20240929 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice Advantage. The following is a Shri Taichanya Shrik Shamita class given by His Holiness Jaya Pataka Swami Maharaj on September 29, 2024 in Sri Ramayapur, India.

Hariyom. That's it. Hare Krishna. Dear devotees, today we will continue reading from Siva Sachidan and the Bhaktived Chaitanya Shikshamrita. Piety by nature and by relation. We will also consider brief statements of all respective virtues and vices. It's very difficult to classify them scientifically. Some sages have divided sin and piety into physical, mental, social and spiritual forms. Some have divided them into physical, verbal, mental. Some have equipped them bodily by senses and mental. As a result, we have seen that all these divisions are not perfect. If we divide all virtues into two categories, namely piety by nature, Surupa Gatapunya and piety by relationship, Samantha Gatapunya, justice, kindness, truth, purity, friendship, simplicity and love are piety by nature. These are therefore called piety by nature. Swarupakatapunya virtues. Because all those virtues take shelter of the Swarupa of the living entity and remain in the form of its ornaments. Sorry of its ornament for all time.

A skull. Vice and virtue.

So vice and virtue. Papa and Punya could be wines, some activity or by one's nature.

This piety is not enough to take you to this spiritual world.

This piety is not enough. So sorry, just piety is not enough to take you to the spiritual world.

May take one to the heavenly planets.

Piety may take one to the heavenly planets.

If God is Mises Krishna, then it's spiritual.

If the body is connected with Ka, then it is spiritual and there is no love. Then one goes back to the spiritual world.

Yes, Lord. It was found that one of the mics had internal short circuit.

So they found that one of the mics had internal short circuit.

And now they said that the mice were there.

So now they said that the mites work better in the conditioned state. It has only obtained the name Punya by becoming gross. To some extent, some extent. In all the virtues are by relationship sins. They are produced by material relation of the living entity. They are not needed in the perfect state. Sin is never the nature of the living entity. It takes shelter of the living entity in the conditional state. All those sins that are against the piety by Nature sins against nature. Virodi Papa. So some people get influenced by formula.

Activities and a scotch.

And as such they engage in sinful activity.

It is not our nature but it influence how we get into some idea.

It is not our nature but by the influence of Kadkari into sinful nature. Hatred, injustice, lying, delusion, harshness, cruelty, debauching us are some of the sins against nature. And all sins are anti virtue in relation to living entity. Because we will judge very briefly the merits and demerits of sin and piety. We do not show their division by nature and relationship. I only numbered them and wrote a little consideration. The hint that has been given the reader with a little effort will easily make the appropriate division.

Stop.

So Lord Chaitanya has given this special mercy that even turned a sinful person into a devotee.

One has pious holies then that's easier.

But if one has pious qualities then it's easier.

To have a lot of money. Central.

Ideas like Jaga and Madhai they had many sinful activities. By the mercy of Lord Nithyananda, they got delivered. The main chief pious. The main chief pious activities, Punya, karma are of 10 types. Namely welfare, activating for others, service to elders, charity, hospitality, purity, festival, bar, animal husbandry, population increase and proper behavior. So having children through Garbhada Samskara. That's pious activity. Acting properly.

One of the pious activities is one.

Of the pious activities.

It's good with fire.

So distribute prasadam or whatever works for others. Whatever welfare works for others. Rather than doing material devotees do spiritual welfare. Two types of welfare activity for prevent suffering of others. Improvement of others. Improvement of others. Second is improvement of others. Should try his best to benefit everyone without considering one's relatives or others. Just as many kinds of sufferings in the world happen to oneself. Similarly all this suffering happens to others.

Also.

When one is suffering, one feels that others should take care to relieve one's suffering. Therefore, one should take care to relieve others suffering just like oneself. Although selfishness interferes with this action yet it is necessary to stop it as far as possible. And be careful to prevent others suffering. One should take care to relieve all kinds of all kinds of physical, mental, social and spiritual suffering of others. Stop.

On my face and I'd like to how this person.

So if one thinks I want to help this person to get rid of the suffering.

Laws are trying to go for work for others.

Death is a type of welfare. Work for others.

Try to help.

And the devotees they try to help other people. Not because of a relative or Something that's the mode of passion, but just going up.

You help others.

You're just doing it because you want to help others. So this is very interesting.

I was too all without care of.

Most people. They don't care about others suffering.

Some of us thought that, you know.

They are selfish. They think that others should help me. But they don't think about helping others.

Naturally help others.

But the devotees, they naturally help others. Just like in the month of May, June. It's recommended that one should give water because it's very hot, because it's very.

Hard and develop my thirsty.

And people may be thirsty.

So they give out waters.

So the Shastra always advises us how we can do welfare for others. Shall we go further? Bodily suffering are pain, hunger, etc. Mental suffering are anxiety, violence, grief and fear. Social sufferings are inability to maintain family, not being able to provide for sons and daughters, education in marriage, lack of money and person to do cremation for the deceased. Spiritual suffering are doubt, atheism, sinful desire. Just as careful care should be taken to prevent the suffering of others, so care should be taken to development of others as much as possible. It is the duty to improve others physically, mentally, socially and spiritually by means of money, body, by advice and by the help of other relatives. So this is very interesting. So bodily, mental, social and spiritual sufferings are explained here.

