A recorded spiritual class by His Holiness Jaya Pataka Swami Maharaj given in Śrī Ramayapur, India on March 5, 2025. The lecture centers on Radhakrishna Tattva (the philosophical/ devotional identity of Radha and Krishna), explaining Radha as the embodiment of Ananda (bliss) and Krishna as Sat and Chit (existence and knowledge), their oneness and dual manifestations for rasa expansion, especially in the conjugal (madhur) mood. The talk also treats confidential tattvas about spiritual genderlessness, the practice of sadhana (including mantra and meditating as a gopi in bhava), citations from Rupa Goswami and Upanishads, and contemplation on the perfected spiritual body (siddhādeha).
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advantage. The following is a Shri Caitanya Sheikh Shemita class given by His Holiness Jaya Pataka Swami Maharaj on March 5, 2025 in Sri Ramayapur, India.
Hare Krishna Dear devotees, today we will continue with the reading from Sri Chaitanya Shikshamrita by Asla Sachidananda Bhakti Vinod Thakur. So today's subtopic is Radhakrishna Tattva. One cannot relish this mellow without following Rmati Radharani. The essence of Satchitananda Eternity knowledge and bliss is Parabrahmam, the supreme Absolute. Krishna is the embodiment of Sat and Chit knowledge while Radha is the embodiment of Ananda bliss. Radha and Krishna are one entity. They manifest in two forms for the expansion of Rasa among all the Gopis, Radha and Chandravali are the most superior among them. Radhika is the supreme in all respects.
Krishna as the and Radha Sat and Chit.
So out of Sat Chet Ananda Krishna is the embodiment of Sat and Chet Holy Holy Para Brahma he is called as the Parabrahman.
Radharani is embodiment of Ananda and Radharani.
Is the embodiment of Ananda. As it is said here, Radha and Krishna they are one entity.
And two parts.
They expand into two forms for the expansion of Rasa to Lord Chaitanya is the combined form of Radha and Ka Nitai. By his mercy you get the mercy of Radha and Krishna. There's a quotation from Srila Rupa Goswami's Ujjwala Neelamani such an esoteric book. Among the Gopis of Sri Vrindavan, Shrimati Radharani and Chandravalli are considered chief Prabhu that see you have to change it considered chief. But when we compare the Gopis, it appears that Rmati Radharani is the most important because her real feature expresses the highest ecstasy of love. The ecstasy of love experienced by the other Gopis cannot be compared to that of Rmati Radharani. The Hladini Shakti, the pleasure giving potency is the greatest Shakti among all Shaktis. In her highest group she is adorned with all good qualities and attracts Madhava Krishna with her captivating charm. These friends of Vrindavaneshwari, the Queen of Vrindavan, Shri Radha is considered of five types. Sakhis Nithya Sakhis Prana sakhis, Priya Sakis and Parama Preshta satis. In the eternal body of the soul, there is no difference of gender in the principle of Raga Nuga Bhakti Sadhana, it has already been stated that those who perform Bhajan, being attracted to the moods of the residents of Braj, will perform their practices following in their footsteps. Therefore, those aspiring for love Prema Rurukshu must learn the method suitable for entering the eternal pastimes of Rd. Madhava by the mercy of their spiritual master. In this mellow Madhur Rasa, the practitioner contemplating the body of a Gopi enters the group of Sri Radhika. Despite the practitioner's masculinity in the Sadhana body, they must become a Gopi in the Bhava body. Do not consider it impossible. Every living being is marginal potency of Krishna. The gross body the concept of masculinity. Okay. In the gross body, the concept of masculinity and feminity is imagined. In the subtle body, the prior form of the gross body of male and female is born. The eternal pure body of the living entity is spiritual and that there is no difference of male and female.
Confidential tattvas are getting hit.
