20250416 - First Stream — General analysis of the mellows - part 4

नमस्ते सारसति दिवि गवरवानि पचारिने निरिशेषा सन्नावाति.

पास्ता त्यादे सथारिने शीकिस्ता चैतन्ना प्रभो नित्यानान्दा.

स्वियादाईता खदलाश्क्रियाचारि गव्राबत्तव्रिंदा हाले कृष्णा हाले कृष्णा कृष्णा कृष्णा हारे हरे हाले राम हरे राम।.

राम राम हरे हरे।.

हरे हराये नम मरुद्ध।.

यदवाये नमः।.

सुप्रदा सुविन्द राम।.

स्रीमाद सुधाम।.

मुख्या रोधिया चालम।.

पंगुन् लंगायते गिरिम्।.

सप्ची पासमान्वन्दे।.

स्री गुर.

हारी ओम् तच्छत।.

हारी ओम् तच्छत।.

अम् नमा भगवते वासु देवाया।.

अम् नमा भगवते वासु देवाया। Hare Krishna, dear devotees. Today we will continue with the reading from Sri Chaitanya Sikshamrita by Srila Satchitananda Saraswati Bhakti Vinod Thakur. Sorry. और हम जैतन्य सिख्षामृता सवर्भावा सवर्भावा सवर्भावा सवर्भावा सवर्भावा सवर्भावा सवर्भावा सवर्भावा सवर्भावा सवर्भावा सवर्भावा सवर्� special ecstasy, anubhava, subordinate ecstasy, sattvika bhava, natural ecstasy and vyabhachari bhava, transitory ecstasy. As soon as, with the attainment of taste, vibhava itself manifests into fivefold distinct natures and accepts five types of nature. The five types of natures are as follows. शान्त स्वभाव, peaceful nature, दास्य स्वभाव, a servient nature, साक्य स्वभाव, friendly nature, वाच्चल्य स्वभाव, parental nature, माधुर स्वभाव, conjugal nature. All these five types of natures originally reside within the विभाव itself. The विशय, the object of love, and आशय, the shelter of love, within which रति acts. आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन, आलम्बन These five natures pertaining to viśaya and āśraya create a variety of rasa. First, by accepting these five natures, rati is of five types. śāntavati, neutral rati, dāsya or prītavati, servitude or affectionate rati, sākhyavati or peiyavati, friendship or intimate rati, vatsalyarati or anukampārati, anukvampa, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम्प, अनुखम.

Bhakti Vinoda Thakur अस्थाव भावा और रफी थुर दिवोर्शनल सर्विस। When one is always thinking about serving Krishna, then one of these five rasas becomes primary. The five main ones are primary rathi.

There are seven temporary ones, but there are five main ones, five primary rathis.

Sakhya rathi. They play to the games They play.

Different games with Krishna.

So they have these friendship vessels. The five vessels. These are like temporary rastas.

These are also like temporary rastas.

These are like temporary rastas. These are also like rastas. These are also temporary like temporary rastas. These are also like temporary rastas. These are also like temporary rastas. These are also like temporary rastas. These are also also like temporary rastas.

These are also like temporary rastas.

These are also like like temporary rastas.

These are लेकिन also like temporary rastas.

These are also like temporary rastas.

These These बेश्मदेव, वो शिवल्वी रुवसा में आए था।.

एक लेकिन ये रुवसा में नहीं प्राम्री हैं।.

एक लेकिन ये रुवसा में नहीं प्राम्री हैं।.

ये समक्षा रती, भावा, रसा।.

This whole science of रती, भावा, रसा।.

It's very nice.

It's very nice.

ससनवी शिविल्री मदुया नहीं करने करते हैं। अपने करते हैं। अपने करते हैं।.

अपने करते हैं।.

अपने करते हैं। अपने करते हैं। अपने कर� He is saying that dāsya rati or prītā rati is servitude or affectionate.

Rati.

Not only being on the side of the Lord, but also अपने लिए अपने.

लिए अपने लिए अपने लिए अपने लिए अपने लिए अपने लिए अपने लिए अपने.

लिए अपने लिए अपने लिए अपने लिए अपने लिए अपन सर्विष्ट कृष्णा।.

So it's mentioned that by Lord Nithya's mercy, you get the service to Lord Krishna.

थुर रादराणि।.

Through Radharani.

She gives the appropriate service.

She gives the appropriate service.

सर्विष्ट। Kṛṣṇa is given by Śrīmatī Rādhārāṇī.

