20241021- There are eleven types of major cardinal sins, namely part 3

This transcript records a devotional lecture by Jaya Pataka Swami (with interjections from other speakers) on moral and ritual rules within Vaishnavism. Key doctrinal points: selfishness is identified as a major cardinal sin with two forms (seeking Krishna vs worldly hoarding), and impurity is categorized into three types—impurity due to place, time, and person—each with practical consequences for ritual behavior. The talk also treats impoliteness, "works of destruction" (five/fewer named categories), correct observance of varna-ashrama duties, and a story about the king of Odisha to illustrate social-religious norms. The session closes with community announcements emphasizing book-distribution sponsorship (Bhagavad-gita/Mayapur programs), a health update (dialysis) and collective prayers/chanting.
हरीराम से कीर्तन की जाय कृष्ण प्रस्ता या बोतले स्वामी नेति ना मेने गोरबानी प्रचार ने पासचात्यादेसतारने प्रबोनित्यानानदाआजाद गौर भक्त ब्रिंदा कृष्णा कृष्णा हरे हरे हरे राम राम राम हरे यादव या नम श्री मद सुधा नाम पंगु लंगतेगिरश्रीगुरुम 3 थारि ctnmisrmothicrisna.
De devotes today will continue with e reading from se chetan sica mrta scianhbuktivinod takur नंबर a cardinal sen number at selfishness selfishness is a great sin lenders that are taken for the improvement of human life and a dining the real well being relating to the next world can be also called as selfishness there is no rule to abandon this interest it is a wonderful law of god that which is called to self interest work works for the simultanea s good and good of self and the world one abundance on self interest one has to stop working for the welfare of the world that self interest is condamable which is at the expense of others misfortune, but programs as self interest from that selfishners many seen arise such as excessive stinginers to the dependence stinginers of good death strive theft discontent pride and we debaty and waste to to the ten that a person is self interested to that extend the person is harmful to himself and others for unless the seen in the form of self interest cast in the form of self interest are cost away from the hard man can not engage in any good de.
Is to is soles so there are.
Two kinds of selfishness so one kein is one endaves to get all good qualities krishna to serve krishna the other kin is mannan selfishness.
More more.
We are one guys to get more in more material facilities you so not to give but keep trying to keep all to oneself is mundan selfishness.
So.
So this lets to stindinestovilious.
One.
And the do not want to share with anyone s actual real selfishness is to help everyone is to help everyone is mention in shrimad bagwat from praladmyregest pras my dear lodinshimadeva i see that there are many saintly persons in the eat, but the are interested only in their own delivers not caring for big cities and towns they go to the himalayas or the fortis to meditate with the voice of silence mountovretha they are not interested in delivering others as for me however i do not wish to be liberated alone living aside all these poor fools and rascals i know that without krishna consiesnes without taking shelter of lotus sweet one can not be happy there are wish to bring them back to the shelter at you lotus sweet from pelatstutisrimad bagvatimseven nine forty four losnundythediveti is a.
Gristianandi cones he want to make many.
People krishna counties.
O o o s.
Because he knows that by doing so that his real self interest number in nine cardinal three types of impurity veter bodily or mental impurity is of to tips purity is a to टाप्स बॉडिली and mental there are three types of impurity ever बो बॉडिली मेंटल लाइक impurity ड्यू टू प्लीस इमप्योरिटी ड्यू टू टाइम एंड इमप्योरिटी ड्यू टू पर्सन traveling to an imper country cases impurity de to place de to impurity of the people of that country that country becomes imper for this reason for this reason in the tharmashastra there is a consideration that traveling are living in a mlagiacountry without reason courses impurity de to place there is no prohibition on traveling to mla country for the perps of aqwarringnolege of the country rescuing that country from the hands of evil people by war strategy of reaching the religion arian raise detriot the travel to the country for the perpers of using minan noleg of the country for the sake of religious ेजुकaशioन okay arian race detroit if you travel to the country for the propers of using the mind noleg of the country for the sake of religious education over the intention of living with the native the person should be sorry the person should perform at on men for this fold.
Los.
So if an goes to a place to bleach second to for noleg if that s the reason to visit that please that s.
