20241208 - Third Stream — Jñāna-vicāra part 5

Okay. Two types. Two types of Bhagavad Anubhava realization of Bhagawan. We're reading from the. This is the. We're reading from Chaitanya Shikshamrita by Srila Bhakti Vinod Thakur under the heading two types of Bhagavat Anubhava realization of Bhagavan. Bhagavat Anubhava is fundamentally of two types. Mahima Gyana Rupa Anubhava realization in the form of knowledge of majesty Kevala Gyana Rupa Anubhava realization in the form of pure knowledge. The subject of realization in the form of knowledge of majesty Mahima Gyana Rupa Anubhava is Srinivasa Narayana Chandra, the Lord of Lords and supreme opulence residing in the highest spiritual realm Vaikuntha who is the ruler of the infinite universes. In the context of mixed knowledge of majesty Kevala Mishrita Mahima Gyana the subject is Bhagavan Sri Krishna Chandra as the Lord of Mathura Dwaraka. Where pure knowledge is concerned, Shuddha Kevala Jnana the subject of realization is the Lord of Vrajapati Sri Krishna. The distinction between the knowledge of majesty and pure realization is an eternal aspect of of the divine nature of Bhagavan. This distinction is not only observed in the worldly phase of practice Sadhana Kala, but is eternal. Both forms of realization are aligned with Vaikuntha Tattva and are eternal.

I saw in the context.

So in the context of a devotee in the material world, it is natural that one.

Has certainly stuck Lord Krishna.

It is natural that one has certain respect for Lord Krishna.

Even the daily Russia of Krishna has officially Rashi and Narayan Rashid.

Even the deity worship of Lord Krishna is officially Lakshmi and Narayan worship.

Because we cannot imitate Rajarashi because we.

Cannot imitate the Vrajavasis.

That's something that results achieve naturally.

That is something which is achieved naturally.

So we understand that Krishna has his origin of everything.

Initially we understand that Krishna is the origin of everything.

The actual Rajivasis either don't know that Ka has the or they know it's not very important to them.

The Vrajava sees. Either they don't know that Krishna is a supreme personality of God or even if they know that is not very important for them. But Lakshmi Narayan are very majestic. They worshiped in Dasi above and in some form of Sakya Bhav. With respect.

All the energy of our world we have to treat Krishna so.

We should not imitate the Vajavasis while we are in the material world we should treat Krishna with respect.

What we want Rajay then that idea is kilt in your mind.

But eventually we want to serve Krishna in Vraja but that idea is kept in your mind.

Otherwise Krishna and Dharga is worshiped with a little understanding that His Krishna does bring on it.

Otherwise Lord Krishna in Mathura and Dwaraka he is worshipped with a little understanding that he is the supreme personality of Godhead.

What he allows everybody to have some.

Special relationship but he allows his devotees to have some special relationship.

People are always conscious of Narayan.

Very often in Vaikuntha people are very conscious of Lakshmi Narayan who is very opulent. Whether it is endowed with knowledge of majesty or pure Bhagavata Anubhava is of three types Swarupa Gata Bhagavata Anubhava realization related to the intrinsic nature of Bhagavan Shakti Gata Bhagavata realization related to the energy of Bhagavan 3 Kriya Gata Bhagavata Anubhava realization related to the activities of Bhagavan the nature of Bhagavan Bhagavan's eternal form Nitya Vigraha Bhagawan's eternal form Nitya Vikraha is Swarupa nature. The six attributes Wealth, Aishwarya, Strength, Viria, Fame, Yasha, Beauty, Shrimp, Knowledge and Renunciation Vairagya constitute the intrinsic qualities of Bhagawan. Note Vishnu Purana gives a definition of Bhagawan Aishwarasya, Samagrasya, Vi Rasya Yashasha Shriya Gyanavairagyava Sanam, Bhaga Itingana Bhagavan is defined as one who possesses six opulences in full wealth, strength, fame, beauty, knowledge and renunciation in the material in material objects there is a distinction between qualities and their possessor. But in the transcendent reality of the Bhagavan such a distinction does not exist. However, the quality that regulates other qualities is predominant and is manifested as the shelter of all other qualities.

When we say Bhagawan we indicate the six qualities.

So when we say Bhagavan we indicate the six qualities. So these six qualities were mentioned.

And asexualities.

And Bhagavan has these six qualities in full. Bhagavan is defined as one who possesses six opulences in full wealth, strength, fame, beauty, knowledge and renunciation in the material world. One Possesses some quality, say wealth.

