20250103 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your the following is a Sri Caitanya Sheikh Sharmita class given by His Holiness Jaya Pataka Swami Maharaj on January 3, 2025 in Sri Ramayapur, India.

Sri Chaitanyamishwaram so we are continuing Sri Caitanya Shikshamrita from Srila Bhakti Natakur. The topic of today is different philosophies. We are starting with the philosophy of Sankhya. What Sankhya philosophy means. So Sankhya philosophy. By the conjunction of Prakriti, nature and Purusha spirit individuality arise. The annihilation of individuality is the ultimate goal of human life. Whether it is through karma, work or Viveka discrimination, the concept of enjoyer and enjoyed in Prakriti and Purusha is eternal. If this concept can be eradicated, the cessation of the threefold miseries is the ultimate goal. This is the Sankhya opinion. This viewpoint fundamentally contradicts the true nature of the soul.

In this ideal world, Indio souls take the position of male and female.

In this material world, the individual souls take the position of male and female.

But everyone wants to enjoy.

But everyone wants to enjoy. But.

They do that in a different way.

But they do that in a different way. But in the spiritual world everyone is Purusha. Sorry, there is only one Purusha.

Sorry, that's Krishna expansions.

That's Krishna and his expansions.

And all the rest are Prakritis.

And all the rest are Prakritis.

Son friends of Ka, servants of Krishna.

Maybe male bodies that can be friend.

Of Krishna, that can be having male.

Bodies that can be friends of Krishna service of Krishna. They can have male bodies.

Handled hands, mothers, female fathers male.

And they can have female fathers male.

And all these parents hearts.

But in the conjugal love, all the Gopis, all the queens, they are all there female. They are serving Krishna's Krishna and the souls in that particular rasa that consorts of Krishna.

On that note, the material world has competition and the kind of hatred.

So in the material world there is competition, envy, sometimes hatred.

Now.

And in the spiritual world there is no envy.

But if anyone desires desire like Christ that is just detached, I let them go and then go to the material world and try to enjoy.

But if there is a desire to enjoy, then Krishna allows that and they can go to the material world and enjoy.

Good Results and bad results.

So the karma produce good results and bad results.

So they will enjoy or they will suffer.

So people enjoy or people suffer.

Krishna.

So who would like to serve Ka?

That's the difference in Vatiyala Krishna consciousness, Holy circus.

That's the difference for devotees who practice Bhakti yoga, Ka consciousness. They want to serve Ka.

Normal people in the material world they think.

That.

In China material whatever has honor.

And normal people in the material world, they think that enjoying whatever the material world has to offer does the goal of the material life goal of life.

Again taking this rhythm.

So in that way they take again and again new birth. Sometimes men, sometimes women. They have different desires and they have different desires.

And they don't think of God, they don't think of Krishna. So that's why.

So for them they don't think too much about Krishna, about God. They are under the orders of Maya.

I want this, I want. Like.

They just ask, I want this, I want that. They just give the shopping list.

Our God is not meant to be our supplier.

But God is not meant to be our supplier. Material desire supplier serving him is actually much more fulfilling. Okay, the next philosophy is called Purva Mimamsa philosophy. The Apurva unseen link between the ritual action and its eventual result produced by the actions performed by the Jiva itself is the giver of the fruits of those actions. According to this view, moksha, liberation and Ishya controlling power of the supreme Lord do not exist. This is the opinion of Jaimini. Purva Mimansa philosophy.

Believe everything is Karma.

So according to this philosophy, everything is karma.

You produce suffering or enjoyment. It's all your actions. No God, no liberation.

So whatever you produce, either good or bad is your activity. There is no God, there is no liberation. You are stuck forever. So that's Purva Mimamsa philosophy. The next one is Patanjala Yoga philosophy. Kaivalya is attend attained through Naish Karmya. Desireless actions or activities performed without exception of any sense gratification. An unrecognized condition is achieved through Kriya Yoga, the yoga of actions and by the rise of Bhairagya at the time of awakening. This Patanjala opinion has already been shown to be contradictory to the true nature of the soul.

The nature of the soul is to serve Ka.

