Recorded spiritual class (Sri Chaitanya Shikshamrita) delivered by His Holiness Jaya Pataka Swami Maharaj on August 1, 2024 in Sri Ramayapur, India. The lecture explains that the Pranava (Omkara) is the supreme transcendental sound and seed of the Vedas, contrasts Advaita (Śaṅkara) interpretations with the Achintya (inconceivable) doctrine of transformation of energy (Parinama/Achintya-vada), and teaches that Krishna Himself is unchanged while His energies (Chit Shakti — spiritual; Maya Shakti — material) transform to manifest the spiritual and material worlds respectively. The recording includes short host announcements and limited audience interaction.
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice. The following is a Sri Krishna Chaitanya Sheikh Sharmita class given by His Holiness Jaya Pataka Swami Maharaj on August 1, 2024 in Sri Ramayapur India.
Hi Krishna. Dear devotees, today we will continue with the reading from Sri Chaitanya Shikshamita of Shav Sachidananda Bhakti Pranava is the Mahavakya. The conclusion of this principal transcendental sound vibration from Lord Chaitanya is that the Pranava Omkara is the secret sound, sacred name of Krishna, the original seat of the Vedas and the transcendental sound in all Vedas Pranava is formed by Pra.
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To praise end. Omkara is the Avadara in the form of sound of Parabrahman who is to be glorified. From Omkara all Vedas have arisen. In fact, Pranava is the seed of the Vedas and all of other portions of the Vedas are specifically subsidiary statements. The propounder of Mayavada Sri Shankaracharya Swami has covered the principal statement of Pranava and established the four subsidiary Vedic. Aham Brahmasmi, I am Brahman Kajnalam. Brahma cognizance is Brahman Tattvamasi. You are that Ekam Evadiyam only one without a second as the principal statement. We are against the Shankaracharya philosophy. Go down. You want to see the devotees. He wants to see the devotees. First of all we would like to announce. If you raise your hands, we are not going to show you to Guru Maharaj. Don't do that. They can raise no problem. Please don't raise your hands. If you raise your hands. No Darshan. But I say it in my face. If they raise your hands. Okay.
Very narrative.
Okay, Very nice. Okay. Okay. Prabhu. Yeah. We'll start now. What will start if you raise your hands? We are not going to show it to Guru Maharaj. Yeah. No, he wants to see devotees. Okay then one second. Okay, One second. Okay. Achintya Veda Veda or transformation of energy is the opinion of Brahma Sutra. In order to establish the eternity of Premadharma, Mahaprabhu taught the pure complete teachings about the knowledge of the relationship through Achintya Vera Veda Tattva and delivered the world from the darkness in the form of argumentativeness, argumentativeness Mahprabhu says the only Mahavakya is Pranava. The meaning in it, the meaning in its clear Upanishads of it is clear in Upanishad. What the Upanishad is completely approved by Vyasadeva in Vedanta Sutra. The commentary of Vedanta Sutra is rmad Bhagavatam. The first sutra, Janmatiyata teaches that principle of transformation Parinama is the truth. The same teaching is given in the Vedic mantra Yatova Imani Bhutani Jayante. In the Bhagavatam also that meaning is confirmed. Apprehending that by the theory of the transformation of energy Brahman becomes transformed, Shankaracharya established Vibhartavar theory of illusion. This Vivhartvar is the root of all faults Parinamvar. However, transformation of energy of the Lord is pure truth approved by all scriptures. If eternality of the Supreme Lord's energy is not accepted, then in Parinamva there is a great defect of the Lord's illusion and transformation. But if the eternal natural superior energy of the Lord is accepted, then there remains no fault. The truth is that by the wonderful transformation of energy the universe has come about. Brahman is not transformed. The result of transformation of the energy of Brahman is the material cosmic manifestation and the world for the living entities. From the example that the Lord has given a touchstone by which its energy turns iron into gold yet remains same, it appears clearly that Ka's energy has made all creation. But nevertheless Krishna is not transformed. Nevertheless, Krishna is not transformed by that. Krishna is transformed by that. Krishna is not transformed. He is not transformed. If you understand the Siddhanta you can Everything is the transformation of energy by full transformation of spiritual potency Chikshakti the spiritual abodes such as Vaikuntha name form, qualities, pastimes and spiritual particles live of living entities atomic in size. By transformation of the illusory potency Maya Shakti is the whole material world and gross subtle bodies of the living entities. The 14 planetary systems are to be understood when the material word is mentioned. This Parinam Vaat is found everywhere in the Vedanta Sutra and Upanishad. The gradual transformation evolving into Mahat Tattva Ahankara, ether, fire, air, water, earth is harinam vaat.
So are the Krishnas doesn't.
Change so Lord Krishna he doesn't change.
Krishna's energies.
Krishna's energies change.
So the whole universes are made by the Maya Shakti.
In this way the whole universe is made by the Maya Shakti.
This casual world around us.
The spiritual world is manifested by the Chit Shakti. Krishna's spiritual world is satisfactory. The material world is manifested by his Maya Shakti.
Sweat.
So the Mana Shakti had three manifestations.
We are holy.
When we fully understand this and identify ourselves with Krishna then we go back to the spiritual world. Guru Maharaj's voice is not so good today. So now would you like to continue with the Darshan Dharma? Okay.
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