20241223 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advantage. The following is a Shri Caitanya Shikshamita class given by His Holiness Jaya Pataka Swami Maharaj on December 23, 2024 in Sri Ramayapur, India.

Hare Krishna Dear devotees, today we are continuing with the Chaitanya Shiv Shamrita by Srila Satchida Nanda Bhakti Binod Thakur Experience of Results of Sinful Actions Vikarma Fala Anubhava A life devoid of ethics is always filled with vikarma. Sinful actions are called vikarma. The only purpose of such a life is one's own sense gratification. There is no belief in an afterlife in such a life. The result of this life is that it brings suffering, ultimately death, untimely death, unexplained loss of strength and vitality, mental anguish, going to hell according to the opinion of other scriptures, disgrace and brings out the distress of everyone. If one has even a little bit of intelligence, no one would want to accept such terrible consequences.

Pre Dharma.

Causes Sadhguru so vikarma produces.

Suffering which are mentioned here.

Which is mentioned here.

One should try to avoid this vikarma on above.

So one should try to avoid this vikarma on above.

And so this is the first kind of sound realization and so this is.

The first kind of self realization.

The spine of self realization is not.

Desirable, so this kind of self realization is not desirable. 2. Experience of results of non actions A Karma Fala Anubhava an atheist ethical life and an imagined theistic ethical life are always filled with non action, a karma. The failure to perform one's duties that are to be done is called a karma. Non action among all the duties of the human life, the primary duty is to express gratitude to the Supreme Lord through worship and prayer. Even if a life is ethical in other respects, it remains tainted by a karma. Non action ethics can protect the body and so on, but as long as a person does not believe in God, they can never be trustworthy for everyone. A heart without faith in God is as terrifying as a word without the sun. Over time this heart becomes a refuge for darkness where birds of great sin build nests. The scriptures say that even if an atheistic person follows all ethics, they still go to hell. This is felt to be accurate. An imagined theistic ethical life is always insincere and sinful due to deceit Its results are easily felt.

So this Anabhav is basically atheistic.

So this Anabhav is basically atheistic. One doesn't believe in the existence of God.

Have God he has to endure different kind of suffering and therefore he.

Has to endure different kinds of sufferings.

And I realize there is great personality.

On it so that he may realize that there is the supreme must know in your body.

They don't want this title in action.

So we don't want this type of inaction.

In action. Where are we John at.

Inaction may also be where we don't act in any sinful activities.

In action is meaning where one doesn't believe in God.

It also here is the meaning that one doesn't believe in God.

Who don't believe in the Supreme Being.

They may have some ethics but they don't believe in the Supreme Being.

All their ethics cannot.

So their ethics are not dependable Persons Practicing Varnashram those who lead a moral life with sincere faith in God are renowned in India as men who follow the Varnashram duties. Note Sriman Bhagavatam 11.18.441 who worships me by his prescribed duty, having no other object of worship, and who remains conscious of me as present in all living entities, achieves unflinching devotional service unto me. 3. Experience of results of Actions Karma Farah Anubhava in other countries, individuals with similar characteristics even without accepting Varnashram live their lives according to the essence of this Dharma. Practically we observe that rules are documented based on the practices of higher classes and then the accepting the purpose of those rules, other person's activities are performed. Indians being the foremost Aryans have created Varnashram rules targeting them. Other nations conduct their worldly affairs according to the purpose of these rules. In any case, the worship of God is included among other duties protecting their lives from sinful actions and non actions a Karma. Whatever they do that is Karma, their actions are not given any other name other than Karma. Because they ascertain Karma as the topmost principle of all, God is prepared to provide the result of all such actions. Here God is also a part of Karma. By satisfying God through these actions, he grants results like residence in heaven. In this life, God cannot be independent of Karma. Therefore, submission to God is one of the thousands of actions. As a result, through that also heavenly abode and so on are achieved according to the measure of pious karma. After enjoying the results such as heavenly abodes, the soul returns to the field of action to perform karma. Again note Bhagavad Gita 9.2021 those who study the Vedas and drink somewhat juice seeking the heavenly planets, worship me. Indirectly purified of sinful reactions, they take birth on the highest heavenly planet of Indra where they enjoy godly delights. Next, when they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again. Thus, those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death. Note Day of Judgment.

So.

Most people who do good karmas, they achieve heavenly planets.

Hans the hearts heritage heart is hostile.

Once the pious activities are exhausted, they.

Come down again Hallelujah.

And they repeat repetition of birth and death. Material heaven so pure devotees, they don't desire this material heaven.

Serve Krishna. They want to serve Kajal karma and get highest results.

But by doing good karma, you can get pious results and there's no dying.

Joy.

And for some time, and for some time, they can enjoy heavenly bliss for as long as he likes. And when their karma is over, they have to come down again.

Five star hotel.

It'S just like when people stay in a five star hotel. As long as you have money.

Out.

Of the hotel, when the money finishes, then you're out of the hotel.

This is one of the five realizations.

