20250512 || Śrī Caitanya-śikṣāmṛta Class || Māyāpur India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice. The following is a Shri Caitanya Shiksham Rita class given by His Holiness Jaya Pataka Swami Maharaj on May 12, 2025.

In Sri Ramayapuram.

Secret how to make something blissful.

Ecstatic something.

What's that? Ecstatic something. Read it. Oh, okay. I was supposed to read it. Okay. Hare Krishna dear devotees, after a long pause, continuing back with Sri Chaitanya Shikshamrata Bhakti Vinod Thakur Ki Jai, Lord Hari's dear devotee. When the devotee and the Lord are united, Jiva and Bhagavan are the relishes of Rasa Rati for Krishna is most uncommon and it is more amazing than almost amazing things. It becomes a specific Rasa in Lord Hari's dear devotee. When the devotee and the Lord are united in separation between the Lord and the devotee of the Lord. Although this powerful Vati transforms into astonishing bliss, it creates an appearance of acute suffering.

So suffering turns into astonishing bliss.

So suffering turns into an astonishing bliss. Okay. The truth of Vasa is manifest by the situation of four appropriate combination of Vibhava special ecstasy, Anubhava subordinate ecstasy, Satvika Bhava natural ecstasy and Vaibachary Bhava transitory ecstasy. Only those who are eligible to relish it will understand the science of Rasa. Those who are taking refuge in material Rasa are not qualified for the supreme Rasa.

That I feeling separation from Kishang which is a type of rustic.

So Lord Chaitanya taught us that feeling separation from Krishna that is a kind.

Of Rati Allah bliss.

And bliss transforms into astonishing bliss.

What it creates with.

But it creates an appearance of acute suffering.

Is the secret way to isolate how very close relationship with Krishna.

So feeling separation from Lord Chaitanya Lord Krishna is a secret way of having a very close relationship with Lord Krishna. That seems to be so difficult for us.

We're in separation.

Feeling separation.

We're not. Krishna was 5000 years old and Lord Chaitana was 500 years old.

Krishna was 5000 years ago and Lord Chaitanya was 500 years ago.

So we don't feel separation of Krishna and Lord Jajanna.

So we can feel separation from Krishna or Lord Chaitanya.

We've colonized and others Ras ecstatic sentence.

In this way it culminates into these four ecstatic symptoms that's the science of Rasa and that's the science of Rasa.

Material Rasa is not resonant Holy Rajan.

So material Rasa is not recommended as a qualification for the Supreme Rasa.

Rather, taking refuge in the real Rasa.

Rather, taking shelter of the material Rasa disqualifies one for the Supreme Rasa. So continuation with a new stream of the seventh shower Rasa Vichara. Analysis of the millers and the subtopic is. The analysis of Rasa is of worship alone. What is the act of worship? Question mark. Those who worship God should reflect on the nature of their worship. It is materialistic, mental, or something entirely different. Although the act of worship often involves some reliance on material elements, it is still superior to mere material practices. If that is the case, then what type it could be? Because thought cannot transcend matter. If worship is equated with thought, then worship would merely be considered as materialistic imagination. So it is neither material nor mental. Then what truly constitutes worship? Excuse me. Ordinary human existence is seen nothing other than only matter and thought. So does it mean that? Does it mean one must become an atheist or accept impersonalism? The state that is directly opposed to matter and material thought is. Is termed nirvi sesha, impersonal. By taking shelter of that, one would have to accept lifeless Brahmavada and consequently embrace further characteristics of atheism. Then there is no more worship. That form which all living entities are so eager has become as false as a flower in the sky. What a misfortune. So this as they say in Bengali, Akash kushpa.

It means that.

It means that a flower is in the sky. There are no flowers in the sky. They also said in Bengali. What theme, Goradim?

Horse, egg.

The horse egg.

Horse is dumb.

Horses never lay eggs. Chickens, the chickens, other birds and other birds have eggs.

There are no horses that lay eggs.

But there are no horses. And lee x so.

Be wrong. We have lot of this. Congratulations. He says halts along his eye or eight or a horse.