Travel.
Where is no prohibition on traveling to a ma malasia country going to get knowlege from the country to rescue from the hands of evil people preaching their religion preaching the religion sorry impurity de to time according to karma kanda there is impurity of time like malmas mala mas सौरी adiकamas बeकauजeif action आ डिवाइडेड into regular forms then it is the duty to do those actions at regular time the period of division at the camas and the period of any major even such as a clips can be called untimely for regular ritualistic activities that untimely act is seen as imper untimely sexual at untimely eating and untimely sleeping a also considered impure in practical activities so so the activity that one normally dues for purification.
Ingsertan times i restricted during.
Certain times so so one has to do their activities according to the shastric injunction impurity impurity do do to a person according to the impurity of a person work that can be done is also impure if drunked and lusty people are intrested with the work of cooking or liver puja the vessels become mp impurity de to person become mp and impurity de to person happens if the body clots bed and house a capt unclean then also impurity office bodily impurity should be removed by using water after excreting urine and so on the mind is defiled by delusion and it is the duty its the duty of a person to remove it.
This mprtydotoursen so.
This is impurity de to persons.
Song.
If a person is drunk in.
As also.
If you aust them to do some richel then that also would be in per.
Rong.
Remember ans ro offer to room with a bed to slipping.
Bed and in the bed there is.
So many bet box ursushunderson hundrdson of bet box then i saw the bet there was so many bet box is like there some please is a contaminated.
Hundreds.
F you have seen hundreds of bed bug so tamal krishna maharage he have to go to the cat s all right for poets.
All right profect.
O o on property ha for sulapropartspobate okay he was bitten by the big box.
Sets the hicortwichin the sets of.
The high court s so some ontolding that this big re in cordinated lays.
Sucking the of the aclinsif you could.
Some legal people and side on them then they want by to you next ten impoliteness have the a lot impoliteness is a sin those disregard all the conduct piscar by the sametlypersons but determin that conda by observing the conduct and behavior of mlacar and so on they are impolite having improper educate to to abundant the secret varnashamatherma after associating with mlacersfor sometime have become reword like the matures and so on they have become follen by behaving against the scintific proper conduct they re also men to do a tonen devotes should learn the educate how to act politely c i if you dont act pelitely van thats consider a sin so there are ratios educate.
How to act.
How to actelitely eleven works of destruction works of destruction are five tips distruption of good deeds second folsrenoncisian falguarakafirt promotion of evil condut in the name of derma for unjust war and fifth wastage works of destruction destruction is performed by attempting oneself or through others to upstrc the good deeds that other people are engisintheviraga that okersdewtodevosion to god kollege good but if we tried to create viraga great in nospiciesness happen it is the common person duty to keep the grahustadarma in good for remaining in the world when proper viragarisesren suna suna sar sharma should be practice of in other words this is called the proper raga many a bunden the house all derma having felt the hardships at home and do to some other disturbens that is a sinful action momentrywyagar does not give rise to the qualification to leave the ashrama some people are not able to understand this and they think that they will gain the vision later so the assumed the science of raga in the form of accepting beka clots of renancient this is the delusion because of this wiragiadesnot rise from the nature but only arises from some momentary for oviragiaasa result this vairagia is exgostedwitin fewdas and fuse the person into immorality and sensuality having the actual qualification for viragia is the cause of erirervyoftaking the action of waracaroole the condact which is prescribed in ons own qualification is the proper condact for that person nist.
South india.
Me log satten or was traveling in south india s.
Every.
One grehusthefit that i want to give up everything and go with how.
A lot citenasadshudinto falgoaragaand.
Stay had stay had hom and practice krishna cansiesness.
Did not aprove so so.
In this way lotctthenididn⁇t approve sudan involvement in virag.
हे हे.
He wanted everyone to chant the mahamantra अरे अरे कृष्णा कृष्णा कृष्णा हरे हरे अरे राम अरे.
राम राम राम गोर सीता प्रेमानंद हरि.
बोल हरि धनी हुल धनी हरी बोल हरी बोल हरी बोल हरी बोल.
Girvardcejxsoso.
