20240725 || Śrī Caitanya Śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice Advantage the following is the Sri Krishna Chaitanya Shrik Shamita class given by His Holiness Jaya Pataka Swami Maharaj on July 25, 2024 in Sri Ramayapur India.

Mishvaram of.

Hariyom Tatsa Hare Krishna Dear devotees, today we will continue with the reading from Sri Chaitanya Shikshamrita v Sachidananda Bhakti Vinod Thakur Today's chapter is entitled Living Entities Constitutional Position. The gist of these Mahavakyas is that Lord Krishna Chandra who possesses inconceivable potency and is free to act according to his desire enjoyed by his spiritual energy in two ways. Two ways Swamsha Personal expansions and Vivinamsha separated expansions by Swamsha he expands Chaturbhyuha and innumerable incarnations. He has expanded all the living entities by Vivi Namsa as mentioned in Brahma Samhita 5.45 Shiram Yada Di Vikara Vishesha Yoga Sanjay Just as milk is transformed into curd by action of acids, but yet the effect curd is neither same as nor different from its cause. So I adore the primeval Lord Govinda of whom the state of Shambhu is a transformation for the performance of the work of destruction. In the Swamsha expansion is the full activity of spiritual energy. In the Swamsha expansion is the full activity of spiritual energy. All of them are Vishudva all powerful. All the primary portions obtain full potency from the complete, similar to there being no laws for the big lamp of big lamp when innumerable lamps are lit from the big lamp, not not the light of one candle being communicated to other candles, although it burns separately in them, is the same in its quality. I adore the primeval Lord Govinda who exhibits himself equally in the same mobile manner in his various manifestations. Every individual lamp is equal to the big lamp in the same way Swamsha expansion is to be understood. All the personalities manifest by the Swamsha expansions of the supreme personalities are supreme personalities and and they do not undergo fruits of Karma. Although equal to Krishna being free to act according to their desire, they are subsavient to Krishna's desire. Vibhinamsa Separate expansion Living entities, the very subtle parts of spiritual energy become living entities in the form of Vibinamsha separated expansions. No, when the Upper point of a hair is divided into 100 parts and again each of such parts is further divided into 100 parts. Each such part is the measurement of the dimension of the spirit soul. In this Vetaswatara Upanishad 5.9 is mentioned. Sukshpanam Abhiham jeebo durjayalam ahumanagara. Among subtle things, I am the spirit soul and of things that are different to conquer, difficult to conquer, I am the mind. Srimad Bhagavatam 11.11.7 this is called Takashta Shakti marginal energy, the Tattva truth in between the spiritual energy and Maya Shakti is Tathasta Shakti therein. In Tatashta Shakti none of the power of Maya Shakti illusory energy exists. However, Tatashta Shakti is prone to Maya due to being tiny. It is from Krishna's inconceivable potency. Once such an energy has emerged, Krishna's independent desire is its own force within Namsa. Separated expansion. Living entities are fit to undergo the reactions of Karma. As long as by their own free will the living entities engage their mind in the service of Ka. They are not subject to Maya or Karma. But when the desire for sense gratification and forgetfulness of the service nature to Ka due to the corruption of free will, then they become bewildered by Maya and become subjected to Karma. As soon as one remembers that service to Krishna is their own nature, then liberation comes and rescues them from the bondage of Karma and suffering of Maya. Would you like to say anything?

Who of you would like to enjoy material life?

So who here would like to enjoy material life?

You have the opportunity, artists, you have the opportunity.

As explained here, you know.

Work after work, after work, trying to enjoy.

It says birth after birth after birth trying to enjoy the material world.

One engages in one the other, right? In this narrative time we have nine processes of North Kyoto.

So if one engages in the process of devotional service Bhakti Yoga, like In this NavAdvip Dham we have the nine processes of Bhakti Yoga.

You do everything as a devotion verse and devante reactions.

If you do everything as devotion service, then you don't get reactions. You don't get karma.