The nature of the soul is to serve Ka.

All the material worlds, another millions of.

All the material world. The Nantakoti Brahmanda, the millions of universes.

And all the spiritual world is 3 4th the Lord's greater energy and all.

The spiritual world with these 3,4 of the material energy.

System has performing activities without desire for sensual direction.

So the Patanjali Yoga is performing activities without any desires of any sense gratification.

They don't want anything.

They perform activities but they don't want anything.

It's not realistic.

Is not realistic.

Because naturally people want things.

Because naturally people want things. And it is Krishna, we want to serve him, we want to please Him.

So this way the Patanjali system is against the true nature of the soul.

So in this way the Patanjali system is against the true nature of the soul. Next philosophy is Nyaya Ambaisheshika philosophy. In the text authored by Gautama who composed the Nyaya Shastra and Kannada, who composed Vaisheshika Shastra, the eternality of atoms and other elements is accepted just as the eternality of the soul and Ishvara, the supreme Lord is acknowledged. In that the consciousness of the Jiva is not accepted. The Jiva is called an atom and the mind is also called an atom. In that the Jiva is determined as the Linga subtle body. Some Nyaya philosopher accepts liberation. And in these liberations, like the Sahajiva, liberation with Brahman particularly signifies the destruction of the Jiva. In the Vedanta commentary by Sankaracharya, the Jiva is also considered temporary. The original Vedanta Shastra is indeed a truly auspicious scripture. And in the devotional commentaries on these scriptures the pure nature of the Jiva is discussed. Rather, the previously mentioned opinions are contrary to the nature of the Jiva. All this should be rejected. There is a note there. There is a note by Sri chaitanya charitambrita madhya lilla 2557. You want me to read the note or we want to come up? Okay. Anyone who wants to establish his own opinion or philosophy certainly cannot explain any scripture according to the principle of direct interpretation. The Mimanshaka philosophers conclude that if there is a God, he is subject to our fruited activities. Similarly, the Sankhya philosophers who analyze the cosmic manifestation say that the cause of the cosmos is is material nature. The followers of Nyaya, the philosophy of logic maintain that the atom is the cause of the cosmic manifestation. And the Mayavadi philosophers maintain that the impersonal Brahman effulgence is the cause of the cosmic manifestations. The Patanjala philosopher says that when one is self realized, they understand the Lord similarly. Sorry, when one is self realized, he understands the Lord. Similarly, according to the Vedas and Vedic Principles. The original cause is the Supreme Personality of Godhead. After studying the six philosophical theses, Vasadev completely summarized them all in the aphorism of the Vedanta philosophy. According to the Vedanta philosophy, the absolute true is a person. When the word Nirguna without qualities is used, it is to be understood that the Lord has attributes that are totally spiritual. Of the philosopher's mention, none really cares for the supreme Personality of Godhead, the cause of all causes. They are always busy refuting the philosophical theories of others and establishing their own. By studying the six philosophical theories, one cannot reach the absolute truth. It is therefore our duty to follow the path of the mahogany. The authorities, whatever they sell should be accepted as the supreme Truth. The water of Sid Caitanya Mahaprabhu are a shower of nectar. Whatever he concludes to be the ultimate truth is indeed the summum bonum of all spiritual knowledge.

So these six philosophies all have their and they're not established.

So all these six philosophies, they are not established in the truth.

Some people accept.

God, some people they accept, okay, there may be God, but.

I think that he has to finally give the results other karma.

But he thinks that actually finally he need to give out the results of the people's karma.

So he's more or less.

So he's more or less bound up.

Jesus in our apostoly. Really Jiva is part of the absolute truth.

In our philosophy we believe that the Jivas are part of the absolute truth.

As the Shiva is eternal and the.

Jiva is eternal and the supreme Personality of Godhead is eternal.

That's why we can have a personal.

Relationship with Krishna and therefore we can have a personal relationship with Ka.

But these six fathers don't give much influence or they have no idea at all.

But these philosophies, they don't give so much importance or they don't have any idea at all of the supreme Personality of Godhead.

So I'm an art shell.

