20240820 || Śrī Caitanya Śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Recording of a Śrī Caitanya Śikṣāmṛta class delivered by His Holiness Jaya Pataka Swami Maharaj on August 20, 2024 in Śrī Ramāyapur, India. The lecture discusses devotional aesthetics (especially Mādhurīya-rasa), citing Bhakti Vinod Ṭhākura and Śrīmad Bhāgavatam, and explains that Śrīmatī Rādhārāṇī possesses 25 principal transcendental qualities that even control Kṛṣṇa. It contrasts proper engaged renunciation (yukta-vairāgya) with dry, artificial renunciation (śukṣha-vairāgya), outlines five categories of devotional relationships (impersonal/neutral plus four personal: servitor, friend, parental, conjugal), and emphasizes the confidential, experiential nature of rasa reserved for devotees.
Questions this video answers
August 20, 2024
Śrī Ramāyapur (Sri Ramayapur), India
His Holiness Jaya Pataka Swami Maharaj
Śrīmad Bhāgavatam 11.20.27–30
25 principal transcendental qualities
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice. The following is a Sri Krishna Chaitanya Shrik Shamrita class given by His Holiness Jaya Pataka Swami Maharaj on August 20, 2024 in Sri Ramayapur India.
Hare Krishna Dear devotees Please Hare Krishna Dear Most Guru Maharaj okay so today we will continue with Sri Chaitanya Shikshamrita Vinod Sachidan and the Bhakti Vinod Thakur. So Guru Mah, previously we read up to Bhakti Nathakur explaining the different Rasas and he explained how Madhuriya Ras is the greatest Rasa Prabhu hearing it object and shelter of Prema Devotees situated Devotees situated in Madhuri Rasa also attain excellence of love. Devotees situated in Madhuriyaras also attain the excellence of love as mentioned in RMAD Bhagavatam 9.4.663 Satpatimyata as chaste women bring their gentle husbands under the control by service, the pure devotees who are equal to everyone and completely attached to me in the core of the heart bring me under their full control. End of the quote. Krishna is seen in Braj with Madhuriya Rasa complete with the 64 qualities. Unlimited sweetness likewise arises in the devotee of Braji. The Devotee the Lord has said about Shimati Radhika in Shri chaitanya charitamrita madhya lilla 23.86 ananta gunashi radhikar panchish pradhan j gunir bosh Hoy Krishna Bhagavan similarly Shrimati Radharani has unlimited transcendental qualities of which 25 are principle. Sri Krishna is controlled by these transcendental qualities of Rmati Radharani.
Saharan states how Ka is controlled by the service attitude of Srimati Radharani.
So here it states that how Ka is controlled by the service attitude of Rt.
Radharani so Radharani has 25 principal qualities.
So Shrimati Radharani has 25 principal Qualities. But.
It also states that she has unlimited glories.
But it also states that she has unlimited qualities.
Krishna is control by Radharani's transcendental Horus.
So Krishna is controlled by Radharani's transcendental qualities. Madhuri Ras is to be relished not for deliberation. Only those who have been greatly fortunate with Madhur eras can relish this Rasa as mentioned in R. Bhagavatam 4.295452 Savai Priyatamas Chatma Yatona Bhayamman Vapi Iti Vedasa Vai Vidvan yo vidvan sagur Harihi. One who is engaged in devotional service has not the least fear in material existence. This is because the supreme personality of Godhead is the super soul and friend of everyone. One who knows this secret is actually educated. And one thus educated can become the spiritual master of the world. One who is an actually bona fide spiritual master representative of Krishna is not different from Krishna.
Mohammed Bhaijanashtra is trying to please Krishna by giving the transcendental instructions.
So the bona fide spiritual master is trying to please Krishna by giving spiritual instructions.
As I brought. The spiritual master is very confidential.
That's how this aspect of the spiritual master is very confidential.
He is trying to to please Krishna.
He is trying to please Krishna.
And he gives appropriate instructions to the disciples.
And he gives appropriate instructions to the disciples. It cannot be understood, cannot be made to understood that anyone by judgment. Therefore the Lord has say e rosh ashwa daad nahi abaktir gane Krishna bhakta gaan kare Rasha ashwadane. The exchange between Krishna and different devotees situated in different transcendental mellows is not to be experienced by non devotees. Advanced devotees can understand and appreciate the different varieties of devotional service reciprocated with the supreme personality of God hate. So.
Krishna. This is told that the different rasas which are experienced by these devotees are not experienced by those who are not devotees.
As it is told that the different rasas experienced by the devotees are not experienced by the non devotees.
So we're gonna say because Ka ascension out the truth.
Because Ka is sentient and the absolute truth is sentient.
That is why the devotees have a personal relationship with Him.
Therefore the devotees can have a personal relationship with him.
And have.
So. Therefore the devotees relationships are divided in five categories.
The impersonalists are the scientists who think Ka impersonal. They are not able to access is confidential relationships.
