20250307 || Śrī Caitanya-śikṣāmṛta Class || Śrī Māyāpur, India #JayapatakaSwamiArchives

A recorded Sri Caitanya-śikṣāmṛta class (Jaya Pataka Swami, March 7, 2025) that reads and explicates a chapter of Śrī Caitanya-śikṣāmṛta (Ekādaśa-abhāva / Ekāda-sādhya). The speaker contrasts the material and spiritual worlds (absence of the three guṇas, no influence of māyā or material time), cites Srimad Bhāgavatam, Brihad/Brihat Bhagavatamṛta and the Padma Purāṇa, and explains how Krishna's eternal pastimes are manifest and unmanifestly present in Vṛndāvana/Goloka. The talk also covers the aṣṭa-kālina (eight daily periods) for devotional service and narrates the Narada–Vṛndādevī episode about learning Krishna’s daily pastimes. The recording begins and ends with channel/app promotional remarks and brief audience interactions.
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your the following is a Sri Chaitanya Sheikshamrita class given by His Holiness Jaya Pataka Swami Maharaj on March 7, 2025 in Sri Ramayapur, India.
Hare Krishna Dear devotees, today we will continue with the reading from Shaitanya Shikshyamrata of Srila Sachidananda Bhaktived Thakur. We continue with the reading from Ekadas Abhav the subtitle Ekada Sadhab when in next state Apanadarsha the body with material qualities ceases to exist. The practitioner Swaroov Siddhi transforms into Vastu Siddhi by the blossoming of the remembrance of Krishna's name. Form qualities in pastimes the one attains eternal Vrindavan. The very subtle difference between the earthy Vrindavan and Goloka Vrindavan can be seen in the Brihad Bhagavatamrita Bajasanatha and Goswami as mentioned in Sri Brihat Bhagavad. Note quotation from Srimad Brihat Bhagavata Just as Krishna plays in this Brajabhoomi on earth, so also he plays on Gokula Goloka. The two realms are only imagined to be different, one above the other. In the description of the spiritual realm Ching Dham it is said that there are no Raja Guna mode of passion, Passion and Tamo guna mode of ignorance, even mixed Satvaguna mode of goodness. There is no influence of time. Maya Shakti the illusory energy is not present. Krishna and his associates eternally resides there.
Spiritual world none of.
So the spiritual world doesn't have any free bones.
All material energy, no material energy.
Everything is alive.
In the jail world, our house.
And in the material world we have past, present and future. But in the spiritual world there's only one type Nitya Vartaman eternal presentation.
And.
That'S basically inconceivable from material point of view. Quotation From Sriman Bhagavatam 2.9.10 Thomas Player in that personal abode of the Lord, the material modes of ignorance and passion do not prevail nor there is any of their influence in goodness. There is no predominance of influence of time so far to speak of illusory external energy, it cannot enter that region without discrimination. Both the demigods and the demons worship Lord as devotees, Bhakti Vanak Thakur continues to write. How is this possible? Now we observe that Krishna's abode, although situated in the upper part of Brahmaloka, is also the eternal playground for his 84 daily pastimes. There all differences and the concept of space and time are present. How astonishing. From whatever is written in the Vedas and Puranas, it is seen that whatever exists in this mortal world, all that is present without any imperfection in Vaigurta, eternal presence with eternal presence.
Rama Solomon outright saying this material world is a converted erection.
Srila Prabhupada would sum it up by saying this material world is a perverted reflection. So the impersonalists, the Mayavalis, they think that everything, ultimately everything is impersonal.
We have personalities and then we have scrubs. For all of us whose knowledge the.
Point is we have personalities because the spiritual world has personalities. So the devotees went around the different islands of Naviglipt on Kal Krama. The devotees enjoy the pastimes which Krishna, Lord Chaitanya postponed on the.
Materialist. I don't understand.
But the materialists, they don't understand.
I see everything on material.
They see everything as material. The.
Spiritual world is among nations and this material is a relation. So the spirit.