We want to help. We go to the Lord, our own Father.

Suffering. So we want to help people to end or to avoid bodily, mental, social and spiritual suffering. Shall we go further? Shall we go further? Three types of Service to elders Guru Seva Service to elders Guru Seva is of three types, namely maintenance and service of mother and father. Maintenance and service of advisors. Respect and service to all elders. Obeying the orders of parents and serving them to the best of our ability is the main duty of everyone. It goes without saying that if one is able to serve those who have in all endeavor protected and nurtured us in childhood while we were destitute and disabled, then one should always do so. One should maintain and serve those who impart knowledge. Good advice from the time of childhood. Those who impart transcendental subject matter mantra knowledge are more honorable and serviceable than all the advisors.

Should consider a guru have an elder or daughter.

So whether you consider a guru, your elders or your advisors, if they help you, you owe them something.

Some reward. There are all rollers home, all the home.

I didn't get that.

You're the worst. What?

The elders in old folks home.

Oh, wow.

Yeah. So some People in West, they put the elders in the old folks home.

In India it's common to give the elders the house.

In India it's quite common to keep the elders in the house.

So we have a journey that helpless child.

So we have a duty. They cared for us when we were helpless child.

So when they all have somewhat.

We.

Want to serve them.

So when they are old and somewhat invalid, we want to serve them.

There's a natural law.

So this is a natural reciprocation.

Call is time.

Our.

Hug was over.

So once there was a Jag which was flying over the North Pacific and.

Crash Jag.

So the Jag it crashed. It had an accident. So then.

A parent said, I sent my son to America to go to college and then he would take care of me.

So then the parents said, I sent my son to America so that he go to college and during old age he would take care of me.

But he died in a plane crash.

But he died in a plane crash. So who would maintain us? Some people are very materialistic and.

They.

See their children as they expect this kind of help.

So they expect this kind of help.

Actually, that's why this is a highest activity because we don't know until.

So that's why it's mentioned as a pious activity. Because what was the last one?

We don't know.

We don't know. We don't know whether it is children with reciprocate. Children with reciprocate. Sorry, children.

Can I make.

Is the font size all right for you? One second. That's meaningful. This is from Srimad Bhagavata quote from the seventh character. By making plans with determination, one should give up lusty desires for sense gratification. Similarly, by giving up envy, one should conquer anger. By discussing the disadvantages of accumulating wealth, one should give up greed. And by discussing the truth, one should give up fear. By discussing spiritual knowledge, one can conquer lamentation and illusion. By serving a great devotee, one can become prideless. By keeping silent, one can avoid obstacles on the path of mystic yoga. And simply by stopping sex gratification, one can conquer envy. By good behavior and freedom from envy, one should counteract sufferings due to other living entities. By meditation in trance, one should contract sufferings due to providence. And by practicing Hata yoga, pranayama and so forth, one should counteract sufferings due to the body and mind. Similarly, by developing the mode of goodness, especially in regard to eating, one should conquer sleep, one must conquer the modes of passion and ignorance. By developing the mode of Goodness. And then one must become detached from the mode of goodness by promoting oneself to the platform of Shuddha, Sattva, Jai Ho. All this can be automatically done if one engages in the service of the spiritual master with faith and devotion. In this way, when one can conquer the influence of the modes of nature, the spiritual master should be considered directly the supreme Lord because he gives transcendental knowledge for enlightenment. Consequently, for one who maintains the material conception of that the spiritual master is an ordinary human being, everything is frustrated. His enlightenment and his Vedic studies and knowledge are like bathing of an elephant. Have you seen how elephant bathes?

Falls in the water.

It goes in the water. He washes himself. He comes up, picks out the dust, picks up the dust and throw it over her.

Elephant water they use.

So bathing of an elephant. What's the use.

Of the dirt horrid body?

He bathes and throws dirt over his body. As professional activities or business profits cannot help one in spiritual advancement. But are a source of material entanglement. The Vedic ritualistic ceremonies cannot help anyone who is not a devotee of the supreme personality of godhead. Srimad Bhagavatam 71529 Is there anything Internet is? Gulmara's Internet is fluctuating. Srimatsa Prabhu saying that the Internet is fluctuating. So zoom. We need more stronger Internet. So for zoom we need better connection. For zoom we need better connection. Just for the online transmission. Just good enough for that. More than that it becomes unstable. It fluctuates. I asked yesterday Internet guy. He said now presently situation is like that in all West Bengal. So he spoke to the Internet service provider. He said this is the situation right now in West Bengal. They're expecting to be settled soon. Soon it is expected to be settled, sir.

Now we will turn on.

What to do.

Something.

Okay. Guruj, you said some somebody is waiting. They. No, no. They are your left side. Want devotee going to give some donation. So they want to give? Yeah. They want your blessings. What's that Guru Ma? They want blessings. Yeah. Who wants blessing? Blessings.

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