20240322 || Śrī Caitanya Śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice. Advantage the following is a Sri Chaitanya shikshamrita class given by His Holiness Jaya Pataka Swami Maharaj on March 22, 2024 in Sridhar Mayapur.

Reading from Chaitanya Sri Chaitanya Shiksham three types of visions the conclusion is that wow. The conclusion is that when the living entity being in the identity of a Seer wants to see the Lord, then the personal qualifications in which the living entities situated and looks accordingly sees the identity of the Lord to be seen. For that qualification, Paramatma is perceived by Karma Yoga, Brahman by Jnana Yoga and Bhagavan by Bhakti Yoga. In our relationship Tatva Vid learned Transcendentalist scholars call this substance of knowledge of non dual knowledge spiritual nature as the absolute Truth. From Srimad Bhavatan 1 to 11 Vedantitatta to Abidas Tatvang Jagyanam Adavyam Brahmati Paramadmeti Bhagavaniti Sabdayayat that non dual spiritual form is seen differently due to the one personality obtain instruments. In fact Brahman, Paramadma and Bhagavan are one truth as far as one sees and whichever way one sees a person decides that to be the best that Bhagavan is Krishna. Those who neglect Krishna, considering him as an ordinary humanly form and enjoys as a human that understanding of the truth is seen to be very little.

Sometimes they mistake Ka for ordinary terms of.

In the Bhagavad Gita there's a verse which says that sometime we mistaken Krishna to be an ordinary person human being.

So actually Krishna is the origin of.

Everything, but actually Ka is the origin of everything.

Become a son, a human form to be able to enjoy different pastimes.

He can assume a human form to be able to enjoy different pastimes.

But that doesn't limit him as it limits us.

But that doesn't limit him as the limitless. The human body limits us, but he is unlimited.

So.

Brahman Paramatma, Bhagavan three different forms of the Absolute Truth. So we can do Karma Yoga, Jnana Yoga or Bhakti Yoga.

You realize the aspects of the Absolute Truth.

By doing this you realize the different aspects of the absolute truth.

Krishna is complete although he has form.

Krishna he is complete although he has a form.

That's why he is known as Bhagavan.

That's why he is known as Bhagawan Haribur Go Ranga Mahaprabhu has instructed Sanatana Goswami in chaitanya charitamrita madhyala 20.164 167 bhakti bhagavaner anubhav poorna roop aka vigraha tar ananta Swaroop Swayang Roop Tadekatma Roop Abesh Naam Prathamay Teen Rupe Rohen Bhagawan Swayam Roop Swayam Prakasha Dui Rupe Spurthi Swayam Rupe Ekrishna Braje Gopamurthy Prabhav Prabhav Vai Bhava Rupe Dwiveda Prakashe e Bapu Bahurup Joyce Hoelo Rashe Only by devotional activity one can understand the transcendental form of the Lord which is perfect in all respects. Although his form is one, he can expand his form into unlimited numbers by his supreme will. The supreme personality of Godhead is in three principal forms Swayam Rupa, Tadekatma Rupa and Avesha Rupa the original form of the Lord Swayam Rupa is exhibited in two forms, Swayam Rupa and Swayam Prakash. In his original form as Swayam Rupa, Krishna is observed as a cowhead boy in Vrindavan. In his original form, Krishna manifests himself in two features Prabhava and Vaibhava Avatar Hay Krishnir Shat Vidha Prokar Purusha Avatar Ek Leela Avatar are Gunavatar Manvantara Avatar Juga Avatar are Shaktabesh Avatar There are six types of incarnations avatars of Krishna. One comprises the incarnations of Vishnu Purushavatar and another comprises the incarnation meant for the performance of pastimes Lilavatar There are incarnations that control the material qualities Gunavatars incarnations who appear during the reign of each Manu Manvantara Avatar incarnation in different millenniums Yugavatar and and incarnations of empowered living entities Shakti Avesha Avatars so.

In Zion Grace Vatrinathachur he's explaining the different types of avatars so as Divine days.

Bhakti Veenath Thakur he is explaining the different types of avatars.

These are also explained in Prabhupada's teachings.

These are also explained in Srila Prabhupada's teachings.

