20250416 || Śrī Caitanya-śikṣāmṛta Class || Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice. The following is a Shri Taitanya Sheikh Shamrita class given by His Holiness Jaya Pataka Swami Maharaj on April 16, 2025 in Sri Ramayapur.

Hare Krishna Dear devotees, today we will continue with the reading from Shaitanya Sikshamrita by Shakidan and the Saraswati Sorry and we are continuing with the seventh stream of Chaitanya Sikshanata the five types of Sabhava Nature the Ratti that is attained known by the name Sai Bhav Permanent ecstasy attains the state of taste by the combination of four vowels I.e. vibhava Special Ecstasy Anubhava subordinate ecstasy Satvika Bhava Natural ecstasy in Vivachary Bhava Tanzikri ecstasy as soon as with attainment of taste, Vibhava itself manifests into five four distinct natures and accept five types of nature. The five types of natures are as follows. Shanta Swabhava Peaceful Nature Dasya Swabhava Salient Nature Sakya Swabhava Pending Nature Vatsalya Swabhava Apparent Nature Madhura Swabhava Konjulam Nature all these five types of natures originally reside within the Vivhava itself, the Vishaya, the object of love and Ashraya, the shelter of love within which Vriti acts are the two divisions included in Alambana Support or Basis the five types of natures mentioned are related to Vishaya, the object of love in Ashaya Dash Ramla Prati itself in the form of relishing the state of Rasa accepts the nature of Vishaya and Ashaya through the inconceivable energy Achintya Shakte the special proverb the Krama of the Lord. These five natures pertaining to Vishaya and Ashraya create a variety of Rasa. First by accepting these five nature Rati is of five Shanta Rati neutral Rati Dasya or Krita Rati servitude or affectionate Rati Satya Rati or Praya Rati friendship for intimate Rasi Vatsalya Rati or Anukampa Rati Anukuampa parental and compassionate Rati Kantarati or Madhura Rati conjugal or sweet Rati According to the nature of Vibhava Rati is of five types in the activity of Rasa Vibhava is the primary ingredient. Hence these five types of rati are called primary. Rati.

Is explaining how I can love Bhavrati.

So Bhaktiyana Takara is explaining how one can develop Baba Rati through devotional service.

Long is thinking always about serving Krishna.

When one is always thinking about serving.

Krishna not always five Rosses filled primary.

One of these five roses becomes primary.

There were seven tender robots but five 10 ones are primary rot.

There are seven so there are seven temporary ones. But there are five main ones, five primary ratties.

They play other games.

They play different games with Krishna and.

How they are is friendship process.

So they have this friendship process. The five races are also.

Like temporary verses.

These are also like temporary verses.

I like this other he was.

Like he was in Shiva Vinyasa and.

So like this also what's going on Primary.

So like there are lessons which are not primary. So.

This whole science Raj Bhava Raza.

This whole science science of Rafi Baba Rasa.

Very young, very nice.

It's very nice. Some of these like chivalry and Maduria we don't mix.

Which rajas Raja Bos.

Rama so in mantra of devotion which Rasasa Rasa Abbas is mentioned.

So.

So he's saying that Dasrati of free Taranti is servitude of affectionate Rati.

Being on the serve of the Lord but also being very affectionate to the Lord.

Not being one to serve the Lord but also to serve him very affectionately.

Son of thy Lord his honest mercy did again son of Sri Krishna.

So it's mentioned that when Lord give thy mercy you gave the service to.

Lord Krishna through Radharani. Through Radharani she gives a radar service.

She gives the appropriate service.

The affection starts our Lord Krishna is he not?

So the service for Lord Krishna is given by Rt Radharan.

How did you get emergency? Have mercy on the tyre and it.

Says that you get her mercy by the mercy of Nikai.

So maybe.

The.

Song of the Lord is trace these to the lines of power.

Maybe for some of the devotees they don't take this Baba Rati it takes some time. It takes some time and.

See how the love is. Krishna is very clear to them. They have an idea for Krishna.

You see how the devotees Krishna is very dear to them and they are very dear and they are very dear to Krishna.

Some books as hell.

In some books it also says how ladies they feel some kind of rati for Krishna So.

