20240731 || Śrī Caitanya Śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Recorded Sri Chaitanya Shikshamrita class by His Holiness Jaya Pataka Swami (July 31, 2024, Sri Ramayapur). The lecture addresses the doctrine of transformation of divine energy (Shakti parinama), explains six premises related to Krishna and living entities, defends the personalist (theistic) reading of Vedic literature, and criticizes impersonalist Mayavada interpretations (Shankaracharya). Scriptural support is drawn from Srimad Bhagavatam, Vedanta Sutra, Upanishads, and Chaitanya-related stories; the talk also contains interaction with devotees and routine channel announcements.
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice Advantage. The following is a Sri Krishna Chaitanya Shrik Shamrita class given by His Holiness Jaya Bhataka Swami Maharaj on July 31, 2024 in Sri Ramayapur India.
Misharam. Hi Krishna. Okay, okay. Guru, can you say something?
Hi Gur.
Okay. Hi Krishna. Before we begin with the lecture, who's Dina Pavani Gora Priya Mati. Come and sit here. Come and sit here. Mata, you need to make some space. Let her come and sit here. Hi Krishna. Dear devotees, today we will continue with the reading from Srila Satchitananda Pratvino Tabguro Shri Chaitanya Shikshanata. Today's title is Inconceivable Simultaneous Oneness and difference. There is six premiers of Krishna 1. Krishna 2. Energy of Krishna 3. Melos of Ka 4. The nature of the living entity 5. Conditioned living entity 6. Liberated living entity has been discussed in the previous streams. In this stream the relationship of the inconceivable simultaneous oneness and difference is being considered. Briefly. In this regard, I will convey the instructions of the law in advance. Shakti Parina va the philosophy of transformation of energy Instruction to the Sannyasi the Lord has said.
Krishna says the same.
You see, the point is that Krishna.
Stays the same because energies transforms.
But his energy is transformed. So.
Energy we are.
So he has the spiritual energy like we are. And other energies are big. This material world is also an energy of the Lord. But she has different qualities. Okay, so you have the material energy, spiritual energy, the chit Shakti, the pleasure potency. So Krishna has unlimited energies.
How of us all Material world, material.
Energy he made manifests in the whole material world by his material energy.
His body.
Was.
Heart survival energy.
So in his body there's a spark which is divided. Which is what? Which is separated Spiritual energy. So Krishna Nitaigo they come down to this material world in order to spread Krishna consciousness. They have some confidential reasons.
Is.
The origin of.
So we should get the mercy of Nitai God. Hare Krishna in his Vedanta Sutrasna Vyasadev has described everything is called a transformation of the energy of the Lord. The Srimad Bhagavadam 3.2 8.48 is mentioned. Yathol Mukhad Vishpulinga Dhumad Vapisa. The blazing fire is different from the flames from the sparks and from the smoke, although they are intimately connected because they are born from the same blazing wood. Shankaracharya, however, has misled the world by commenting that Vyasadeva was mistaken. Thus he has raised great opposition to theism throughout the entire world. According to Shankaracharya, by accepting the theory of transformation of the energy of the Lord, one creates an illusion by indirectly accepting that the Absolute Truth is transformed. Transformation of energy is a proven fact. Its false bodily conception of the self that is an illusion. The Supreme Personality of Godhead the Supreme Personality of Godhead is opulent in all respects. Therefore, by his inconceivable energies he has transformed the material cosmic manifestation mentioned in the Srimadha Bhagavatam. After the incarnation of the first Purusha Karnarnavasai Vishnu, the Maha Tattva or the principles of material creation take place. And then time is manifested. And in course of time three qualities appear. Nature means three qualitative appearances. They transform into activities. Material activities are caused by Maha Tattvas being agitated. At first there is transformation of the mode of goodness and passion. And later, due to the mode of ignorance, matter, its knowledge and different activities of material material knowledge come into play. Using the example of a touchstone which by its energy turns iron into gold, yet remains the same. We can understand that although the Supreme Personality of Godhead transforms his innumerable energies, his he remains unchanged in his original form. The Supreme Personality of Godhead is full with transcendental opulences which are free from the contamination of the material world. It's to be understood that all Vedic literature. Sorry. In all Vedic literature, the Supreme Personality of Godhe is the ultimate goal. When we speak of the supreme as impersonal, we deny his spiritual potencies. Logically, if you accept half truth, you cannot understand the whole.
