20241223 - 1. Experience of results of sinful actions (vikarma phala-anubhava).

Krishna Krishna Hare Hare.

Hare Krishna Dear devotees, today we are continuing with the Caitanya Shikshamrita by Srila Sachitananda Bhakti Vinod Thakur. Experience of results of sinful actions Vikarma Fala Anubhava A life devoid of ethics is always filled with vikarma. Sinful actions are called vikarma. The only purpose of such a life is one's own sense gratification. There is no belief in an afterlife in such a life. The result of this life is that it brings suffering, ultimately death, untimely death, untimely death, unexplained loss of strength and vitality, mental anguish, going to hell according to the opinion of other scriptures, disgrace and brings out the distrust of of everyone. If one has even a little bit of intelligence, no one would want to accept such terrible consequences. So vikarma produces suffering which are mentioned here, which is mentioned here.

One should try to avoid this vikarma.

So one should try to avoid this vikarnama anubhav.

And so this is the first kind of cell realization.

And so this is the first kind of self realization.

So this kind of cell realization is not.

So this kind of self realization is not desirable. 2. Experience of results of non actions a karma fala Anubhava an atheist ethical life and an imagined theistic ethical life are always filled with non action, a karma. The failure to perform one's duties that are to be done is called a karma. Non action among all the duties of a human life, the primary duty is to express gratitude to the Supreme Lord through worship and prayer. Even if a life is ethical in other respects, it remains tainted by a karma, not non action. Ethics can protect the body and so on. But as long as a person does not believe in God, they can never be trustworthy for everyone. A heart without faith in God is as terrifying as a word without the sun. Over time, this heart becomes a refuge for darkness where birds of great sin build nests. The scriptures say that even if an atheistic person follows all ethics, they still go to hell. This is felt to be accurate. An imagined theistic ethical life is always insincere and sinful due to deceit. Its results are easily felt. So.

This anubhav is crazily atheistic.

So this anubhav is basically atheistic.

One doesn't believe existence.

One doesn't believe in the existence of God.

That's right. He has to endure different kind of.

Suffering and therefore he has to endure different kinds of sufferings.

And I realize there is.

So that he may realize that there is the Supreme Personality of Godhead.

So we don't want this title in action.

So we don't want this type of inaction.

In action. Don't act.

Inaction may also be where we don't act in any sinful activities. Action.

Is meaning where one doesn't believe in God.

It also here is the meaning that one doesn't believe in God. They may have some ethics but they don't believe in the Supreme Being.

So the ethics are not dependable.

So the their ethics are not dependable Persons Practicing Varnashram those who lead a moral life with sincere faith in God are renowned in India as men who follow the Varnasram duties. Note Sriman Bhagavatam 11.18.441 who worships me by his prescribed duty, having no other object of worship, and who remains conscious of Me as present in all living entities, achieves unflinching devotional service unto me. 3. Experience of results of Actions Karma Fala Anubhava in other countries individuals with similar characteristics, even without accepting Varnashram, live their lives according to the essence of this dharma. Practically we are observe that rules are documented based on the practices of higher classes and then the accepting the purpose of those rules. Other persons activities are performed. Indians being the foremost Aryans have created Varnashram rules targeting them. Other nations conduct their worldly affairs according to the purpose of these rules. In any case, the worship of God is included among other duties protecting their lives from sinful actions and non actions a Karma. Whatever they do that is Karma, their actions are not given any other name other than Karma. Because they ascertain Karma as the topmost principle of all, God is prepared to provide the result of all such actions. Here God is also a part of Karma. By satisfying God through these actions, he grants results like residence in heaven. In this life God cannot be independent of Karma. Therefore submission to God is one of the thousands of actions. As a result through that also heavenly abode and so on are achieved according to the measure of pious karma. After enjoying the results such as heavenly abodes, the soul returns to the field of action to perform karma. Again Note Bhagavad Gita 9.2021 those who study the Vedas and drink Soma juice seeking the heavenly planets, worship me indirectly purified of sinful reactions, they take birth on the pious heavenly planet of Indra where they enjoy godly delights. Next verse when they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are Exhausted, they return to this mortal planet again. Thus, those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death. Note Day of judgment Millennium.

Good karmas.

So most people who do good good karmas, they achieve heavenly planets.

Once the highest activities are exhausted, they don't die.

Once the pious activities are exhausted, they come down again and they repeat repetition of birth and death.

So pure devotees heads on desire.

So pure devotees, they don't desire this material heaven happiness.

To serve Krishna, they.

Want to serve Krishna.

But I think good karma he has results.

But by doing good karma you can get pious results. And for some time and for some time they can enjoy heavenly bliss for as long as he likes.

When the karma is over.

And when their karma is over, they have to come down again.

Tonight will stay in a five star hotel.

It's just like when people stay in a five star hotel. As long as you have money, when the money finishes, then you're out of the hotel.

This is one of the five realizations.