Does he want to enjoy all of them? Maya does you tangled up so but.

If you want to enjoy, then Maya gets you tangled up. So.

Someone today asked me.

Do I.

Have any tips or what is this?

Someone asked me today that if I have any tips for book distribution since.

That is one of the structures.

Since that is one of the instructions that Srila Prabhupada gave me.

I wanted to help in that respect.

So they wanted to help me in that respect.

So.

Some people are very easy to cultivate.

Some wood.

Stores and sell them some books and give them some service.

But some people are rude and dishophone.

But some people are rude and difficult.

So harder hard to shut up.

So how to get them? So we found out that in chanting the Hare Krishna Mahamantra There are 10 offenses. There's no use to preach the glories of the holy names if such people commit various offenses but chanting the names of no offense there is no offense.

Sky, the wind is high and this way advance very quickly.

So in this way you can get people to chant the names of Gol Nida and get them to advance very easily and then you can sell any book. Okay, so Gurmail, this is a quotation of whatever you mentioned just now in the Chaitaja Charitamrita it's mentioned that with some slight faith the holy names of Lord Chaitanya and Vidyaranda Very quickly he is cleansed of all offenses. First as soon as he chants the Hare Krishna Mahamantra he feels the ecstasy of love for God. CC Adi 8:31 so you chant the.

Panchata Mantra first Now Krishna.

When you chant the Hare Krishna then you will get the fruit as mentioned in the Bhagavatam 11th can do as mentioned in Bhagavatam 11th can do Ishan Maya Yato Bayam Vitia Abhini Abini Viktor Bhakti Kesham Guru Deva Tatma Fear arises when a living entity misidentifies himself as the material body because of absorption in the external illusory energy of the Lord. When the living entity thus turns away from the supreme Lord he also forgets his own constitutional position as a servant of the Lord. This bewildering fearful condition is affected potency for illusion called Maya. Therefore, an intelligent person should engage unflinchingly in the unalloyed devotional service of the Lord under the guidance of a bona fide spiritual master whom he should accept as his worshipable deity and as his very life and soul. Life and Soul Srimad Bhagavata 2.2.1137 Their bondage is called a Nadi without beginning. Since their bondage happened before coming to the material world they are known as Nitya Bhatta Eternally bound. Those who are not bound in this way are called Nityamukta Eternally liberated. Those who are bound, they are Eternally bound.

So it's not how you stay here long enough, you get all out of your dream.

It's not that if you stay here long enough, you get automatically free.

Yeah.

One, you are eternally bounded and.

Cherry and late. Like pure devotee or someone who's Lord Chaitanya.

Until you meet a pure devotee or someone who's connected to Lord Chaitanya.

No, no. It was too long trail walk.

What's that?

You have to stay.

So unless you meet them, a devotee of Lord Caitanya, you have to keep on in this material. Keep going on in this material world. Or in other words, you have to stay on in this material world. That's why it's so important to make a bona fide spiritual master. Their bondage is called Anadi without beginning. Since their bondage happened before coming to the material world, they are known as Nirvyakra Krishna and living entity. Due to all these reasons, there is a specific difference between Ishvara's Lord's identity and the Jiva's Jivas living entity's identity. Ishwara is the Lord of Maya. And the Jiva living entity is primarily prone to Maya and as a result is bound by Maya. It's mentioned in the Shastras. My Lord, by your unbroken transcendental giants, you are the supreme witness of all stages of intellectual activities. You are eternally liberated. Your existence is situated in pure goodness. And you are existent in the supreme in the super soul without change. You are the original personality of Godhead, full with six opulences. And you are eternally the master. And of the three modes of material nature. First, you are always different from the ordinary living entities. As Lord Vishnu, you maintain all the affairs of the entire universe and. And yet you stand aloof. And you are the enjoyer of the results of all sacrifices. Shrimad Bhagavatam 4.9.15 is mentioned in Parvatu 4.9.15. Judging from the living entity being a part of being a part of the Judging from the living entity being a part of the form of Krishna, the Supreme Spirit. The living entity is called a as a particle of spirit and different from Krishna. But because of being the energy of Krishna, the non difference is also considered. Therefore, Lord Chaitanya has taught the philosophy of inconceivable difference and non difference for the living entity.