So the service to Lord Kṛṣṇa is given by Śrīmatī Rādhārāṇī.

And it says you get Her mercy by the mercy of Nityāi.

And it says that you get Her mercy by the mercy of Nityāi.

So maybe for some of the devotees, they don't taste these different kinds of bhava or rati. It takes some time. And I see how the devotees, Krishna is very dear to them, and they are very dear to Krishna. So I have some books, It also says how ladies can feel some kind of rathi for.

Krishna.

अगर कृष्णा.

कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा कृष्णा.

कृष्णा So Krishna is feeling this relationship with his.

Devotees.

So he feels Sangalwadi is very affectionate.

He feels some devotees are very affectionate.

Some devotees, it's gradually growing.

Some devotees, it's gradually growing.

This is very wonderful.

This is very wonderful. As mentioned in the Bhakti-rasamrta-sindhu, the primary bhakti-rasas are five. Shanta, Neutrality, Creepy, Servitude, Prey on, Friendship, Vatsala, Parental Love, and Madhura, Amorous Love. The order of excellence is from first to last. Seven secondary mellows. The Sanchari Bhavas, प्रांसिट्री इमोशन्स अनून अस सेकंडरी इंग्रेडियन्स तरस तरस असिष्ट प्रामरी रसः। वन्धिस सेवन सेकंडरी इमोशन्स एंटर इंटर नेचर अफ रती और इन्फुलिएंस रति, तो मेनिफस्ट अस सेकंडरी � विब्भावा कास्लीनस। कोट फम दक्तिर सामनत सिंदु। When different emotional states arising from the excellence of vibhava manifests, while the primary rati subdues itself is called secondary rati. The seven specific emotions are humor, astonishment, fortitude, lamentation, anger, fear and disgust. वेरे सेवन एक्षेन्जेस अफ कन्जुगल लव फरम अनुधर स्टेट अफ एक्स्टाटिक लव When there is such an indirect expression of conjugal love, there is smiling, astonishment, enthusiasm, lamentation, anger, dread, and sometimes ghastliness. There are seven secondary vessels, humour, astonishment, chivalry, compassion, anger, fear, and ghastliness.

It repeatedly mentions the seven secondary recesses.

It repeatedly mentions the seven secondary recesses.

And not say someone is connected to one of the primary recesses.

Let's say someone is connected to one of the primary recesses.

And then sometimes they may have āśya, you know, Krishna tells a joke, everybody laughs.

Okay, so sometimes they might have āśya, Krishna tells a joke, they would laugh.

Sometimes He does something that's adbhuta.

Sometimes He does something that's adbhuta.

आश्टानिश्मित राइश, आश्टानिश्मित रे ग्रेट आश्टानिश्मिन Sometimes he fights with some demons and liberates them.

Sometimes he slays some demons and liberates them.

वीरा और शिवल्री Sometimes he gives us mercy.

इसके लिए उन्हें करता करता करता करता.

करता करता करता करता करता करता करता करता करता करता करता कर� Yeah, and they heard all that Krishna is leaving for Mathura. He is not coming back.

Sometimes they are fearful that Krishna is leaving for Mathura. He might not come back.

So that is fear. Bhayanaka.

Bhayanaka.

And sometimes they hear some Sometimes they.

Hear something very horrible.

That's like gasliness. So these secondary rasas come and go, but the primary stays there. So like, usually in the rāsa with Krishna, also these secondary rāsas, they come and go. So as always, So when one is.

Always thinking about Krishna, in the tattva of rasa, mellow, diversity is the source of joy.

कृष्णा करते करते करते करते करते करते.

करते करते करते.

आया सायन्स।.

So this thing that we are discussing is like a science. In reality, the primary nature of Vati has only five aspects. By the help of all the varieties of activities of this primary nature, the above-mentioned seven Ratis act as secondary Ratis. अगर प्रामरी भक्ति रसा पर प्रामरी भक्ति रसा पर प्रामरी भक्ति रसा पर प्रामरी भक्ति रसा पर प्रामरी भक्ति रसा पर प्रामरी भक्ति रसा पर प्रामरी भक्ति रसा पर प्रामरी भक्ति रसा पर प्रामरी भक्ति रसा पर प्रामरी भक्ति रसा पर प्रामरी.

�.