So this is one of the five realizations. Note Day of judgment Millennium Again and again they continue to wander. In this cycle of action and results, there is no way to escape from karma because even the desire to escape is considered a sinful action according to this view. According to another opinion, all the actions that the soul perform in this field of karma will be judged on a specific day. Note Day of Judgment Millennium after death. One must wait until that time. Those who have performed good deeds and followed their respective teachers will attain eternal heaven. On the other hand, those who did not accept those teachers or did not perform good deeds and instead committed bad deeds will dwell in hell forever. Christians and Muslims who are part of the theistic ethical communities believe this way. A life where such beliefs exist cannot be considered superior. After all, in a single brief life, whatever action the soul performed led to infinite results. Especially those who, due to birth and association, learned sinful behaviors from an elderly age before developing discrimination, received the result of going to hell forever as their outcome. They did not have the opportunity to for virtuous education. Conversely, those born in good families and received good company in childhood, what personal merit did they show to attain eternal heaven? If God's judgment is like this, then what hope is there for weak souls? The experience in relation to God among these individuals with this opinion is extremely limited. Therefore, the results of their actions according to their opinion, are also unreasonable and insignificant. In short, a theistic moral life for them is full of actions. Certainly there is no non actions, karma or sinful actions. But in such a life there are three divisions of actions Nitya Karma Daily duties such as Evening prayers Sandhya Vandana 2 Naimitika Karma occasional duties such as performing rites for ancestors Shraddha 3 Kamya Karma desirable duties such as conducting sacrifices for the birth of a son Putreshti Yagya Theistic ethical life has two secondary divisions Theistic ethical life influenced by lower nature and theistic ethical life influenced by higher nature. Those influenced by lower nature accept desire driven actions Kamya Karma more than daily Nitya Karma and occasional Naimitika Karma duties. Those influenced by higher nature do not accept desire driven actions Kamya Karma at all. They perform daily Nitya Karma and occasional Naimitika Karma duties either with detachment Nishkarma offering to Brahman Brahmana Brahman Brahmarpana or offering to God Bhagavad Arpana Note Bhagavad Gita 5.101 who performs his duty without attachment, surrendering the result unto the Supreme Lord is unaffected by sinful action. As the lotus leaf is untouched by water.

If the activities the results are honored to God, then you're not touched by any sin.

So if your activities the results are offered to God, then you're not affected by by the results. Sinful.

Untouched and he sin then you're.

Not touched by the sin.

So Krishna he likes to engage other than the original source.

So Krishna he likes to engage everyone in devotional service.

Because Navadang has nine practices.

This Navadvidom has nine practices of devotional service. This was created by Radharani.

So if one performs devotional source, then that will bring him back to Krishna.

So if one performs devotional service that will bring him back to Krishna.

So is it all try to render devotional service?

So we should all try to render devotional service. Among them, those who perform actions without desire, Niskama Karma are also action oriented. Those who dedicate their actions to Brahman Brahmarpana attain the limit of knowledge. Those who dedicate their actions to God Bhagavad Arpana attain the limit of devotion. Bhakti actions that attain the limit of devotion, their result is also devotion. Hence it can be called secondary devotion. Goni Bhakti Note Bhagavad Gita 5.89 A person in a divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving or opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.

Although he is doing this activities, so.

The devotees Although he is doing this pious activities, various activities, all his singing, he is always thinking about Krishna.

And he wants Krishna to stay in his mind at all times.

And he wants Krishna to stay in his mind at all times. Vaidi bhaktas consider the actions in that state as suitable for life's journey. All other types of actions may result in inauspiciousness. The conclusion is that there is no belief in the results of actions. For the sustenance of life, actions must be accepted. Therefore, the conditioned soul should always accept the results of actions. With Ca.

In this material world we have to see what actions we are performing.

So in the material world we have to see what actions we are performing.

Different actions produce different results.

Because different actions produce different results.

Devotee always engaged devotional service so the.

Devotee is always engaged in devotional service.

Being careful not to do anything else.

And being careful not to do anything else. It.

I spoke yesterday at a candle.

I spoke yesterday at the pandle.

And.

So today I had dialysis so I couldn't attend the pandle.

So the idea.

So Subhag Swami was very dear to Srila Prabhupda.

He would always listen to Shulam.

Sign.

Has causal.

And he would always listen to Srila Prabhupada saying his devotional teachings.

He was over the door from about four to six, Srila Papa.

He would open his door from about four to six and.

He would have the vase there.

So he would have the policy to be open.

Not everyone took advantage.

But not everyone took advantage.

His race, His Holiness, how it come every day? Almost every day and here.

And so His Holiness Sabag Swami would come almost every day and hear Srila Prabhupada speak.

He had the Srimad Bhagavad.

In Prabhupada's room. He had the Sriman Bhagavatam with many.

Chapters and.

With different commentaries.

So Brother Robert.

We.

Reading the Sanskrit verses.

So Srila Prabhupada would read the Sanskrit verses from the Srimina Bhagavatam and the different tikas from various devotees.

Someone was asking.

So someone was asking whether Sri Prabhupada knew Sanskrit. And of course that's a stupid question but he definitely knew Sanskrit and he.