Not here. But he says that it is false. Like a flower in the sky or like the egg of a horse.

That's all right. That's nice.

So when one feels separation from Krishna, that's alright, that's nice.

Because then that separation becomes transcendental bliss.

Because then that separation becomes transcendental bliss.

But your real salvation from your father, mother, someone is considered a material rasa.

If one feels separation from mother or father, if they are in that mood, they are considered to be in the material rasa. And that doesn't produce any transcendental place.

Actually unites you to Lord Caitanya.

Lord. So feeling separation from Lord Caitanya actually unites you to Lord Chaitanya. More Anartha. Yeah. I could relate to this piercing through the three superficially observed principles of matter, material thought and the concept of non material thought as idea of Nirvi Sesha Impersonal Seek the perfected nature of the soul. I asked you to seek the act of piercing because apparently these three thoughts have covered your sweepa nature by binding you without breaking through them. How will you free yourself from their grasp? For instance, the three binders were placed over your eyes, obstructing your vision. You would be advised to remove those blinders to uncover your eyes and to see the substances. Similarly, your own eyes that are there in your perfected self is covered by the three blinds of matter. Material thought and non material thought. These three blinders are your anarthas. So some people want the impersonal thought.

And some people want material.

And some people want the material fort.

All these things are covered by Wandero.

So anyway. So anyway, all these things are covered by material matter.

We have to see that we don't allow our pure cell clear soul, rewinded Rhinos a rhinus.

So we have to see that our pure soul is not binded by these three blinders and.

Other.

So it says that if you have the anothus that produces these three binders. Matter matter.

Material thought, non material thought.

And non material thought.

Non material thought is impersonalism and the.

Non material thought is impersonalism and thought.

As something that's material world as permanent and real.

So material thought is accepting this material world as permanent and real.

Well, so that also the lines are.

Rather and also the binds of matter.

We want to pierce the liners. Let's see transcendental larger Danielle and one to the other.

So we want to peer through this matter and want to see the transcendental Lord Chaitanya and Lord Krishna.

Lord Chaitanya in his primal life when he traveled over South India.

Lord Chaitanya when he travelled all over.

South India he felt the salvation of Vishnu.

He felt the separation of Krishna all the time. All the time.

So the nice thing is that special worship is Rasa.

So the next thing is that the name of spiritual worship is Rasa. By removing this, the three Anarthas I.e. matter, material thought and non material impersonal thought. Open your own natural eyes. When the natural eye of the soul is revealed, there will no longer be Material worship, material sought based worship and worship that is opposite of material thoughts. At that time spiritual worship will be observed. This spiritual worship is known as Rasa. Those who engage in worship are essentially practicing Rasa.

So you want all the Lord is righteous with Rasa.

So we want all the devotees to practice this rasa, not the material. Duplicate.

The babies.

Just like for the babies they give a pacifier. So apparently sucking on that is like sucking on the mother's breast.

Hang on. Therefore a child already is hurry.

Therefore the child, the baby is happy.

So we don't want any pacifier.

So we don't want any pacifiers.

We want the real thing.

We want the real thing.

Roti.

Roti. Wow.

Very nice.

Yes. Gurmaj will end here. Bhakti rasamitha sindhu 2.5 no, no.823, 2.5, 112 and 123. Because rati and other elements, vibhava, anubhava, etc. Are non different from the supreme bliss, it follows naturally that Rasa which is their mature state is self revealing and consists of nothing else but itself. Though the ignorant and the materialists hastily perceive rasas such as lamentation Kavana to be full of grief, the true knowers of Rasa say that these rasas are full of profound bliss. Srila Prabhupada's translation of the above mentioned verses. An apparently pitiable condition in devotional service may appear distressing to the inexperienced student. But the feelings of the devotee is pitiable condition are considered to be ecstatic by expert devotees. Indeed, those who are qualified to attend this Rasa are rare. Therefore it is a confidential matter.

So if a person is advanced using consciousness, he may appear very distressed.

So devotee may be advanced and if he experience any what was the last thing, he may appear very distressed.