Impersonal truth.
So the impersonal is Maya values. They want to prove the impersonal truth is the origin of everything.
Theory. I don't know why.
The theory is that Krishna is in the mode of goodness. But Krishna is transcendental.
He doesn't change.
He doesn't change.
Unknown energies as well.
So. But he has unlimited energy which would do his good. So he can never be. They want to merge into Brahma Jyoti, but the devotees, they never want this Saiyu Jamuddhi. Sometimes the other forms of Mukti are accepted by the devotees if they can do some service to the Lord and.
Loves hard to spend horror.
So Shra Bhakti Venant Thakur is warning us not to desire or think the impersonal way Again in instruction to Sarobama Bhattacharya lord has said 6:33-134 Upanishad Shakti J Mukya muka Vyasa shutri shaba karo abida Prithichari Koro Shabde nakshana the Vedanta Sutra therefore is the summary of all Upanishads. Therefore whatever direct meaning is there in the Upanishads is also recorded in the Vedanta Sutra or Vyasa Sutra. For each sutra the direct meaning must be accepted without interpretation. However, you simply abandon the direct meaning and proceed with your imaginative misinterpretation. So you see the Maya Bali Shankaracharya's Holy Ghar Shankaracharya Also he said that Vasadev is mistaken. Here Bhaktived is saying that the Vedanta Sutra is the culmination of all the Upanishads.
How our Chaijana was climbed.
So Lord Chaitanya was telling to Saurabha Bhattacharya Lord Chaitanya standing to Saurugh Brahman Bhattacharya here accept the direct meaning of the Vedas and the Upanishads. Oh God.
Oh the hell.
My lords, it's not that V they made a mistake. So Lord Shiva was requested by Lord Vishnu to appear in Kali Yuga as a Brahmanasanyasi.
Hence Buddha's idea of the.
And reached with this idea with the covering of the Vedas. So he was meant to bring back the Buddhist to the Veda.
Ashabad chapter of the Adhilla.
In the seventh chapter of the Adhilla, Lord Chaitanya converted the Mahavadi sannyasis. So the devotee should follow his example by Here the similar thing is being quoted in the instruction to the Sannyasis. He has said further Shichaitan chada mitta adhanillah 7128230 pranava shei mahavakya ver nidhan ishwar Sharu Pranava sarva vishwad sarvashroi ishwari Pranava udesh Tatva masi vakya hoy Pranava Mahavakya taha kari achalan Mahavakya kuri tatvam asi Ra the Vedic sound vibration Omkara, the principal world of the Vedic literature is the basis of all Vedic vibrations. Therefore one should accept Omkara as the sound representation of the supreme personality of Godhead and the reservoir of the cosmic manifestation. It's the purpose of the supreme personality of Godhead's rule to present Pranava Omkara as the reservoir of all Vedic knowledge. The words Tattvasi are only a partial explanation of the Vedic knowledge. Pranava Omkara is Mahavakya Maha Mantra in the Vedas. Shankaracharya's followers cover this to stress without authority the mantra that Darmasi.
Hajira gave us other Acharya and he suddenly experienced all the unquestionable ways.
So Lord Shiva came as Sankaracharya and he suddenly changed all the instructions of the Vedas Om. So Om is the Mahavakya but he said Tattva Masi is the Mahavakya but Tattva Masi is not as complete as Om God you are that from the Chandokya Upanishad.
China install his powers.
So he was trying to convince his followers that they were the impersonal Brahman.
My Lord is our oh.
So the Mayavadis would treat each other O Narayan to be Narayan Impostor Brahman everybody is.
All 1000 Brazil.
So we heard the story that one story one of the he wanted to cross the Jalangi River. Then Myavadi had a big turban on to demonstrate how impractical the Mayavadi philosophy is. You see, Put your turban in the water.