The combined actions of saibhava, permanent ecstasy, vibhava, special ecstasy, anubhava, subordinate ecstasy and sancharibhava, transitory ecstasy are perceived during the release of rasa. The materialistic connoisseurs who are लिट्रोरी स्कॉलर्स् हैं वो प्रामरी रसस् प्रामरी रसस् प्रामरी रसस् प्रामरी रसस् प्रामरी रसस् प्रामरी रसस् प्रामरी रसस् प्रामरी रसस् प्रामरी रसस् In Krishna Bhakti Rasa, the seven types of secondary rasas are also palatable as they nourish Shri Krishna Leela Rasa. Within Vyabhachari and Sanchari Bhava, transitory ecstasy, the seven rasas such as Hasya are counted in Krishna Bhakti Rasa. They arise at appropriate times. They enhance the beauty and nourishment of the ocean of rasa-like waves in the sea. Some being unable to find not finding the transcendental nature of rasa may doubt in this way that laughter, wonder, and enthusiasm, though they might belong to auspicious rasa, but how can grief, anger, fear, and disgust exist in the nectar-like, soulless, fearless, and undisturbed rasas?" We may worry that giving गिविंग इस इमोशिन्स एक प्लेज मेग्ज रसा मंधेनो मेटेरियल। The answer is that despite the variety in the transcendental rasa-tattva, all transactions are joy-based, not sorrow-based.

So, even we might be able to transcribe rasas, have somehow experienced in a joyful way. I am Krishna in Vrindavan next to Barsana. So.

Once Krishna in Vrindavan goes to Barsana.

Krishna, he stole some butter He gave it out to his friends and monkeys. So.

Krishna, he stole some butter and gave it out to his friends and monkeys. But.

The ladies wanted to catch Krishna, so they set up a trap. So.

The ladies, they wanted to catch Krishna, so they set up a trap.

So then all the boys, they escaped through the hind window. So.

All the boys, they escaped through the behind window. But.

There was one friend of Krishna who was a Brahmin. So.

There was one friend of Krishna who was a Brahmin, Madhumangal. Madhumangal.

And he got stuck at the window. And.

He got stuck at the window. He.

Couldn'T get out, he was a little fat. He.

Couldn'T get out, he was a little fat. Saw.

The ladies, saw his feet tingling and pulled them out, tied them up. The.

Ladies saw his feet tingling and they.

Pulled him out. Chastising him. and.

Tied him up and chastised him. And.

Then Krishna came to save him. What are you doing? He.

Is a brahmana. You.

Are chastising a brahmana? You are committing an aparat?

He got worried. He.

Said, Krishna said, you should feed him nectar. So.

Krishna said you should feed him some nectar like cookies or something like that.

So.

There is a kunda, there is levels around the kunda, and on one of the levels Madhu Mangal sat. And that's called as the Madhu Mangal Daitak. They fed him all sweetmeats, cakes and things. So.

Krishna was watching him and he was very happy that Madhumangal was being fed prasadam. So this is a place ये विज़ित करते हैं वरन्दावन। ये.

विजित करते हैं वरन्दावन। ये विजित करते हैं वरन्दावन। ये विजित करते हैं वरन्दावन। ये.

विजित करते हैं वरन्दावन। ये.

विजित करते हैं.

वरन्दावन� विलजरों को बतर मुल्क करते हैं। अपने.

मनकी करते हैं, मनकी करते हैं, मनकी.

करते हैं, मनकी करते हैं, मनकी करते.

हैं, मनकी करते हैं, म� Unfortunately, in Mayapur, we don't have so many monkeys. Unfortunately.

In Mayapur, we don't have so many monkeys. But.

We have dogs. But.

We have dogs. You.

Got to watch out for the dogs. You.

Got to watch out for the dogs. They.

Are little babies, like, attacked by dogs. So you have to watch out for dogs. So.

Today a baby got attacked by a dog, so we have to watch out.

For the dogs. Especially.

When we have a baby. A.

Three-Year-Old toddler got attacked by a dog. We were trying to get rid of all the dogs. We.

Were trying to get rid of all the dogs.

These verses are describing the elevated stage of devotional service. These.

Verses are describing the elevated stage of devotional service.

The transcendental waves of.

The Ratha-Amrita-Sindhu. So.

One should get rid of the.

आपको करतक.

करतक करतक करतक करतक करतक करतक Some may be thinking of Krishna, but in a negative way. The variety in the transcendental rasa tattva, all transactions are joy-based, not sorrow-based. Rādhā-Mādhava Aṣṭakṣakī, small Rādhā-Mādhava, Māyāpura Chandra In the.

