20241130 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Recorded Sri Chaitanya-śikṣāmṛta class given by Jaya Pataka Swami Maharaj on Nov 30, 2024 in Śrī Ramayapur. The lecture reads and explains a section enumerating nine 'subordinate signs' (anubhāva) of ecstatic devotional emotion (bhāva): forgiveness (śānti), concern that time not be wasted, detachment (vairāgya), absence of false prestige, eagerness and taste for chanting the holy name, attachment to descriptions of the Lord's qualities, and affection for sacred places (e.g., Māyāpur, Vṛndāvana). The speaker illustrates these qualities with scriptural citations (Bhakti-rasāmṛta-sindhu, Śrīmad-Bhāgavatam) and stories (a calm mother at her drowned son; King Bharata's renunciation and later births), and cautions against merely outward renunciation or imitation of devotional signs.
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app. And stay in touch. Guru Maharaj's message is your advantage. The following is a Sri Chaitanya Shikshamita class given by His Holiness Jaya Pataka Swami Maharaj on November 30, 2024 in Sri Ramayapur, India.
Hi Krishna Daily Birthdays Today we will continue with the reading from Sri Chaitan Shikshamrita of Shiva Sachidananda Bhakti Vina Tatu. Today we are reading from the fifth shower. The shower entitled Consideration of Prabhupada Second Stream Symptoms of Baba Bhakta 9 Characteristics of a Baba Bhakta among the special characteristics that appear in a Bhava Bhakta, the following nine types of characteristics are most prominent. Shanthivi Forgiveness Avyata Kaala Concern that time should not be wasted Virakti Detachment Manushumyata Absence of false prestige Asha Bhanda Pope Samud Khantha Eagerness Namagani Sada Luchi the tales for chanting the holy name of the Lord Guna Kyane Attachment to the descriptions to descriptions of the transcendental qualities of the Lord Affection for those places where the Lord resides such as temple Holy places like Mayapur and Vrindavan so how many road is like the Holy Dharma of Navatri? Very nice. So that's the ninth. Ninth quality note as mentioned in Bhakti Rasam that is in blue. Yes, it comes. Yes, yes. As mentioned in Shleruna goswamis bacteria sounded 1.3.2526 in the seed of ecstatic emotion for Krishna fructifies the following nine symptoms manifest in one's forgiveness Concern that time should not be wasted Detachment Absence of false prestige Home eagerness and taste for chanting the holy name of the Lord Attachment to descriptions of the transcript Qualities of the Lord in affection for those places where the Lord resides that is the temple or a holy place like Mayapur or Vrindavan. These are all called Anubhava subordinate signs of ecstatic emotion. They are visible in a person in whose heart the seat of love of God has begun.
To do Mary hunger have a seed along a lot of in the year.
So people may wonder whether the seed of love of Godhead is beginning to.
Sprout in their hearts our eyes.
So this we can see by this. But it's hard to imitate all these nine qualities. Just like a devotee is always humble, I'm the most humble so I was present at one meeting.
I'm the most humble.
I was present at one meeting and one devotee said I'm the most humble. Cold I am the most humble. That doesn't seem like real humility.
Smart smelling like saloon. Always wise carnal.
Someone likes to live in a holy place or temple or in a community of devotees. If someone likes to stay in a place in a city where there is no devotees, all these things are very obvious. So now Bhakti Nirku is explaining each of the qualities of Abhavakta Shantihi Forgiveness. Even there is a cause of disturbance in the mind. The heart of a Bhav Bhakta remains undisturbed as mentioned in Bhakira Samantha Sindhu 1.3.27 When a person is undisturbed even in the presence of various causes of disturbance, he is false, preserved and preserved. Whether facing hostility or hostility at the suffering of suffering or death of a relative loss of property, domestic quarrels or illness. The Baba Baba only performs immediate temporary actions. But their heart is engaged at the lotus feet of Lord. Anger. Anger Lust.
Pork hung a porn.
So we heard in Maya. So there's a boy who was drowned in a cuckoo a pond.
And then Howard, his friend was a mother and sorrow.
When this happened we expected the mother to to be somewhat sorrowful. Can you hear me?
We saw she was very d. We.
Saw she was very calm.
Peace.
Peaceful.
And it was a false horror.
So we thought maybe that's a false rumor.
I'm scared. I'm burned for the Son of Dark.
She confirms that her son has died. But she said I can't do anything now I am praying to others. I'm praying to the dees for his deliverance. And now it's up to Krishna.
Still have this. My circle had a very peculiar.