They are very much absorbed. And the holidays of Krishna greatest ones Allah.

Being absorbed in the qualities of Krishna Being very much absorbed in the qualities of Krishna awakens one's bhava or rati.

Krishna is famous, ladies and gentlemen, his devotee.

So Krishna is feeling this relationship with his devotees.

So he feels some devotees.

So he feels some devotees are very affectionate.

Some devotees.

It's gradually growing and with some devotees it's gradually growing. So this is very wonderful. As mentioned in the Bhakti Rasamitha Sundhu, the primary bhakti rasas are five Shanta, neutrality, Preeti, Servitude, Prayana, friendship, Vatsala, parental love and Madhura Amara's love. The order of excellence is from the first, from first to last. Seven secondary. The Satchari Bhavas are known as secondary ingredients that assist the primary rasa. When these seven secondary motions enter into the nature of rati and influence it, they manifest as secondary rati which are of seven types. Hazir, human at Gudar, astonishment, Veera, chivalry, Karuna, compassion, Raudra, anger, Dayanaka, fear, Pipatsa, Godliness. Quote from Bhaktira Samita Sindhu. When different emotional state arising from the excellence of Bhava manifests while the primary rati subdues itself is called secondary rati. The seven specific emotions are humor, astonishment, fortitude, lamentation, anger, fear and disgust. These seven exchanges of conjugal love from another state of ecstatic love. When there is such an indirect expression of conjugal love, there is smiling, astonishment, enthusiasm, lamentation, anger, dread and sometimes costliness. There are seven secondary humor, Astonishment, chivalry, compassion, anger, fear and ghastliness. So it repeatedly mentions the seven secondary verses. Let's say someone is connected to one of the primary resources.

Sometimes they have Asia Hill. There's a Johnson's culture.

Okay, so sometimes they might have Krishna tells a joke, they would laugh.

Sometimes he does something that's advantage.

Sometimes he does something that's advuta. Astonishment works astonishment with a great astonishment.

Ah, some man, he writes that some demon.

Sometimes he slays some demons and liberates them.

Yeah.

Veera of chivalry.

Sometimes he gives his mercy.

Sometimes he gives his mercy. That's compassion. Compassion. Sometimes Rajra is angry.

He asks.

Oh, and Krishna, he surrenders to her.

Angaras.

Sometimes they're fearful that Krishna is leaving Madura might not come back.

That's fear.

That's fear.

Sometimes they hear a sound.

Sometimes they hear something very horrible.

That's like ghastliness.

That's like ghastliness.

These.

Are.

Long ago the primary stage of.

So these secondary rasas come and go by the primary stage.

In the outside.

Of see that in Rasa with Krishna also the second in Rasas they come and go. So when one is always thinking about Krishna, in the Tattva of Rasa, diversity is the source of joy.

In reality it is like that it's her.

Mother of happiness. Variety is the mother of enjoyment. So sometimes they say that variety is the mother of enjoyment. Krishna has unlimited variety in the tattva of Rasa.

Okay, this is science.

So this thing that we are discussing is like a science. In reality, the primary nature of Vrati has only five aspects. By the help of all the varieties of activities of this primary nature, the above mentioned 7 rattis act as secondary radis in the places where the primary Bhakti Rasa operates those places, sometimes one or more secondary rasas also function. Although the secondary rasas do not have independent existence, their characteristics can be observed at the time of analysis. Therefore, in each of seven types of secondary rasas such as Hasya, laughter, the combined actions of Stai Bhava, permanent ecstasy, Vibhava special ecstasy, Anubhava subordinate ecstasy and Sanchari Bhava transitory ecstasy are perceived during the relish of Rasa. The materialistic connoisseurs who are literary scholars have described this as primary rasas. They have done so. However, those rasas manifest in the spiritual truth in a secondary manner in the material principle. It is natural that they are present as primary in the southern and northern divisions of Bhakti Rasanatha Sindhu have adequately discussed their situation and activities in Krishna Bhakti Rasa. The seven types of secondary rasas are also palatable as they nourish Sri Krishna Leela Rasa within Gyamachari and Sanchari Baba transitory ecstasy, the seven rasas such as Hasya are counted in Krishna Bhakirasa. They arise at appropriate times. They enhance the beauty and nourishment of the ocean of Rasa, like waves and the sea, some being unable to find or not finding the transcendental nature of Rasa, they doubt in this way that laughter, wonder and enthusiasm, though they might belong to auspicious Rasa, but how can grief, anger, fear and disgust exist in the nectar? Like sorrowless, fearless and undisturbed Rasas, they may worry that giving these emotions a place makes Rasa mundane, a material. The answer is that despite the variety in the transplant Rasatatva, all transactions are joint based, not so rob based.