Rādhā-Mādhava Aṣṭakṣakī altar, there is small Rādhā-Mādhava.

And Māyāpura Chandra That small Rādhā-Mādhava, Māyāpura Chandra was worshipped by Śrīla Prabhupāda and the other large Rādhā-Mādhava Aṣṭasakī were established after Śrīla Prabhupāda by the G.B.C. The large.

Rādhā-Mādhava Aṣṭasakī were established after Śrīla Prabhupāda by.

The G.B.C. It was very blissful having the Niyāsa Homa I was doing the Nyasas to Indulekha. GBC was, not everyone, but all the Sakhis were performed Nyasa Homa by those GBCs. So all the Sakhis were.

Performed, the Nyasas, by the different GBCs. Nyasa Homa, sorry. श्रीशी रादमादो सक्यविन्द की श्रीशी रादमादो मार्पुर्चंद्र की श्रीशी गृवाज् महाराज की श्रीशी पंच तत्व की श्रीशी पिलाद नुशिंग देव की गुर्व निताय की श्रील प्रभुपाद की श्रील जयपताक स्वामि गुर्व महाराज की �.

I was very grateful. Yesterday I heard through my Transcendental Book Table, I distributed 1,500 books.

Very happy, yesterday I heard through my Transcendental Book Table, I distributed 1,500 books. Okay, Guru Maharaj, there are about 40 devotees from Tumkur. Tumkur? Tumkur. It's about 45 kilometers from Bangalore. यात्रा के लिए जगन मोहन शैतन्य प्रभु के लिए जगन मोहन शैतन्य प्रभु के लिए जगन मोहन शैतन्य प्रभु.

के लिए जगन मोहन शैतन्य प्रभु के.

लिए जगन मोहन शैतन्य प्रभु के लिए जगन मोहन शैतन्य प्रभु के लिए जगन कृष्णेर मोहन शैतन्य प्रभु मती रस्तु। जाय। अपने देवोर्तियों करते हैं कि कृष्णेर मती रस्तु। कृष्णेर मती रस्तु। जाय। अपने.

देवोर्तियों करते हैं.

कि कृष्णेर मती रस्तु। जाय। रस्तु। तो अवरने करते जाय। कृष्णेर करते करते करते करते करते करते करते मती रस्त करते करते.

करते कर�.

गुरुमाराज.

की.

You can hear something from His Holiness Bhakti Prachar Parivraja.

Swami Maharaj.

After announcement, Bhakti Prachar Parivrajak Swami Maharaj will address you. Please sit down, all of.

You. Please be seated. Please be.

Seated. Now His Holiness Bhakti Prachar Parivrajak Swami Maharaj will address you. Reboot!

For two minutes.

हरे कृष्ण I know outside is very hot and I am sitting in a cold place. Sorry for that. Guru Mahārāja told me to speak something, so I will speak for two minutes. I will not keep you waiting for long. How many of you are understanding the topic? This topic is a very, very deep topic from Bhakti Rāsāṁhitā Śindhu. So this is after nineteen chapters of Bhakti Rāsāṁhitā Śindhu. and most of the devotees in his clan, they don't read at all. And this is a very, very important aspect of devotional service. All of you know that Rupa Goswami, he heard from Chaitanya Mahaprabhu in Prague for 10 days. And on that conversation, Maha Prabhu gave the whole science of devotional service and that was elaborated by Rupa Goswami and Rupa Goswami took 17 years to compose Bhakti Rasamitra Sindhu and he did that in Terakadamb near Nandgaon in Vrindavan, Rajamandal and Jeeva Goswami edited that.

Book.

