20241210 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your the following is a Sri Chaitanya Shikshamita class given by His Holiness Jaya Pataka Swami Maharaj on December 10, 2024 in Sri Ramayapur, India.

Hare Krishna Dear devotees, today we will continue with the reading from Sri Chaitanya Shikshamrita Vaishala Sachidananda Bhaktived Undifferentiated concept Disliking the material world but not being able to properly realize the higher realm People in such a state of mind imagine an existence without varieties, virmitation without deep contemplation. They conclude that the higher realm is defined by the collective absence of opposing qualities of material world. The material world possesses form, changes, qualities, varieties, shadows, actions, and we believe that the opposite qualities of this, namely formlessness, changelessness without quality, without variegatedness, without shadow, non action and non duality combined together manifest the higher order. Consider this and see Such a conclusion is solely derived from logic. Logic is born from matter. Rigorously. Regardless, rigorously, process logic imagines a concept opposite to its subject. Therefore its conclusion is a product of imagination. This is not that which is obtained through spiritual discussion and deliberation. Deliberation well, let logic define the characteristics of a substance and what is not a substance is if logic is unbiased and free from prejudice, it will say that the characteristic of that which is not a substance is non existence, that is which is not. The characteristic of a substance is existence, that is that which exists. If the desirable higher realm is imagined to be non substance, then all conclusions and efforts related to it are false. If it is a substance, then it will not be devoid of the characteristics of the substance.

So my law is regarded that compressed out.

So in the Maya bhajis they come to an impersonal conclusion. Since the material world has all these qualities, forms, etc. Logically, the spiritual world should be devoid of all qualities. Its logic is it is created their logic is it is created from matter.

So.

Space.

Starts around the organism.

So one sees the spiritual realm as the opposite, the opposite of the material world. But the material world is a perverted reflection of the spiritual world.

Holy above real nature.

Also, because the spiritual nature has qualities, therefore the material nature also has qualities. Characteristics of an Object what are the characteristics of a substance? A mere substance has one existence Astitva two Distinction Kishesha three activity Kriya and four Necessity Pryojanam if there is no existence, then non existence will come cause the substance to disappear. If there is no distinction, vishesha, then that substance does not have a suffering entity as a substance. If there is no activity, then due to lack of recognition it can be called an illusion. There is no necessity that acknowledging it is futile. The higher realm must be corn and substance. Thus it has existence, distinction, activity and necessity. Who says that the characteristics opposite to the material world defined in this substance? If we wish to say so, then I would call the conclusion is obtained as a borrowed one. If you use pure logic, then you should only say that the higher realm is faultless and distinctly different from the material world. If you say it to be the opposite of the material, an immature conclusion will come and attack you. There is no evidence of the existence of an opposite entity except in such a substance. Existence of an opposite entity is akin to conclusions drawn under the influence of intoxication. There is no form perceiving the higher distinct world through characteristics devoid of material inferiority. Specifically, a machine in the form of logic cannot reveal any entity beyond the material. However, by exercising the self realization function which is characteristic of the pure knowledge at hand in the spiritual consciousness of the living entity, one can perceive existence as tidva, distinction, vishesha and activity. Sorry, activity, kriya and necessity in the higher realm. To some extent. To some extent spiritual existence is not accepted. If one says that its spiritual substance there is no existence. Astitva distinction, vicyasa activity, kriya a necessity prayogena. Logical thinkers can easily understand these matters if they approach this subject without superstition.

Here are the Lord husband, there is strength, powers or substance.

So here Shlabakhivyana Tharker is explaining the qualities of a substance.

Spiritual world are also substances.

In the spiritual world there are also substances and they have these four qualities. How.

It shows that.

How.

They substance.

If he says that one says the substance has no existence, then the substance will disappear. Hope.

They are substance power who is always conscious of this.

So he says, if the substance does it have any qualities, then it disappears. So the spiritual world is a substance which is transcendental known. A quote From Srimad Bhagavatam 1.5.20 the Supreme Personality. Sorry, the supreme Lord personality of Godhead is himself is the cosmos and still he is aloof from it. From him only this cosmic manifestation emanator in him it rests, and unto him it enters after annihilation. The good self knows all about this. I've given only a synopsis.

So cosmos has made. How.

So? The cosmos is made from the supreme personality of Godhead. And also the Lord is aloof from it.

Rests on hand, close in the.

Ham and goes into him after annihilation. Krishna is the source. You ask him, please.

No.

After annihilation it enters into Ka O Vyasudeva. Your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you can think of the pastimes of the Lord in times for the liberation of the people in general from all eternal bondage.

Husbands.

So Vyasadev. He sees everything in the supreme Lord.

In loud heads. And the Lord's hands. No earth hurts.

He made deeds of the Lord's transcendental activities. By presenting the activities of Krishna, he gives people freedom from the material bondage.

Krishna. O.

Krishna's. So Krishna's qualities. His activities are such that by hearing those activities.

Yes.

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