It's all one.
It's all one. So their philosophy is all wants, which is basically all nonsense. It's mentioned in the Bhagavad Gita 17.23 Om Tatsat Itinyu Desho Brahmanas 3 Virasmithah from the beginning of creation, the three words Om Tatsar were used to indicate the supreme Absolute Truth. The Lord said Vedanta philosophy consists of words spoken by the Supreme Personality of Godhead Narayana in the form of Vyasadeva. The material defects or mistakes, illusions, cheating and sensory inefficiency do not exist in the words of the Supreme Personality of Godhead. The absolute truth is described in the Upanishads and Brahma Sutra. But one must understand that the verses as they are. That is the glory in understanding Shipa Shankaracharya has described all the Vedic literatures in terms of indirect meanings. One who hears such explanations is ruined. Shri chaitanya Chaitam Adhimila 7.106 110 Note. Padma Purana Uttarakhanda 62.31 it's mentioned SVA Ghamay Kalpitai Janan Mat Vimukant Guru Mamcha Gopay Ayenasya Shishti Eshota Tatara addressing Lord Shiva, the supreme personality of God himself Please make the general populace averse to me by imagining your own interpretation of the Vedas Also cover me in such a way that people will take more interest in advancing material civilization just to propagate a population bereft of spiritual knowledge Brahma Shakte Mokya Artha Kahe Bhagavan Chid Aishwarya Paripurna Anutva saman Tahar Vibhuti Deho Saba Chitakar Chit Viguti Achary dar tale kohe nirakar Chidananda devo dar stan Paribaj dar tar According to the direct understanding the absolute truth is the Supreme Personality of Godhead who has all spiritual opulences no one can be equal to or greater than him Everything about the Supreme Personality of Godhead is spiritual including his body, opulence and paraphernalia Mayavada philosophy however, covering his spiritual opulence advocates the theory of impersonalism the supreme Personality of Godhead is full of spiritual potencies Therefore his body, name, form and entourage are all spiritual the Mayavadi philosopher due to ignorance says that these are all merely transformations of material mode of goodness Shankaracharya who is an incarnation of Lord Shiva is faultless because he is a servant carrying out the orders of the Lord While those who follow his Mayavadi philosophy are doomed they will lose all their advancement in spiritual knowledge.
Par Siva is Sandaracharya he is thoughtless because he's carrying out.
The order of the Lord Shiva Shankaracharya he is spotless because he is carrying out the orders of the Lord Lord Chengdong has warned us not to listen to the interpretations of the Mayavadis.
Twist.
The meanings because they twist the meanings because Sarovama Bhattacharya he was teaching the Mayavada philosophy Lord Chaitanya listened to him and wasn't asking any question I said.
Why don't you ask any question?
So he said why don't you ask any question?
I understand the meaning of the Father's good job but your voluntary laws so.
He said I understand the meaning of the Vedanta Sutra but your commentary I don't understand When Lord Chaitanya knew the real meaning the direct meaning of the Vedanta Sutra.
He realized that Lord Chaitanya.
Was Islam's heart so in that Sarobhavamma Bhattacharya he realized that Lord Chaitanya is.
Krishna himself from your hearts Lord Chaitanya.
And then he asked Lord Chaitanya to show his real form.
And Lord Chaitanya.
The six handed form.
Lord Ram, Lord Krishna.
And Lord Chaitanya.
Six hands. This part of Srijanaga is.
So this part of the Chaitanya Sikh Shamatha is to warn us about the impersonal Mayavada philosophy Hare Krishna. You want to see the devotees on zoom. It is not so, Guru Maharaj. Nowadays the lecture is not broadcasted on Zoom, Guru Maharaj. It is broadcasted on YouTube and Facebook, not through Zoom. On web page.
You lawyers aren't on. You're going to say that.
So if you want to see, we will do it tomorrow for mass. If you want to see them from tomorrow onwards, we can do that. Yeah. I can see this. Yeah. Transcendental. Yeah. Yeah.
Krishna Mater. As to Krishna.
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