20250421 - First Stream — General analysis of the mellows - part 6

Jaya Pataka Swami teaches the primary rasas in Krishna Chaitanya theology: tranquility, servitude, friendship, and nine varieties of prema-bhakti. The session includes Srila Prabhupada translations, devotee questions about remembering Krishna during parikrama, and updates on book distribution and Mayapur fundraising.
Questions this video answers
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Hare Krishna. Dear devotees, today we will continue with the compilation of Sri Krishna Chaitanya book. Sorry, no videos please. Today we'll continue with the seventh stream. I don't want to see any phone here. Take it off. Take it off. Okay. Bhaishmata Law 5.22. Anything transcendental to material nature is called inconceivable. Whereas arguments are all mundane. Since mundane arguments cannot touch transcendental subject matters, one should not try to understand transcendental subjects through mundane arguments. We will not delve into secondary Rasa further. Thus we conclude this discussion at this point. Now let us discuss the primary Rasas. Rasas are in the spiritual world and.
That the Lord is Rasas.
Even devotees in this world may experience Rasa. Now we are going to go by each Rasa Shantavati, the pure love Shuddhavati of the living entity. After being long. Yes, after being long associated with material contamination and undergoing various miseries upon the cessation of Anartha's unwanted things claims. Ah, what a terrible calamity. I have overcome and attains rest in its pure state. A quotation.
What's that?
Shantarathi Shla. Guru Maharaj, I don't understand Shantarati.
Yeah, I can see that I don't understand.
And I could be wrong as well.
Overcome the anantas like the staged.
So if we can overcome the Anartha like there is a stage, the Anartha.
Nirvruti, then it's a great relief.
Then it's a great relief.
Hands are anurath. Try to get rid of the anarthas.
So everyone should try to get rid of the Anarthas. As mentioned in the Bhaktava Samhita Sindhu 17 18. The nature by which a person is situated in the bliss of his own atma after giving up pursuit of material objects is called Shama or stillness. That rati which arises in persons with predominance of Shama which is devoid even at even a trace of possessiveness for the Lord but which produces attraction for Ka in the form of paramatma is called Shantavati. This state is characterized by the absence of desires for material enjoyment and a focus on one's own spiritual bliss. The nature of this state is called Shama. Tranquility varies in this state. State primarily. Primarily exhibit peace free from the scent of possessiveness. Mamata and develop peace. Sorry. And develop Shantarati towards Krishna, recognizing him as the supreme soul.
So developing means that we are really absorbing Krishna.
So developing of Shantaratha towards Ka means that fully absorbed In Krishna we recognize.
Him as the supreme soul.
We recognize him as the supreme soul. The Shantaras may be in trees, animals, where they are fully absorbed in Krishna. Dasyarati or preeta Rati when exclusive mamata possessiveness is combined with rati, it becomes dasyarati or preparati. Quotation from bhaktira Samrita Sindhu February 2728 when persons identify themselves as inferior to the Lord, they are called the recipients of his mercy. Anughaya the vati in which Ka is perceived as worshipable is called preiti or affection. Rla Prabhupada's translation of the verse the verse above, the devotees who always think of Krishna as a superior are in the subordinate ecstatic love to such a devotee. The concept of inferiority to the Lord is very prominent and he rarely takes interest in any other kind of transcendental loving humor with the Lord. This preity. The Prabhupada translation ends here and Bhakti Nantucker continues. This preity produces attachment for the object of worship and destroys affection for other objects. At that time. The Jiva, recognizing the Lord as his Master, establishes a relationship by considering himself to be the eternal servant of the Lord.
Haiyan Everybody knows the unlimited opulence of Narayan.
So in Haridham everybody knows the unlimited opulence of Lord Narayan.
And so they want to serve the Lord.
So they want to serve the Lord.
Last Saturday I had a verse which residents of Raiganta very Lord rain the Lord.
Last Saturday's verse the residents of Vaikuntha they were glorifying the Lord.
And although Vaikuntha had many little things.
Although Vaikuntha has many beautiful things like hard blooming like flowers blooming.
So much. And the sense.
They the Vaipantavas is they are not interested in sense gratification very much.
They are not interested glorifying the Lord.
They are more interested in glorifying the Lord.
And regardless how India there is one temple called Inexhaustible Nectar.
We went to South India in one temple the Lord is called Inexhaustible Nectar.
So that's a wonderful description of the Lord.
That's a wonderful description of the Lord.
The Sri Sri Sambradaya is more versed on Lakshmi.
So the Sri Sampradaya they are more focused on Loath Vaikunthanath and Mother Lakshmi.
I don't know why he's putting out this verse.
I don't know why he's put.
Last Saturday verse.
