20241208 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your the following is a Shri Caitanya Shrik Shamita class given by His Holiness Jaya Pataka Swami Maharaj on December 8, 2024 in Sri Ramayapur, India.

2 Types 2 Types of Bhagavad Anubhava Realization of Bhagavan Urgent Outer Science we are reading from Chaitanya Shiksha Amrita by Srila Bhakti Vinod Thakur under the heading two types of Bhagavad Anubhava Realization of Bhagavan Bhagavad Anubhava is fundamentally of two types Mahima Gyana Rupa Anubhava Realization in the form of knowledge of Majesty Kevala Gyana Rupa Anubhava Realization in the form of pure Knowledge the subject of realization in the form of knowledge of majesty Mahima Gyana Rupa Anubhava is Srinivasa Narayanachandra, the Lord of Lords and Supreme Opulence, residing in the highest spiritual realm Vaikuntha who is the ruler of the infinite universes. In the context of mixed knowledge of majesty Kewala Mishrita Mahima Gyanam the subject is Bhagavan Sri Krishna Chandra as the Lord of Mathura Dwaraka where pure knowledge is concerned Shuddha Kevala Gyana the subject of realization is the Lord of Raja Vrajapati Sri Krishna. The distinction between the knowledge of majesty and pure realization is an eternal aspect of the divine nature of Bhagavan. This distinction is not only observed in the worldly phase of practice Sadhana Kala, but is eternal. Both forms of realization are aligned with Vaikuntha Tattva and are eternal.

Contrast.

So in the context of a devotee in the material world, it's natural that.

One has certainly thought.

It is natural that one has certain respect for Lord Krishna.

Krishna has officially mastery and even the.

Deity worship of Lord Krishna is officially Lakshmi and Narayan worship because we cannot imitate the Brajavasis as something that belongs the chin absolutely, that is something which is achieved naturally.

So a Nezur can understand that Krishna has as in origin of origin.

Initially we understand that Krishna is the origin of everything.

Either don't know that Krishna is the Springva Jay Naraya or they know up during the.

The Vajravasis. Either they don't know that Krishna is the supreme personality of God or Even if they know that that is not very important for them.

Ashen and I are very majestic but.

Lakshmi Narayan are very majestic. They worship in Dasya Bab and in some form of Sakya Bab with respect. So we should not imitate the Vajravasis While we are in the material world we should treat Krishna with respect.

Everyone sperm Krishna project But I realized kept in your mind.

But eventually we want to serve Krishna in Vraj but that idea is kept in your mind.

And otherwise Krishna and horizontal it is worshiped with a little understanding that his courage on this ring bought it.

Otherwise Lord Krishna in Mathura and Dwaraka he is worshipped with a little understanding that he is the supreme personality of Godhead but he allows his devotees to have some special relationship.

People are always conscious.

In Vaikuntha People are very conscious of Lakshmi Narayan who is very opulent. Whether it is endowed with knowledge of majesty or pure Bhagavata Anubhava is of three types Swarupagata Bhagavata Anubhava Realization related to the intrinsic nature of Bhagavan Shakti Gata Bhagavata realization related to the energy of Bhagavan 3 Kriya Gata Bhagavata realization related to the activities of Bhagavan the nature of Bhagavan Bhagavan's eternal form Nitya Vikraha Bhagavan's eternal form Nitya Vigraha is his Swaroopa nature. The six attributes Wealth, Aishwarya, Strength, Virya, Fame, Yasha, Beauty, Shri, Knowledge, Gyana and Renunciation Vairadhya constitute the intrinsic qualities of Bhagavan. Vishnu Purana gives definition of Bhagavan Aishwarasya, Samangarasya, B Rasya Yashasa, Shriya, Gyanavairagyayo, Chaiva Sanam, Bhaga Itinganam Bhagavan is defined as one who possesses six opulences in full wealth, strength, Fame, beauty, knowledge and renunciation. In material objects there is a distinction between qualities and their possessor. But in the transcendent reality of Bhagavan such a distinction does not exist. However, the quality that regulates other qualities is predominant and is manifested as the shelter of all other qualities.

