avidbhat pratiti the impersonal state is perceived as true and personal state, as mundane. So since Krishna Tattva is personal, it is also concluded to be mundane.

Not only we see everything through our mundane senses.

So normally we see everything through our mundane senses. That's called avd, that is called as avid pratiti. So actually to see Krishna and understand him as it is, we have to see him with a spiritual vision.

So that is we brought a Fiji.

And that is vidwad prati bay.

So.

See Krishna.

So we can see Krishna through the spiritual vision with the bhakti sound.

Otherwise.

Otherwise everything we see with our mundane eyes. Therefore we are thinking that Krishna is mundane, that he has a material body which goes through the normal material changes.

That's not true.

But that is not true.

I was talking to myavadi when I.

Was talking to myavadi and he was.

Having a beautiful deed for Radha and Krishna.

And he was having a beautiful deed of Arantrisha.

So I asked him why was he having little deities?

And I asked him, why would you have a deity of Radha and Krishna? And he was an old man, I was a sinner.

Krishna never grows old.

And I was saying that Krishna never grows old.

But you are going home.

And you are going home.

He said, this is my Leela.

And he said, this is my Leela. I said, everybody is doing that Leela.

He's telling me, I didn't see Johanna just either being a chivalro or hot ghee watering.

So he told me, I can see Jagannath. I just have to drink one kilo of boiling hot ghee. I said, I'll die.

Yeah, you take the best as a Hindu.

I said, yes, you take next birth as A Hindu. Then you can go in.

So Pujaris are saying that the Shankaracharya actually approved.

So the Pujari is there and they are saying the Shankaracharya has to approve.

Because Shamris.

So that we are working on. But this Shankaracharya they have Avik with Pratiti.

Grows out to this group.

You see Krishna he appears. He grows up to his youth and he navigates old. And when he disappears, he goes back to his dreams of work.

They think that he is mundane.

They think that he is mundane.

Actually Krishna is transcendental.

But actually Krishna is transcendental. Those who have different pratiti senses they can understand this Krishna.

Will be hard to play in this material world.

He acts Krishna he has no part to play in this material world but he acts. He is actually not mundane. He is transcendental. But he does things so that the atheists they are not disturbed. But is actually the transcendental personality. Inability inability of logic. It is not the function of logic to determine what is absolute Truth is.

Can.

The finite logic of humans act on the immeasurable substance. Therefore the absolute truth can be known and relished only by the function of the devotional service that the living entity has. That which is sun and a light to all love in its initial state gets the name of Bhakti. Without the mercy of Krishna, Vidvaka deity does not arise. Since by the mercy of Krishna the potency of knowledge Vidya Shakti helps the living entity.

So.

Lightning and Kanthar he said can a human being understand the immeasurable biology?

So people are trying people those who are trying to understand Krishna biology. So Bhakti Vinod Thakur is saying can be immeasurable to be understood by logic. What's the match? I didn't read. I. I couldn't hear. I didn't understand.

We follow a measurable routine.

We follow a measurable routine.

So it's not wrong.

Just like we are born, we grow.

We produce some byproduct.

We produce some byproduct. We see from what get on and die and die. Something like that.

Has to do sometime with type of things.

Krishna has to do sometimes these types of things.

When he appeared was born as his.

Son and he was born as Devaki's son.

Crowns.

So he appeared with four hands with armor and he appeared like Vishnu.

But no true power.

And no child is born with full clothes, ornaments and hands. Four hands.

Because Krishna is the absolute truth, he appears in appears.

Because Krishna is the absolute truth he appears in a unique way.

Your hair tired. The mother take the form of a baby.

He was asked by his mother to take the form of a human baby. So he took the form of baby.

Household.

And he was delivered in the house of Yashoda.

And the soul of burial.

And Yeshua's baby was taken taken back. So Krishna can do all these amazing things.

But he is the absolute truth.

Because he is the absolute truth.

Of the dreamy girl.

And Kamsa found that the baby girl was going to kill him anyway.

So he killed tried to kill the baby girl.

And he tried to kill the baby girl.

But she grew out of his hands and said the person told Julia the body lived somewhere else.

So she flew from her his hand and told him the person who's supposed to kill him is already somewhere else.

In the spiritual world, Ka is accepted as the object of pure love.

In the spiritual world, Krishna is accepted as the object of love.

You want the people to have this pure bhakti or love of Ka.

So we want people to have this pure bhakti love for Ka.

World will.

Become like vaikunta and thus this material world would become like vaikuntha. One.

Man asked rabbit shame that ravajam is very nice. But Krishna keeps dancing with other people's wives.