Last Saturday's verse he put up okay, yes that's done. Shla Guru Maharaj. Yeah, that's done. At the time, the jiva, that's done. Now we are. We are supposed to read. Dasiyarati is of two types. Okay? @ that time, the Jiva, recognizing the Lord as his master, establishes a relationship by considering himself to be the eternal servant of the Lord. The Dasya vasti is of two types. Sambramagata Gaurava Gata. In Sambramagata Dasya, reverential servitude, the Jiva thinks oneself being blessed Anugrahita. In the Gaurava Gata Dasya, respectful servitude, one considers oneself a maintained child. Lalya. All servants take shelter in Sambrama Gata Dasya while all sons take shelter in Gauravara Gata dasya. Srila Prabhupada's translation of the above mentioned verse. In Sambrama Dasya the devotee renders respectful service to the supreme personality of Godhead. But in more advanced Gauravadasya, the devotee feels that he is receiving the protection from the lord.
There are two types of dasha for the devotees.
There are two types of dasya, the sambrama and the gaurava.
Has 10 sons and one daughter.
So Krishna has 10 sons and one.
Daughter from each wife. So they all feel protected by their father.
So they all feel protected by their father. Okay, next. Sakyavati, fraternal affection in Sakya or Prema Bhakti Vasa, the Stai Bhava permanent ecstasy is Pranay intimacy. Note on the nine varieties of Prema Bhakti Rati, Premasneha Monav, Pranaya rag, Anuraga Bhava, Mahabhava, Attraction, love, affection, adverse feelings, intimacy, attachment, sub attachment, ecstatic love and sublime ecstatic love.
These are the nine varieties of Prem.
So these are the different nine varieties of Prema Bhakti.
First one, the last one in Sana logic.
The first one is the last one in Sadhana Bhakti Bhava Bhava.
That is.
So that is one type of Bahada. So from that Prema Sneha Mana Pranaya rag Anurag Bhav Mahabhavatra.
Okay? One of the few people that has Mahabhara.
So Raghavani is said as one of the few people who has Mahabdhav.
I think lots of time were larger.
Than.
A lot of send that out.
He seems, he seemed to have Prema Bhakti. He had Prema Bhakti. He had Mahabhav no Mahabh. So Mahabhav is sublime ecstatic love. Try.
So I don't know why devotee asks. I'm not feeling anything.
I don't know why one devotee as I'm not feeling anything. These ecstasies are available as one renders devotional service. You have various symptoms. Okay, Read the okay. Attraction, love, affection, adverse feelings, intimacy, attachment, sub attachment, ecstatic love and sublime ecstatic love.
So all these the Prambhakti varieties are readily available to the Bodhisattva.
So all this Premo Bhakti variety is eventually available to all the devotees. Pyromarsi.
You'Re not feeling them.
But if you are not feeling them, then it's mentioned here. As mentioned here. Then.
Very purely and concentrated.
Then you can do devotional service very purely and concentratedly.
So silence. The help of the Lord is a barrier.
The servants this feel the Lord is superior.
Sagas feel that the Lord is ill.
But the Sakas, they feel that the Lord is equal. Okay. These.
Isn't it supposed to be on Saturdays and Sundays?
I mean, as you wish. But I'm just reminding.
But we have not finished reading the entire section.
I mean the sacrifice and thing small to it. Because Srila Prabhupada's translation is also coming up. Okay. Those among the saintly devotees who identify themselves as equal to Mukunda are called suckers or friends. Dear Ratti with familiarity arising from the sense of equality. Equality is called Sakyavati. In this shati there is loud laughing, joking, joking and no sense of reserve. Prabhupada's translation as far as friendship is concerned, those high grade devotees.
Who are.
Almost like Krishna are considered to be great authorities in the mouths of friendly relations with the supreme personality of Godhead. On that friendly platform there are different kinds of laughing and joking conversation. So we were discussing regarding Golak Vrindavan.
There some devotees are in a friendly relationship.
There some devotees are in a friendly relationship.
And.
Rati and Prema are inherent in it. The Sambrama, reverence and Gaurava respect which exists in Dasya, servitude becomes mature and turned into Sakya. Friendship.
Put it down.
Turn into Sakya which is characterized by firm faith and intimacy. Vishramba. It has some elements of rati, Prema, Sneha, mana, Pranaya and raga. Attraction, love, strong intimacy and attachment.
Each handle, ranch, handle, condo, each randall has the penal ransom.
So as it goes up, servitude, friendship, parental like parental has this has friendship in it. But it has some more or elements of parental has the Elements of friendship in it and it has more to it. There's service, but there is no reverence or respect.
They exist.
So they exist in Dasya.
All of what is here anyway.
So now all the devotees. Initially we might have a respect for Krishna. But as it matures it turns into friendship or Sakya. Yeah. Yeah.
Next whatsal?
Yeah. Okay. Yeah. Only two questions. One from the ladies, one from the produce. I don't have my phone with me. She was that day. Dr. Kanchan had a question. Oh, it's her question.