So many confidential tattvas are given here. In the Baba body we can serve Radha and Krishna in in different ways. So in this. So in this Sadhana body we have this male female, different situation that we imagine. In the Sannyas Mantra you have to meditate that you are following the Gopis.
That's a secret mantra.
That's the secret mantra.
Such as this. No masculinity or femininity and spiritual world.
Since there is no masculinity and femininity in the spiritual world. So the eternal pure body of the living entity is spiritual.
Confidential teaching.
So this is a very confidential teaching. Prabhupada says when it comes to Ka consciousness.
In the 9th Canto of Agata.
Oh, in the 9th Canto of Srimad Bhagavata. I'm sorry.
Male, female, silver, whatever.
When it comes to Ka consciousness, Male, female, Shudra, whatever, they are all the same note. Balagra Satabhagasta Shata, the Kalpita Chacha Bhago Jeevaa Kalpate. When the upper point of a hair is divided into 100 parts and again each of such parts is further divided into 100 parts. Each such part is the measurement of the dimension of the spirit soul. Quoted from Vetaswaropanishad 5.9. There is another quotation covered by the mode of ignorance in the material nature, the living entity is sometimes a male, sometimes a female, sometimes a Inuj, sometimes a human being, sometimes a demigod, sometimes a bird, an animal and so on. In this way he is wandering within the material world. His acceptance of different types of bodies is brought about by his activities under the influence of the modes of nature. The spiritual body is independent and full of pure desire. When whatever mood happens in that pure soul has either femininity or masculinity. In the mellow of neutrality there is Enantj. In servitorship or friendship there is masculinity and in maternal affection there is feminity. In paternal affection there is masculinity. In the mellow of conjugal love, all living beings are the pure female form. They serve the supreme person, Krishna. What is the mellow Rasa of which living entity is seen by the living entities? Profound taste. As per this taste, during the time when the Bhajana Shaddha awakens, the Sadhaka loves one's own mellow. Considering this taste, the spiritual master gives them Bhajan Diksha. The nature of love in the mood of conjugal mellow has been described in the Brihadaranya Upanishad. Is that a coach?
So here Rodney the tiger is.
Saying.
How a person, this is the world depending on his nature.
So here Bhakti Vinod Thakur is explaining how a devotee in the spiritual life depending on his nature. Those who are in serve, those who are in service, those who are in servitude and friendship, then masculine paternal mother is feminine. Maternal mother is feminine, paternal father is masculine. So like this in the spiritual world everyone is really serving Krishna. So in love for Krishna, in conjugal mood, the living entity is feminine. It is further explained in the Brihad Aranyaka. Just as a man embraced by his dear wife does not know anything external nor indeed anything internal. So also this person embraced by Pragya the self does not know anything external nor anything internal. Guru Maharaj, this is a subtopic. We can continue tomorrow. It's 8:50 right now. So it's a different topic. It's basically meditation on the Swarup Siddhi, Contemplation on one's perfected spiritual body. To be continued tomorrow. Sri Krishna is the all in all of conjugal mellow. Without the mercy of Shrimati Radharani Radhe, one cannot attain Krishna in that Rasa. Therefore, receiving the mercy of the spiritual master while remembering the moods exhibited by Sri Gorachandra at various time if one remembers the pastimes of Radha and Krishna then conjugal mood Ujjwal Bhav appears Even while residing in the material world in a material body the continuous Pratyaika practitioner on the path of remembering Bhavanamarga by the grace of the spiritual master should meditate on the eternally, eternally perfected body Nidda Siddhadeha in that body by contemplating the eight fold daily mental service Ashtakaliya Manasi Seva Gradually realization of one's true form arises and one develops a sense of identity with it. This is esoteric stuff. How many of you have developed your Siddhadeha? He said Bengali. It's only you Guru Maharaj. No one else. So Bakshila Bhakti In a tracker he takes one from the lowest position to the highest position. Go Ranga. Blessings to all the devotees. Blessings for all of you and for me to get my Krishna. Matirastu.
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