So one man. So one man asks Srila Prabhupada, the Bhagavatam is very nice. But Krishna is dancing with other people's wife and that should be taken out from the Bhagavatam. The daughter said, are you married?

Yes.

Said yes.

You have a wife?

Do you have a wife?

All the wives. So all the wives actually belong to Krishna.

And he said, all the wives actually belong to Krishna.

And then you have stolen Krishna's wife. You have feet.

And he said, you have stolen Krishna's wife. Why you are a thief? So like when he defined race ac Bhaktiveda daswami, he answered that person.

So do you want, you know, figure your assets? Krishna is actually father, mother, husband.

So even if people are grandhas, they think that Krishna is the father mother of everybody. Who Krishna helps us, we can realize Krishna. If Krishna helps us, he gives us Vidya shakti to help us. Krishna alone is the object of Vishaya. The form of Ka Saroo is the only more suitable form of unaligned pure love than all the forms of absolute truth that have been observed in the world.

So Krishna's form is so visible.

So Krishna. So Krishna's form is so beautiful and so appropriate to be the object of love. There are other forms like varahadi.

They are not so suitable.

But they are not so suitable. Actually.

I heard it.

So actually Lord Chaitanya was hearing to the Vishnu Sahastradam the name Sam. Lord Vishnu. When he heard the name of Varahadev then he took the form of Bharadiv.

He had four huts and he had four who.

He had four who?

Sometimes our God says so many are universal form.

So sometimes if someone says that they are God then we should tell them. Show me your universal form. Okay. At least show me your host. No one can show the universal form and no one can show the Oops. Like one object in a date.

Actually the absolute truth.

Because he is actually the absolute truth. Truth.

Wow. Wow.

Unallowed pure love cannot be applied in the concept of Allah established in the Muslim scriptures. Even the best friend pyramid, the Prophet Muhammad could not realize his Allah form because the object of worship stay away from the worshipper due to the opulence. Even after the object of worship is approached by friendship. The God who is thought of in Christianity is also very distinctly approached Truth then there is nothing to mention about Brahmana. Narayana also is not the substance attained by a simple love of living entities. Krishna alone is the only direct form of worship. Vishaya of unalloyed pure love eternally resides in Shivrachidna.

So it's quite interesting how Allah really have loved Allah but we don't know what Allah is.

Even the living entities have love for Allah but they don't know what Allah is.

God that they embrace Christianity while Jesus and one love don't know who God is.

The God they approach in Christianity but they don't know who God is, what he is.

The Brahman is impersonal truth.

The Brahman is the impersonal truth. How could you love the impersonal Araya?

He is.

So Narayan. He's full of opulence. A person can have servitude relationship, but that's unity.

Krishna, Allah. Soldiers Dark times. Raja patrol.

Krishna has shown his pastime in Raja Mathura, in Dwarka, especially Braja.

He is power.

People who love him, they may or may not know that he's God.

They love him.

They just love him. Is it horrible because it's love?

It's nice.

He's nice. Adorable.

And so Krishna, the way he presents himself as the truth. He can be advised to be bound.

So Krishna, the way he presents himself is the absolute truth. He can be approached, can be loved. One should render transcendental loving service to the supreme Lord Krishna favorably without desire for material profit and Gain profit or gain through fruitive activities or philosophical speculation. That is called pure devotional Service. Bhaktira Samitra Sindhu 1:1.11 Identity of Krishna Dharma Krishna's abode is blissful Krimajas. Krishna's abode is Anya Bilashika Sarnhas. One should render transcendental loving service to the Supreme Lord favorably without desire for material profit gained through splitive activities and philosophical speculation. That is called pure devotional service. 11. Like Srila, Prabhupada has told us many times that we are not this body. So if you ask God, please give me nice ice cream, beautiful vibe or handsome husband.

All things for the body.

They are all things for the body.

Some people tell me I don't have a child. You know, for married so many years we haven't had a child.

The people come to me, they say we're married for so many years, we don't have a child.

Everything we desire, everything we want, it is answered to our soul.

Everything we desire, everything we want should be connected to our soul should be connected to Krishna.

I have a Krishna conscious child. May I have a child to serve Krishna.

I should have a Krishna conscious child. May I have a Krishna conscious child. I have a child who can serve Krishna.

A Rena should be somehow connected to this one.

Everything we ask should be somehow connected to Ka. So we want to finish the tovp. We want to have a nice place for people to come and worship Krishna. Everything we have, it should be connected. Everything we want to have should be connected to Krishna.

If pure devotee doesn't ask for material.

Things, Pure devotee doesn't ask for material things.

They ask for something material.