So this is one of the five realizations. Note Day of judgment Millennium Again and again they continue to wander. In this cycle of action and results, there is no way to escape from karma because even the desire to escape is considered a sinful action according to this view. According to another opinion, all the actions that the soul perform in this field of karma will be judged on a specific day. Note Day of Judgment Millennium after death One must wait until that time, those who have performed good deeds and followed their respective teachers will attain eternal heaven. On the other hand, those who did not accept those teachers or did not perform good deeds and instead committed bad deeds will dwell in hell forever. Christians and Muslims who are part of the theistic ethical communities believe this way. A life where such beliefs exist cannot be considered superior. After all, in a single brief life, whatever action the soul performed led to infinite results. Especially those who, due to birth and association, learn sinful behaviors from an elderly age before developing discrimination, receive the result of going to hell forever as their outcome. They did not have the opportunity for virtuous education. Conversely, those born in good families and received good company in childhood, what personal merit did they show to attain eternal heaven? If God's judgment is like this, then what Hope is there for weak souls. The experience in relation to God among these individuals with this opinion is extremely limited. Therefore, the results of their actions according to their opinion are also unreasonable and insignificant. In short, a theistic moral life for them is full of actions. Certainly there is no non actions karma or sinful actions but in such a life there are three divisions of actions. Nitya Karma Daily duties such as evening prayers Sandhya Vandana 2 Naimitika Karma occasional duties such as performing rites for ancestors Shraddha 3 Kamya Karma desirable duties such as conducting sacrifices for the birth of a son Putreshti Yagya Theistic ethical life has two secondary divisions Theistic ethical life influenced by lower nature and theistic ethical life influenced by higher nature. Those influenced by lower nature accept desire driven actions Kamya Karma more than daily Nitya Karma and occasionally Namitika Karma duties. Those influenced by higher nature do not accept desire driven actions Kamya Karma at all. They perform daily Nitya Karma and occasional Naimitika Karma duties either with detachment Nishkarma offering to Brahmana Brahmarpana or offering to God Bhagavad Bhagavad Arfana Note Bhagavad Gita 5.101 who performs his duty without attachment surrendering the result unto the Supreme Lord is unaffected by sinful action. As the lotus leaf is untouched by water.

If you realize the results are to God then I've trust.

So if your activities the results are offered to God then you're not affected by the results. Simple.

I'm touched by the sin then.

You'Re not touched by the sin.

So Krishna he lies sin alone Devotional.

Service so Krishna he likes to engage everyone in devotional service.

As Nav Dharma has nine practices.

This Navaddvin tongue has nine practices of devotional service. This was created by Radharani star alone.

Grant losing stories and lot of bringing back Krishna.

So if one performs devotional service that will bring him back to Krishna.

Is it all trying to render those response?

So we should all try to render devotional service among them those who perform actions without desire Ms. Karma Karma are also action oriented. Those who dedicate their actions to Raman Brahmarpana attain the limit of knowledge. Those who dedicate their actions to God Bhagavad Arpana attain the limit of devotion Bhakti actions that attain the limit of devotion their result is also devotion Hence it can be called secondary devotion Gauni Bhakti Note Bhagavad Gita 5.89 A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving or opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them. Writing bhaktas.

During his parish activities so.

The devotees, although he is doing these pious activities, various activities, always singing.

He.

Is always thinking about Ka and he wants ka to stay in his mind at all times. Vaidi bhaktas consider the actions in that state as suitable for life's journey. All other types of actions may result in inauspiciousness. The conclusion is that there is no belief in the results of actions. For the sustenance of life, actions must be accepted. Therefore, the conditioned soul should always accept the results of actions with caution.

Of the state. What actions do our performant?

So in the material world we have to see what actions we are performing.

Other than actions produce different results.

Because different actions produce different results.

All is in grades devotional service.

So the devotee is always engaged in devotional service.

Incredible. Hard to do anything else and being.

Careful not to do anything else.

I spoke yesterday at pando.

I spoke yesterday at the Pandal Panda.

I was so I couldn't handle the pando.

So today I had dialysis so I couldn't attend the pando.

So I was high.

So Subhad Swami was very dear to Srila Prabhupada. He.

Always has.

And he would always listen to Rla Prabhupada saying his devotional teachings.

From 14 to 6 to a papa.

He would open his door from about 4 to 6.

I don't know how the bars are open.

So he would have the policy to be open.

How?

Not everyone, but not everyone took advantage.

His Grace, His Holiness, our son, our tongue of the day, all the holidays I am here. Allah's hate.

And so His Holiness Sabhak Swami would come almost every day and hear Srila Prabhupada speak. In Prabhupada's room he had the Shrimad Bhagavatam with many chapters and with different commentaries.

In the Sans Red verses.

So Srila Prabhupada would read the Sanskrit verses from the Srimand Bhagavatam and the different tikas from various devotees.

So on those ashes.

So someone was asking whether Srila Prabhupada means Sanskrit and.

Horizon is not stolen.

Of course that's a stupid question.

No tangent.

But he definitely knew Sanskrit.

I could read all the Tyras and.

He could read all the tikas.

How the Borba's small.

And in this purport some of the tikas are mentioned so we'd have a room. Translate, edit, re edit Proofreading.

We had a three man committee Us stole our sign.

When was Subhak Swami Kishore Das. Kishore Das.

It was later Bhakti Swami and Tattva Mahajam.

So these three were reading the Srimad Bhavatam and translating and writing.

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