20250421 || Śrī Caitanya-śikṣāmṛta Class || Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice advantage. The following is Sri Chaitanya Sheikshamrita class given by His Holiness Jaya Pataka Swami Maharaj on April 21, 2025 in Sri Ramayapur, India.

Hariyom Tatsa.

Hare Krishna Today we will continue with the compilation of.

Today we'll.

Continue with the seventh stream. Bhishmatara 5.22 any constant, anything transcendental to material nature is called inconceivable. Whereas arguments are all mundane. Since mundane arguments cannot touch transcendental subject matters, one should not try to understand transcendental subjects through mundane arguments. We will not delve into secondary Rasa further. Thus we conclude this discussion at this point. Now let us discuss the primary Rasa.

That'S called Paris Fines.

Even devotees in this world may experience Rasa.

It'S pleasure.

Now we are going to go by each Rasa Shantarati with your love should guarantee of the living entity after being long. Yes, after being long associated with material contamination Ashraya and undergoing various miseries upon the cessation of Anartha's unwanted things claims. Ah, what a terrible calamity. I have overcome and attains rest in its pure state. The quotation Shantalati.

I can see that a camel Hallelujah. How overhaul.

I think Guru Maharaj, what I understand is after going through the sufferings in the material world, he feels, oh, what I have overcome, I could be wrong as well.

So how Avigail overcome the Mahatras?

So if we can overcome the Anantha like there is a stage, the Ananta.

Navriti, then it's great relief.

That's a great relief.

And so I try to get rid of the Elantics.

So everyone should try to get rid of the Anathasia. As mentioned in the Bhakti Rasamithya Sindhu 18 the nature by which a person is situated in the bliss of his own atma after giving up pursuit of material objects is called Shama or stillness. That rati which arises in verses with predominance of shaman, which is devoid even a trace of possessiveness for the Lord, but which produces attraction for Krishna in the form of paramatma is called Shantarati. This state is characterized by the absence of desires for material enjoyment and a focus on one's own spiritual bliss. The nature of this state is called Shama tranquility. Those in this state primarily Exhibit peace free from the scent of possessiveness and develop peace sorry and develop Shantarati towards Krishna, recognizing him as the Supreme Soul.

In that holy absorbing Krishna.

So developing our Shantaratta towards Ka means that fully absorbed in Krishna we recognize.

Him as the Supreme Soul.

We recognize him as the Supreme Soul.

Saga Rocks and the tree Animals the.

Shantras may be in trees animals when they are fully absorbed in Krishna. Dasiyarati or Pita Rati when exclusive manta possessiveness is combined with rati, it becomes dasirati for fraternity. Quotation From Bapira Samita Sindhu 2.5.27 28 when persons identify themselves as inferior to the Lord, they are called the recipients of his mercy. Anugrah the rati in which Krishna is perceived as worshipable is called Preiti Perfection. Shandraupa's translation the verse the verse above the devotees who always think of Krishna as a superior are in the subordinate ecstatic love to such a devotee. The concept of inferiority to the Lord is very prominent and he rarely takes interest in any other kind of transcendental loving shuma with the Lord. This Preeti the Prabhupada's translation ends here and Bhakhinathapur continues. This Preeti produces attachment for the object of worship and destroys affection for other objects. At that time the Jiva, recognizing the Lord as his Master, establishes a relationship by considering himself to be the eternal servant of the Lord.

Haina Everybody knows the honorable problems of Narayan.

So in Haridham everybody knows the unlimited opulence of Lord Narayan.

So they want to serve the Lord.

So they want to serve the Lord.

I was last Saturday I have a verse is presence of Vaiguta.

Last Saturday's verse the residents of Vaikuntha they were glorifying the Lord.

And although Vaikuntha have many little things.

Although Vaikunta has many beautiful things like flowers blooming like flowers blooming.

Sons of our.

House they the Vaipunta masses they are not interested in sense gratification very much.

They are more interested in glorifying the Lord.

They are more interested in glorifying the Lord.

Notice how India that was a long time ago.

We went to South India. In one temple the Lord is called inexhaustible nectar. That's a wonderful description of the Lord.

Allah Sri Samaya as marvelous and Lakshmi.

So the Sri Sampradaya they are more focused on Lord Vaikunthanath and Mother Lakshmi. I don't know why he's good. I'm sorry. Last sentence was okay. Yes, that's done. Shlaguru Maharaj. Yeah, that's done. At the time, the jiva. That's done. Now we are supposed to read Dasirathi is of two types. Okay. @ that time the Jiva, recognizing the Lord as his master, establishes a relationship by considering himself to be the eternal servant of the Lord. The Dasi rsthi is of two types, Sambramagata or Gaurava Gata. In Sambramagata Dasya reverential servitude, the Jiva thinks oneself being blessed Anagravita. In the Gaurava Gata Dasya respectful servitude, one considers oneself as a maintained child. All servants take shelter in Sambraman Gathasya while all sons take shelter in Gaurava Kathadasya. Srila Prabhupada's translation of the above mentioned verse. In Sambrama Dasya the devotee renders respectful service to the supreme personality of Godhead. But in more advanced Gaurava Dasya the devotee feels that he is receiving the protection from the Lord.

There's two types of dasa.

So for the devotees there are two types of Dasyama. The Samdharma and the go river.

Has 10 sons and one daughter.

