20241207 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your the following is a Shri Caitanya Shikshamrita class given by His Holiness Jaya Pataka Swami Maharaj.

On December 7, 2024 in Sri Ramaipuram.

Bhagavan is Shaktiman Bhagavan is omnipotent. By the influence of his inconceivable energy, all living beings and the material world have emerged. Energy is not different from the energetic source. The world and living entities are transformations of Bhagavan's energy. When the world and living entities are transformations of Bhagavan's energy, they cannot be considered separate entities from the fundamental perspective. However, from the marginal perspective, energy cannot be identified as the energetic entity. Therefore, the world and living entities from the marginal perspective are distinct entities. Reasoning faculties are incapable of touching the supreme truth. The fulfillment of reality is not achieved unless simultaneous oneness and difference are acknowledged. One may ask how this is possible and how it can be established through logic. The answer is that this principle rests upon the nature of Bhagavan. By the influence of Bhagavan's inconceivable energy, the harmony of opposing attributes is achieved. The reasoning faculty is naturally limited. It is incapable of grasping this principle.

From one respector.

So Srila Bhakti Vinod Thakur is describing how one from one perspective the Lord and His energy are not different.

Energies are not the same as the energetic source.

But from the marginal perspective the energies are not the same as the energetic source. So this is a situation of simultaneous oneness and difference.

For the mind grasp.

But this is difficult for the mind to grasp.

It is beyond logic.

It is beyond logic. Therefore it is described as inconceivable oneness and difference.

Without any kind of energies.

This is possible because Bhagawan has inconceivable energies.

Others of harmony.

Because Bhagavan is unlimited, this opposite harmony is achieved not it is inconceivable. Note From Sriman Bhagavatam Canto 4, Chapter 11 Text 18 Karoti Akhartaiva Nihanti Ahanta Cheshta Vimuna Kalu Durbi Bha, the supreme personality of God. By his inconceivable supreme energy, time causes the interaction of the three modes of material nature and thus varieties of energy become manifest. It appears that he is acting, but he is not the actor. He is killing, but he is not the killer. Thus it is understood that only by his inconceivable power is everything happening. The will of Bhagavan and his immutability, his distinctness and indistinctness, his inconceivability and accessibility through devotion, his impartiality and partiality towards his devotees. These countless opposing attributes all harmoniously coexist within his form. In acknowledging this, one must accept both intrinsic oneness, Surupadata Abheda and marginal difference simultaneously. So this shows the wonderful nature of Bhagavan that he is doing everything to his inconceivable potencies while simultaneously not doing anything. Srimad Bhagavatam 4916 Yasmin Virudha Gatayohi Anisham Patanti Vidyadayo Vivida Shaktaya Anupu Yat Tad Brahma Vishwa Bhavam Ekam Anandam Adyam Anandamatram Avikaram Aham Prapadhye My dear Lord, in your impersonal manifestation of Brahman there are always two opposing knowledge and ignorance. Your multi energies are continually manifest, but the impersonal Brahman which is undivided, original, changeless, unlimited and blissful is the cause of the material manifestation. Because you are the same in personal Brahman, I offer my respectful obeisances unto you. Just as there is illusion in establishing only Advaita non dualism, there is also illusion in establishing only Dvaita. Bhagavan in this perfect form is distinct from the entire world and all living entities. So this is how inconceivable Veda and Abheda difference and oneness is established. So Krishna in one sense is neutral and in another sense he reciprocates with his devotees. That is why devotional service is the only means to influence Krishna. Srimad Bhagavatam to 9:35 Yatha Mahanti Bhutani Bhuteshucha Anu Pravishtani Tata O Brahma, please know that the universal elements enter into the cosmos and at the same time do not enter into the cosmos. Similarly, I myself also exist within everything created and at the same time I am outside of everything. Throughout his inherent sorry, through his inherent energy he continually establishes the eternal existence and reality of all living entities and the material world. Therefore the Vedas sometimes use statements supporting Advaita and sometimes statements supporting Dvaita Bhagavad.

Statements.

So because of these statements the Advaita vadis and the Dvaitavadis each try to prove their point.

And not giving clear.

Vision and the Vedas are not giving a clear interpretation. Next heading. Bhagavad is accessible to all faculties. Bhagavad Anubhava is the ultimate stage of realization mentioned earlier after Brahmanubhava and Paramatma. Anubhava, the two previous realizations are aimed at the branches of Jnana and Karma of the living beings and are partial realizations of the supreme truth Paresha Tattva. Bhagavad Anubhava is possible only through pure devotion, Bhakti and direct vision. The object that attains its true form is the real object. An object whose true form is not specified is an attribute of an object. The forms of both Brahman and Paramatma are not specified. Their attributes alone point to their purpose. Therefore, they do not have a primary existence. They are merely secondary manifestations of Bhagavan. As such, they are accessible to only one or another faculty. Bhagavan is accessible to all faculties. The devotion Bhakti who is the Goddess Bhakti Devi who is the master of all faculties, encompasses all faculties and reveals the direct vision of Bhagavan. When this vision of devotion is fulfilled, all subordinate faculties are also satisfied. So devotional service Bhakti Yoga makes Bhagavan accessible. But he exists. But Brahman and Paramatma exist in a subordinate sense. We see in the world today that impersonalism is rampant.