So that redone okay okay theres all right study nes in once own position is the clap to be actual party rates deviation from one position is considered impart this way the two are definitely serpent srimad bagwatamleskentो twenty first chapter second rose have time today if wrongful conduc is accepted without considering the qualification then real him to the world and and oneself happens some people out of mistake or somekundingly despite not being worthy of hiv position continue to do all the work of that qualification the by the gradually become the course for the works of destruction propagation impropacondact in the name of religion कैन बी seen in many places the term propagated by divoti sn्यासis by omission of varnashma प्रैक्टिस and the efrt against varnasmaबाynेda बावला खर्तबाजादरवेशा कम्ब पटिया कुमबापटिया अतिवादी ever bukti brahma vadi all this are extremely home ful all those actions the sin theptspretwork the works of destruction ligitimate association of women by shजiaनेdabाwla kar ja excetra by which is always observed is absolutely against religion i.
Saw.
So some people share the non asian in order to gate mar vomen so so you have to be capule not to fall in the trap there coboulacotabaja.
Hagia.
Seen in a fence all the unders was a fat to increase the kindom are all other no and works of destruction there is no other rap described in the dermashastra accept just will spending money power time and material in the reasonable manner is the prescribed rule spending in an unjust mana courses sen in the form of wastage in the order of civurity and lightness of the recipient s all seens are associated with civeurity and litnessacording to the siveurityand litness the a डिफरेंट नेम्स ऑफ पापा such as pataka tipाtkaवerihenioस सेन एंड महापातका.
PapतकाओकेYeaayes.
पाता इस पताका ही इस पताका अतिपातक महापातका ग्रेट सिन महापातका ग्रेट इफ sin is कमिटेड अगेंस् गॉड they called aprataofenceaprata is the most serious and should be abundant in the upcoming shaver the mukiavitiprimary rule will be discuse in this mall book iv only looked at धrmaadrmasin party rules and prohibitions those who want no more should treat all the teachings riten in the twenty for twenty dhermashastra history and puranas riten by maharishi richest life is the only good thing in this motlwolallshould end ever to gain it.
कला is.
The king of odisha he wanted to marry a princess of enabling country the to that king said you sweep the rod so i dont when i not get my docter made to a sweep yatra so doing the rath yatra the king of odisa whois non us gajapati and he s pink सandlidpाp flowers and he sees and he sweeps the word in front of jagannath.
So when.
The king to that you he is a swipe, he took it is an insult lod, jagannath so, he took the so, he took is army and went to fight it the king to save the owner of jagannath so that s the kind of just full roll, just will end.
And then.
So, then the king brought the princess and then he tilde will marry a sweepa, and then the minister said you see she s a pin.
Why should see maria swiepaand.
Then one sweeper sat, who was a big swiepathenyer, you sweep the rod in.
Front of jegannatso, you are the biggest.
Sweeper in the kind सो you should मैरी the पिंसेsवर्णाशमा वतम धर्मा आचर लक्षण है स व भक्त युतोनियसकरपरा कर परा those who are followers of this var nasim system accept religious principles according to the atheristredition of propokonduwen, such varnashamaduties are dedicated to me in loving service the award the supreme perfection of life, this is meninsemetbaglatn kent chapटr forty seven s l this worcusaftotipes thrivargica pertaining to dharma alpha and kama are relesos for the sake of achieving a material position with विच तो गेन बेटर फेसिलिtis सेnसcratifिcatioन एंड उपरवर्गिका पर्टेनिंग तो moकsaऑलिबरेशoन तराई वर्गी का दर्मा, इस कार्माकांडा टेम्प्रेरी पेटी एंड सelfिशआपवर्गी का दरमा hair एंड गिव राइस टोलिबरेशनपआपवर्गी का दरमा, आप वर्गी का दर्मा, इन द फॉर्म ऑफ क्रिष्ण भक्ति इस द बेस्ट of all and its to be.
Follow.
In this desire calibration stops and bukti is its sworupa.
गो रंग.
I.
Go sitanadprimannसो वित्रीवरगiका इस धर्मा अरसा कामा is a side of weather sense performing.