So in a nutshell, you have heard.

All the six philosophies.

You have heard all about the six philosophies.

The policy is told by the leaders is prophesied that we rather I said written down by the other day and explained by architect.

And the philosophy that we support by the Vedas is the philosophy that was given by Beasadev and spread by Lord Caitanya.

That way we're all eternal in the material world. We have to take birth as a world and the world.

So in that way we are all eternal. But in the material world, we need to take birth after birth, after birth, after birth.

The soul never changes.

The soul never changes. The soul is called atma, not an atom.

What did I say?

So tomorrow. Another section is experience of opposites in the nature of one's duty. Swadwarma, Swarupava, Virudha, Nubhav. That's for tomorrow Topic.

One more or end here.

Do you want to go one more or end here? If we ask for kids candy, they will look for candy there in the morning a.m. yeah. This one.

Okay. Read it.

You want me to read? Yeah. Three is this topic is experience of opposites in the nature of one's duty. So Dharma, Sorpa, Virudhanu Bhav, Devoshan is the inherent duty of the soul. Recognizing the contradiction to one Swadharma is extremely important. The Bhakti which is indicated by the terms such as Bhagavad Shraddha, faith in God, Bhagavat Anugatiya, following God, Bhagavad Nishta, steadfastness in devotion, Bhagavad Ruchi, taste for the Lord, Bhagavad Ashakti, attachment to the Lord, Bhagavad Rati, affection to the Lord, Bhagavad Anurag, love for God, Bhagavad pretty love for God and Bhagavad Bhav ecstatic feeling towards God. This Bhakti is the Swadharma of the living entity.

So like this Swadharma the soul.

Do you all like this swadharma of the soul? Any of you like any of the other six philosophies? No. No. Adam, Christoph, do you want to be an atom?

Crunch. Stop.

Crunch. Stop. Finish.

The law of the Buddhist and many of these people is to not exist.

So the goal of the Buddhist and many of these people is to not to exist.

Annihilation.

Annihilation.

Sunya body. They want to not exist.

They want to not exist because they.

Feel that life enjoyment and something and something is more running out of this.

So because they think that life is enjoyment and suffering but suffering is more so better not exist.

Enjoyment only leads to sovereign more Enjoyment.

Only leads to more suffering. So don't exist.

So let's isolate.

But actually no faith, they have no faith. All this no bliss.

And other philosophy.

In other philosophies they have no faith and no bliss. All these Swadharma Father Ababa, Anuragi. I remember in Montreal there was a.

Mother and brother came walking and came to the door.

So mother and Father, they came and they walked towards the door.

They walked into the door with their arms around you.

So they walk into the door with their hands and arms together. When they got into the door, ah.

They grabbed his jail out.

You know, they went first they went all nice into the temple. But when they went into the door they tried to get the devotee out.

He held on the door.

So he held on the door and they were pulling on his feet.

Prabhupada said that is a Shakti.

Prabhupada said that is a Shakti.

How you and all you and us after that.

So we want all of you to get Ashakti. And after that Baba Rati. Anurag. Affection, love. Pretty love for God Baba and ecstatic feelings towards God. So this Bhakti is the Swadharma of the soul of the living entity. So we want you all after Bengali for tomorrow. Experience of opposites in the nature of the result. The experience of opposites in nature of their result. That's for tomorrow. Don't try to get everything today. I'm telling them, Guru Mahava because they want today. I said not possible.

You see, I found out today that Bengal is no longer number one.

I find out today that Bengal is not is the number one. It's not anymore the number one. No.

Nagaland has 99.8% NALJ.

So Nagaland has 99.8 percent non veg. So we are not the number one. Bengal is number two.

99.3.

9.5.3. 90. 99.3. 99.3.

And the third is Kella.

And third is Kella. 99.5 on the one hard fourth is.

The home state of.

Our fourth is the home state of Srivatsa Shamasundar. Telangana. Telangana. Andra. He's from Telangana. Talking about Andra. He used to be Tangana used to be Andra. Now he's divided. All right.

Hello Haribo.

Krishna. Guru Maharaj blessed all those who are assembled here and are online.

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