20250127 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app. And stay in touch. Guru Maharaj's message is your advantage. The following is a Shri Caitanya Sheikh Shamrita class given by His Holiness Jaya Pataka Swami Maharaj on January 27, 2025 in Sridhar Mayapur, India.

Hare Krishna, dear devotees. Okay, Hare Krishna. Enough. Hare Krishna, dear devotees. Today we will continue. Today we will continue with the sound like a say. Like you mean it. Hare Krishna is that good. Okay, today we will continue with the with the reading from Shaitan Siksha Krita Vaishala Satchitananda Bhakti Vinod Thakur. So as mentioned in the prison RNA for openisha 4.5.61. 4.84. 5.6. Why is it coming to this? It is the Atman which must be observed, heard about, thought of and meditated upon with fixed concentration. The Atma, my dear, my three should be realized, should be observed, heard of, reflected on and meditated upon. When the Atma, my dear, is realized by seeing, being heard of, reflected and meditated upon, all this is known. So the Atma here is Krishna is.

A silver soul and other he is.

The super soul in everybody.

And.

So we want to meditate on Krishna. So we want Krishna.

So we want to meditate on Krishna. Thinking about Krishna.

We would like to observe Krishna.

We would like to observe Krishna.

So in this way we are Ka conscious.

So in this way we are Ka conscious.

That is a quick way to awaken our prayer.

So that's the quick way to awaken our Prema. This Atman is dearer than a sun, dearer than wealth, dearer than everything else and is innermost Paramatma, the super soul within of all.

How everybody.

He.

Criticized the earth and he takes any words.

As we heard before. We take many births, we die and reborn.

But in different births we have different souls as sons, daughters, so on.

In different births we have different souls as our sons, daughters and so on.

But we always have a science of.

The soul when we always have the same super soul.

And so he is the most dear.

So he is the most dear dear than anything. It is not for the sake of the beings, my dear, that they are loved, but for the sake of Atma that they are loved. It is not for the sake of all, my dear, that all is love, but for Atma say that it is love. Therefore, the eternal blissful relationship between the Jiva and Krishna is called Prema. Prema is the Full form of spiritual truth.

Solid cause Krishna is in our heart. Hallelujah. How others living are there.

So because we have Ka in our heart and we think that others others are very dear. But it's actually Krishna who's very dear.

Other him we love people because of him we love someone.

So because of him we love people. Reasoning is ineffective. What is factual relationship of spiritual shame with reasonable material mode. When the actual knowledge of relationships summoned again happens, the Prakya transcendental wisdom in the form of Bhakti arises. While exploring the nature of spiritual truth, we often become confused. By engaging in various logical arguments, we conclude that the nature of spiritual truth is the opposite of the material nature. By pursuing these logical arguments, we distance ourselves from the supreme truth in the form of spiritual melod Chitra imagining an incomplete spiritual Brahman in the form of unclear semblance of consciousness Chitta Pasa and become content with this. When the conception of Brahman as mere consciousness Chitmatra Brahman is imagined that it result in Brahman being perceived as formless Niravakara changeless Nirvikara without senses Niravyaya Niravya devoid of quality Guna Shrunya and without love Prema Shoonya. Similarly this to a sky flower Ka Pushpa an inconceivable entity. As a result, unable to understand the names, qualities and activities of this pure consciousness, we attain the state of inactivity. This is why great disturbances in the world occur due to this dry knowledge. This was known from the conversation between Vyasa and Narada.

Yeah, absolutely truth.

So if we have an incomplete. If we have an incomplete conception of.

The absolute truth, then we cannot say material absolute truth.

So we think that if this is material, so that has to be the opposite.

Of this as well.

So therefore we think that this has formed that is without any form. We come to a wrong conclusion.

We have formed because the Supreme Lord has formed.

We have formed because the Supreme Lord has a form.

Small part of Krishna, you are a.

Small part of Ka. You are sun ray like the sun and sun rays.

Not that spiral is opposite of material.

It's not that spiritual. It's opposite of the material.

It's Zillow.

It's different. That's not opposite.

In our world.

We have formed because Krishna has formed. We have loving relation because Krishna is.

So wonderful a hero fall into this impersonal conception.

But people fall into this impersonal conception. In India we are observing a Maha Kumbha. And.

What day is the day?

27Th. 27th Tuesday Monday 27th, 29th. So 29th is Amavasya not on raining days. So that is one of the big bathing days. Nice.