Someone has a certain amount of wealth.

Someone has a certain amount of wealth.

That wealth may increase or decrease.

And that wealth may increase or decrease.

What is the least holidays he has and whole.

But Bhagavan in the spiritual world, he has each of these qualities in full.

And also not that he possesses. He is the person of all beauty.

It is not that he possesses, but he is the person of all wealth, strength, fame, beauty, knowledge and renunciation.

So although Krishna was 10 or 11 years old when he went into Dharma.

Although Krishna was 10 or 11 years old when he went into Mathura.

Fighters, Wrestlers.

He was matched up with full grown fighters, wrestlers.

This is not fair.

Many of the spectators, they said this is not fair.

They protested.

They protested.

Actually, Krishna is all strength.

Actually, Krishna is all strength. And.

So when he was battling with the wrestlers, he killed them.

So when he was battling with the wrestlers, he killed them. Balaram, he killed his wrestler.

And then although he's a little boy, he dragged Konsa in the arena and he punched him until he was dead.

So although he was a small boy, Krishna went to Kamsa from the arena and he punched him until he was dead.

So that's why the most spiritual world is not that he possesses wealth. He is wrong. He is beauty, he is fame.

So it is not that in the spiritual world he possesses wealth, fame, beauty. He is wealth. He is strength. He is fame. He is beauty. He is knowledge, he is renunciation.

Amazing.

Shri is the supreme potency. Although beauty Shri is counted among the qualities, it is recognized as the shelter of all other qualities. Shri personified as the divine form of Bhagavan is the supreme potency. Paramashakti. In this form, all other qualities are perfectly situated ensuring Bhagavan's indivisibility, supreme lordship, infinite strength, eternal fame, omniscience and sovereignty over all laws.

It.

Various paragraphs it says one of the qualities controls the others.

In the previous paragraph it says that one of the qualities controls the others.

So here we see that Yudhi Sri is Para.

So here we see Shri is the Parama Shakti or the supreme quality, Eternal form and eternal devotion. Those who do not accept the eternal form Nitya Vigraha of Bhagavan can never uphold the eternality of the devotional faculty. Bhakti Vritti Note Sri Chaitanya charitamrita madhya leela 9.27 sabe eka guna Deki Tomara Sampradaye Satya Vigraha Kari Ishware Karaha Nishchaye the only qualification that I see in your Sampradaya is that you accept the form of the Lord as truth. The inconceivable form Achintya Vigraha of Bhagavan shines in the spiritual world like the sun and spreads bliss like the moon. The assumption that form implies a material form is made by those with materialistic intelligence. Just as in the material world, material forms establish the distinctness of individuals. Similarly, in the spiritual world, the transcendental form Chit Vigraha of Bhagavan distinguishes him from other transcendental forms.

So we have the transcendental forms of Ryan.

So we have the transcendental forms of Narayan and Krishna.

Those are forms have their own social.

Quality and those forms have their own spiritual quality.

It has.

So the natural form of Krishna is radiating his inconceivable beauty and spreads bliss. Transcendental Form Chid Vigraha Bhagavan's transcendental form Chid Vigraha is the supreme attractor and ruler of all spiritual entities. It is not that the varieties of distinct qualities present in the material world are produced only in the material world and dissolve into it, just as material qualities are reflections of spiritual principles. Similarly, the nature of varieties of different distinct qualities are also spiritual nature. The material reflection manifests in the form of reflected nature. If the distinct qualities were not rooted in the nature of Bhagavan, there would be no creation and living entities would not attain existence to analyze the material world. It is through these nature of distinct spiritual varieties of qualities that the supreme will so that the supreme power, will and actions of Bhagavan are diversified. Even though Bhagavan's transcendental form is separate from the Vaikuntha Tattva, it is still all pervasively present. In fact, as a reflection of Vaikuntha, he is simultaneously and fully present everywhere in the material world. Therefore, the divine form of Bhagavan is supernatural and inconceivable. Srimad Bhagavatam 101014 so I like to.

Comment here that form is as so.

The Mayavadis think that form is an aspect of material nature.

Forms don't exist in a spiritual world.

When everything is annihilated, the forms don't exist in the spiritual world.

Structure. All this.

Spiritual world is impersonal Brahman.

What Krishna is transcendental horror.

But Krishna in his Chid Vigraha is transcendental form also exists also exists because.

He has an eternal form of bliss.