So Krishna has 10 sons and one daughter from each wife. So they all feel protected by their father. Okay, Next. Sakyati Fraternal affection in Sakya or Prema Bhakti Rasa. The Sai Bhava permanent ecstasy is Pranaya intimacy. Note on the nine varieties of Prema Bhakti Radhi, Prema Sneha Mana Pranaya Rag. Anuraga Baba Mahabhava Attraction, love, affection, Adverse feelings, intimacy, attachment, Sub Attachment, Ecstatic love and sublime and static love.

These are nine varieties of Premavati.

So these are the different nine varieties of Premavati.

First of course, last one in Sahanavati.

The first one is the last one in Sadhana Bhakti Rati Bhava Bhava. That is one type of Bhava. So from that Premasneha Mana Pranaya Ragh Anurag Bab Mahabhavata. So Radharani is said as one of the few people who has Mahabharata. He seemed to have Primabhati. He had. He had Mahabhav. So Mahabhav is a blind ecstatic love.

How.

Is. I don't know why. Wonder what he asked. I'm not doing anything.

I don't know why. Wonder what he asked. I'm not feeling anything.

Hello.

These ecstasies are available.

Hello. Hello to all 12 stars.

As one renders devotional service.

Hello.

You have various symptoms. Okay, read that. Okay. Attraction, love, affection, adverse feelings, intimacy, attachment, self attachment, ecstatic love and sublime ecstatic love.

So how is the Paramati rite is harangually available.

So all this Premavakti variety is eventually available to all the devotees.

Hell yeah.

If you are not feeling well, then it's mentioned here. As mentioned here.

Then I'm going to build the vosal service very early.

Then you can do devotional service very purely and concentratedly. The service is being the Lord is superior.

Sadhguras feel that the Lord is pure.

But the Sakas believe that The Lord is equal. 2.5.30 these.

Questions and answers.

Yeah, but isn't it supposed to be on Saturdays and Sundays? I mean, as you wish, but I'm just reminding. But we have not finished reading the entire section. I mean the Sakurasa thing. There's more to it. Let me finish the Sakurasa on the love Because Srila Prabhupada's translation is also coming up. Okay. Those among the saintly devotees who identify themselves as equal to Mukunda are called Sakas or friends. They are at the familiarity arising from the sense of equality. Equality is called Sakyaraji. In this shati there's laughing, joking, joking and no sense of reserve. Prabhupada's translation as far as friendship is concerned, those high grade devotees who are almost like Krishna are considered to be great authorities in the modes of friendly relations with the supreme personality of Godhead. On that friendly platform there are different kinds of laughing and joking conversation. So.

The Lord is.

So we were discussing regarding Gola Vrindava.

There some qualities in a friendly relationship.

There some difficulties are in a friendly relationship. Rati and Prema are inherent in it. The Sambrama reverence and Gaurava respect which exists in Dasya servitude becomes mature and turn into Sakya friendship. Put it down. Turn into Sakya which is characterized by firm faith and intimacy. It has some elements of Prema, Chanaya and raga. Attraction, love, strong intimacy and attachment.

It's handle up, handle friendship, handle handle each Randall has the halo run screen.

So as it goes up servitude, friendship parental like pantheon has this has friendship in it, has more that it has some more elements of parenthood. Has the elements of friendship in it and it has more to it.

Though not those hosts.

There is service but there is no reverence or respect. They exist Dasa so they exist in Dasya.

All God is here.

So not all the devotees. Initially we might have a respect for Krishna.

As it matures turns into the friendship or sakya.

But as it matures it turns into friendship or sakya. Yeah. Yeah. Next. What's in? Yeah. Okay. Yeah. Only two questions. Nothing.

Letters.

One from the ladies, one from the producer.

Dear Guru Maharaj, please accept my humble obeisances all glories to Srila Prabhupada. On Saturday morning we were hearing how the inhabitants of Vaikuntha were unaffected by the breeze carrying the pollen of Madhavi flowers and the other allures of the Vaikuntha planets as their only focus was service to Hari. Sometimes we go on. We go on walks around the dharmas like Mayapur and Vrindavan and admire the natural flora and fauna. While part of it may be a stimulation for meditating on the Lord and his pastimes may be on aspect of simply appreciating the aesthetics of the sensory scenery may manifest in our minds as well. What should we be our meditation and attitude in meditating on the Dhaam. Especially if we are doing parikrama, should we not focus on these aspects like the breeze and floods or think of them as stimuli for Smaranam? Your servant Tatta Kanchani Radhika Devidasi.

She is there. She is there behind Haritha Madhavi.

We are. We are focused on the Lord. How better if you are focused on.

The Lord, that's better.

And in the spiritual world, very nice environment.

So in the spiritual world there's love.

In offering to you. In 2020, Bhakti Charu Swami mentioned that he remembers the times when you were fighting for Maypur for funds and resources money to help develop the project. Many challenging situations. My question how you stayed happiness and harmony. How you stayed in happiness and harmony while being involved in those conflicts in it's stressful. And second, how you did respect for these devotees at that conflict time. We need your example. Russia St. Peterborough.

I sealed all our instructor with all my work.

Sri Laksha Prabhupada has instructed to develop my form.

So I was.

So I was trying to do that and.

I'm still trying to do that.

And I'm still trying to do that.

Now I need a lot of help.

But now I need a lot of help. Thank you for helping me.

Key.

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