That Krishna expanded 16,108 ka's Nairmuni.

Was witnessing ka he expanded into 16,108 Krishnas.

There each of the gaupis, eight of the queens.

For each of the queens.

He can expand self into 10 forms.

Normally a yogi. He can expand himself into 10 forms.

But he has only one consciousness.

But he has only one consciousness.

Like a computer. Only one chip.

It's like a computer. Only one chip. Well said.

But Krishna is like multitasking. He has unlimited chips.

Krishna is like multitasking. He has unlimited chips.

So he's doing a different emotion, a different ideality with each queen.

He's expressing different emotion, doing different activity with different queens.

He playing chess with one queen.

He's playing chess with one queen.

Another one he's talking to someone.

Another one he's talking with some minister.

One he's playing with children.

Another one he's playing with his children.

My mummy was astonished.

Naratmani was astonished.

Har. Krishna. He was Rama.

How Krishna. He was manifesting different pastimes with each queen.

Other avatars?

Of course, other than Krishna, there are other avatars. It's very expansive. 20.245 to 246. Brahma, sheep, agyakari, Bhakta, Bhatar, Palanarte, Bishnu, Krishne, Swaroop, Akar. The conclusion is that Lord Brahma and Lord Shiva are simply devotee incarnations who carry out orders. However, Lord Vishnu, the maintainer is the personal feature of Lord Krishna. Chaitan. Okay.

Advaita. He considered himself our personality God.

Like Lord Advaita, he considered himself as the lower personality of Godhead.

He can give liberation but he couldn't give love.

But he couldn't give love of God. Hate. But Krishna was able to give not only liberation but love of Godhead.

I gave me him to calm down.

Advaita. He called again and again for Lord Chaitanya to come down. By Lord Caitanya's mercy, he could give out love of Ka. By Lord Chaitanya's mercy, Nithai also could give out love of Krishna.

Some of the absolute truths. How? All 16 Lord pictures are on fire.

So some of the forms of the absolute truth have 64 features. 60 features as mentioned by the father of Vyasadev and some of the.

Personality of Godheads. Unlike Krishna, they are all the sisters who are haters.

Some of the personality of God hates. They are like Krishna, they have all these 64 features.

Although there is only one personality, I have.

Although there is only one personality of Godhead.

Some of us personalities are full. Partial.

Some of the personalities are full, some are partial. Okay. Chaitanya chaita mehta madalila 20.5 317 it's a verse quoted from Srimad Bhagavatam 2.6.32 so jamitan ni yuktoham Haro Harati Tadvashaha Vishwam Purusharu Pena Paripati Trishakti by his will I create Lord Shiva destroys and he himself in his eternal form as the personality of Godhead maintains everything. He is the powerful controller of these three energies. The entire opulence, Aishwarya, entire strength, Birya entire fame, Yasha entire beauty, entire knowledge and entire renunciation Vairagya are the six opulence. The person who has it is Bhagavan. Krishna is Svayam Bhagavan because by nature all the opulence are manifest in Him. He There is no one higher than Krishna or equal to Krishna. Krishna in his personal form always resides in Goloka. Tadekatma personalities perform actions by Krishna's will. Maha Vishnu is the first Purushavatar of Krishna. He sleeps in the causal ocean. His portions are the two personalities of Garbodakashai Vishnu and Shirodhakashai Vishnu, Ramanushringa and so on are plenary expansions of the Purushavatara. But Krishna is Swayam Bhagavan, the origin of Purushavatar. At the same time, on the strength of inconceivable potency, even though Krishna is present as the supreme, he simultaneously descends in the form of the son of Nanda Maharaj Brajendranandan.

Is instructing what is Ka's actual position.

So Bhakti Veenutakar is instructing what's Krishna's actual position.

I think about Allah's are his expansions are his expansions.

So Narsimadev and others are expansions of.

His expansion and some are of Husalas Mahal is.