Hello idea of God, Allah resurrected.

And people's idea of God is basically impersonal.

Lord Chaitanya is.

So Lord Chaitanya. He is giving the absolute vision of Bhagavan that he is a person.

All the process stand on earth.

So all the Rasas, Shanta, Dasya, Sakya, Vatsalya and Madhuriya, all of them are had with the personality of Godhead. You cannot have Dasya without a person. We cannot have Vatsalya or Madhuriya without a person.

Relationships which is vigor.

So these relationships with Krishna require the personality of God.

You have a grand or a child.

You cannot have parental Rasa, Vatsalya Rasa unless you are the parent of a child.

A child is a person.

Child means a person can be a.

Sakya can be a friend that is not a personality of it.

So just like Sakya, you cannot have a friend who is not a person.

I love my lifeboat.

Just like if you say if my friend is mine. Light bulb. Light bulb. Light bulb.

I love you, light bulb.

I love you, light bulb.

It's not unrealistic.

It is not realistic.

Even I have some research to go out for Krishna son. We go on and says Allah is impersonal. Allah is impersonal.

I had some research done and in the Quran it says Allah is impersonal and Allah is personal.

I had a PhD Rudy Marma where are the verses that are on technology?

We have a devotee who is a research scholar. He researched the Quran and for verses which are where it says that Allah is impersonal and the verses where it says that Allah is personal. He is is from the Muslim faith Azerbaijan. Is from Azerbaijan.

He said is on one verse the Allah and the light.

He said there is one verse which says Allah is light.

Service. He don't think of the lives of us in very kind.

Every other verse says that he is merciful kind. You don't think of a light bulb as being merciful or kind.

Person. You are.

There are hundreds of verses which describe Allah with some personal guna. So Lord Chaitanya is establishing that without a doubt that the supreme personality of God Bhagavan is a person. Bhagavat Anubhava Realization of Bhagavan is of four types namely Karma Pradhani Bhuta Anubhava realization predominant in action Jnana Pradhani Bhuta Anubhava realization predominant in knowledge Karma Gyana Ubhaya Pradhani Buddha Anubhava realization predominant in both action and knowledge.

4.

Kevala Nubhava Pure Realization as long as a living being's connection with matter is not cut off, the realization of Bhagavan does not happen. Same everywhere. For some whose intelligence is predominantly Karma oriented, their realization of Bhagavan manifests predominantly through actions. Karma Pradhani Buddha for others whose intelligence is predominantly Jnana oriented, their realization of Bhagavan manifests through knowledge. Similarly, those whose intelligence is dedicated to both Karma and Jnana experience realization that manifests through both Karma and Karma. Gyana Ubhaya Pradhani Bhuta in the fructification that is even after liberation from matter, these three types of realization endowed with the glory of Bhagavan are observed at the ultimate stage of these individuals paths. They achieve three forms of proximity to the Lord. Salokya residents in the same realm Sarashti sharing the Lord's opulences and Sami Pya closeness to the Lord. Those who follow only the path of Radhanuga Bhakti Spontaneous devotional service during their practice attain knowledge during the time of rectification in the form of pure realization. Kevalu Bhava.

This Describes all fertilizer.

So this describes how the different glories of Bhagavan are realized.

Kala Khala Kala.

There is Karma, there is Jnana and there is Karma. Gyana.

Rama has failed from the failed for this thing.

And when one is free from the material condition one gets Kevala Bhava.

Pure realization.

Pure realization, True realization.

All honors. There is one of the non reality.

So so long as one is conditioned. So just performing the activities but not pleasing Krishna is all useless.

Ka is so kind. He lets us into those first and get his mercy.

But Krishna is so kind that he lets us do devotional service and get his mercy.

All the Dham has all of the ventures Rasas.

Nowadvi Dham has all the different Rasas in it. Around my frontal we were discussing today about Vaikunthapur and Bhakti Vinod Thakur. He is quoting Lord Nithyananda.

I heard of her.

Then Vaikuntha Pur here in Navadvip is not different from Vaikuntha in the spiritual world. There are different aspects of the spiritual world which exist in Navadvi and they are non different.

He came down and gave his other answers another job.

Lord Chaitanya is Krishna himself. And he came down and gave all these opulences in Navadvi Dhamma Sam. So being in Naam get all the realizations of Ka in NavAdvip Dham you can find various abodes like this Ayurveda. Just like there is Vaikunthapur, there is Narrahingapalli, there is Hari Parakshetra.

You can see all the different aspects of the spiritual.

So you can see all the different aspects of the spiritual world. The book distribution should be going on.

And yesterday life.

Yesterday my result was relatively less.

I am depending on you to make.

The work of supervising on you to make the book distribution superlative. We are finding how Navadvidam has all these transcendental opulences.

We hold on all you.

So we hope that all of you are realizing Bhava Bhakti.

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