Because he has an eternal form of bliss. So the perverted reflection of that exists in the material world.

Someone has more money.

Someone may have more money, but they may not be beautiful. Someone may be beautiful, but may not be very strong. So like that.

Always are there because.

So like that. The material qualities are there because they exist in the spiritual world. Hare Krishna.

Okay.

Srimad Bhagavatam 1014 57. Okay. The original unmanifested form of material nature is the source of all material things, and the source of even that subtle material nature is the supreme personality of God at Krishna. What then could one ascertain to be separate from Him? That transcendental sun like form, whose qualities are like the rays of the sun, exists as the life of the infinite worlds. In the form of Brahman, Paramatma is present as the controller of both the collective Samasthi and individual Vyashti worlds. Although Brahman pervades everywhere as the Paramatma in the form of Bhagavan, he has a specific distinct eternal form engaged in Leela in Vaikuntha, in the manifestation predominantly characterized by majesty Aishwarya. This form has a certain type of manifestation which in its infinite forms support various leelas. In the manifestation predominantly characterized by sweetness Madhurya. This form in the form of Sri Krishna is deeply involved in the intimate eternal vaja leelas.

So to the thrones of the Lord.

So different forms of the Lord present themselves in different leelas. So the majestic Leela is visible in Vaikuntha and.

Krishna is truly beautiful.

And Krishna's extremely beautiful sweet leelas are manifest in Vraja. The Lord appeared Srimad Bhagavatam 3:12 the Lord appeared in the mortal world by his internal potencies Yoga, internal potency, Yoga Maya. He came in his eternal form which is just suitable for his pastimes. These pastimes were wonderful for everyone, even for those proud of their own opulence, including the Lord Himself in His form as the Lord of Vaikuntha. Thus his Sri Krishna's transcendental body is the ornament of all ornaments. These leelas are experienced in relation to those who have the essence of Rasa, transcendental mellows manifest in their hearts. The form of Bhagavan is eternally perfect. That form has a presence in the transcendental abode along with some transcendental time, paraphernalia and companions, all of which exist. These are perceived only by individuals who have attained the particular Rasa taking shelter of this form, unlimited transcendental pastimes flow ever new. His form, his abode his paraphernalia, his companions and his pastimes are all transcendental, eternal, supremely delightful, faultless, and the only shelter desired by all pure living entities.

So pastimes are Ka are desired.

So the pastimes of Krishna are desired by the pure living entities.

That's since Krishna has this honor that chances are healers.

Since Krishna has unlimited transcendental leelas which are realized by people who have achieved a particular rasa so.

Thousand Sakyarasa they realize Sakyasa leelas.

Those in Sakyarasa they realize the Sakyarasa leelas. Those who are in the parental or Vatsalya Rasa, they experience full pastimes in the parental Rasa. Those in the Madhuriya Rasa, they realize these pastimes in the Maduriya Rasa.

In his pastimes he has particular associates, particular farms, Allah.

In his particular forms he has particular associates, his abode, his paraphernalia, his pastimes, and so on.

Usually one may not have much taste for his.

Initially one may not have much taste for these pastimes.

The other one appreciation.

So the more one hears about these pastimes, then one deepens one's appreciation.

So everyone is designed all the crystals are designed to iron out the Lord's.

So all the pure souls are desiring to hear more and more of the Lord's activities.

That the Lord is put together and let us transcend all Father's lives.

In the Chaitanya Charitamrita it is explained how devotees get together and they discuss the transcendental pastimes of Krishna.

At the end.

8:45.

Guru Maharaj is blessing all the assembled devotees both online and here physically. Krishna, so you have prasadam sponsored from Coimbatore devotee, what is her name? No, I don't know. Vasanta Harini Madhavi Devidasi from Coimbatore. As sponsor the prasadam, please accept it. This is because she is having her birthday today. Hare Krishna Hare Krishna Krishna Krishna Hare Hari Hari Ram Hari Ram Ram Rama Hare Hari thank you very much dear fortunate devotees, for those who are physically present here you have a Guru Mahraj physical personal book table to the left of you near the gate. And this is a wonderful opportunity only available for those who are here physically on this transcendental lotus rooftop. And nobody else in the universe have this opportunity at this time. So please avail this opportunity, visit the physical book table before you leave and see in what way you can serve Guru Maharaj in his book the Shibu.

Said.

And if you take the books now, Bhakti Vijay Bhagavad Swamy Maharaj is here to sign and give you autograph. So please take full advantage of this wonderful transcendental opportunity. Welcome to Guru Mahra's virtual book table.