I feel like long living.

They are expecting something like 150 million.

People many of you.

But many of these people are Myavadis.

Because I thought like that because they.

Are taught like that. So the Vaishnavas are very rare.

And this is source.

So this is being discussed between Vyasa and Narada Malam Niranjana Knowledge of self realization, even though free from all material affinity does not look well devoid of the conception of the infallible God. What then is the use of rooting activities which are naturally painful from the very beginning and transient by nature if they are not utilized for the devotional service of the Lord. So.

In the material world the original activities there is only a fruit rock.

So in the material activity in the material world we do fruitish activities we do something and we receive a fruit for that.

We saw.

A lot.

There was no solidization.

That transcendental self.

Realization and not complete hazardous house.

It's not complete unless you have the personal infallible Bhagawan So one should have full realization of the supreme Lord. Yeah. Spiritual enjoyment Chit Vilasa if we remain bound to the reflection of pure consciousness Shuddha Chit Abhasha that manifests as mere consciousness Chitmatra Brahman then we will never be able to know the spiritual enjoyment Chit Vilasha of Parad Brahma this has become certain. Brother, move forward. Penetrate the reflection of mere consciousness Chinmatra Pratibha and enter the spiritual realm Chid Dhamma Therein you will see Parabrahman and his spiritual enjoyment Chit Vilasa Then you will taste what substance is the undivided Brahmarasa. No more will you do the degradation degradation of the soul like a dried piece of wood.

Now in our.

So now we have a reflection of pure consciousness Shudnachi Abhasa.

Whole understanding trials and.

We don't have the full understanding of the transcendental consciousness.

Neither cannot enjoy enjoyment should be lost all the power.

Ramana Then we can't enjoy or we can't know the cheat Vilasa of the supreme Brahman Ka.

Move forward. Move brother, move forward.

Oh brother, move forward.

Ramara sir, trying to know how this.

If you realize this Brahmara sir to.

Translate to happiness this my dear Lord is like a dry piece of wood.

This material body is like a dry piece of wood. In the spiritual realm beyond material covering is the unlimited Brahman effulgence which is free from material contamination. That effulgent white light is understood by transcendentalists to be the lights of all lights. In that swadhama of the Lord there is no need of sun, moons and stars for illumination. Nor is there need of electricity. So why to speak of ignite a collapse? On the other hand, it is because those planets are self illuminating that all fulgent has become possible. So whatever there is that is dazzling is due to the reflection of that svadhama.

So we have sunlight and moonlight.

We have sunlight and moonlight, our eyes. Otherwise it's dark.

In a spiritual, every planet is self illuminated.

But in the spiritual world every planet is self illuminated.

And even the light we see here is a reflection.

Even the light we see here is a reflection of that spiritual dawn.

Sunday night. How January. The light of sun is dark moon.

29 January according to sun is dark moon.

Sometimes the deities were black.

Sometimes the deities were black.

Sometimes they wear white in 21.

Sometimes they wear white.

In a surgical and always life.

Not in the spiritual world there's always life. Mundaka Upanishad states that the novels of the self atma vid reside in the golden supreme chamber of nature beyond matter, which is pure spiritual, free from the influence of rajas passion and devoid of divisions of Nishkala where the pure paragraman resides. His names, forms, qualities and pastimes are manifest by a transcendental light beyond any material light. The material lights of the sun, moon, stars, lightning and the fire are not qualified to illuminate the spiritual realm. The transcendental light beyond matter from that spiritual Dharma itself illuminates that dharma.

Sun, moon, stars, lightning, air, electricity. And.

So we need the sun, moon, stars, lightning, fire and electricity to illuminate this material world.

Not this life here is not able to illuminate we are existence.

But this light here it's not able to illuminate the existence beyond matter.

The spiritual Dharm is self illuminated.

The spiritual Dharm is self illuminating.

How illuminates drown without.

And it illuminates this down the dao without all these things.

Is the impersonal light.

Brahman is the impersonal light.

Har Brahman is Kirja. Parabrahman is Kajaatma lit side in the lowland Kringjayla of nature beyond matter it.

Is pure draw the supreme knowledge of the self Atmak reside in the golden supreme changer of nature beyond matter which is pure knowledge, pure spiritual.

In this transcendental world.

So Krishna he resides in this transcendental world.

His artist, his glories, everything is transcendental.