Could read all the tikas.

And he could read all the tikas. And in his purport some of the tikas are mentioned.

We had a payman committee who Would translate edit.

So we would have translate edit. Re edit. Proofreading. We had a three man committee.

Awesome.

One was Subhag Swami Kishore Das, who.

Was later Bhakti Churaswami who was later.

Bhakti Churaswamy and Tatvar Maharaj.

So these three are reading Srimadharma.

So these three were reading the Rima Bhagavatam and translating and writing. Of course they mainly read Prabhupada's purports.

Have written his realizations in the proverbs.

And Prabhupada had written his realizations in the purports. So like that Subhak Swami's Vyas puja was today.

And.

He.

I don't know what I said.

I don't know what they said because I just went yesterday.

He was.

But he was very active.

And so these three had Bengali.

So these three had dealt with the books in Bengali.

It.

Any questions?

What is.

What is Achintya Veda Veda Tattva.

Simultaneous oneness and deliverance.

Inconceivable. Simultaneously oneness and difference.

Have different mantras.

You see, different Acharyas have different mantras. Some say two, some say two, some say only one.

Some say different, different things.

Some say different things. That.

Everything is simultaneously on Krishna.

So Lord Chaitanya was explaining that everything is simultaneously one with Krishna and different. That's inconceivable. All right. Krishna and Matiras too.

Australia.

Who's from Australia? Wow. Wow.

Explaining these things very systematically.

So Bhakti Minotakur is explaining these things very systematically. Hari Krishna.

Jaisal Guru Maraj. Dear devotees, welcome to Guru Maharaj virtual book table. So there is a physical book table to the left of you near the gate. And this is meant for only those who are physically present on this transcendental lotus rooftop. It's a great opportunity to physically you visit the table before you leave and see in what way you can serve Guru Maharaj in fulfilling the instructions given to Srila Guru Maharaj by Srila Prabhupada regarding book distribution. See Srila Prabhupada has given Guru Maharaj 10,000 Mahabig books and 100,000 small books every month he should distribute and he's doing it through his disciples. So you can sponsor one Bhagavad Gita and 10 small books or whatever to your capacity in the physical book table. So this is a monthly contribution for Guru Maharaj and from Guru Maharaj physical book table we have by Madhu Sumangal Prabhu Rubel Deva Tharun Sonali Deva Raj Lakshmi Induleka Devrajeshwari Gopal Dev Rameshwar 24 Bhagavad Gita as a whole family and from physical book table by Nitya Madhavi mataji We have Bhaktadas 1 Bhagavad Gita 10 small books exactly 1:10 ratio as exactly what Guru Maharaj wants it. Tara Sundar SAS 1 Bhagavad Gita Arpita 1 Bhagavad Gita Sundar Brinda 1 Bhagavad Gita Utam N 1 Bhagavad Gita Nitai Chandra 1 Bhagavad Gita S. Prasad 1 Bhagavad Gita SA 1 Bhagavad Gita Mahaman Mahamanoranjan Krishnadas 1 Bhagavad GitA Ramani Lakshmi Devidasi 1 Bhagavad Gita we have our Nithya Saivites, Balachandrachana Vinita Gandharvika, Devi Dashi Balavaranda four small books and from Kausadesh we have Domini Mataji and family 1 Bhagavad Gita and 10 small book. Again 1 is to 10 ratio exactly as Guru Maharaj wants it. This is a very wonderful role model and example to do it as a daily, you know contribution. Guru Maharaj has monthly contribution order from Prabhupada and Domini Mataj is giving a daily contribution the same ratio as that of Guru Maharaj's instruction from Srila Prabhupada. Thank you very much Dami for being a role model and being a good example for all of us and okay, so Srila Prabhupada Transcendental Book Distribution all these devotees are getting a special Narasima Puja in a few hours from now in Sri Dam Mayapur and all of you devotees also please bless them by calling out Nitai Gavaranga with me Nitai.

G.

And please pass on this wonderful opportunity of participating in Guru Maharaj's past stream of distributing Prabhupada books even with a single bhagavad Gita and 10 small books. Please do WhatsApp anytime to Guru Maharaj's virtual book table at +919434760402 and we have a message Namras Priya Devidasi Bhakti Vriksha Kolkata Iskand Temple Suffering from repeated cerebral attack, she got paralyzed from the first attack in 2013 with 88% brain damage by the mercy of Sri Sri Guru and Gauranga. She recovered miraculously and started preaching on book distribution over the phone as physical movement is difficult for her. But again on the 5th of December in Sridhar Maypur, she had an attack. So let's stay tuned for tomorrow's Lord Chaitanya class and let's do an intense prayer for the speedy and full recovery of Guru Maharaj and also for this Mataji. And of course our prayers include for all those who are celebrating anniversary today for their well being and blissful Christian consciousness and for Subak Swami Maharaj especially. So please join me in the prayers. Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare. Thank you very much. Vaishnaparanam over to Kirtan team.