What's that?

Okay, so today we have from Mumbai 5 bhagavad gita jayananda gauras from Chennai, 2 bhagavad gita Jayananda Balrandas from Mumbai, 6 bhagavad gita Prema Bhakti Lata Devidasi from Chennai, 6 bhagavad Gita Madhur Nithyanandas from UK 20 bhagavad Gita Poly Goshel from Nadia 20 bhagavad GitA Malini Namat from Orissa 2 bhagavad Gita Par from Bangalore 27 bhagavad Gita Palakan from Chennai 30 small books Radhak from Tamil Nadu 5 bhagavad Gita Rinku Pak from Nadia 4 bhagavad Gita Swarna Sharma from Kolkata 29 bhagavad Gita Manor Samantha from Punjab 11 bhagavad Gita Banasari Mukherjee from Kolkata 18 bhagavad Gita Mamata they from Assam 19 bhagavad Gita from Chennai 16 bhagavad Gitan 108 small books Amitra Devidasi from Orissa 2 bhagaVad Gita Sushil Madhavas from Bharan to Bhagavad Gita Vinodini Gi Devidasi from Assam to Bhagavad Gita. And today we have Nithya Savage, Bala Chandrachana Vinita Gandharvikaga Devidasi Balavrata 4 small book from Kasadesh we have Domini Mataji and her family. 1 Bhagavad Gitan 10 small books. Exactly 1 is to 10 ratio as Guru Maharaj wanted. This as per the order of Srila Prabhupada to Guru Maharaj special instructions that he should distribute 10,000 Mahabik books and 100,000 small books every month. It's a monthly contribution. This one is to 10 ratio for Guru Maharaj and Domini Mataji and family is doing it as a daily contribution. Wonderful. Thank you very much Damini Mataji for being an exemplary example and role model for all of us. Wang lan you. 1 Bhagavad Gita Prabhupada book distribution.

Also.

These devotees get a special Narasimha Puja in a few hours from now in Siddham Mayapur. So all of you devotees also please bless them by calling out Nitaiga Ranga and please pause on this wonderful opportunity of participating in Guru Maharaj pastime of distributing Srila Prabhupada books. Even if it's a single Bhagavad Gita and 10 small books, be free to call anytime or message anytime to Guru Maharaj. Virtual book table at 91 943-47-60402. Stay tuned for tomorrow's Lord Chaitanya class and there is a wonderful message related to Kumbh Mela. So we have the Maha Kumbh Mela which is going to take place in January 2025. Just a month away is a great opportunity to preach and spread the message of Krishna Consciousness. It's Divine grace. AC Bhaktivedanta Swami Srila Prabhupada, our beloved spiritual Master visited the Maha Kumbh Mela in 1977 and also the Ardha Kumbh Mela in 1971. I am reading the message from Srila Jayapada Usami Guru Mahraj for all of us. Okay, 1977 and also the Ardha Kumbha Mela in 1971 with his disciples. He mentioned that the Kumbh Mela is for Satsang to seek out the association of saintly persons to gain their knowledge and to advance in spiritual life. It is not just for taking a bath at Kumbh Mela. Srila Prabhupda used to give classes daily and he want for Harinam with his disciples. He went for Harinam with his disciples and the sadhus used to bow down to him as he walked. Lord Sri Chaitanya Mahaprabhu also met with Srila Rupa Goswami at Prayag where he imparted to him the essence of devotional service. Therefore, following in the footsteps of Srila Prabhupada and Lord Chaitanya Mahaprabhu, it is our duty to spread the teachings of Ka Consciousness at such a great festival. We should distribute the Holy Name and books to the people and Guru Maharaj goes on to say so. Therefore we request everyone to participate in this most important service at the Mahakumbha Mela Mela. By distributing Srila Prabhupada's books, you are helping to spread the glories of Lord Krishna and bringing the mercy of Lord Satanya Mahaprabhu to millions of souls. And of course this will be very pleasing to Srila Prabhupada I hope this finds you in good health and blissful Krishna consciousness. Your well wisher always. Jayapataka Swami Sridham Mayapur so let's do an intense prayer for Guru Maharaj. Speedy recovery and full recovery. And also of course our prayers include for all those who are celebrating their anniversaries today for their well being and blissful Krishna consciousness. Please join me in the prayers. Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare thank you very much. Vaishnavranam Nitai Gaur Praymanande.