They ask for something material.

They connect that to Krishna.

They connect that to Krishna.

So I want this thing for your service.

So I want this thing for your service.

Some living Sutta. We cannot be Viscount.

Everything should be connected to Krishna. Then it can be pure devotion.

So. But there are many warriors among the Rupa. We have unknown forms.

So Bhakti Venant Thakur is explaining here. The Lord has Anantha Rupa unlimited forms.

One of which.

But the form of Ka is actually suitable for loving relationship.

As I spoke this afternoon to Ghana Konya brothers.

So actually this afternoon I spoke with the Konya brothers.

And they told me that I had to go in the evening.

So they told me I have to go in the evening to the inauguration of Bhakti Siddhanta Saraswati Thakur's books and exhibition honor Draw up. How many of you saw that it's a nice exhibition.

Yeah.

The whole life of Srila Bakasiddhanta Taku. The way that they put the book on the wall. On the wall.

You know, all around the wall and see children.

If you walk around the wall, you can grasp his life.

Room on the second floor.

They say there's a room on the.

Second floor of the tovpest of time.

It will be open at least during the festival. All the time.

So tomorrow.

Tomorrow you heard. I may not be able to come for the class because there will be a drama in the temple. I will be sweet. It's going to be a long day for me.

I'll answer a couple of questions.

Oh, it has been a long day for me. I'll answer a couple of questions.

She has adventure.

Yeah. She can write in Guru Maharaj. Otherwise she's not here. Alhadini Radha, is she here?

You can write to her.

Can you ask her to write it to you? We can't hear. We can't hear. Write it to me, please. Meanwhile, many devotees have come for the festival. We have Seva Padma Mandaji and Gola Priya Gorangi. Right? Yeah. She's here. Okay. They are here. I saw some devotees from Malaysia as well. They are here. Okay. No question. We'll do two questions tonight. Question. Yeah, Yeah. I told her to write it and send it to her. Please accept my respect for obeisances. All glory to Saraswati Thakur.

Oh yes.

All Lord, all relationship of Prabhupada.

All Lord.

All glories to your divine grace. Guru Maharaj, you mentioned that Krishna doesn't disturb the mind of the atheist. And we can see that in Krishna's disappearance pastime. But in the case of Lord Caitanya and Nithyananda didn't do such a thing. They disappeared in the most astonishing way by entering into deities. How to understand this difference? You said that Krishna doesn't disturb the mind of the atheist. And we can see that in Krishna's disappearance past life. But in the case of Lord Chaitanya, Lord Nithyananda didn't happen. Didn't do such a thing. They disappeared in the most astonishing way by entering into the deities. How to understand this difference in pastimes?

But Chaitanya, I know I saw him disappear.

Lord Chaitanya, no one actually saw him disappearing.

Some people saw him go in the ocean.

Some people saw him go in the ocean. They didn't know how he went in different ways. They actually didn't know how he went.

And so a few different Ideas came up.

So a few different ideas came up.

But he didn't actually disappear and he perceived away.

But he didn't actually disappear in any perceivable way.

I don't know.

So NAND actually received that he entered the DT of banker die. I don't know. Did anybody saw that? One day. One day Lord Nithananda entered the deity. And one they say God Nithyananda entered Ch.

Deity is considered as lord.

Because the deity is considered as the lord.

If you think of deity downstairs in marrow or grass or stone.

If you think the deities in downstairs, marble or metal or stone, you are in Maya. You have Aavibra Pratiti.

That's external wisdom.

That's the external vision.

Spiritual vision.

But in the spiritual vision the Mitvatra deity is actually transcendental.

Therefore the Lord goes into the deity.

Therefore the Lord goes into the deities. It is like the deity is merging into himself. That.

Wow.

And it says that Dharma Devi was worshiping. They argued Krishna Devi.

Vrindava says that Jamuna Devi was doing Arati to Krishna deity.

He pulled her into the baby in.

The middle of the Ayati. He pulled her into the deity.

She disappeared and she disappeared.

Wow. Okay. Yeah. Yeah. So she's. They say that Janava Devi is an incarnation of Lord Balaram's consort Revathi and Anuradha Anandamanjari.

She's a Gophi.

And she's a Gopi. And she's a Gopi and she's Revati. Yes.

These are like Lord Ch associates. Transcendental personality.

These are Lord Chaitanya's associates. They are transcendental personalities.

Those who are big what Prakiti vision, they'll see that.

Those who have Pratiti vision, they will see them.

But the versions of Avidi vision.

The people with Avignad Pratiti vision, they will just see them like an ordinary people.

Hare Krishna.

Hare Krishna.

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