20250226 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

This content was created by Jaya Pataka Swami. This content was uploaded by Jaya Pataka Swami. This is a YouTube video titled "20250226 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives" containing a recorded spiritual lecture given by His Holiness Jaya Pataka Swami Maharaj on February 26, 2025, in Sridhar Mayapur, India. The content features Jaya Pataka Swami discussing devotional topics related to the Holy Name, chanting, and spiritual practices within the Vaishnava tradition. The lecture includes some interaction with a participant named Bhavana and is framed by introductory and closing remarks from a channel host encouraging viewers to subscribe and engage with the content.
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advantage. The following is a Shri Caitanya shikshamrita class given by His Holiness Jaya Pataka Swami Maharaj on February 26, 2025 in Sridhar Mayapur, India.
Hare Krishna Dear devotees, today we will continue with the reading from Sri Chaitanya Shikshamrita by Srila Sachidan and the Bhakti via Thakur Nama Bhas Semblance of the Holy Name Persons who perform Nama Bhajan are Madhya Madhikares from the very beginning because they are aware the nature of the Holy Name Namasuru. For them Nama Baas mostly doesn't happen. They are actually genuine Prema Ruruks for Ka. Their religious conduct is that they have love for Ka, friendship with pure Vaishnavas, compassion towards Vaishnavas with tender faith and indifference towards those with small but misguided knowledge and maliciousness toward the R Murti form of the Lord. From time to time the Kanishtani Kali Vaishnava becomes very pitiable because they are unable to discern differences. So to preach one has to be on the Madhimadhibhari platform to tell the difference between a devotee and a non devotee. Sometimes even the Mutta Madhikari comes down to the Mathima Adhikaya platform to preach can't tell the difference so they are very pitiable according to Srila Bhakti Binan Tatum so these four kinds of devotees four kind of devotees are seen by the Mati Madhikari so they preach to the innocent that they avoid the enemy. Note From Srimad Bhagavatam 11:47 A devotee who failed fully engages in the worship of the Deity in the temple but does not behave properly toward other devotees or people in general is called Prakrita Bhakta a materialistic devotee and is considered to be in the lowest position Mati Madhikarni who aspires for love of okay love who aspires to love who aspires for love for Krishna. Prema Rurukshya quickly becomes Prema Ruda achieved love or an advanced devotee Uttama Bhakta through the threefold behaviour towards three types of Vaishnavas as mentioned in the Bhagavatam, an intermediate or second class devotee called Mathematicari offers its love to the Supreme Personality of Godhead is a sincere Friend to all devotees of the Lord, shows mercy to ignorant people who are innocent and disregards those who are envious of the supreme personality of Godhead. Bhagavatam 11.2.46 so this is the quality of Ahmadika sees everyone as a devotee of Krishna. Paramadi Madhikari is able to discern these differences. So he is able to preach. Letter of instruction verse number 5 Krishne Diyagiritam Manasadhriyyeta Dikshas Ichet Pranati Bhi Stephajanta Misham Shush. One should mentally honour the devotee who chants the holy name of Lord Krishna. One should offer humble obeisances to the devotee who has undergone spiritual initiation Diksha and is engaged in worshipping the Deity. And one should associate with and faithfully serve that pure devotee who is advanced in unmediating devotional service and whose heart is completely devoid of the propensity to criticize others. Quoted from Letter of Instruction Upadesh Amrita Catch number five. So who should be respected is mentioned here. So in Mayapur we have many devotees who chant the holy name of Lord Krishna. And also we have those who are initiated and are worshipping the Deity. One should associate and faithfully serve that pure devotee.
So how long is it Bhavana's heart.
And its so Here he mentioned One is at once when their heart is devoid of the propensity to criticize others. How many people here tonight today? I said tonight.
Copy to Madhya.
Madhya Madhikari devotee is qualified person for giving association. Madhya Madhikari who aspires for love engages in chanting 300,000 names day and night. They derive so much joy from the names that they cannot be without chanting. Since counting of the names is not done at the times of sleeping and so on, they eventually chant countless names. By contemplating the meaning of the names as taught by Gopal Guru Goswami, the impurities of human nature gradually subside and realization of the most joyful nature of the Holy Name happens. You see? You see the happiness that we get through the body. Get through the body. That sense gratification that comes and goes.
Away from Krishna, his holy name.