And some of the Purush avatars in Mahavishnu they are his expansions. So somehow Krishna he manifests himself in different aspects to enjoy as the Leela Purushottam he has different pastimes in Vrindavan, Mathura and Dwaraka Haribol identity of Krishna and his manifestation the Brahman mentioned in the Upanishads that Brahman is the effulgence of Ka's limbs Yasya Prabha Prabhavato Jagadhanda Koti Koti Sudhi Bhi Bhuti Binnam Tat, Brahmanantama Shesha Bhutam Govinda Madi Purusham Tamahamba Jami I worship Govinda, the primeval Lord whose effulgence is the source of the differentiated non differentiated Brahman mentioned in the Upanishads. Being differentiated from the infinity of glories of the mundane universe appears as the indivisible infinite, infinite limitless truth.

So some of the yogis.

So some of the yogis, Jnana yogis, they see this aspect of Brahman.

Actually the Brahman is the effulgence coming from Krishna's limbs.

Actually Brahman is the effulgence that coming from Krishna's limbs.

Ganes I like the sea be effulgence.

So we have some people who are Ganese who would like to see the effulgence.

Some who are yogis. I like to see the Paramatma.

Some people are the yogis, they would like to see the paramatma.

Some are Bhagtas, some are Bhaktas, Bhagavan.

They like to see Bhagavan.

All the path of Raja Yoga.

So we are trying to follow the path of Bhakti Yoga.

I wish we tried to serve Krishna and try to serve his senses.

So by which we are trying to serve Krishna and and serving his senses. So the Bhakti yogis, they see Krishna everywhere. Okay. Evident. Okay, okay. The paramatma mentioned in the Yoga scriptures and the Vedas that paramatma is one part of Krishna. In the Rimad Bhagavatam 10.14.55 it is mentioned Krishname, you should know Krishna to be the original soul of all living entities. For the benefit of the whole universe, he has out of his causeless mercy appeared as an ordinary human being. He has done this by the strength of his internal potency. Evidence of these two topic above about Brahman and Paramatma is present in many scriptures. But the reasoning of logical scriptures cannot easily understand. But as the light from the sun's form is spread everywhere in the solar system, similarly the transcendental spiritual form and all powerful Krishna's sun infinite rays spread everywhere in the form of Brahman and appears by contrary nature as formless. As in the minds of speculative scholars who think differently in a negative way. A part of Krishna who creates the world and enters in it is searched after as paramatma by yogis. As the transformation of the quality of the material goodness, the formless and changeless natures has become the object of veneration for the scholars with a partial fragment of knowledge.

So that meditation are able to realize the Paramatma.

So some of the yogis through their meditation are able to realize the Paramatma.

Some of the yogis, the Jnana are able to realize the impersonal Brahma.

Some of the yogis, through their Jnana yoga, I able to realize the impersonal Brahman.

Only the Vakti Buddhist who are trying to realize and serve one lot but.

Only the Bhakti yogis who are trying to realize and serve Bhagavan can realize that.

Bhagavan.

Can realize. Bhagavan is in his personal aspect afraid that the worship of a human or a material quality should be taken possession of them. Men with a partial fragment of knowledge who consider themselves to be scholars take refuge in the formless and changeless and are finally deprived of the wealth of love.

The heart. People must understand Krishna something material.

Because people misunderstand Ka to be something material. Therefore they are deprived of love of Ka.

Bhakti yogis can achieve love of Krishna.

Bhakti yogis can achieve love of Ka.

They want to seek his son and religious Krishna and a lot of aspects.

They want to see Ka and relate with Ka in unlimited aspects. But this is possible only if they can see Krishna as a person. But if they want to see Krishna as a light or a localized form or a partial form, then they are not going to get the real wealth.

So giving an idea of different aspects of Krishna and mouth.

So getting an idea of the different aspects of Krishna and how devotees worship him and how they see him in his different aspects.

Tomorrow night I'm giving some talk show on the stage.

So tomorrow night I'll be giving a talk show on the stage at 7:15pm to 8:15.

I'll be accompanied by.

I'll be accompanied by His Holiness Chandra Mahali Swami.

I think Obri talking about Prabhupada.

I think he would be talking about Prabhupada.

We will.

We will be talking about Prabhupada. Sorry. Guru Maharaj and iskcon.

Talk show.

We call this as a talk show talk. Okay. Nitai Gol Premanande. Stay tuned for tomorrow's lecture. Hare Krishna Haribur.

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