Religious activity betr senscratification for the sake of better senscratification and then aपogargiकaपvrgiकa but buctiinotakuris saying krishna bukti is the best so an should perform upavergica.
Season.
At achieve liberation krishna bukti.
All being.
So once on achive liberation, when one performs krishna bukti liberation folosbehin as what s krishna bukti is it swarup and think a.
Go.
That something call the n, yeah will continue yeah caade go marg d n in today s to the today after offering lam to the dates.
I had dyalisis its your very that.
Makes me very tied.
Ssaritingwen, i see.
Some of this thing okay, when you see happy.
Go go you want to.
See some of this cotycotycoty okay, गुरु मा टुडे वी ओनली हार फोर मेसेजेस गो रंगा थैंक यू, गुरु महाराज प्रणाम, गुरु महाराज की जाए, श्री श्री राधा की मायापुर चन्द्र की जाए, गुरु माज की जय हो मायपुर चन्द्र, गिरिराज महाराज की 5 की पलानिंग देव की की, गुरु महाराज की मानद हरी हरी बोल.
Dear duties very important announcment about the book disibusenthat gorumara as big responsiblity jgaeshawonapprel leven nineteen seventy one you are report on the temple activities in your son is very increasing in all those centres you should especially impose the book distribution program in schools colleges libris स्पेशली.
That.
Is most important program so taxi or brain how to increase it more and more and krishna will surely help you on oस्pिcसमंटऑदमोदरा यू कैन स्पोंसर डी गीता गीता per day to व कम तो मायपुर लिसनिंग ऑनलाइन so that you get one thousand time or benefit of this related to sponsoring the same in other monch and every day, you are getting one thousand time benefit। because we are taking it as a one book, every day and multiplied by hundred बिकाज we are रिसीविंग you स्पांसरशिप इन श्री द मायापुर sanding your names in sida mayapur every day so you get a tousnintoonend one लाख टाइmesbenefit gita per day so please make it a scam of thirty bgtgitaforthis modramuntndesa phisical book table right behind you to प्रोवाइड स्पांसरशिप परचेस box gurmraजprsonal physical book table सो please do visit before you leave and or नीति सेवेट फ्रॉम खास देश यू सी दे वन्डरफुल स्पांसरशिप स्टूडेंट्स फ्रॉम गौरंग इंस्टीट्यूट फॉर वैदिक aवeकaniggiba बगवतगिदाअnथेंड स्mallbokदमिनी देवदासी अंडर फैमिली ने बगवतगिदाअनठेंड स्माल बुक what this परफेक्ट demonstration to the whole wold as sponsor on is to ten rasyouandthis is exactly spelssrilapropas instruction to our gurumarाजसोonthe book distribution thank you very much for being the model example in this regard। बुक डिट्रिबuशinकीजाई all this diwortisalसo getting a special narsimapujaina over from in may.
Of.
You dewotisalसोblesm cling गौरंग नित प्लीज डू पास दिस नडफुलऑसपिशिस मेसेज पार्टिसिपगnthe of guru distributing और बगवत गिदा दिस मंथ स्पेशली to g one tousentimebenefit every day and please do whatsapp your मैसेज और contact the physical book table right behen you whatspp मैसेज प्लस नाइन नाइन फॉर थ्री for seven for zero to state to for cluसandनowlets परे the स्पीडी and full recovery of guru marg you father he was under dyalisis sands felling were tired and three time so weeks under going with full vibration and hal hatedlycantalong with me join the prayers and cors prarsincodfor os celebrating the itystodayforervell being an bisfulcrisnconsesnes please join me the prayers with the फुल intencity and if you डिस्ट्रीब्यूट मोर बुक्स एंड स्पांसर मोर बुक ही विल फील मोर enerजिटिक and this is very p्raक्tiकalवेv। एक्पीरियेंस हरे कृष्णा हरे कृष्णा कृष्णा कृष्णा हरे हरे हरे राम हरे राम राम राम हरे हरे थैंक यू वेरी मच वैष्णो प्रणाम वंचाकलपतरोब्यस्च कृपा सिंधु ब्याए बच पति का नाम पावने ब्यो वैष्णवेब्योनमोनमहा जयश्री।
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