Dear Guru Maharaj, please accept my humble obeisances all glories to Srila Prabhupada. On Saturday morning we were hearing how the inhabitants of Vaikuntha were unaffected by the breeze carrying the pollen of Madhavi flowers and the other allures of the Vaikuntha planets as their only focus was service to Hari. Sometimes we go on. We go on walks around the damas like Mayapur and Vrindavan and admire the natural flora and fauna. While part of it may be a stimulation for meditating on the Lord and his pastimes may be on aspect of simply appreciating the aesthetics of the sensory scenery may manifest in our minds as well. What should be our meditation and attitude in meditating on the Dhamma? Especially if we are doing parikrama, should we not focus on these aspects like the breeze and flowers or think of them as stimuli for Smaranam? Your servant Taptakanchani Radhika Devidasi.
She is there. She is there behind Haritha. Madhavi.
Hallelujah.
Also one lady Christian.
So we we are focus on the Lord. That's better.
If you are focused on the Lord, that's better.
And then spiritual. Very nice. Very nice environment.
So in the spiritual world there's very nice environment. But the focus is on the supreme personality of Godhead.
We can remember version of how he was in his past times.
If you can remember Krishna how he was having pastime, then it's very nice.
Like Lord Chaitanya, he was chanting.
Like Lord Chaitanya he was chanting in Mayapur Navatvit.
And that was the thing that the holies were poison and that was the.
Thing that the devotees were focusing on.
Part of this nice situation, how to remember Krishna, Lord Chaitanya.
But if there is a nice situation, helps you to remember Lord Krishna or Lord Chaitanya.
That's nice.
Then that's nice. The last question.
Hare Krishna. Dear Guru Maharaj, please accept my Koti Koti Respectful obeisances. Love in Offering to you in 2020. Bhakti Charu Swami mentioned that he remembers the times when. When you were fighting for Mayapur for funds and resources, money to help develop the project. Many challenging situations. My question, how you stayed happiness and harmony. How you stayed in happiness and harmony while being involved in those conflicts. It's stressful. And second, how you did respect for these devotees at that conflict time. We need your example. Jugala Seva Devidasi Russia Saint Peterbar.
Okay, okay. Yeah, yeah. Instructed to develop My Purla Prabhupada has instructed to develop Mayapur.
So I was trying to do that.
So I was trying to do that.
And I'm still trying to do that.
And I'm still trying to do that.
But now I need a lot of help.
But now I need a lot of help. Thank you for helping me, Guru. Blessings from Guru Maharaj.
Yesterday I have read around more than 1500 books in the yesterday's list. I got 18 or something. Or maybe they put it on 15th. They. They would have announced for Vasa Puja offering today. The list has not come yet. Sriyaguru Maharaj Ki so dear fortunate devotees, there is a physical book table to the left of you near the gate. So before you leave, please do visit the physical book table and see in what way you can serve Guru Maharaj sponsoring a Bhagavad Gita or a few small books. That's Guru Maharaj's personal physical book table displayed only for the devotees who are present on this transcendental lotus rooftop and for nobody else in the universe. So please do avail this opportunity. And today the list of sponsors books have not come yet. So we have our Nithya Sevites, Balachandra Channa, Vinita Gandharvika Devidasi Balavranda, four small books from Kausadesh devotees. We have Dominique Devidasi and her family, three Bhagavad Gita. Sorry, one Bhagavad Gita and 10 small books. And this exactly as per Srila Prabhupada's instruction to Guru Maharaj regarding book distribution that he wants Guru Maharaj to distribute 10,000 Maha Big books and 100,000 small books every month. It's a monthly contribution that Guru Maharaj needs to give to Srila Prabhupada. And Guru Maharaj says that it was told to me in 1972. Now I don't know with interest how much it will be. So I need a lot of help. So this is Guru Maharaj's words. So kindly help in And Gunavaraj told on the Vyasa Puja day that we have not met his quota of this year because of his sickness. Less announcement were there less classes were there last year. So due to that we could not meet up the quota. So kindly let's try to meet up the quota. One is to 10 ratio. But this Damini d family is an excellent example. Consistently they are giving us a daily contribution for almost a year now and every day one is to ten ratio they are sponsoring. So it's an exemplary example for all of us to follow. Thank you Domini Devidasi and her family. Then we have Sushant koti Krishnadas from USA 2 Bhagavad Gita Srila Prabhupada Transcendental Book Distribution Also these dudes get a special nursing Puja in a few hours from now and Siddha Mayapur and all of you devotees also please bless them by calling out Nitai Gauranga Nitai Gauranga thank you and please pass on this wonderful opportunity of participating in the past team of Guru Maharaj and distributing books, even the single bhagavad Gita and 10 small books. Please do WhatsApp anytime to Guru Maharaj Virtual book table at +919434760402 stay tuned for tomorrow's Lord Chaitanya class and let's do an intense prayer for Guru Maharaj. Speedy and full recovery today he had dialysis and of course our prayers include for all those who are celebrating their anniversaries today for their well being and blissful Krishna consciousness. Please join me in the intense prayer. Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare thank you very much. Vaishna Pranam Wanchakal Patarubia Kripas in Dubia Avata Patitanam Pavane Namaja Sri La Guru Another Godivation of.
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