20241228 - Devotion part2

Jaya Pataka Swami, Narasimha Prabhu, Marichi Prabhu, and Mahavir Mistra teach Krishna as the Supreme Personality, both personal and impersonal, beyond time and cause. They defend deity worship as a legitimate way to perceive and serve Krishna, drawing on the Bhagavad Gita and Srimad Bhagavatam.
Langayam.
Hare Krishna Dear devotees, today we are reading from Bhakti Vinod Thakurs Chaitanya Shikshamrita as mentioned in the Bhagavad Gita 7.24 25 Avyaktam Vyakti Maapannam Manyate Maam Abudhayah param Bhavam Aja. An intelligent man who do not know me perfectly think that I, the Supreme Personality of Godhead Krishna was impersonal before and have now assumed this personality due to their small knowledge they do not know my higher nature which is imperishable and supreme. Krishna also says Naham Prakasha sarvasya Yogamaya Samavrita mudoyam Abhijanati Lokomam Ajam Avyam. I am never manifest to the foolish and unintelligent, for then I am covered by my internal potency and therefore do not know that I am unborn and inexhaustible. As mentioned in 7.28 of the Bhagavad Gita Esham tvantagatam papam jananam punyakarmanam te dwanda mohanirmukta bachate Mam dridavrataha. Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated, are freed from the dualities of delusion and they engage themselves in my service with determination. As mentioned in Bhagavatam 10913 the Supreme Personality of Godhead has no beginning and no end, no exterior and no interior, no front or no rare. In other words, he is all pervading because he is not under the influence of the element of time. For him there is no difference between past, present and future. He exists in his own transcendental form at all times, being absolute beyond relativity. He is free from the distinctions between cause and effect, although he is the cause and effect of everything.
So the Supreme Personality Godhead is not like anyone else.
So the Supreme Personality of Godhead is not like anyone else.
No beginning, no end.
Yes no formation, no beginning, no end.
And he is only visible to his pure devotees.
He is only visible to his pure devotees.
They are unintelligent people circulate and think they know Supreme.
The unintelligent people speculate and they think that they know the Supreme Person.
But actually they don't know.
But actually they don't know. He is transcendental and he's beyond the time factor. Past, present, future, soul one for him, past, present, future is all one. He is the cause of everything.
So we try to understand Krishna by our little minds.
So if we try to understand Krishna by our little minds, we would be naturally bewildered. Krishna is revealing himself to his devotees. Haribo here's another note. To call him formless is to attribute only one quality of the formlessness to him and thus diminish Him. When is described as both with form and formless, it reveals his transcendental and inconceivable qualities. It is said that he created this world and the living entities with the thought that by creating all living beings within the wombs of the mothers who enhance, he created a realm of happiness and granting happiness to each one to the extent they fulfill their dear objectives. To fulfill his dear objectives, then this would statement contradict the concept of his inconceivable pastimes. Since the Supreme Being is oft perfect, resolved and omnipotent being he if he wished this world to be much more developed and devoid of all deficiency, then merely by his will the world would become such. Those who think he has done some of the work and some other would be done with the help of others consider God to be like an imperfect goldsmith, craftsman and carpenter, thus making him insignificant. Due to Due to such impure and insignificant conclusions, many unrefined doctrines have become prevalent in the world. Despite Bhagavan is one in essence. He acknowledged the difference in his manifestations according to the qualifications of the living entities. Therefore, denying the oneness of Bhagavan is also an act against the nature of the Supreme Being.
So Krishna is beyond our thought process.
So Krishna is beyond our thought process. Like Lord Chaitanya said Achintya Bheda Veda Tattva.
He is saying Achinti thought speculative process.
He is beyond our thought speculative process.
And Bhagawan is simultaneously impersonal and personal.
Bhagavan is simultaneously impersonal and personal.
So if people think Bhagavan is impersonal.
So if people think if Bhagavan is impersonal, then they are belittling him.
So the Supreme Lord is more than regular Hashem dhav.
So the Supreme Person is more than ever that we can conceive of.
And.
Lord Thakar has indicated that Ka is transcendental to everything.
Bhakti Vinod Thakur has indicated that Krishna is transcendental to everything. As mentioned in Srimad Bhagavatam, February 1, 1039 O Supreme Lord, you are not an ordinary living entity appearing in this material world as a result of fruitive activities. Therefore, your appearance of birth in this world has no other cause than your Pleasure, potency. Similarly, the living entities who are part of you has no cause for miseries like birth, death and old age. Except when these living entities are conducted by your external energy.