So the spiritual path is the foundation. And this material world is its permitted reflection. The main point is that this world is a reflected reality of the spiritual world. We must just mention that here everything is tainted by Maya. In the spiritual world, due to the absence of Maya and its three modes, everything is flawless. Everything is composed of pure goodness.
Hunger is mixed.
But in this material world, goodness is mixed. Mixed, mixed, mixed, Mixed. M I X M I X E V Mixed. I had pigs. Sorry, Guru Maharaj. Sorry for that Krishna. Time is also of that nature. That place is also of that nature. Krishna's pastimes are transcendental beyond Maya as beyond the three modes. Hence they are Nirguna beyond material qualities. For the nourishment of this pastime, faultless time, faultless place and faultless elements such as sky, water, etc. Are the ingredients of Krishna's pastimes. So there is this material world which is called Devi Dha. Then there is Maharashtam and then there is Harida. So we are showing these four DMS in the west plane.
I don't want to see a little bit.
You only see a little bit in every planet. Throughout the whole universe, there is life. Maybe not like we know it. We have bodies made of three elements or eight Elements. There's no more three elements in our subtle body. But there are different types of bodies. So Sri Lakshmana Prabhupada say, in the sun planet there are living entities, but their bodies are made of fire.
Who knows what else?
Who knows what else. Therefore, in the transcendental time, where there is no influence of material time, Krishna's pastimes are divided into eight periods. Nishanta Kala end of night, Prathak Kala morning, Purvana Kala full moon, Madhyana Kala midday, Aparahnan Kala, afternoon, Saiyan Kala evening, Pradosha Kala early night and and Radhi Kala night are eight periods in which are the eight periods in which day and night are divided, nourishing the eternal uninterrupted mellow of Krishna's past lives. So they have these eight colors.
Krishna.
Joyst in which Krishna enjoys different pastimes. This is called as the Asta Kalina Villa quotation from Sri Jnanachandra in his Bajat Padditi. Thus meditating upon Sri Radha and Sri Krishna on the lotus platform, one should perform the Eightfold daily services with one's perfected spiritual body. He goes on explaining Karnachandra's Bhaktati Midnight, morning, forenoon, midday, afternoon, evening, dusk and night. These eight divisions of time should be followed accordingly. Midday and night, each consisting six muhurtas approximately 48 minutes should be known as three muhurtas. Sri Muhurtas for approximately 144 minutes at the principal transitions of night Danda is the half of muhurta.
28 minutes.
The mukurta is 48 minutes.
Lower High School.
It is interesting that they discovered in the high schools.
45 minutes.
A session of 45 minutes is ideal. Okay, now after coding there Bhakti Natakur is going on to explain the eternal abode, eternal pastimes and eternal associates. The pastimes in Gurukula Vrindavan which have risen arisen in the eternal form by Krishna's desire. A corresponding pastimes exist eternally in Golok Vrindavan. It is written in the Padma Purana that Sri Nada Goswami in quiets of his spiritual master Sri Sadashiva. O Lord, I have heard everything I inquired about. Now I wish to hear the supreme path of Baba Mahadeva Sadashiva replied O Narada, all the servants of Krishna, the friends, the parents and the dear themselves are eternally endured with qualities similar to their own. What's the meaning of the known qualities of similar to them? Maybe I don't know. As Mentioned, I think Gurumaj. More explanations coming up. Padmapurana is a quotation from Padma Purana. Servants, friends, parents and dear damsels all are eternal and endured with qualities similar to Lord Krishna's. That makes sense. Oh best of sages. They are described in the Puranas as being the eternal pastimes just as described in the unmanifest pastimes. And in the Puranas they exist in the eternal pastimes in the earthly Vrindavan always engaged in going and coming to going and coming to and from the forests forests the Cowan community along with the friends in herding the cows free from disturbance from demons or killing them, his dear damsels consider themselves to be in a paramount mood of relationship. For Okhya secretly enjoy with your beloved Krishna. One should meditate on oneself among them being beautiful and endowed with youthful qualities like of a young girl in a lovely form, skilled in various arts and fitting for Krishna's enjoyment. Even though desired by Krishna to unite with them in conjugal love, they abstain from enjoying with Ka eternally serving Sri Radhika devoted to her service with love for Radhika even exceeding that for Krishna, baby striving with affection to arrange their meeting, feeling immense satisfaction in the joy of their service, thus meditating on oneself. In this way one should engage in the service there from the early morning Paramuhurta until the end of the great night. Padmapurana this is from Padmapurama.