So even the negative tenderosis have somehow experienced.

Even the negative temporary rashas are somehow experienced In a joyful way goes to Barsana.

Butter. Ironically his hands.

So Krishna he stole some butter and gave it out to his friends and monkeys.

The ladies wanted to catch Krishna so they set up a trap.

So the ladies they wanted to catch Krishna so they set up a trap.

So that all the boys they escaped the hind window.

So all the boys they escaped through the behind window. So there was one friend of Krishna who was around Madhu Mangal.

I don't know. He got stuck at the window and.

He got stuck at the window.

He would get out his full thought.

He couldn't get out. He's little fat.

All the ladies saw this feet breathing.

The ladies saw his feet tingling and they pulled him out.

And chastised him.

And tied him up and chastised him.

It was like a.

And then Krishna to save him. To save him.

What are you doing? You're Ramana.

What are you doing? He's a Brahmana.

You are chastising a Brahmana.

You are chastising a Brahmana.

You are committing a variety.

You are committing in a Farad.

So that all the ladies yacht how work.

So all the radiant they got murdered.

Then he said, Krishna said is it vegan.

That is matter? So Krishna said you should feed him some nectar like cookies or something like that.

There is hunger there.

So there was a kunda. There's levels around the kunda and on one of the levels Madhu Mangal said and that's called as the Mother Mangal by Dr.

They're fed in all sweetmeats, cakes and things.

They're fed in all sweet meats, cakes and things.

Krishna was watching and very happy.

Sri Krishna was watching him and he was very happy that Mangal was being fed prasad.

This is a place you visit.

This is a place you could visit when you go to Vrindava.

Vrindava. So this viral words.

It'S just by the village of Chitraleka Saki. So it's known as Chitra. So this where the villagers fed buttermilk.

To all naive sat in line.

All the money is sat in line. It's so blissful to see.

Unfortunately my vote, we don't have so many monies.

Unfortunately in my pool you don't have so many monkeys.

We have dogs.

But we have dogs.

We have to watch out for the dogs.

You got to watch out for the dogs.

Yeah, little baby got attacked by a dog. So you have to watch out for dogs.

So today baby got attacked by a dog. So we have to watch out for the dogs. Especially when we Have a baby A.

Three year old toddler attacked by a.

Dog A three year old toddler he got attacked by a dog.

We were trying to get rid of all the.

Knowledge we were trying to get rid of all the dogs.

These verses are describing how many elevated states are devotional service.

So these verses are describing the elevated stage of devotions that is.

The transcendental waves of the.

Transcendental waves of Ratha Amrita Sindhu One should get rid of the.

How judge how.

So different objects of Rasa which are negative.

And some may be thinking of your star but.

Some may be thinking of Krishna but.

In a negative way Krishna I transcendental as a couple Saxons tribes not so.

The variety in the transcendental Rasa Tattva all transactions are joy based not so obese in the Radha Nada Astasakhi altar there's small Radha Madhav and my Pruchandra that small Radha Madhava Mayapurchandra was worshipped by Srila Prabhupada.

And the other large Ramada of society were established Avas Kara.

Allah Large Radha Madhav Astasaki were established.

After Srila Prabhupada by the GBCA.

Induleka Once you mentioned to me it was the second one from Radharani is Induleka so I was doing the Nyasas to Induleka so.

We see us not everyone but all the sakes were born as a homa of diligence so all the.

Sakis are performed nyas by the different GBCs Sri Sri Radha Madhava Sakivrinda ki Sri Sri Radha Madhavurchandra Key Sri Giraj Maharajatai ki Srila Prabhupada ki Shivaiku.

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