Śrīla Prabhupāda could not give verse-to-verse translation and purport as he gave for Śrīmad-Bhāgavatam because time was not there. But Viśvanāja Jagavati Ṭhākura, Jīva Goswāmī gave commentary on this Bhakti-rasāmṛta-sindhu very wonderfully, and His Holiness Bhanu Swami Mahārāja composed that book, Bhakti-rasāmṛta-sindhu, in details. तो यह बहुत-बहुत अच्छा है क्योंकि यह प्रेमा भक्ति प्रेमा भक्ति भक्ति प्रेमा भक्ति प्रेमा भक्ति प्रेमा भक्ति प्रेमा भक्ति प्रेमा भक्ति प्रेमा भक्ति प्रेमा भक्ति प्रेमा भक्ति प्रेमा भक्ति प्रेमा भक्ति प् अगर आपको भावा करते हैं। तो इवने करते हैं और इवने करते हैं। इवने साधना वक्ति करते हैं। अगर एक लोग करते हैं और इवने करते है प्राक्तिस्व। यह पर्विक्षन का स्थेज है। आसक्ति प्राक्तिस्व। साधनवक्ति आसक्ति प्राक्तिस्व। आसक्ति भावा प्राक्तिस्व। भावा प्रेमा प्राक्तिस्व। प्रेमा वक्ति प्रेमा प्रेमा प्रेमा प्रेमा प्रेमा प्रेमा प्रेमा प्रेमा � लेकिन आपको एक समक्षा करता है। अपने सादका, आपको अनर्थ निब्रिति करता है। अनर्थ निब्रिति करता है अनर्थ निब्रिति करता है अनर्थ नि� निष्टा means steady devotional service. We are fixed up. And what is the symptom of fixed devotional service? Mahaprabhu explains in the third verse of Sikhastakam. That is, तिनादपि सुनीचेन तरदपि सोहिष्णुन अमानिना मानदेन किर्तनिय सदाहरि The symptom of a fixed up devotee is that he chants the holy name 24 hours a day. That is the symptom of a fixed up devotee. and those who are chanting, managing to chant some rounds, they are Kaniṣṭa devotee, according to Mahāprabhu. So, when we come to the level of niṣṭha, ruci, āśakti, we are at the level of madhyama. But when we come to the platform of bhāva and prema, that is called uttama bhakti, uttama platform. So, unless we attain that level of uttama, we cannot understand, because it is not a subject of understanding. वो प्रेमिक भक्ता के लिए सब्जेकता है। वक्तिविण ताकुर के लिए एगेन एगेन करते हैं, कि आप इसे सादका के लिए करते हैं। तो आप प्रेमा के लिए प्रेमा के लिए करते हैं। तो प्रेमा के लिए करते भावा भक्ति इस वेरी वेरी रेय, सुदुर्लवा। पुपगो स्वाभी explains. भावा भक्ति सुदुर्लवा. And he gives two reasons why it is सुदुर्लवा. Number one, it cannot be obtained by our own endeavor. And also, Krishna doesn't want to give it. So, भावा भक्ति is the platform which cannot be attained by our own endeavor. and Krishna doesn't want to give it. Why? Because as soon as someone attains the level of bhava, Krishna will be purchased. Krishna will be controlled by the devotee. Krishna is the supreme controller, but he becomes a puppet in the hand of a devotee who has attained the level of bhava. So therefore, Krishna doesn't want to give bhava-bhakti. So who can give bhava-bhakti? Then how you can get it? Krishna doesn't want to give it. and we cannot get it. How we can get it? Who has that level of devotional service, he can give that. That is called mercy. That's why devotional service is the process of mercy and dependence. But for that, we have to be qualified also. Who gives that mercy? Who is sincere. Sincerity is the qualification to receive the mercy of a premik bhakta. And what is the meaning of sincerity? Sincerity means giving 100% for Krishna. So we are giving 10%, 20%, 30%. We cannot expect that level of mercy. So when we are completely dedicated for the service of the Supreme Personality of Godhead, then we get that mercy. Just like Mother Yashoda, she was trying throughout the day. Started in the morning and completed the journey in the evening. और आच्छन हमें क्रिष्णा कौन्सस्नस्ना क्रिष्णा कौन्सस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस्नस् अहईतुकी। We don't expect anything from the devotional service. That is, नधनं नजनं नसुन्दरिंग कवितां बाजग दिश्य कामए मम जन्मने जन्मनिष्यरे भवताद भक्तिर अहईतुकी तोई। So when we have these two verses of Shikhaashtakam are coming into our devotional service, then we can come to the level of taste, रुच्ची। Then when we have taste, then we can develop attachment. and attachment will come to the level of bhava and then we come to the platform of prema. Then all these topics will be revealed to our life. Rupa Goswami got revelation and from that revelation he composed Nectar of Devotion. It's not a poetic expertise or it's a scholarship of Rupa Goswami. It was revealed in the heart of Rupa Goswami. Why? Because Rupa Goswami completely surrendered himself. at the lotus feet of Chaitanya Mahaprabhu, and Chaitanya Mahaprabhu gave everything to Rupa Goswami. So, that's it. I took more than two minutes. Thank you very much. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. And I gave a seminar on this section of Nectar of Devotion, of beyond 19 chapters of Bhakti Rasamrita Sindhu. So it's so complicated, I tried to give, I forgot also. अगर माराज के लिए करते हैं, मैं अगर माराज के लिए हैं, मैं अगर माराज के करते हैं, मैं अगर माराज के लिए करते हैं, मैं.