So she had the symptom of forgiving very steady in the right consciousness. Anger, lust, greed, fear, desire, sorrow and delusion are specific types of mental disturbances. Second one is Avyanta Kalatvam concern that time should not be wasted with the anxiety that no time is wasted. The devotee conducts all activity through Baba and engages in the service of the Lord whatever task is at hand. By remembering the pastimes of the Lord while performing that task, they stimulate the Baba. For Sri Krishna all actions are carried out in the form of servitude to the Lord. As mentioned in Haribhakti Sudhodaya 12.37 this is also quoted in Bhakti Rasamith the Sindhu an unalloyed devotee who has Developed ecstatic love for Krishna is always engaging his words in reciting prayers to the Lord within the mind he is always thinking of Krishna with his body. He either offers obeisances by bowing down before the deity or engages in some other service. During his ecstatic activities he sometimes sheds tears. In this way his whole life is engaged in the service of the Lord with no moment wasted on any other engagement.
Five of our devotee has always understood using his time to serve his diet.
So if a devotee is always interested in using his style, this is Krishna.
How this is a symptom of bow.
So this is a symptom of bow, coffee, reality Detachment Natural aversion to sensory objects can be called detachment. As mentioned in Bhakti Rasamhita Sindhu 1.3.30 also a quote from Srimad Bhagavatam King Bharata was very eager to attain the association of the supreme personality of God Krishna, whose God Utamashloka we got by because of poems and prayers are offered to him for his favor. In his youth King Bharata gave up his attractive wife and children as well as his beloved friends and opulent kingdom, just as one gives us too after passing it. When Baba arises, detachment becomes strong. A person with manifest Baba develops natural aversion to sensory objects. However, if these sensory objects are related to the Lord, we experience great affection for them. There is a group known as Vairagi Virata Babaji who consider themselves detached after adopting the Bheka, the dress of renunciation. However, merely by introducing oneself as detached does not make one truly detached. If a person does not naturally develop aversion to sensory objects as Bhava arises, then we are taking on the Bheka dress of enunciation for Aveda unlawful is Aveda unlawful. The meaning of a Bheka is that as Bhava arises, detachment also arises. Their material life is not convenient. Those for whom household life is not conducive to devotion reduce their necessities. In a tub, short cloth, kanta patch, quilt and karanga, a pitcher carried by a pitcher carried by saintly persons incesting themselves by begging, accepting Sri Mahaprasa this behavior gradually becomes natural.
Or people in the jail world be attached to the sense counters.
It is natural for the people in the material world to be attached to.
Sex objects when you are attached to Krishna.
But when you are attached to Krishna.
Perhaps be attached from our troussers, we.
Naturally become detached from the material sense. Objects become very attached to Krishna.
King Bharata.
King Bharata had become attached To Krishna. So King Bharata gave up his kingdom, gave up his material attachment very easily.
Transfer also.
So his Baba became very strong and his detachment also became very strong. This was in a previous age.
House in the garden, lips attached to a tear.
How Barat became inadvertently attached to a.
Deer and took part of the deer.
And then he took birth as a deer. So instead of being Krishna conscious, when he left the body, he was deer conscious.
I was deer. Of this spiritual life of so much he never pursued his life, but as a dear.
Because his spiritual life he has progressed so much. He could remember his previous life the center of the world as an advanced devotee what was agro match? In the next birth he took birth as a Brahmin. He was called as Jada Bharat.
I was considered so unusual.
So it was considered so unusual, so great that they named the planet after him.
India.
Still till now we still name India as God to some people. So some people imitate detachment. The small rumi that the Babajis wears is called wake up.
Scar and take off.
So one when one is actually detached, it makes sense to take breakup.
Because of all the things obiology analytical, maybe homage.
When one does all the things of a Babaji, then eventually these things will.
Change Natural consciousness does that lead to.
