20241222 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advantage. The following is a Shri Tai Chanya shikshamrita class given by His Holiness Jaya Pataka Swami Maharaj on December 22, 2024 in Sri Ramayapur, India.

Continuing so today we are continuing on Sachidananda Bhaktima Thakur's Chaitanya Shiksha Ambita. The soul is conscious and blissful.

They're all conscious and blissful.

Are they all conscious and blissful by seeing you? The soul is conscious and blissful. In the pure realm, this form and nature are eternally manifest in pure form. In the material world, this form and nature exist in a perverted form. What consciousness cannot be perceived through logic or senses. Only consciousness can understand consciousness. Consciousness is the specific substance characterized by the symptom of awareness. By this substance, the spiritual body of the living entity, Vaikuntha realm, the abode of Bhagavan and the form of Bhagavan are formed. When the power of will is associated with this spiritual body, the blissful nature of this conscious entity is directed. From Sandini comes the spiritual body Chiddeha. From Sambhid comes Will Iccha and from Haladini comes happiness Ananda. When these combine, the living entity Jiva manifests. The living entity's body is in the form of spiritual atoms. The living entity's will is a specific particle of samvit. And the happiness is a very small part of Hala Adini. This is the nature of the living entity. This is dharma of the living entity. When the symptom of happiness in the form of awareness from Haladini manifests in the living entity, the Raki Dharma Bhava arises in the living entity.

Go ahead. So theology is such evolved in the material world and it is unconscious.

So we already discussed before that in the material world everything is unconscious.

That from the spiritual world the consciousness.

Comes and that from the spiritual world the consciousness comes.

And that consciousness align with the other forms, living entities.

And that consciousness combined with matter forms the living entities.

Sahar describes Sandini, Sandvit, Halalini.

So here it describes Sandini, Samvit and Haladini.

I'm sure that's Sat chit Ananda.

In short, that is Sat chit Ananda. So.

We are all meant to be in the spiritual world where everything is conscious.

So we are all meant to be.

In the spiritual world where everything is conscious.

But somehow we have fallen in this.

Material universe but somehow we have fallen in this material universe and there were.

Bound up by a solid rose body.

And therefore we are bound up by.

These subtle and gross bodies.

The simple soul which comes with us guides us.

So for the simple soul Ka comes and guides us.

The Jews fallen souls to desire to be with Krishna.

So we want jivas that condition souls to desire to be with Krishna and.

That desire to be with Krishna is the last essential thing and that the.

Desire to be with Krishna is the most a sexual thing.

Yours can free us from this material bondage because that.

Could free us from this material bondage.

The essential Nature of the Soul the Swadharma of the living entity Jiva is the nature of the jiva expressed by the words happiness, ananda, love, priti and bhava. Note From Srimad Bhagavatam 3.9.41 it is the opinion of the expert transcendentalist that the ultimate goal of performing all traditional good works, penances and sacrifices, charities, mystic activities, trances, etc. Is to invoke my satisfaction in the liberated state it the Dharma of the soul is unobstructed, pure and unrestricted. In the state material conditioning that Dharma is distorted. Therefore, the Sudharma of the conditioned soul is not based on its Swarukh or nature, but based on its relationships. Sambandha Ghata In a life without ethics, or in an atheistic ethical life, or in an imagined theistic ethical life, that Svadharma becomes distorted in relation to material desires. In these three types of lives stated above, there are varying degrees of distortion. In such conditions, the Svadharma assumes a completely opposite form due to its relationship with opposing subjects, people with topmost intelligence. Instead of calling it as Svadharma, call it as Vayadharma. Perverse Karma In a life devoid of morality, the animalistic activities in these three types of lives stated above, there are varying degrees of distortion. In such conditions, the Svadharma assumes a completely opposite form due to its relationship with opposing subjects. People with topmost intelligence. Instead of calling it as Swadharma, call it as Vayadharma. Perverse Dharma In a life devoid of morality, the animalistic activities such as eating, sleeping and mating are the only attraction. Even the persons following the ethics refer to this as perverse religion. Vaidharma for the persons following the ethics, these attachments do operate, but keeping some regulations in sight. In essence, the character of the person without ethics is that of degraded animal. This character of the ethics ethical life is that of an elevated animal. Because in both characters the Swadhama of the soul is severely distorted. Those who lead a moral life with him, with actual faith in God, their attachments raga are subject to contemplation of God. Consequently, the Swadharma of the soul tends towards detaching distortion in that context.