So aunt, as an author that is, how does old age and disease, the.
Atma actually doesn't go through this? Birth, death, old age and disease under.
The cell, how the external energy body goes through that. And our soul identifies with the body.
But under the spell of the material energy, the body goes through that and the soul identifies itself with the body.
So we are part of Ka.
So we are part of Ka.
That's why we don't have anything to do with this material body.
Therefore, we don't have anything to do with this material body.
We are not serve Krishna eternally.
We are meant to serve Krishna eternally.
Krishna is transcendental. We are transcendental.
Krishna as Krishna is transcendental, we are transcendental.
What we may call under the external potency of Krishna, but we may go.
Under the external potency of Ka.
He is always transcendental to all his potencies.
He is always transcendental to all his potencies.
They try to think God is some person like us.
But the less intelligent people try to think that God is some limited person like us.
He is not. He comes to this material world by his own desire.
He comes to this material world by his own desire.
He calls them by his potencies.
And he comes by his potencies.
He doesn't have any other cause.
So he doesn't have any other cause.
Mundaners, speculators. I think that Ron is somehow creating this material world.
The mundaners, the speculators, they think that Bhagavan somehow have created this material world so that people can enjoy.
Is created to give us a chance to get back to Krishna.
The material world is created to give us a chance so that we can get back to Krishna.
This material world is not a place we would like to be.
So this material world is not a place that we would like to be.
But if we utilize this material life to serve Ka, that's all right.
But if we utilize this life to serve Krishna, then it's all right.
Hare Krishna.
Hare Krishna.
Translators who translated I think it's.
I'm not so sure. I don't know. Guru Maharaj. Contrary actions to the nature of the supreme, even while being beyond material nature, that is invisible. Bhagavan manifests through devotional yoga in Shri Murti, which is the work of His Achintya Shakti. Inconceivable power serving the Shri Murti is the proper duty of a devotee's life. Those who abandon this service, considering Brahman to be niraka, formless and creating false form to worship that formless aspect, are indeed idolaters. The results of their worship is also similar among them. Some who consider themselves pandita learned, abandoned this idolatry and considering the Pranava as the bow and the atma as the arrow and Brahman as the target, engaged in spiritual practices. They argue that in idolatry, upon opening one's eyes, they only see an idol made of clay or wood. But upon closing their eyes, they see the image of that idol within their hearts and place all their love there. They do not obtain the substance. By this argument they have indeed spoken a kind of truth, but they themselves engage in another similar practice. Those have not seen the Supreme Lord's form, the image, the creator of his image, the creator of him is certainly idol worship. Just as if I had not seen Sanatana Rishi and made an image of him, it would not be correct. If one places love in that image, there is doubt whether they attained Sanatana or not. But those have seen Sanatana and taken his photograph, a specific reflection. When they see that photograph upon closing their eyes, they will see the real Sanatana in their hearts. The photograph simply acts as an inspiration for true feelings. In this case, it is not idol worship. Rather, scientists acknowledge this as a proper method of remembrance. The spiritual practice involving the Pranava bow and other methods is just a preliminary matter for the practitioners.
So we established our deity based on the descriptions and the Vedic scriptures.
So we establish our deities based on the descriptions in the Vedic scriptures.
And we asked Krishna to receive our worship through the deity.
And we asked Krishna to receive our worship through the deities. 8:30.
There's a whole system to purify the.
Image There's a whole system to purify the image by doing the various Adi verses and then installing the dt, chanting different mantras, chanting different mantras which were handed down by the guru of the Devas, Brihaspati.
So we don't install this.
So we just don't install some kind of speculative form.
Devotees have seen Roshaya.
Devotees have seen the personality of Godhead.
They have learned what Allah looks like.
And they have confirmed what the Lord looks like. Anyway, the deity in the temple may not look beautiful as Ka.
Made out.
Of matter because they are made out of matter.
They are installed and Ka accepts the worship offered to the deity.
So and they are installed and Krishna accept the worship offered through the deities. So this is like seeing the photograph.
In a sense that Krishna is revealed.
In the sense that Krishna is revealed in the Vedic scriptures.
This has.
Just as the photograph acts to inspire.
Our true feelings, so the image of the Lord is also useful for us to all our erosion.
So the image of the Lord and his devotees are also useful to inspire us to offer our love. Worship and love. Sorry.
