20240804 || Śrī Caitanya Śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice. The following is a Sri Krishna Chaitanya Shikshamita class given by His Holiness Jaya Pataka Swami Maharaj on August 4, 2024 in Sri Ramayapur India.

Sri Chaitanyami Shuram devotees Continuing from Sachitananda Bhakti Vinod Tarpaurs Chaitanya Sikshamrita Pranava is the Mahavakya. The conclusion of this principal transcendental sound vibration from Lord Chaitanya is that the Pranava Omkara is the sacred name of Krishna, the original seat of the Vedas and the transcendental sound. In all Vedas Pranava is formed by Pranu to praise end. Omkara is the Avatara in the form of sound or Parabrahman who is to be glorified. From all Omkara all the Vedas have arisen. In fact, Pranava is the seat of all the Vedas of the Vedas and all of the other portions of the Vedas are specifically subsidiary statements. The propounder of Mayavada, Sri Shankaracharya Swami has covered the principal statement Pranava and established the four. Yeah, I said last from lifting. That's why I asked you last Impersonalism and personalism. Yes, yes. Okay. Yeah, you're correct. I did not get points. Okay, no problem. So Mahap, this is the last. We are concluding. Mahaprabhu says the only Mahavakya is Pranava. The meaning in it is clear in the way Upanishads. What the Upanishads teach is completely approved by Vyasa in the Vedanta Sutra. The Commentary of the Vedanta Sutra Shrimad Bhagavatam, the first Sutra, Janmatiyata teaches that principal transformation of Parinam of the truth Parinama. The same teaching is given in the Vedic Mantra Yatova Imani Bhutani Jayante. In the Bhagavadam also that meaning is confirmed, apprehending that by the theory of transformation of energy, Brahman becomes transformed. Shankaracharya established Vivatta Vada theory of illusion. Vivarda Vada is the root of all faults. Vivarda Vada transformation of the energy of the Lord is pure. Parinama Vada, transformation of the energy of the Lord is a pure truth approved by all scriptures. If the eternality of the Supreme Lord's energy is not accepted, then in Parinanamva There is a great effect of the Lord's illusion and transformation. But if the internal natural superior energy of the Lord is accepted, then there remains no fault. The truth is that by the wonderful transformation of energy the universe has become about Brahman is not transformed. The result of transformation of the energy. Brahman is the material cosmic manifestation and the world for the living entities. For example, the Lord has given a touch, for example that the Lord has given of a touchstone of a touchstone which by its energy turns iron into gold and yet makes the same. It appears that Krishna's energy has made all the creation. But nevertheless Krishna has transformed by that. Krishna is not transformed by that. Everything is transformation of energy by the full transformation of spiritual potency Chish Shakti the spiritual abodes such as Vaibhunta name form, qualities, pastimes and spiritual particles of the living entities atomic size by transformation of the illusory potency Maya shakti the whole material world and gross subtle bodies of the living entities. The 14 planetary systems are to be understood when the material world is mentioned. This parinamavada is found everywhere in the Vedanta Sutra and the Upanishads. The gradual transformation evolving into Mahan Tattva Ahankara, ether, fire, air, water, earth is parinavada because of the useless endeavor of the Advaitabad, Ultimately nothing happens but only that there is belief of an imaginary living entity and world. As mentioned in the RMAD Bhagavatam 10.4.0 10.14.4 My dear Lord, devotional service unto you is the best path for self realization. If someone gives up that path and engages in the cultivation of speculative knowledge, he will simply undergo a troublesome process and will not achieve his desired result. As a person who beats an empty husk of wheat cannot get grain, one who simply speculates cannot achieve self realization. His only gain is trouble. So thus ends the quotation from Brahmapa Srimad Bhagavadam Continuation. It is true that in the pure Parinama vaat by Krishna's will the world of living entities and the material world has happened. The creation is not imaginary, but then since it's destroyed again by Krishna's desire, the world is called temporary. Despite creating and entering the world, the Supreme Lord who is of spiritual in nature remains eternally separate in his form as Krishna who is independent and whose served by his full spiritual energy. This is also mentioned in the Srimad Bhagavatam 2.9.34 I quote O Brahma, please know that the universal Elements enter into the cosmos and at that same time do not enter into the cosmos. Similarly, I myself also exist within. Excuse me. Everything created and at the same time I am outside of everything. End of quote. End quote.

So Lord Chaitanya here the.

So Lord Chaitanya he gave the Achintya Veda Veda Tattva. The Lord is simultaneously different and non different from the material energy.

All dances.

And how he does this is inconceivable.

So material world is created, maintained and destroyed.

So the material world is created, maintained and destroyed.

My spiritual world is never destroyed.

The spiritual world is never destroyed.