So his activities, his qualities, everything is transcendental.

I want to send the Lord.

So we want to send the devotees back to Godhead. Reboot. Next. The material world is merely an inferior reflection of the spiritual realm. Chiddharma we consider material sources of light such as the moon and the sun that are deep reflection from spiritual life as givers of light. In reality it is not so. This topic is extensively described in the description of Brahmapura in the Chandokya Upanishad. The spiritual world Chit Jagat illuminated by spiritual light. Chita Loka is the model Adarsha of this material world. Therein nothing is inferior, mere acceptance of anything. There is a bliss generating transaction. This material world of 14 planetary systems is merely an inferior reflection of that ideal world. The gross reflections of sun, of the sun and somehow and the subtle reflections of knowledge in the mind, intellect and ego are the reflection from that light in the spiritual realm. By gross senses we consider gross sun and so on to be light. By the subtle mind, intellect and ego produced by Ashtanga Yoga, we regard material knowledge highly. All these are specific natural activities of the Jiva found by matter. Following the instructions of Narada Vyasudeva, being absorbed in the self, adopted the natural and easy state of Samadhi through that he could fully see the names, forms, qualities and pastimes of the supreme person.

Scholar's material world is a prudent reverse.

So this material work is a perverted reflection of the spiritual world.

Mind and otherness are soul are you.

So the mind, intelligence and false ego are our subtle body.

Hannah, your daughter.

The cross, cross body we know earth, water, fire and ether.

And jail Fire. It deserves light.

So this material fire we consider it to be light.

Heart.

Given the instructions of God, the object understood the spiritual light.

So getting the instruction from Narada, Vyasadeva started meditating on the spiritual light. He could see the names, forms, qualities and pastimes of the Supreme Person.

Along to Jonah, he again revealed to us that by chanting the Holy Name we got the same association without the no difference between the name and the worship.

Bhakti Yoga, Madhuksha, Jay Loksha, Lokas Ya Janato with palms. Thus he fixed his mind. Vyasadev fixed his mind perfectly, engaging it by lifting it in without any tinge of materialism. Thus he saw the absolute personality of Godhead along with his external energy which was under full control. Due to this external energy, the living entity. Although transcendentally to the three Modes of material nature thinks himself as a material product and thus undergoes the reactions of material miseries. The material miseries of the living entity which are superfluous in them can be directly mitigated by linking process of demotional service. But the mass of people do not know this. And therefore the learned Vyasadeva compiled this Vedic literature which is in relation to the supreme truth.

Heroes of nature.

So people in the material world are suffering from the three modes of material nature. Affliction due to what? Body. Gas. Cross. Body. Your own body. Oh. Oh. Adhyatmika Krishna, Adi Bhavtika, Kresha and Adi version. So Adhyatmika Klesha is from your own body. Adi Bhavtik is from man. Dogs and other living entities.

Spirit.

Mosquitoes. Snakes. Snakes.

Flies.

Flies. And in the eye. Baby girl.

Too long. It's too hot.

It's too cold. Too hot. Hot.

Oh.

Flat. You undergo any of these three creatures? Yes.

Pirates. Husband or wife?

Are you with you, my sacrifice?

Husband or wife Argue with your mate.

What do you say? Huh? Husband and wife argue with their mate. Oh. Husband and wife argue with their mates.

Not all in all.

Yeah, that's victim. Yeah, that's anti perfect. Yes.

What kind of. On the three glazes.

You analyze how many Kind of. How many of the three glaciers you have to undergo? I would like to hear from your mouth. From them all. I would hear from you tomorrow. So we continue. He realized that even the shadow of the supreme power which is called Maya was also understood as an aspect of Paratatva under full control. He understood the unearth as things not wanted of the Chittattva in the form giving entities that are illusioned by Maya. Knowing that through the simple Samadhi of Bhakti Yoga, this individual living entity will attain its true nature. He compiled Rmad Bhagavatam in the form of Satvata Samhita, which reveals the spiritual pastimes of the Lord. So by reading the Srinath Bhagavatam, you.

Can regain your relationship with Krishna.

You can regain your relationship with Krishna.

Three of all the clashes that hung under the shelter. Har.

You'd be free of all the three glaciers if you come under the shelter of Krishna. Through the simple Samadhi of Bhakti Yoga, the individual living entity would attain his true nature. It's your true nature. Blessings to all of you.

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