The six holes.

So when we say Bhagavan we indicate the six qualities. So these six qualities were mentioned.

Bhagawan has his response to hope and.

Bhagavan has these six qualities in full. Bhagavan is defined as one who possesses six opulences in full wealth, strength, fame, beauty, knowledge and renunciation.

And possesses some more.

In the material world one possesses some quality, say wealth. Someone has a certain amount of wealth.

Up wealth where increase it is.

And that wealth may increase or decrease. But Bhagavan in the spiritual world, he has each of these qualities in full.

And spousal longer he possesses. He is the person all well, all duty.

It is not that he possesses, but he is the person of all wealth, strength, fame, beauty, knowledge and renunciation.

Her own.

Although Krishna was 10 or 11 years old when he went into Mathura.

Well, he was brass up with full grown fighters.

He was matched up with full grown fighters, wrestlers, some.

Spectators. It is not fair.

Many of the spectators they said this is not fair.

They are protested.

They protested honestly.

Krishna is all strength.

Actually, Krishna is all strength.

So when he was battling with the wrestlers, he killed them.

So when he was battling with the wrestlers, he killed them. Balaram, he killed his wrestler.

And he tried counsel.

So although he was a small boy, Krishna went to Kamsa from the arena and he punched him until he was dead.

And the spiritual world is not that he possesses wealth, he is well, he is beauty, he is fame.

So it is not that in the spiritual world he possesses wealth, fame, beauty. He is wealth, he is strength, he is fame. He is beauty, he is knowledge, he is renunciation.

Wow.

Amazing. Amazing. Sri Shri is the supreme potency. Although beauty Shri is counted among the qualities, it is recognized as the shelter of all other qualities. Shri, personified as the divine form of Bhagavan is the supreme potency Paramashakti. In this form, all other qualities are perfectly situated ensuring Bhagavan's indivisibility, supreme lordship, infinite strength, eternal fame, omniscience and sovereignty over all laws.

Paragraphs besides, one of the holidays controls all this.

In the previous paragraph it says that one of the qualities controls the others. So here we see. Shri is the Paramashakti or the supreme quality, Eternal form and eternal devotion. Those who do not accept the eternal form, Nitya Vigraha of Bhagavan can never uphold the eternality of the devotional faculty. Bhakti Vritti, Shri chaitanya charitamrita manteleila 9.277 save ekguna deki tomara Sampradaye Satya Vikraha Kari Ishware Karaha Nishchaye. The only qualification that I see in your Sampradaya is that you accept the form of the Lord as truth. The inconceivable form Achintya Vikraha of Bhagavan shines in the spiritual world like the sun and spreads bliss like the moon. The assumption that form implies a material form is made by those with materialistic intelligence. Just as in the material world, material forms establishment the distinctness of individuals. Similarly, in the spiritual world, the transcendental form Chit Vigraha of Bhagavan distinguishes him from other transcendental forms.

How we have the transcendental forms of Krishna.

So we have the transcendental forms of Narayana and Krishna and those forms have their own spiritual quality.

Of life. Because I didn't have internal school for years.

So the natural form of Krishna is radiating his inconceivable beauty and spreads bliss. Transcendental form Chit Vikraha Bhagavan's transcendental form Chit Vigraha is the supreme attractor and ruler of all spiritual entities. It is not that the varieties of distinct qualities present in the material world are produced only in the material world and dissolved into it. Just as material qualities are reflections of spiritual principles. Similarly, the nature of varieties of different distinct qualities are also spiritual nature. The material reflection manifests in the form of reflected nature. If the distinct qualities were not rooted in the nature of Bhagavan, there would be no creation and living entities would not attain existence. To analyze the material world, it is through these nature of distinct spiritual varieties of qualities that the supreme will so that the supreme power, will and actions of Bhagavan are diversified. Even though Bhagavan's transcendental form is separate from the Vaikuntha Tattva, it is still all pervasively present. In fact, as a reflection of Vaikuntha, he is simultaneously and fully present everywhere in the material world. Therefore, the divine form of Bhagavan is supernatural and inconceivable. Srimad Bhagavatam 10:14.