So this is described in the Vedas.

So this is described in the Vedas.

And material world is hidden and destroyed.

So the material world is created and destroyed.

So that's oil. That's all temporary.

So that's why it is called temporary.

Although it exists millions of years Although.

It exists for millions of years and.

It is destroyed and then it is.

Destroyed and then created again.

So I am not they are Rama all these days.

So in one day of drama all these things happens. Happen. Sorry. When we transfer ourselves back to the.

Spiritual world, our longest source has our life.

That is the success of life.

Since this material world is temporary, not us or taking shudder.

Since this material world is temporary, there is no use of taking shelter of this material world.

Father, we thank all the Lord Krishna.

Rather we take shelter of Lord Krishna Hare Yaj. Hare Krishna. Okay, continuation. Those who can know this wonderful tattva, only they are able to taste Krishna's unlimited opulence and sweetness. This is the true relationship of the living entity and Krishna. The relation of the living entities with the perishable world is temporary of temporary travelers. Yukta Vairagya is the proper action of mutual relation of the living entity and matter. As long as this type of intelligence of the relationship of temporary and permanent does not arise when proper activities of the conditioned living entities do not arise.

So we use the material energy serve Krishna.

So we use the material energy to serve Kaeptavairagya. That's called Yukta Vairagya.

And by doing that Krishna accepts the service.

And by doing that Krishna accepts the service. So in this way we can get the mercy of Krishna.

People are taking initiation.

Many people are taking initiation.

Means that we want to use material energy to serve Krishna.

That means we want to use the material energy to serve Krishna.

That's why we practice Yukta Vairagya.

In this way we practice Yukta vairagya. Shall I continue? Inconceivable nature is beyond argument. According to this conclusion, the oneness and difference between Ka and the living entity as well as the oneness and difference between Ka and the world is simultaneously true is established because it's not compatible with the finite human logic. This eternal takva of oneness and difference has been called Achintya. Inconceivable in this logic or argument is not dissatisfied even if it is inconceivable. This is logical for the Lord and no trick Inconceivable potency. Whatever is established in this potency is a theory that is tattva obtained by grace to us this ancient horizon. Whatever is established in the potency in that potency is a theory that is the tattva obtained by grace to earth. The ancient panditas have advised not to link arguments to inconceivable nature since arguments above Sorry. Since arguments about the inconceivable subject can never be established as evidence as mentioned in the Mahabharata Bhishma Parva 5.22 Achint Kanuye Bhava Natam Yojay Pratkriti Bhya palam Bhya cha tak Achintasya Lakshanam There is no end to distress for those who do not remember this. There is no end to the distress for those who do not remember. This means those who do not remember the inconceivable nature of the Supreme God.

How Lord Krishna he has even conceived the immune.

So Lord Krishna he can conceive the inconceivable.

All those are.

He creates the material world. But how he does that it's inconceivable. Previously Guru Maharaj said Lord Krishna can be conceived through inconceivable as inconceivable. So someone can argue that point how they can't be What? How this can't be established.

I know. Try to establish.

So if they try to establish it's called achintya it can ending. So in this way everything comes from Krishna. Everything is not different from Krishna at the same time.

Everything is not Krishna.

Except everything is not Krishna. So this is the achinti Veda. Veda Tantva.

As crypto loss is.

What's that? An aspect of us is Aveda from Krishna Non different from Krishna at the same time we are minute. So there's always a difference between Krishna and us.

English.

Finish all right.

Finish anymore? No, Guru Mah, we are done with the chapter. This is the question. So there's a question from an anonymous person? Yeah, maybe Malaysia. I don't know. So Guru Maharaj, the question is it's very easy to perceive the difference between the Jivatma and Krishna. But how to perceive the non difference between the Jiva Atmas and Krishna?

This I like. Why Brahma who did all this?

It's been described a lot. Brahma has 50 qualities in minute quantity. Akashna has his worries are Krishna has these qualities in immense quantity.

So the son of we have son Krishna.

So we should understand that we have some of the qualities of Krishna. Krishna has more Lord Brahma like Lord Brahma has 50 and then Lord Shiva has 55 and then Vishnu Tantra has 60.

Only Krishna has 64.

Then only Krishna has 64.

Nice Krishna.

Okay, good Madas, if you have any questions. Yeah. Please write any questions if you have will be more appreciative if it is related to today's subject matter. Dandamat Pranamguru Maharaj, how can I inspire my family to take up Ka consciousness? What should I do?

There was one family in North Khokoda.

There was one family in North Kolkata.

And the wives and children are all disciples.

The wife and children they are all my disciples.

Husband he was against but the husband he was against.

And.

Also his. Also her weapons.

So then her husband saw some hairy black.

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