Distorted Dharma.

So all the people in this category.

Are having distorted Dharma.

That's why it's not called Swadharma Bhai Dharma.

Therefore it's not called Swadharma but Bhai Dharma.

Distorted Dharma Distorted Dharma So our nature has the completely attached to Krishna.

So our nature is to be completely attached to Ka.

And unfortunately most people are attached to our animalistic parts of life.

And unfortunately most people are attached to the animalistic parts of life.

A Note From Srimad Bhagavatam 4.21.27 My dear respectable ladies and gentlemen, according to the authoritative statements of Sastra, there must be a supreme authority who is able to award the respective benefits of our present activities. Otherwise why should there be persons who are unusually beautiful and powerful both in this life and in the life after death. In a life of Vaida Bhakta, the Swadharma of the Soul manifests significantly.

Krishna is the Supreme Power, so Ka.

Is the supreme power.

As Super Soul he accomplishes each living.

Entity and as Super Soul he accompanies each living entity.

So living entities are ordered even materially, it did not raise the bodies.

So living entities are worded even materially with different grades of bodies. By the mercy of the Super Soul or the Supreme Personality of Godhead Hare Ka.

Note Srima Bhagavatam 4.21.33 Maharaj advised his citizens, engaging your minds, your words, your bodies, and the results of your occupational duties and being always open minded, you should all render devotional service to the Lord according to your abilities and the occupations in which you are situated. You should engage your service at the lotus feet of the Supreme Personality of Godhead with full confidence and without reservation. Then you will surely be successful in achieving the final objective in your lives.

So you see here how Pritu Maharaj is advising his citizens.

So we see here how Pritu Maharaj is advising his citizens how everyone should.

Be.

And how everyone should be engaging in devotional service. In this way they can achieve the final goal of life.

In the life of a Bhava Bhakta. This is fully realized. The distinctions of qualifications in Varnashram Dharma and in the life of Vaida Bhakta, the Devotion to the Supreme Lord with adherence to such respective qualifications are referred to as Swadharma in relation to the conditioned soul. Arjuna's battle and Udava's renunciation of Varmasram duties are examples of this Swadharma. Briefly, it is said that the love of a pure soul is its Swadharma and the devotion of a conditioned soul is its primary Swadharma. Karma and all others are secondary Dharma. That is, as per the qualification, they are Swadharma when subordinate to devotion and if performed contrary to devotion, they should be abandoned as perverse Dharma Vaidharma. As long as the conditioned soul remains materially bound, its Swadharma is not purified.

Here.

So here in Kali Yuga, Lord Caitanya's mercy is principled.

We take the mercy Lord Chaitanya and.

If we take the mercy of Lord.

Chaitanya.

Higher state immediately, then we can.

Achieve this higher state immediately.

So I am famous.

Many of the things written in the Srimad Bhagavatam are Lord Chaitanya, he takes the things from Srima Bhagavatam.

I attend all over.

He takes one to what is said here. Bhava Bhakti.

Within a short time.

Let one immediately within a short time.

Can I see? The raw Mahti can achieve the Bhava Bhakti platform. One platform and the Swajarma is very easily achieved.

And in that platform in their Swadharma.

Is very easily achieved in the long locked feet. Ah.

The.

Swadharma is still a little bit abridged.

But in the lower platform Vivaiti Bhakti.

The Svadharma is still a little bit conditioned.

Note Srima Bhagavatam 4.2, 2.3, 0.33 when one's mind and senses are attracted to sense objects for enjoyment, the mind becomes agitated. As a result of continually thinking of sense objects, one's real consciousness almost becomes lost. Like the water in a lake that is gradually sucked up by the big grass straws on its bank.

Lust and joy, the objects of the senses.

So lust to enjoy the objects of.

The senses makes us lose our focus.

On Krishna, makes us lose our focus on Kajal.

Our scrooge and strife is lost and.

Gradually our spiritual inspiration is lost.

Enchanting the Hare Krishna Mah.

Enchanting the Hare Krishna Maha Mantra Ending.