Great salvation from wisdom Radharani and the.

Other Gopis When Krishna left for Madhura, they felt great separation from Krishna and.

That ecstatic feeling.

And that's their ecstatic feelings.

And the sign of Rasa is very rare.

And this kind of Rasa is very very rare.

The Lord relationship with Krishna.

There are such devotees who may not have such deep relationship with Krishna.

That's why this is considered a.

So those who are not qualified to attend this Rasa a therefore it is considered to be the most confidential matter. Bhakti Vasamhita Sindhu 2.5.129233 those who have been burnt up by the false renunciation, the dry taught Jnanis, those absorbed in logic and disputation and particularly those who are imamsuckers are averse to tasting bhakti. Just as one very carefully protects a great treasure from thieves, the devotees should protect Bhakti rasa from ancient mimamsakas. Prabhupada's translation of the above mentioned verse Shlavi Bhagavasamy mourns wants in this connection for the persons who are in the fire of false renunciation, a dry speculative habit who neglect devotional service. Persons who are attached to the ritualistic ceremonies recommended in the Vedas and to the impersonal Brahman cannot relish the transcendental pleasure of devotional service. Sri Rupa Goswami advises, Therefore the devotees who have already tasted the nectar of devotion, be very careful to protect devotional service from such dry speculators, former ritualistic elevationists and impersonal salvationists. Devotees should protect their valuable jewel of spiritual love from the clutches of thieves. And.

Just as we would protect our.

Hidden treasure, just as we would protect.

Our hidden treasure, we would protect Bhakti Yoga.

We should protect Bhakti Yoga.

I heard one lady in a class, I think I was going outside, she was saying how much suffering is immaterial light where she wanted liberation.

So I was listening to a class by a lady when I was walking outside. She was saying how she was suffering in the material world. Therefore she wants liberation.

In danger is that you may get it.

The danger is that you may gate.

You may get the impersonal liberation.

The danger is that you may get the impersonal liberation. But there is no suffering and very small bliss.

In Russia. There's no hoof of a calf, the.

Impression of the small hoof of a calf, calf.

Russian.

The amount of water that can be in the hoof impression going out to.

The ocean or sea compared to the ocean or sea. Is that what you get, impersonal Ram?

It's what you get in the impersonal Brahman, right.

In the place of Bhakti. Like a drop of water comes into.

The ocean in bliss of bhakti, a drop of water of pure devotion.

So we want people to experience.

So we want people to actually experience bhakti.

And the other writing of the radis where I sat, the impersonal Brahman, the.

Devotees, they never expect except the impersonal Brahman. Servitude, friendship, parental love, conjugal love. They are separate.

So having very careful not to yet blinded by the material nature, material thought.

So we have to be very careful not be blinded by the material nature, material thought and the Non material thought.

Nectar of devotion.

Those who have already tasted the nectar.

Of devotion have been very careful.

Should be very careful not to associate with dry speculators.

Coral rich real estate Elevationists.

Formal ritualistic elevationists. Like they go to the Deva Loka.

Salvationist.

An impersonal salvationist.

So the lorries should have done the raul.

So devotees should protect the valuable jewel of spiritual love from the clutches of thieves and burglars.

The end.

The end.

There are five kinds of liberation.

There are five kinds of liberation. One is personal, one is impersonal.

The others.

The others. As I mentioned.

The others. I said it.

I'm just saying the others accept it.

The Lord is not accept the impersonal liberation.

But the devotees, they don't accept the impersonal liberation.

At some point in the attracted.

In some point of your devotional advancement, you might get attracted to a particular RASA. Those four RASAs are acceptable to the devotees.

I mean Hanuman is not service Lord Ram.

So I mean like Hanuman, he is in service to Lok Ram. There are different friends of Krishna who play with him. Yeshoda, Nanda and Devaki and Vasudev and many others are in the parental Rasa.

Mandala. And the queens in Dwarak and then.

The Gopis in Vrindavan and the queens in Dwaraka they had the conjugal love. As you render devotional service.

So your.

Love would manifest according to this four stairas.

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