Deity form is Pranayama.
So the deity form is. Is a preliminary matter for the devotees. When you are fully advanced, you can see Krishna.
Krishna is most beautiful.
Krishna is most beautiful.
And all the various images of the Lord and worship of all deities.
So there are various images of the Lord as worshipable deities. But they cannot be as beautiful as Ka, but they can focus our devotion. Hare Krishna, Guru Maharaj is blessing all of you Gurumas. Please bless them Guru. Please bless them all the devotees. Krishna and Marichi Prabhu has something special for you.
Oh yes. Because in Jagannath Puri, Lord Jagannath yesterday he was wearing this Tulasi garland and the. And the panda. It's okay. And the panda who is doing very intimate service to the Lord. His name is Mahavir Mistra. He has sent this garland Guru Maharaj by the public bus from Puri to Kolkata. And then one devotee bring it by the public train from Kolkata to Nabaduip Mayapur and.
Wow.
And Gurumar I want to share. There are hundreds of Tulasis here to everyone. So we're going to share this, this Maha garland. Thank you Guru Mahara Sadh Krishna.
So Marichi Prabhup will be distributing the Tulsi to everyone. Please receive it. Srila Guru Maharaj Ki Dear fortunate devotees, for those who are physically present here, to the left of you near the gate you will find a physical book table which is personal physical book table of Guru Maharaj. And please do visit the book table and see in what way you can serve Guru Maharaj in fulfilling the instruction given by Srila Prabhupada to Guru maharaj as distributing 10,000 Mahabik books in a month and 100,000 small books. It's a monthly contribution. So please see if you can sponsor at least one Bhagavad Gita or few small books in the name of Guru Maharaj at the physical book table. Thank you. Welcome to Guru Maharaj virtual book table. Today we have from physical table Suse Bini Keshabi Devidasi from Dhaka 60 Bhagavad Gita Dinabandhu Gaurangadas 108 Bhagavad Gita Subodh Biswas 108 Bhagavad Gita Mukunda Dayamaya Das 4 Bhagavad Gita Sameer Datta 4 Bhagavad Gita Anil Chandra Saha 1 Bhagavad Gita Jayadev Saha 1 Bhagavad gita Subrata Saha 1 Bhagavadgita Sukumar Rai 2 Bhagavad Gita Manjurani Saha 1 BhagavadGita Raja Powder 1 Bhagavad Gita 1 Bhagavad Gita Gautam 2 Bhagavad Gita Sri Rama Chowdhra Das Chaudra Das 2 Bhagavad Gita and 20 small books 1 is to 10 ratio exactly as guru Mahraj wanted. Very wonderful example Subudi Balaram Das 12 Bhagavad Gita Roni Bhanik 2 Bhagavad Gita Shiv Shankar Banik 4 Bhagavad Gita Subol Banik 3 Bhagavad Gita Then we have our Nitya Savage Balachandra channa Vinita Gandharvika Devidas 4 small book from Kausadesh we have Domini Mataji and her family one Bhagavad Gita and 10 small books exactly one is to 10 ratio as Sri La Prabhat instruction to Srila Guru Maharaj and Domini Masaji and her families giving it as a daily contribution in this regard. So thank you very much Dhavani Mataji and family also Sri Ramach Chaudra Das who is also giving 2 Bhagavad Gita 20 small book in 1 is to 10 ratio being a very good example and a role model for all of us. Srila Prabhupada Transcendental Book Distribution Ki Jai all these devotees get a special Narasimha Puja in a few hours from now in Siddha Mayapur and all of you also please bless them by calling out Nitai Gauravaranga with me Nit thank you and please pause on this wonderful opportunity of participating in the past name of Guru Maharaj distributing set of Prabhupada books even with a single Bhagavad Gita or just 10 small books. Please do WhatsApp to Guru Maharaj Virtual Book table anytime at 91-943-476-0402. Stay tuned for tomorrow's Lord Chaitanya class. Let's do an intense prayer for a speedy and full recovery of Guru Maharaj. And of course our prayers include for all those who are celebrating their anniversaries today for their well being and blissful Krishna consciousness. Please do join me in the intense prayer. Hare Krishna Hare Krishna Krishna Krishna Hare Hare thank you very much. Vaishnav Pranam so receive the Tulsi which has come all the way from Puri and blessed also by Guru Maharaj. Thank you very much.
It.
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