So the happiness that we gain by serving Krishna from His holy names, from his past lives etc. That is transcendental. So the devotee can be always happy. They're always chanting Save Krishna.
So the more that we are all the dark Krishna consciousness more spiritual obvious. Yeah.
The more we are absorbed in Ka consciousness, the more spiritual happiness we gain. So here it says Gopal Guru Goswami. He was a young God and he was carrying a bucket for Lord Chaitanya when he went to the toilet. When Lord Chaitanya came out, said, you weren't chanting. You are chanting in a dirty place. No. What happens if you leave your body? So he said, you are my Guru. Gobal Guru. So the mad Guru apparently has given meanings of the different names. Sriva Bhagavad sir, known from Shiva. 8:12 A doctor is going to see me from America through zoom to see how my skin cancer is. Very good time. Okay. Note. Sri Bhagava Sandarbha Anucheda 101. The truth that manifests in before the eyes in the form of the Deity. That same truth in verbal form manifests as the Holy Name. Therefore, by nature the non difference between the Name and the Name. The Deity realizing one the Name is realizing the other the Deity. When the nature of the Holy Name. So this is a quotation from Parvasandhara. So Sandarba formed by Jiva Goswami. So this is a part of him. When the nature of the Holy Name is clearly revealed, Krishna's spiritual form manifests in unity with the nature of the Holy Name. As much as the Holy Name manifests in pure form and Bhajan happens with the realization of the form. To that extent, the modes of nature, goodness, passion and ignorance are dissipated in the mind leading to the manifestation of Shuddha Sattva, the transcendental qualities of Ka. The restaurant in Chennai's Hare Krishna temple is called Sugar. So there they only serve prasadam. That is Sudhir Sattva. That's only Sudhir Satva. The transcendental qualities of Krishna. To that extent the Bhajan is pure in the oneness of three Name, form and qualities. Then to that extent, by Krishna's mercy, Ka's pastimes are manifested in pure consciousness through union with natural Samadhi Sahaja Samadhi Yoga. When chanting of the Holy Name by counting without counting is done. Counting or without counting is done. Then Krishna's form is seen with the mind's eye. Krishna's qualities are perceived in the heart. And Krishna's pastimes come and manifest in the soul in Samadhi. So when one is chanting, can see the form of Krishna.
Who share the.
Holidays in her heart, can perceive the qualities of Krishna in your heart.
Swallow my universe to my soul transmire.
The pastime comes and manifests in the soul when it is in Samadhi. So sometimes people ask me, is it all right?
To think of Krishna's pastime grandson, God's times flow naturally.
But here it says the past times come naturally. Shivakti Sandarba Anucheda 256. There are six sandarbas. One of them is Bhakti Sandarbha first. It's a quotation from the Sandarba. First, hearing the name is required for the purification of the heart. Once the heart is purified, hearing about the form creates suitability for its manifestation. When the form is fully revealed, the qualities become manifest. Ultimately, when the name, form and qualities are fully realized, the pastimes manifest perfectly. With this intention, the sequence of Sadhana is hands written. And it should be understood for Kirtan and Smaran. How.
Chanting is that?
So when one is chanting Japa or chanting in kirtan, the name, form qualities are realized and then the pastimes manifest perfectly.
On this planet I channel the holy name for yourself. Gradually stop. I start realizing.
So in this way, by chanting the holy name of Krishna, one gradually step by step realizes Krishna.
Oh, that's part of the holy name. So important.
So that's why the holy name is so important.
It's so important.
So important.
Have a hard time trying to sit in arms.
Some devotees say they have hard time chant 16 round. Actually chanting and keeping track of the number is called Jabba. When they don't keep track of the number, it's called Ajaka for advanced notice. Aghapa is said to be unlimited. But we usually keep track because we promise to chant. Sorry. To chant 16 rounds every day. He would chant 300,000 names every day. 100,000 names with 64 hours. So cheat a three times that.
He called up. He told the Guz and the temple Chava Mata.
I heard from one of Srila Prabhupada's godbrothers. Srila Bhakti Siddhanta Sarsati Thakur. He told the pujaris to chant 1 lakh. The those who are going out preaching and distributing books, he told them to chant 16 rounds.
No one's not Richard.
Even better for featuring, not for changing so many arms.
16 rounds.
So he said minimum 16 rounds and three honey. Krishna. So I think we'll end here, Guru Maharaj. Okay. You might please bless all of them.
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