So Prabhupada saying, if your wife is cooperating in your Ka consciousness, then there is no need to take the renounced order. They reduce their necessity. They would reduce their necessities. In adapt, adapt short clove. Kanta, Ashtvin and Karanga reduce their necessities and adapt short clothes. Kanta, Pashkri and Nakaranga a feature carried by a saintly person and sustain themselves by begging and accepting Sri Mahaprasad. This behaviour gradually becomes natural. 11.18, 15, 16, 20, 22, 28, 30, 31, 33, 35, 40. If the Sannyasi desire to wear something beside mere topping, he may use another cloak around his waist and hips to cover the popping. Otherwise, if there is no emergency, he should not accept anything besides danda and waterfall. A saintly person should step or place his foot on the ground only after verifying his eyes that there are no living creatures such as insects who might be injured by his food. He should drink water only after filtering it through a portion of his floor and should his senses fully contour. Remaining enthusiastic and satisfied in realization of the Supreme Lord and his own self. The saintly person should travel about the earth alone, having equal vision everywhere. We should be steadied on the spiritual platform by Steady knowledge. A sage should clearly ascertain the nature of the soul's bondage and liberation. Bondage occurs when the senses are deviated to sense gratification and complete control of the senses constitute liberation. A learner, transcendental, is dedicated to the cultivation of knowledge and first detached from external objects. Oh my devotee who is detached even from the desire for liberation. Both neglect those duties based on external rituals and paraphernalia. Thus their conduct is beyond the range of rules and regulations. A devotee should never engage in the fruity rituals mentioned in Karma Khanda section of the Vedas, nor should become atheistic, acting or speaking in opposition to Vedic injunctions. Similarly, she should never speak like a mere logician or skeptic, or take any sight whatsoever in useless arguments. A saintly person should never let others frighten or disturb him, and similarly should never frighten or disturb other people. He should tolerate the insults of others and should never.
Five lines extra. Ten lines extra.
So you might want us to scroll up or scroll down. You want us to scroll up or scroll down? Would you like us to scroll up or scroll down? You can start again from a saintly person and Lauder heal you. A sad person.
Yet he should tolerate the insults of others.
He should tolerate the insults of others and should never himself belittle anyone. He should never create hostility with anyone for the sake of material body, for he would thus be no better than an animal. If at times one does not obtain proper food, one should not be depressed. And when one obtains sumptuous food, one should not rejoice. Being fixed in determination, one should understand both situations to be under the control of God. God, if required, one should tender to gain sufficient footsteps, because it is always necessary and proper to maintain one's health. When the senses, mind and life are fit, one can contemplate spiritual truth, and by understanding the truth one is liberated. The sage should accept the food, clothing and bedding, be they of excellent or inferior quality, that come of their own accord. One who has not controlled the six forms of lust, anger, greed, excitement, false pride and intoxication, whose intelligence, the leader of the senses, is extremely attached to material things, who is bereft of knowledge and detachment, who adopts the sannyas order of life to make a living, who denies the worshipable demigods his own self and the supreme Lord within himself, thus ruining all religious principles, and who, still infected by material contamination, is deviated and lost both in this life and the next.
These verses of the sinodala dove give the principal.
So these Verses of the Srimad Bhagavatam are giving the principles of detachment.
The cognitive grows.
So Sanatana Goswami he traded a good shawl. First he had a good shaw. Then he traded it for a torn quilt. Torn quilt. So because he didn't want to attract.
Any attention from eating much like outside the house.
So he was sitting outside the house of Tapanisha. And then Lord Chaitanya asked is any devotee there? And they say there is a Muhammad and Fakir. You have just now thought so nothing goes wrong.
They have straight out of the pillar house hallway.
Just come straight from the prison house of Hussein Shams.
Prabhupada was kind of sorry. He said in his life, don't be with her son.
When Prabhupada was telling this story, he said that it was like the Gopis meeting with Krishna. And Srila Prabhupada started to cry.
And without.
Some people take renounce order just to make their living. So when Srila Prabhupada wrote a play, it's called the first act without the second.
The star art has and radar took Sannyas from a worry mission.
So in that place, married man took sannyas from a Murgi mission.
Is that a vegan or dragon warrior?
He said that I'm thinking of joining the Mugi mission. But you are at Brihasta. How can you renounce him be a Sannyasi?
Hello. Morning Masha. How are you all?
So he said in the morning mission have to go home in the weekend. So being a Sanyasi, if I go home in the weekend, what was the last vital match for Sans Verify for Sas gratification?
It does not feel right to me.
It does not feel right to me.
I think you should join North.
I think you should join the mission in North Kakata.
First.
That suddenly is cold something swaddled. You know what swaddle swaddling 15 shops he goes to sweet shops.
All kinds.
Of streets in Japan, all kinds of sweets. So the Marvanese and the North Indians they like to feed the Swadhus. So he add to his full content. And then he would trade. Because if you don't know, so. So you don't have to take Sannyas to be a part of that mission. So you just have to eat the free food given by people who like Swazoos.
He wrote a playwright.
He wrote a play like this. We showed it once in North Calcutta. So people could put together all the working machine. Just like Srila Bhakti Venant Thakur says some people take the renowned order just to make their livings. So we don't want to be border. Can you explain what Bhojananda means? Bhojan means food. Ananda means pleasure. So one who derives pleasure out of eating, he's called Bhojananda. Swadhu means saintly. Swadhu. Swadhu means tasting. So swadhu a person who tastes. Yeah. Blessings to all of you.
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