20250424 || Śrī Caitanya-śikṣāmṛta Class || Māyāpur, India #JayapatakaSwamiArchives

A recorded Śrī Caitanya-śikṣāmṛta class delivered by His Holiness Jaya Pataka Swami Maharaj on April 24, 2025 in Sridhar Mayapuram (Mayapur). The session interleaves reading and translation of scriptural passages (discussing anubhavas and sattvika transformations), anecdotes illustrating genuine vs. feigned ecstatic symptoms, guidance on devotional practice (Vaishak challenge cited: 850 participants), and brief Q&A leading into the next topic (Vyabhichari/transitory bhavas).
Questions this video answers
April 24, 2025.
His Holiness Jaya Pataka Swami Maharaj.
Sridhar Mayapuram (Mayapur), India.
850.
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app. And stay in touch. Guru Maharaj's message is your advice. The following is a Sri Taitanya Sheikh Shamrita class given by His Holiness Jaya Pataka Swami Maharaj on April 24, 2025 in Sridhar Mayapuram.
So I read to Nabhupada. Whatever he has said, it is as good as Shastra. So we are trying to read. Still I have a blank computer. How many people are taking up the Vaishak challenge? 850. 850 Shila Guru Maharaj. 850.
Wow.
So what challenges you are having during this month?
So what challenges are you having during this month? Chanting every day. Chanting hydration every day. Putting on pilaq. Okay. Every day something different. They have one day. You have to write something for something to Krishna and then sing something. Sing Kirtan dance words for today. So what you have on tomorrow? There's an afternoon festival in the temple for the community devotees. What's that? Okay. They would chant slokas together for the pleasure of Sri Sri Panchatava. Anyone here who's participating in the challenge? Bengali translation Anyone here is participating in the challenge? Oh, okay. No one Guru Manage you all got new people. Mostly it's half. Half Srilangur Marat 50. 50. So they out of the half quotation from Bhaktira Samrata Sindhu 2.3.89 When a hard hearted person practices exhibiting the Satvika vowels without even a touch of emotion, the appearance of tears or other symptoms is called Nishatva. Quotation from Bhaktira Zamrita Sindhu 3.89 the translation of Srila Prabhupada's translation for the above mentioned verse. Sometimes it is found that a non devotee who has practically no taste for Krishna and who follows no rules or regulations, excuse me, can by practice make a show of devotional symptoms even high in an assembly of devotees. No. Yeah. I read that. Though there is no necessity of describing Savika Bhavas, a clue has been given to clearly ascertain the real Satvika Baba Bhaktira Samrata Sindhu 2.3.96 A quotation of. I mean translation of Srila Prabhupada for the above mentioned verse. Although there is no need to describe these refractions of ecstatic love, Rupu goes on to give some instances where there is no actual devotional service in such expressions are manifested. These are called Satvika transformations. Okay, I am continuing. These are called satvika transformations. Some have also included them among anubhava subordinate ecstasy. The reason for differentiation is that previously mentioned 13 anubhavas arise by relying on one specific limb. Satvika transformation, on the other hand, pervades the entire being and manifests outwardly. External agitation is anubhava and internal agitation is Bhava. Since satvika transformations contain both types, their status as anubhava and Bhava is established. These eight types of sattvika bhavas manifest in various degrees such as Bhumayita, smoking, Jihalita, lighted dipta, blazing, Udipta, inflamed, Prabhupada's translation for the above mentioned verse. These are sometimes checked by the devotee and there are two stages such as checking. Technically known as Dhu Mahita and Jwalita Dhumayita Smoking stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them. When more than two or three transcendental transformations are manifest and it is possible to conceal them, although with great difficulty. That stage is called Chwalita. Am I too fast or s breathing? Okay, I'll go slower. When four or five symptoms are exaggerated, the tipta blazing stage has been reaching. When five, six or all eight symptoms are simultaneously manifest, that position is called udhipta inflamed. When all eight symptoms are multiplied a thousand times and all visible at once, the devotee is in sudipta, intensely inflamed stage. And they Suddha manifestation.
And in whatever manner is facing your Zen, it would be very intense.
Whatever manifestation he would be in, it would be very intense. So we went to some program. We didn't get to have a permanent temple in Kolkata. We didn't have a permanent temple in Kolkata.
So when we were there, so in the house started acting like O Krishna, you're here.
So when we were there, suddenly the host started acting, oh, Krishna, you are here.
I think that Krishna, what do you.
Call it as scandal or what? Or he was acting, oh Krishna, you have come to my house. Oh.
I don't feel that he was really feeling those things.
When the devotees present, they didn't feel that he was really feeling those things. Seeing those things and then they start to leave. When everybody almost left his ecstasy also almost left. Also left. Sorry.
Actor on stage.
So he's an actor on stage.
This is my big old. I remember on a smaller level.
That's why people on the smoking level, they might. They are completely bogus. So you meet people like this. They try to impress you by exhibiting ecstasy.
That's why our Acharyas tried to hide it.
That's why our Acharyas tried to hide it. He didn't want to exhibit as some kind of actor.
He heard that Bhakti Siddhanda stars. How about he? At all times he helped with beautifulness because he couldn't.