Lord Chaitanya's explanation.

So Lord Chaitanya's explanation is inconceivable difference and non difference. Every Acharya had a different model.

Inconseivable oneness and difference.

Inconceivable oneness and difference for the living entity is a different and non different manifestation of the Lord. By giving the two comparisons of a particle of sunshine and spark of fire, Lord Caitanya has established the living entities as eternally different Vivi namsa parts from Krishna by the subsidiary Vedic vibration such as AHAM, Brahmatri, etc. The living entity is never concluded as Param Brahman. Krishna Vishnu Tattva is the only Parabrahman because of being the specific spiritual substance. The living entity in fact is called as Brahman. Krishna's form who is of the nature of Para Brahman whose spiritual effulgence expands in one path as Paramatma supersoul within the world and outside the world expands the influence of an indirect state as impersonal form, appearing as inconceivable, invisible, unapproachable Brahman form. Krishna's inconceivable Vibhinamsha is tried in various forms like demigods, men, yakshas, demons, animals, birds, insects, moths, ghosts, goblins, etc. Among all living entities, humans are good because they are eligible for performing devotional service. Even after becoming humans, the living entities undergo the reactions of hell and heaven due to their due to their faulty actions Karma dosha subjugated by Maya Forgetting Krishna, the living entity searches after various fruits of desires.

Or we should try to enjoy the body.

So in the material world we think I am the body and we should try to enjoy the material body.

And we forget our eternal relationship with Krishna.

If we get our eternal relationship with.

Krishna and we try to see what happens when we have it was both.

Because we forget our internal relationship with Krishna, we try to forget what was the last part? We thought that we are.

Enjoying our vision.

Okay. We tried to see what enjoyment we can gain from the material body.

If I have this body, I'll be healthy.

If I had this body, then I'll be happy. If I don't give this, I might be happy with this body.

Or that would take work after work.

So like that we did worse after birth in the material world what.

Give the mercy of Lord Chaitanyanda.

But if you gain the mercy of Lord Chaitanya and Lord Utananda.

Eternal relationship.

Then you can try to understand your eternal relationship with Krishna.

Krishna is Param Brahma.

So Krishna is Param Brahma.

Escapes this karma.

So he never received this karma or reactions to karma and.

Situated in devotional service.

And if the living entity is rightly situated in devotional Service.

Becomes.

And then he becomes Nityamukta.

So that is real goal of life.

And that is the real goal of life.

Love of Krishna.

To have love of Krishna.

That gives us all.

Lord Chaitanya, Lord Vivenda. They give this art very liberally.

His Holiness can be involved in wood.

You can tell you ways that you can be involved in food distribution. The Badra campaign has started and kicked off.

Those are.

The bar with Leela. Yeah. For the Vajra Purnima. Worshipping the Bhagavatam on a golden throne. That's the reference.

Was also mentioned. Was mentioned. One chapter.

Oh, okay. To worship the Baba with them for the glories of the baby.

Reference. Okay.

So there's a mention. There's a reference in the end of the Bhagavatam. The glory in regards to Bhattu Purnima. So you can see here. Oh, the last chapter. The glories of Rhabatam. In this final chapter. I've just read the entire. In this final chapter, Suta Goswami describes the length of each of the Puranas along with the subject matter of Rmad Bhagavatam. Its purpose, how to give it as a gift. The glories of such gift giving and the glories of chanting and hearing it. Maharaj is here. Okay.

How often I wasn't. And then you didn't go through this.

Okay. So I. I offer my blessings to all of you. I mean those who are present here. Krishna Matirastu.

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