अगर माराज के लिए करते हैं, मैं.

अगर माराज के लिए करते हैं.

मै.

Śrīla Prabhupāda ki jaya, Rūpa Goswami Prabhupāda ki jaya. Thank you. Thank you very much. Bhakti.

Prachāra Bhagav Swami Mahārāja.

Ki jaya. Bhakti Prachāra Pararivraja Swami Mahārāja.

Dear fortunate devotees, welcome to Guru Mahārāja's virtual book table. For those who are physically present here, there is a physical book table to the left of you near the gate. आप करतकल करतकल करतकल करतकल करतकल करतकल करतकल करतकल करतकल Dheenanath Vittala Das from Kerala 76 Bhagavad Gita, Sita Premamai Devi करतकल Dasi from Kerala 400 करतकल Bhagavad Gita, Raghukula Pran Das from Assam 11 Bhagavad Gita, Subhangata Mukunda Das from Krishnakatha Desh 11 Bhagavad Gita, Akilbonda Gopal Das from MP 108 Bhagavad Gita, Meera Mandal from Kolkata 11 Bhagavad Gita, Raju Chakraborty from Hooghly 2 Bhagavad Gita, Chanda Naga Sri Haridas from Saudi, 60 Bhagavad Gita, Indumati Deviki Devidasi from Kolkata, 21 Bhagavad Gita, Saru Vishwambardas from Singapore, 112 Bhagavad Gita, Amrita Chitra Devidasi from Orissa, 2 Bhagavad Gita, Vamsi Priya Radhika Devidasi from Madurai, 108 Bhagavad Gita, Suvaldas from Tirupura, 15 Bhagavad Gita, Aneska Gaural from Howrah, 11 Bhagavad Gita, Siddha Gaurasa Devidasi from Abu Dhabi, 12 Bhagavad Gita, Sriranga Krishnadas from Gaurangadesh Yatra 626, Bhagavad Gita. Arindam Rai from Howrah 11, Bhagavad Gita. Rangamayi Ramakrishna Das from Singapore 51, Bhagavad Gita. Swamamayi Champakalatha Devidashi from Bangalore 4, Bhagavad Gita. Prathima Bhairava from Krishnakatha Desh 11, Bhagavad Gita. Swaroop Krishna Das from Kolkata 12, Bhagavad Gita. आधी चंद्र कृष्णदास, मैयपूर 51, भगवत गिधा. We have our Nithya Sevaj, Bala Chandra Channa, Vinita Gandhari, Kirtavidashi Balavandha, 4 small books. From Kasadesh Devotee, we have Dhamini Devidashi and her family, 1 Bhagavad Gita and 10 small books. This is exactly as per Srila Prabhupada needs. So 1 is to 10 ratio, which is instruction of Srila Prabhupada to Guru Maharaj. And they are doing consistently, maintaining their service on a daily basis. Thank you for being enthusiastic and being an exemplary example for all of us to follow. We have also Sushanko Koti Krishnadas from USA, two small books. Srila Prabhupada Chandra Book Distribution ki Jai. Also these devotees are getting special Narasimha Puja and a few awards from now in Sridhar, Mayapur and all of you devotees also. Please do bless them by calling out Nithaya Gauranga with me. Nithaya Gauranga! Thank you. And please pause on this wonderful opportunity of participating in Pastrim Apsara Guru Maharaj in distributing Shri Prabhupada books even after a single Bhagavad Gita, 10 small books. Please do WhatsApp anytime to Guru Maharaj virtual book table at plus 919434760402 and stay tuned for tomorrow's Swachh Chaitanya class. So let's do an intense prayer for Guru Maharaj's full and speedy recovery and of course our prayers include for all those who are celebrating their anniversaries today for their well-being and blissful Krishna consciousness. Please join me in the prayers. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Thank you very much. Vaishnav Pranam. वान्चा कल्पतरो भ्यस्चा क्रिपा सिन्दो भ्या एवचा पती था नाम भावने भ्यो वैश्णवे भ्यो नमोन नमहा जय स्रील गुरु मराज की जय स्रील प्रवपाद की जय अनन्धा कोडि वैश्णवे भ्यो की जय निताय गवर्प्रीमनन्दे.