So we heard that Bhakti Siddhanta Saraswati Taku Prabhupada he couple of times he had to leave the class because he couldn't control his ecstasy Here in Mayapur. Bhakti Siddhanta Sasati Thakur's disappearance day I forget what the particular thing. Guru Maharaj, I remember once you mentioned in your class that all these different Acharyas have contributed something from Aayatpur. I also would like to contribute. Please help me and say it like that. And started crying. That's what you mentioned to us long time ago. So one time Srila Prabhupada said that he wanted to contribute something to Srila Mayapur because all the previous Acharyas did something for Mayiphobia. And he said that he wanted to do something and he started crying. So I told that so many times previously. I told other examples previously. Even if these transformations are observed in some individuals, they should not be considered Satvika. In such cases those transformations be considered as Rati Abhasa, semblance of Rati, Sattva Abhasa, semblance of Sattva Nisatva without Sattva or pratipa inimical Rati Abba Rati Abbasa semblance of Rati. The Pulaka and Ashur tears of those who worship God for liberation arise from Radi Abbasa Semblance of Radhi. Joy and astonishment without reason arise in the hearts of those who whose hearts are weak. Weak.
I was outside the class. I heard the class. I got ok.
I was outside the class. But I heard the class later on. But I forgot.
And one lady said I want liberation.
One lady said I want liberation.
No, she said very emotionally.
And she said it very emotionally.
I can see that the danger is. How do you get a little razor?
You can see that the danger is you can get liberation. You get some sentiments or some semblance of rati.
I saw when someone said that here it says I'm not supposed to desire liberation.
So someone said here it says that we are not supposed to desire liberation.
Liberation.
But here it also says about liberation. The devotees, they would never accept Sahaja Mukti, if it includes seva or service to the supreme personality of Godhead, then they may accept other types of muktvi, Sattva, basa, semblance of Sattva. The transformations arising from these semblances are Sattva vasa without cir. For those whose minds are slippery.
It'S.
A horrible, thin, slippery mind. Or those who are habitually manifest transformations like stamba, stunt, Pulaka and ashuru. Their pula can ashuru or Isattva without sattva.
Songwriter, there is a memory by.
For some reason these are mentioned by.
Bhakti, Venus, Dhakara.
Sattva, nice and other things.
So we can understand that some people do this as a fat cheat.
So some people do this as a cheating. As a cheating sort.
See they don't practice Roman sorrows, regular principles.
So you see they don't practice devotional service, they break regulatory principles and so on. So like their minds may be slippery. What a thing.
Stupid thing. Yeah, control it.
It's a slippery thing. You can't grab it, you can't hold it.
So if your mind is slippery, you think of all kinds of weird things.
If your mind is slippery, it thinks about all kinds of weird things.
So I would like to avoid the weeds.
Like Lord Chaitanya, he said we should avoid the weeds.
Of love.
So for some strange reason someone may desire for love, he might habitually manifest symptoms like stunga, Pulaka and Ashram.
Sthara means stung means tears.
Stamba means tongue, Pulaka means hair standing on hand. Ashu means tears. The last line says their Pulaka, Ashur and Arnishatva without Sattva. So they are not real Pratibha Inimical. Those who are perversions. Sorry, Those whose perversions manifest in opposition to Bhagavan God. Their transformation to a God, Pratipa, inimical. All these are insignificant. This mention of semblance of truth is necessary for the Satvika virtuous people to discern between truth and falsehood. There is no further benefit from this. Okay, so Guru Mahaj, we are finished with Anubhavas. So the next topic is Vyabachari Bhavas. So would like to continue with that or it's gonna be 8:15 in few seconds.
Transpired ecstasy.
So now after this comes the transitory ecstasy.
Two low light bulbs, five hours hormone ecstasies.
So these are like five Thai bubbles. Permanent ecstasy.
These are cancer zone insufferable.
These are transitory ecstasy.
I was tied all along by the being a friend of herself.
Sai Baba is like maybe being a friend of Krishna. So Gyrachari Baba, these are like joking with Krishna and so on like that. So we will discuss that tomorrow.
Any questions today?
Any question? Not for today, ladies. And tomorrow's dialysis. No questions please.
Huh?
Nothing. Dear Guru Maharaj, please accept my obeisances to you. How to stop pretending in spiritual life and not wanting to seem better than.
We are trying to please Krishna.
So we are trying to please Krishna.
I'm trying to show off.
You're not trying to show off. Even if hundred people think, oh, she's very advanced. Ogi is very advanced. What's the use?
Krishna, Krishna.
What you are.
And so.
It'S better to take a humble position.
Hare God.
Hare Krishna. Jai, tomorrow is God, our appearance day. If you want to say something about Radharani and Krishna, they combine and form. Lord Chaitanya.
Has always.
So Lord Chaitanya has the qualities of Radharani.
It's all ours.
Radharani's best qualities were stolen by Lord Chaitanya.
One time, Radharani was playing the house. She liked to be a Melbourne.
So one time Radharani was saying how she likes to be in a male.
Form.
So she could associate with Krishna in front of broad daylight or broad daylight. Okay. So in Kadana she had this opportunity. So Godaddar is a very esoteric form as folded hand. Folded hand. Folded hand folded. Explain that you're reading the chat. Yeah, it's from the chat. All right. That's like pronouns like this, Hare Krishna, Shila, Guru Maharaj, pronouns, heart, pronouns, remember all the same thing. Please bless all of them. For all the people here, all the people online.
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