The impersonalists, the scientists, those who are not devotees. They are not able to experience this confidential relationship. So.
I will show how the Lord is personal, how his relationships are transcendental.
So this verse shows how the Lord is personal and how are his relationships transcendental. Can I continue reading all of this? Was instructed by Lord to Sanatana Goswami and finally taught him the state of Yukta Vairakya which is favorable to the attainment of love. Of love and Sushka vairagya which is unfavorable for the attainment of love, namely Jukta vairagya, Sthiti SAP shika illo Suksha Vairagya Gyan Shap Nishedila Shri Chaitanya Mahaprabhu then told Sanatan Goswami about the proper renunciation according to the particular situation. And the Lord forbade any dry renunciation. And speculative knowledge in all respects.
Is titled renunciation which is dry and artificial.
So Suksha Vairakya is a type of renunciation which is dry and artificial.
He does the type of renunciation.
And then the devotion and then the devotees does a type of renunciation which is Yukta Vairakya which engages the devotees in spiritual activities. Okay Falgu ava. Through the indirect statements of the Vedas that are favorable for reason and logic, some persons decide in their minds that indeed I am Brahman, but I have fallen away from the realization of Brahman by being involved in material. What is the way to get rid of the material world? The human body is material, the house is material, the wife is material, the food and so on are material. So on a material. So on a material, everything is material. How can I be saved from this material disturbance? Busily engaging in this. In this thought a person smears his body with Vibhuti Ash, etc. What's that? Etc. And covers Copenhagena's loincloth while entering dry by sorry, by eating dry. While eating dry food and abandoning the wife and son. And in order to identify himself as Mumukshu, a one whose desire as Mumukshu, the one who's desiring for liberation, he leaves the house and so on. Either roaming around in the forest or living in a matha monastery, not understanding well, that would be it. What is the benefit? What would be the benefit of doing that? He keeps thinking only dry knowledge, being indifferent to the fact that that he could be saved by the relationship with Hari, sin also has gone and virtue also has gone and all conceptions of I and mine have gone, but does not understand what has been gained. He began to spend the days with the study of the chapters of the Vedantas. When he died, two or four people came and broke a coconut on his head and put him on the ground. What happened? Hari was not obtained their becoming. Brahman was only to that extent. Without doing that, if he has practiced relationship with Hari to Hari with body, house, food, sleep, time, directions, he would have gradually increased his Bhakti and he would have obtained Love which is the ultimate result.
So five types of relationship.
So there are five types of relationship.
First type as rozole or.
But first type of. But the first type of relationship is neutral or impersonal.
The devotee doesn't want that.
The devotee doesn't want that.
The devotee wants a personal relationship.
The devotee wants a personal relationship is.
Like a service, friendship, principle and conjugal.
And that is like service, friendship, parental and conjugal.
So Krishna, he has personal relationship.
So Krishna, he has personal relationship.
One has to understand.
That.
He is Sansa. He has personal relationship.
So one but one has to understand that he has to sanction in order to him to have personal relationship. He has to sanction their relationship. Sorry, he's not.
He wants to taste that love.
So Krishna, he wants to taste that love.
And he reciprocates with that love.
And he reciprocates with that love.
And the boys with Krishna.
The boys with Krishna as his friends.
I'll take Prasadam together.
We all take Prasadam together.
Each boy thinks that Krishna is always looking at him.
And each boy thinks that Krishna is always looking at him.
What? Every boy thinks that.
Every boy thinks that.
So like this Krishna runs.
So like this Krishna performs little miracles. Little. That's nice. Okay. Okay. And Bhakti Vinathakur quotes from Quotes further From Srimad Bhagavatam, 11th Canto, Chapter 20, verse number 27 to 30 Having awakened faith in the narrations of my glories, being disgusted with all material activities, knowing that all sense gratification leads to misery, but still being unable to renounce all sense enjoyment, my devotee should remain happy and worship me with great faith and conviction. Even though he is sometimes engaged in sense enjoyment. My devotee knows that all sense gratification leads to a miserable result and he sincerely repents such activities. When an intelligent person engages constantly in worshipping me through loving devotional service as described by me, his heart becomes firmly situated in me. Thus all material desires within the heart are destroyed, the knot in the heart is pierced, all misgivings are cut to pieces and chain of fruitive actions are terminated. When I am seen as the supreme personality of God. Hate. End of the quote.
How the Lordi process transcends all these material ideas.
So this is how a devotee surpasses or transcends all material ideas and has.
Developed awakens a spiritual love for Ka.
And has developed or awakened spiritual love for Ka.
This is described here.
And this is described here.
The end.
For today. That's for today.
I have dialysis. I have a dialysis. I had a.
Meeting so today I had dialysis and then I had SMOVP meeting.
Sorry, I'm a bit tired.
So I'm bit tired. I'm a bit tired. Yeah. Okay. Thank you very much all of you for coming. Gurumaj is blessing all of you.
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