I like to comment here that form his aspect of material nature.

So the Mayabadis think that form is an aspect of material nature.

Everything is annihilated physical forms.

When everything is annihilated, the forms don't exist in the spiritual world.

Subscribe to all this.

Spiritual world is impersonal Brahman.

Krishna.

But Krishna in its Chid Vigraha is transcendental.

Form also exists. Also exists because he has eternal form of bliss.

Because he has an eternal form of bliss. So the perverted reflection of that exists in the material world.

Someone has more money.

Someone may have more money, but they may not be beautiful. Someone may be beautiful, but may not be very strong. So like that.

Material qualities are there because exist in his virtue.

So like that the material qualities are there because they exist in the spiritual world. Hare Krishna Srimad Bhagavatam 10 14:57 the original unmanifested form of material nature is the source of all material things and the source of even that subtle material nature is the supreme personality of God at Ka. What then could one ascertain to be separate from Him? That transcendental sun like form whose qualities are like the rays of the sun, exists as the life of the infinite worlds. In the form of Brahman, Paramatma is present as the controller of both the collective Samashti and individual Vyashti worlds. Although Brahman pervades everywhere as the Paramatma in the form of Bhagavan, he has a specific distinct eternal form engaged in Leela in Vaikuntha in the manifestation predominantly characterized by majesty Aishwarya, this form has a certain type of manifestation which in its infinite forms support various leelas. In the manifestation predominantly characterized by sweetness Madhury, this form in the form of Sri Krishna is deeply involved in the intimate eternal Raja Leelas. So different forms of the Lord present themselves in different leelas. So the majestic Leela is visible in Vaikuntha and Krishna's extremely beautiful sweet Leelas are manifest in Vraja. The Lord appeared Srimad Bhagavatam 3:12 the Lord appeared in the mortal world by his internal potencies, internal potency, Yoga Maya he came in his eternal form which which is just suitable for his pastimes. These pastimes were wonderful for everyone, even for those proud of their own opulence, including the Lord Himself in this form as the Lord of Vaikuntha. Thus His Sri Krishna's transcendent body is the ornament of all ornaments. These leelas are experienced in relation to those who have the essence of Rasa, transcendental mellows manifest in their hearts. The form of Bhagavan is eternally perfect. That form has a presence in the transcendental abode along with some transcendental time paraphernalia and companions, all of which exist. These are perceived only by individuals who have attained the particular Rasa taking shelter of this form. Unlimited transcendental pastimes flow ever new. This form is abode. His paraphernalia, his companions and his pastimes are all transcendental, eternal, supremely delightful, faultless, and the only shelter desired by all pure living entities.

So pastimes by Ka are desired to observe the universe.

So the pastimes of Krishna are desired by the pure living entities.

Since Krishna has is other than chances are leelas.

Since Krishna has unlimited transcendental leelas, it's.

Our real lives as we know.

Which are realized by people who have achieved a particular rasa.

Stop all the Satya Rasa and realize Sakyas Khalilas.

Those in Sakya Rasa they realize the Sakyarasa neelas. Those who have the parental or Vatsalya Rasa, they experience full pastimes in the parental Rasa.

It goes there also. I realize in past times.

Those in the Madurya Rasa they realize these pastimes. In the Madurya Rasa.

He has pastimes, he has three years houses, three farms along the area.

In his particular forms he has particular associates. His abode, his paraphernalia, his pastimes and.

So on.

May not have much taste.

For his art initially one may not have much taste for these pastimes.

More one experiences of those times to the one of his vision.

So the more one hears about these pastimes, then one deepens one's appreciation.

To hear one more of the Lord our goodies.

So all the pure souls are desiring to hear more and more of the Lord's activities. In the Chaitanya Charitamrita it is explained how devotees get together and they discuss the transcendental pastimes of Krishna. Guru Maharaj is blessing all the assembled devotees both online and here physically.

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