In the process given by Lord Chaitanya.

Engaging in the process given by Lord Chaitanya.

We fill up the lake again.

And gradually we fill up the lake.

Again with the spiritual water.

With the spiritual water.

When one deviates from his original consciousness, he loses the capacity to remember his previous position or recognize his present 1. When one remembrance is lost, all knowledge acquired is based on a false foundation. When this occurs, learned scholars consider that the soul is lost.

So with the spirit soul, there's all types of remembrance, all types of things.

When we are completely absorbed and enjoying the objects of the senses.

But when we are completely absorbed in enjoying the objects of the senses and.

We don't think about Krishna and we.

Don'T think about Ka.

The soul is.

Lost, then it is considered that the soul is lost.

There is no stronger obstruction to one's self interest than thinking other subject matters. To be more pleasing than one's self.

Realization, we should want to have self realization.

We should want to have self realization.

Do you think something else is better?

If you think something else is better?

Maya then we are in Maya.

Is it? 10. Our realization of the sound of Ka.

We should think that our realization of the self of Ka is the most.

Valuable thing for human society. Constantly thinking of how to earn money and apply it for sense gratification brings about the destruction of everyone's interests. When one becomes devoid of knowledge and devotional service, he enters into species of life like those of trees and stones.

How many want to be a tree?

How many?

How many want to be a tree and a stone?

No.

Idea. As we think about Ka.

So this idea where we actually think.

About Kaja Vida Lord Processes of.

Where we engage in the Nava Veda Bhakti, the nine processes of devotional service takes.

Us to the spiritual world takes us.

To the spiritual world.

Most people in the real world does not earn money and sense. The other is.

But most people in the material world they just want earn money and enjoy material sense gratification.

So everything we do is you do.

Research on so everything we do we should do to please Krishna.

Our grandma he lost us Acharyas had children.

So even if we have like Prabhupada said, we should have cryas as children.

Acharya Acharya. So everything they do in things which are jail and then for schedule of murders.

So everything we do, even we do material should be done for Krishna.

On this way how we remember more and more conscious.

And in this way we remain more and more conscious.

Even a person endowed with love cannot fully comprehend Swadharma in a purified manner. Only after becoming free from material bondage does this understanding become pure. Through the practice of Swadharma, both of the soul's spiritual nature and the love in the form of Swadharma gradually attain purity.

Holy cow. We had Krishna.

So while we are in material identification, we cannot fully comprehend.

So Dharma arise into his law.

But in the stage of Bhava we practice our Swadharma in relation to Ka.

We attain stage of purity.

Gradually we attain the stage of purity. In Raga Rati or Bhava one experiences the ecstatic love of Ka.

One concentrates congratulate Pacman.

If one concentrates on that, then gradually they can attain purity.

Falanubhava realization of the results Falanubhava realization of the Results is the fourth aspect of pure knowledge of the soul. The five types of experiences of results are as 1. Experience of Results of Sinful Actions Vikarma Fala Anubhava 2. Experience of Results how many of you.

Have realized Vikarma fault?

How many of you have realized Vikarma fault?

Yes. All of you. Yes. Suffering in the material world as a reaction to coronavirus.

The suffering in the.

Material world as a reaction to doing wrong things.

How many of you have experienced suffering?

Yes.

How many have only had bliss all your life?

How many of you have only had bliss all your life?

No suffering there is one time no suffering.

2.

Experience of results of non actions a.

Karma Fala Anubhava thank God.

For experience Akarna thought no reaction to experience a.

Karma fault no reaction.

Experience of results.

Of actions Karma Fala Anubhava.

One does some good work, good karma and realizes the door is up.

One does some good work good karma and realizes the good reaction.

Anyone have any happiness in your life? Yes. 4 4. Experience of results of knowledge Jnana Fala Anubhava.

For having experience of the spiritual.

Activities so having the experience of spiritual activities like JNANA.

5. Experience of results of devotion Bhakti Phala.

Anubhava.

During the caretime.

So how many of you have experienced the bliss during care time.

In the class?

And so many in the class?

828 30.

It's already 8:30. Blessings to everyone.

Thank you for watching our videos. Be sure to subscribe to our channel. We publish new videos every day. And don't forget to like and share our channel.