Southern color.
How? Here it's explained how the Manjaris are serving Radha and Krishna, but they are more serving Radharani. One engages in service from early morning to the end of the great night. All the unmanifest pastimes described in the Puranas are eternally present in their full form in the earthly Vrindavan within the cycle of time. The activities of going and coming to from forests and cowhead community and the cowhead community along with the herding of the cows with friends are all of the same nature. The destruction of the demons and other such activities present in the earthly realm Bhava Vrindavan exists only in the form of identification. Identification or perception from the nourishment of Rasa in the unmanifest pastimes. This very sense of identification or perception manifests as the activities of killing the demons in the manifest pastimes. His beloved themselves secretly with a sense of paragya paramount love bring joy to their beloved Krishna. Those who become their followers and serve Krishna should meditate upon should meditate upon themselves as possessing similar forms and qualities. Understand by reading the simple quoted verses Narada. Okay, so that's the quotation. Roommate Narada asked why is it an upsy turbine? Narada us how can one who has not experienced the unmanifest pastimes serve Hari in that way? Lord Sadashiva replied, O Narada, I do not know those pastimes in detail. My male ego itself is the obstacle. If you go to Vrinda Devi, she will tell you. Vrinda Devi along with her Sakhis the attendants of Govinda. Lord Govinda Besides near Keshi Tipta also Keshika I think Guruma is Keshi God.
We go into the.
So in Vrindavan when they go for Govinda than Parikrama the devotees go to Kusum Sarava and bathe. So we heard that Narad Muni was told to bathe there and he became a Saki. Unless you become a Saki, you can't enter into the Rasa Leela. So quotation sound from okay, this I wish to share the this is again the same quotation. Coming up with further details. I wish to hear the daily pastimes of Lord Hari in detail. How can one serve Hari with one's mind if they do not know his pastimes? Shri Sadasiva said, O Narada, I do not fully know the pastimes of Lord Hari. Go to Vrinda Devi, she will explain the past steps to you. Then not far from here near Keshi Tirtha she sit up beside him surrounded by her companions engaged in the service of Lord Govinda. Suta Goswami said, having been told this Narada the best of sages joyfully circumambulated him, bowed repeatedly and then proceeded proceeded to Vrinda's hermitage. Narada went to her and asked her, O Goddess, if I am worthy, please tell me about Krishna's daily activities. Narada continued in this instruction I wish to know the daily pastimes of Hari in detail. Please tell me about them from the beginning if I am qualified. Auspicious one is saying the Stivenda Devi in this instruction Mahadeva has described the method and mood in which the Devi practitioner Pratyahika Sadhaka should contemplate. End of the chapter there's nothing I don't know. Is there anything after this? No, no. This is finished. This is the end.
The whole book?
Yeah. Not the whole book, the whole chapter.
Horror.
Such one wants to to be a servant, friend, parent and this one is talking about the Gopis how all the aspects are given in this book. In some places they push the Talk@ spokes6 shower. This is the sixth shower strength and the fifth stream, the destination of persons on the path of Prema. So some people, they have some impression that something in this material world.
Hurt for glory.
As a result, they go to Hanida Brahmachariti and overcome the suffering. But if you are attached to Krishna, you go to Krishna Loka and there you have an eternal loving relationship with.
Him.
As a servant, a friend, a parent, a Gopi in Vrindavan or a Queen in Varka. Sheila Prabhupada Nitaigur Premanande Hari Haribur. So Guru Maharaj, please bless all of us so that we can attain all these things.
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